Bible Study Archive » SDARM

May 12, 2012: SDARM: Money

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Memory Texts

From the Bible:

“The silver is mine, and the gold is mine, saith the Lord of hosts” (Haggai 2:8).

From the Spirit of Prophecy:

“In all our expenditure of means we are to strive to fulfill the purpose of Him who is the alpha and omega of all Christian effort.”—Testimonies, vol. 9, p. 49.

Personal Review Questions

A. Why can money be a talent that reveals much about our heart?

B. Describe one strategy that Satan is plotting against Sabbathkeepers.

C. How are we blessed by overcoming a love for money?

D. What should be our consideration as the end of time draws nearer?

E. What promise is given those who lay up their treasure in heaven?

Testimonies, vol. 5, pp. 148-157

Chap. 14 – Will a Man Rob God?

The Lord has made the diffusion of light and truth in the earth dependent on the voluntary efforts and offerings of those who have been partakers of the heavenly gifts. Comparatively few are called to travel as ministers or missionaries, but multitudes are to co-operate in spreading the truth with their means. {5T 148.2}

The history of Ananias and Sapphira is given us that we may understand the sin of deception in regard to our gifts and offerings. They had voluntarily promised to give a portion of their property for the promotion of the cause of Christ; but when the means was in their hands they declined to fulfill that obligation, at the same time wishing it to appear to others that they had given all. Their punishment was marked in order that it might serve as a perpetual warning to Christians of all ages. The same sin is fearfully prevalent at the present time, yet we hear of no such signal punishment. The Lord shows men once with what abhorrence He regards such an offense against His sacred claims and dignity, and then they are left to follow the general principles of the divine administration. {5T 148.3}

Voluntary offerings and the tithe constitute the revenue of the gospel. Of the means which is entrusted to man, God claims a certain portion–a tithe; but He leaves all free to say how much the tithe is, and whether or not they will give more than this. They are to give as they purpose in their hearts. But when the heart is stirred by the influence of the Spirit of God, and a vow is made to give a certain amount, the one who vowed has no longer any right to the consecrated portion. He has given his pledge before men, and they are called to witness to the transaction. At the same time he has incurred an obligation of the most sacred character to co-operate with the Lord in building up His kingdom on earth. Promises of this kind made to men would be considered binding. Are they not more sacred and binding when made to God? Are promises tried in the court of conscience less binding than written agreements with men? {5T 149.1}

When the divine light is shining into the heart with unusual clearness and power, habitual selfishness relaxes its grasp, and there is a disposition to give to the cause of God. None need expect that they will be allowed to fulfill the promises then made without a protest on the part of Satan. He is not pleased to see the Redeemer’s kingdom on earth built up. He suggests that the pledge made was too much, that it may cripple them in their efforts to acquire property or gratify the desires of their families. The power Satan has over the human mind is wonderful. He labors most earnestly to keep the heart bound up in self. {5T 149.2}

The only means which God has ordained to advance His cause is to bless men with property. He gives them the sunshine and the rain; He causes vegetation to flourish; He gives health and ability to acquire means. All our blessings come from His bountiful hand. In turn He would have men and women show their gratitude by returning Him a portion in tithes and offerings–in thank offerings, in freewill offerings, in trespass offerings. {5T 150.1}

The hearts of men become hardened through selfishness, and, like Ananias and Sapphira, they are tempted to withhold part of the price while pretending to come up to the rules of tithing. Will a man rob God? Should means flow into the treasury exactly according to God’s plan,–a tenth of all the increase,–there would be abundance to carry forward His work. {5T 150.2}

Well, says one, the calls keep coming to give to the cause; I am weary of giving. Are you? Then let me ask: Are you weary of receiving from God’s beneficent hand? Not until He ceases to bless you will you cease to be under bonds to return to Him the portion He claims. He blesses you that it may be in your power to bless others. When you are weary of receiving, then you may say: I am weary of so many calls to give. God reserves to Himself a portion of all that we receive. When this is returned to Him, the remaining portion is blessed, but when it is withheld, the whole is sooner or later cursed. God’s claim is first; every other is secondary. {5T 150.3}

In every church there should be established a treasury for the poor. Then let each member present a thank offering to God once a week or once a month, as is most convenient. This offering will express our gratitude for the gifts of health, of food, and of comfortable clothing. And according as God has blessed us with these comforts will we lay by for the poor, the suffering, and the distressed. I would call the attention of our brethren especially to this point. Remember the poor. Forego some of your luxuries, yea, even comforts, and help those who can obtain only the most meager food and clothing. In doing for them you are doing for Jesus in the person of His saints. He identifies Himself with suffering humanity. Do not wait until your imaginary wants are all satisfied. Do not trust to your feelings and give when you feel like it and withhold when you do not feel like it. Give regularly, either ten, twenty, or fifty cents a week, as you would like to see upon the heavenly record in the day of God. {5T 150.4}

Your good wishes we will thank you for, but the poor cannot keep comfortable on good wishes alone. They must have tangible proofs of your kindness in food and clothing. God does not mean that any of His followers should beg for bread. He has given you an abundance that you may supply those of their necessities which by industry and economy they are not able to supply. Do not wait for them to call your attention to their needs. Act as did Job. The thing that he knew not he searched out. Go on an inspecting tour and learn what is needed and how it can be best supplied. {5T 151.1}

I have been shown that many of our people are robbing the Lord in tithes and in offerings, and as the result His work is greatly hindered. The curse of God will rest upon those who are living upon God’s bounties and yet close their hearts and do nothing or next to nothing to advance His cause. Brethren and sisters, how can the beneficent Father continue to make you His stewards, furnishing you with means to use for Him, when you grasp it all, selfishly claiming that it is yours! {5T 151.2}

Instead of rendering to God the means He has placed in their hands, many invest it in more land. This evil is growing with our brethren. They had before all they could well care for, but the love of money or a desire to be counted as well off as their neighbors leads them to bury their means in the world and withhold from God His just dues. Can we be surprised if they are not prospered? if God does not bless their crops and they are disappointed? Could our brethren remember that God can bless twenty acres of land and make them as productive as one hundred, they would not continue to bury themselves in lands, but would let their means flow into God’s treasury. “Take heed,” said Christ, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life.” Satan is pleased to have you increase your farms and invest your means in worldly enterprises, for by so doing you not only hinder the cause from advancing, but by anxiety and overwork lessen your prospect for eternal life. {5T 151.3}

We ought now to be heeding the injunction of our Saviour: “Sell that ye have, and give alms; provide yourselves bags which wax not old, a treasure in the heavens that faileth not.” It is now that our brethren should be cutting down their possessions instead of increasing them. We are about to move to a better country, even a heavenly. Then let us not be dwellers upon the earth, but be getting things into as compact a compass as possible. {5T 152.1}

The time is coming when we cannot sell at any price. The decree will soon go forth prohibiting men to buy or sell of any man save him that hath the mark of the beast. We came near having this realized in California a short time since; but this was only the threatening of the blowing of the four winds. As yet they are held by the four angels. We are not just ready. There is a work yet to be done, and then the angels will be bidden to let go, that the four winds may blow upon the earth. That will be a decisive time for God’s children, a time of trouble such as never was since there was a nation. Now is our opportunity to work. {5T 152.2}

There is among many professing the truth a spirit of unrest. Some want to go to another county or state, buy large lands, and carry on an extensive business; others want to go into the city. Thus little churches are left in weakness and discouragement to die, when, had the ones who left them been content to work on a smaller scale, doing their little with fidelity, they might have made their families comfortable and been free to keep their own souls in the love of God. Many who move are disappointed. They lose what little property they had, lose health, and finally give up the truth. {5T 152.3}

The Lord is coming. Let everyone show his faith by his works. Faith in Christ’s near advent is dying out of the churches, and selfishness is causing them to rob God to serve their own personal interests. When Christ is abiding in us, we shall be self-denying like Him. {5T 153.1}

In times past there has been great liberality on the part of our people. They have not been backward to respond to calls for help in the various branches of the work. But of late a change has come. There has been, especially with our Eastern brethren, a withholding of means, while worldliness and love of possessions have been increasing. There is a growing disregard of promises made to help our various institutions and enterprises. Subscriptions to build a church, to endow a college, or to assist in the missionary work are looked upon as promises which persons are under no obligation to fulfill if it is not convenient. These promises were made under the holy impressions of the Spirit of God. Then do not rob Him by withholding what rightfully belongs to Him. Brethren and sisters, look over your past life and see if you have dealt faithfully with God. Have you any unredeemed pledges? If so, resolve that you will pay them if it is within your power. {5T 153.2}

Listen to the counsel of the Lord: “Bring ye all the tithes into the storehouse, that there may be meat in Mine house, and prove Me now herewith, . . . if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field.” “And all nations shall call you blessed: for ye shall be a delightsome land.” {5T 153.3}

Are you not willing to accept the promises which the Lord here makes and to put selfishness from you and begin to work earnestly to advance His cause? Do not strengthen your hold on this world by taking advantage of your poorer neighbor, for God’s eye is upon you; He reads every motive and weighs you in the balances of the sanctuary. {5T 154.1}

I saw that many withhold from the cause while they live, quieting their consciences that they will be charitable at death; they hardly dare exercise faith and trust in God to give anything while living. But this deathbed charity is not what Christ requires of His followers; it cannot excuse the selfishness of the living. Those who hold fast their property till the last moment, surrender it to death rather than to the cause. Losses are occurring continually. Banks fail, and property is consumed in very many ways. Many purpose to do something, but they delay the matter, and Satan works to prevent the means from coming into the treasury at all. It is lost before it is returned to God, and Satan exults that it is so. {5T 154.2}

If you would do good with your means, do it at once lest Satan get it in his hands and thus hinder the work of God. Many times, when the Lord has opened the way for brethren to handle their means to advance His cause, the agents of Satan have presented some enterprise by which they were positive the brethren could double their means. They take the bait; their money is invested, and the cause, and frequently themselves, never receive a dollar. {5T 154.3}

Brethren, remember the cause; and when you have means at your command lay up for yourselves a good foundation against the time to come, that you may lay hold on eternal life. Jesus for your sakes became poor, that you through His poverty might be made rich in heavenly treasure. What will you give for Jesus, who has given all for you? {5T 154.4}

It will not do for you to depend on making your charity gifts in testamentary bequests at death. You cannot calculate with the least degree of surety that the cause will ever be benefited by them. Satan works with acute skill to stir up the relatives, and every false position is taken to gain to the world that which was solemnly dedicated to the cause of God. Much less than the sum willed is always received. Satan even puts it into the hearts of men and women to protest against their relatives’ doing what they wish in the bestowment of their property. They seem to regard everything given to the Lord as robbing the relatives of the deceased. If you want your means to go to the cause, appropriate it, or all that you do not really need for a support, while you live. A few of the brethren are doing this and enjoying the pleasure of being their own executors. Will the covetousness of men make it necessary that they shall be deprived of life in order that the property which God has lent them shall not be useless forever? Let none of you draw upon yourselves the doom of the unprofitable servant who hid his Lord’s money in the earth. {5T 155.1}

Dying charity is a poor substitute for living benevolence. Many will to their friends and relatives all except a very small pittance of their property. This they leave for their supreme Friend, who became poor for their sakes, who suffered insult, mockery, and death, that they might become sons and daughters of God. And yet they expect when the righteous dead shall come forth to immortal life that this Friend will take them into His everlasting habitations. {5T 155.2}

The cause of Christ is robbed, not by a mere passing thought, not by an unpremeditated act. No. By your own deliberate act you made your will, placing your property at the disposal of unbelievers. After having robbed God during your lifetime, you continue to rob Him after your death, and you do this with the full consent of all your powers of mind, in a document called your will. What do you think will be your Master’s will toward you for thus appropriating His goods? What will you say when an account is demanded of your stewardship? {5T 155.3}

Brethren, awake from your life of selfishness, and act like consistent Christians. The Lord requires you to economize your means and let every dollar not needed for your comfort flow into the treasury. Sisters, take that ten cents, that twenty cents, that dollar which you were about to spend for candies, for ruffles, or for ribbons, and donate it to God’s cause. Many of our sisters earn good wages, but it is nearly all spent in gratifying their pride of dress. {5T 156.1}

The wants of the cause will continually increase as we near the close of time. Means is needed to give young men a short course of study in our schools, to prepare them for efficient work in the ministry and in different branches of the cause. We are not coming up to our privilege in this matter. All schools among us will soon be closed up. How much more might have been done had men obeyed the requirements of Christ in Christian beneficence! What an influence would this readiness to give all for Christ have had upon the world! It would have been one of the most convincing arguments in favor of the truth we profess to believe–an argument which the world could not misunderstand nor gainsay. The Lord would have distinguished us with His blessing even before the eyes of the world. {5T 156.2}

The first Christian church had not the privileges and opportunities we have. They were a poor people, but they felt the power of the truth. The object before them was sufficient to lead them to invest all. They felt that the salvation or the loss of a world depended upon their instrumentality. They cast in their all and held themselves in readiness to go or come at the Lord’s bidding. {5T 156.3}

We profess to be governed by the same principles, to be influenced by the same spirit. But instead of giving all for Christ many have taken the golden wedge and a goodly Babylonish garment and hid them in the camp. If the presence of one Achan was sufficient to weaken the whole camp of Israel, can we be surprised at the little success which attends our efforts when every church and almost every family has its Achan? Let us individually go to work to stimulate others by our example of disinterested benevolence. The work might have gone forward with far greater power had all done what they could to supply the treasury with means. – {5T 157.1}

[accordion title="Testimonies, vol. 2, pp. 99"]I was also shown the case of Brother T. He has placed himself in a condition of bondage to which God did not call him. God is not pleased when aged fathers give their stewardship into the hands of unconsecrated children, even though these profess the truth. But when the means which the Lord has entrusted to His people is placed in the hands of unbelieving children who are enemies to God, He is dishonored; for that which should be retained in the ranks of the Lord is placed in the enemy’s ranks. {2T 99.1}

Again, Brother T has acted the part of a deceiver. He has used tobacco, but would have his brethren think that he did not use it. I saw that this sin has prevented his advancement in the divine life. He has a work to do, at his advanced age, to abstain from fleshly lusts which war against the soul. He has loved the truth, and has suffered for the truth’s sake. Now he should so estimate the eternal reward, the treasure in the heavens, the immortal inheritance, the crown of glory that is unfading, that he can cheerfully sacrifice the gratification of depraved appetite, let the consequence or suffering be ever so great, in order to accomplish the work of purification of the flesh and of the spirit. {2T 99.2}

I was then shown his daughter-in-law. She is beloved of God, but held in servile bondage, fearing, trembling, desponding, doubting, and very nervous. This sister should not feel that she must yield her will to a godless youth who has less years upon his head than herself. She should remember that her marriage does not destroy her individuality. God has claims upon her higher than any earthly claim. Christ has bought her with His own blood. She is not her own. She fails to put her entire trust in God, and submits to yield her convictions, her conscience, to an overbearing, tyrannical man, fired up by Satan whenever his satanic majesty can work effectually through him to intimidate this trembling, shrinking soul. She has so many times been thrown into agitation that her nervous system is shattered, and she is merely a wreck. Is it the will of the Lord that this sister should be in this state and God be robbed of her service? No. Her marriage was a deception of the devil. Yet now she should make the best of it, treat her husband with tenderness, and make him as happy as she can without violating her conscience; for if he remains in his rebellion, this world is all the heaven he will have. But to deprive herself of the privilege of meetings, to gratify an overbearing husband possessing the spirit of the dragon, is not according to God’s will. He wants this trembling soul to flee to Him. He will be a covert to her. He will be like the shadow of a great rock in a weary land. Only have faith, trust in God and He will strengthen and bless. All three of her children are susceptible to the influences of the truth and Spirit of God. Could these children be as favorably situated as are many Sabbathkeeping children, all would be converted and enlist in the army of the Lord. {2T 99.3}

Testimonies, vol. 2, pp. 652-662

The earth is the Lord’s, and all the treasures it contains. The cattle upon a thousand hills are His. All the gold and silver belongs to Him. He has entrusted His treasures to stewards, that with them they may advance His cause and glorify His name. He did not entrust these treasures to men that they might use them to exalt and glorify themselves, and have power to oppress those who were poor in this world’s treasure. God does not receive the offerings of any because He needs them and cannot have glory and riches without them, but because it is for the interest of His servants to render to God the things which are His. The freewill offerings of the humble, contrite heart He will receive, and will reward the giver with the richest blessings. He receives them as the sacrifice of grateful obedience. He requires and accepts our gold and silver as an evidence that all we have and are belongs to Him. He claims and accepts the improvement of our time and of our talents as the fruit of His love existing in our hearts. To obey is better than sacrifice. Without pure love the most expensive offering is too poor for God to accept. {2T 652.1}

Many have their hearts so fixed upon their earthly treasure that they do not discern the advantage of laying up for themselves treasures in heaven. They do not realize that their freewill offerings to God are not enriching Him, but themselves. Christ counsels us to lay up treasures in heaven. For whom? For God, that He may be enriched? Oh, no! The treasures of the entire world are His, and the indescribable glory and priceless treasures of heaven are all His own, to give to whom He will. “Lay up for yourselves treasures in heaven.” Men whom God has made stewards are so infatuated by the riches of this world that they do not discern that by their selfishness and covetousness they are not only robbing the Lord in tithes and offerings, but robbing themselves of eternal riches. They could be daily adding to their heavenly treasure by doing the very work that the Lord has left them to do, and which He has entrusted them with means to carry out. The Master would have them watch for opportunities to do good and, while they live, apply their means themselves to aid in the salvation of their fellow men and in the advancement of His cause in its various branches. In so doing they only do that which God requires of them; they render to God the things that are His. Many willingly close their eyes and hearts, lest they should see and feel the wants of the Lord’s cause, and by helping in its advancement should lessen their increase by detracting from the interest or the principal. Some feel that what they give to advance the cause of God is really lost. They consider so many dollars gone and feel dissatisfied unless they can immediately replace them so that their earthly treasure may not decrease. They exercise closeness and even sharpness in dealing with their brethren and also with worldlings. They do not scruple to overreach in deal in order to advantage themselves and gain a few dollars. {2T 653.1}

Some, fearing they will suffer loss of earthly treasure, neglect prayer and the assembling of themselves together for the worship of God, that they may have more time to devote to their farms or their business. They show by their works which world they place the highest estimate upon. They sacrifice religious privileges, which are essential to their spiritual advancement, for the things of this life and fail to obtain a knowledge of the divine will. They come short of perfecting Christian character and do not meet the measurement of God. They make their temporal, worldly interests first, and rob God of the time which they should devote to His service. Such persons God marks, and they will receive a curse rather than a blessing. Some place their means beyond their control by putting it into the hands of their children. Their secret motive is to place themselves in a position where they will not feel responsible to give of their property to spread the truth. These love in word, but not in deed and in truth. They do not realize that it is the Lord’s money they are handling, not their own. {2T 654.1}

Many would love to see souls converted if it could be done without any sacrifice on their part; but if their property is touched, they draw back, for it is of more value to them than the souls of men and women for whom Christ died. If those to whom God has entrusted means understood their responsibilities as His stewards, they would retain in their own hands that which God has lent them, that they might faithfully perform the duty devolving upon them to do their part in helping carry forward the work of God. If all could comprehend the plan of salvation, and the worth of even one soul purchased by the blood of Christ, they would make every other interest of minor consequence. {2T 654.2}

Parents should have great fear in entrusting children with the talents of means that God has placed in their hands, unless they have the surest evidence that their children have greater interest in, love for, and devotion to, the cause of God than they themselves possess, and that these children will be more earnest and zealous in forwarding the work of God, and more benevolent in carrying forward the various enterprises connected with it which call for means. But many place their means in the hands of their children, thus throwing upon them the responsibility of their own stewardship, because Satan prompts them to do it. In so doing they effectually place that means in the enemy’s ranks. Satan works the matter to suit his own purpose and keeps from the cause of God the means which it needs, that it may be abundantly sustained. The efforts made to get the truth before the people are not half as thorough and extensive as they should be. Not a fiftieth part is now being done to extend the truth that might be done by scattering publications and bringing within the sound of the truth all that can be induced to come. {2T 655.1}

The probation of many is closing. Satan is daily gathering his harvest of souls. Some are making final decisions against the truth, and many are dying without a knowledge of it. Their minds are unenlightened, and their sins unrepented of; and yet men professing godliness are hoarding up their earthly treasures and directing their efforts to gaining more. They are insensible to the condition of men and women who come within the sphere of their influence and who are perishing for want of knowledge. Well-directed labor, bestowed in love and humility, would do much to enlighten and convert their fellow men; but the example of many who might do great good is virtually saying: Your souls are of less value to me than my worldly interests. {2T 655.2}

Many love the truth a little, but they love this world more. “By their fruits ye shall know them.” Spiritual things are sacrificed for temporal. The fruit that such bear is not unto holiness, and their example will not be such as to convict sinners and convert them from the error of their ways to the truth. They allow souls to go to perdition, when they might save them if they would make as earnest efforts in their behalf as they have made to secure the treasures of this life. To obtain more of the things of the world, which they do not really need and which only increase their responsibility and condemnation, many labor on the high-pressure plan, and peril health and spiritual enjoyment, and the peace, comfort, and happiness of their families. They let souls go to perdition around them because they fear that it will require a little of their time and means to save them. Money is their god. They decide that it will not pay to sacrifice their means to save souls. {2T 656.1}

The one to whom is entrusted one talent is not responsible for five, or for two, but for the one. Many neglect to lay up for themselves a treasure in heaven by doing good with the means that God has lent them. They distrust God and have a thousand fears in regard to the future. Like the children of Israel they have evil hearts of unbelief. God provided this people with abundance, as their needs required; but they borrowed trouble for the future. They complained and murmured in their travels that Moses had led them out to kill them and their children with hunger. Imaginary want closed their eyes and hearts from seeing the goodness and mercies of God in their journeyings, and they were ungrateful for all His bounties. So also are the distrustful, professed people of God in this age of unbelief and degeneracy. They fear that they may come to want, or that their children may become needy, or that their grandchildren will be destitute. They dare not trust God. They have no genuine faith in Him who has entrusted them with the blessings and bounties of life, and who has given them talents to use to His glory in advancing His cause. {2T 656.2}

Many have such a constant care for themselves that they give God no opportunity to care for them. If they should be a little short at times, and be brought into strait places, it would be the best thing for their faith. If they would calmly trust in God, and wait for Him to work for them, their necessity would be God’s opportunity; and His blessing in their emergency would increase their love for Him and lead them to prize their temporal blessings in a higher sense than they have ever done before. Their faith would increase, their hope would brighten, and cheerfulness would take the place of gloom and doubts and murmuring. The faith of very many does not grow for want of exercise. {2T 657.1}

That which is eating out the vitals of God’s people is the love of money and friendship with the world. It is the privilege of God’s people to be bright and shining lights in the world, to increase in the knowledge of God, and to have a clear understanding of His will. But the cares of this life and the deceitfulness of riches choke the seed sown in their hearts, and they bear no fruit to His glory. They profess faith, but it is not a living faith because it is not sustained by works. Faith without works is dead, being alone. Those who profess great faith, yet have not works, will not be saved by their faith. Satan believes the truth and trembles, yet this kind of faith possesses no virtue. Many who have made a high profession of faith are deficient in good works. If they should show their faith by their works they could exert a powerful influence on the side of truth. But they do not improve upon the talents of means lent them of God. Those who think to ease their consciences by willing their property to their children, or by withholding from God’s cause and suffering it to pass into the hands of unbelieving, reckless children for them to squander or hoard up and worship, will have to render an account to God; they are unfaithful stewards of their Lord’s money. They allow Satan to outgeneral them through these children, whose minds are under his control. Satan’s purposes are accomplished in many ways, while the stewards of God seem stupefied and paralyzed; they do not realize their great responsibility and the reckoning which must shortly come. {2T 657.2}

Those who have property and whose minds are darkened by the god of this world seem to be controlled by Satan in the disposal of it. If they have true, believing children, and also children whose affections are wholly upon the things of the world, in making a transfer of their means to their children, they generally give a larger amount to those children who do not love God, and who are serving the enemy of all righteousness, than to those who are serving God. {2T 658.1}

They place in the hands of the unfaithful children the very things that will prove a snare to them and that will be obstacles in the way of their making a surrender to God. While they make large presents to the unbelieving children they make very stinted gifts to those who are of the same faith with themselves. This very fact should startle the men of means who have pursued this course. They should see that the deceitfulness of riches has perverted their judgment. If they could see the influence operating upon their minds they would understand that Satan had these matters very much according to his own purposes and plans. Instead of God’s controlling the mind and sanctifying the judgment, it is controlled by exactly the opposite power. The ones who have been with them in the faith they sometimes even neglect, and are frequently very close and exacting in all their deal with them; while they have an open hand to the unbelieving, world-loving children, who they know will not use the means they have placed in their hands, to advance the cause of God. The Lord requires that those to whom He has lent talents of means make a right use of them, having the advancement of His cause prominent. Every other consideration should be inferior to this. {2T 658.2}

The talents of means, be they five, two, or one, are to be improved. Those who have a large amount of means are responsible for a large number of talents. But the comparatively poor men are not released from responsibility. Those who have but little of this world are represented as having one talent. Yet they are in just as great danger of having too great love for that little, and of selfishly retaining it from the cause of God, as are the more wealthy. They do not sense their danger. They apply the stirring reproofs addressed in the word of God to the lovers of this world, to the rich alone, while they themselves may be in even greater danger than the more wealthy. Whether they have much or little, all are required to put their talents out to the exchangers, that when the Master comes He may receive His own with usury. They are also required to maintain a consecration to God and an unselfish interest in His cause and work. Seeking first the kingdom of God and His righteousness, they are to believe His promise that all things shall be added. In comparison with every other consideration the salvation of the souls of their fellow men should be primary, but this is not generally the case. If there is a neglect anywhere, it is the cause of God that must suffer. God has lent men talents, not to foster their pride, or to excite in them envy, but to be used by them to His glory. He has made these men agents to disperse the means with which to carry forward the work of the salvation of men. Christ has given them an example in His life. He left all His heavenly riches and splendor, and for our sakes became poor, that we, through His poverty, might be made rich. It is not the plan of God to rain down means from heaven in order that His cause may be sustained. He has entrusted, or deposited, ample means with men, that there shall be no lack in any department of His work. He proves those who profess to love Him by placing means in their hands, and then tries them to see if they love the gift better than the Giver. God will reveal, in time, the true feelings of the heart. {2T 659.1}

In order to advance the cause of God, means are necessary. God has provided for this necessity by placing an abundance in the hands of His agents to use in any department of the work where it may be required in the labor of saving souls. Every soul saved is a talent gained. If truly converted, the one brought to a knowledge of the truth will, in his turn, use the talents of influence and of means which God has given him, in working for the salvation of his fellow men. He will engage with earnestness in the great work of enlightening those who are in darkness and error. He will be instrumental in saving souls. Thus the talents of influence and means are continually exchanging and constantly increasing. When the Master comes, the faithful servant is prepared to return Him both principal and interest. By his fruits he can show the increase of talents that he has gained to return to the Master. The faithful servant will then have done his work, and the Master, whose reward is with Him to give every man according as his work shall be, will return to that faithful servant both principal and interest. {2T 660.1}

In His word the Lord has plainly revealed His will to those who have riches. But because His direct commands have been slighted, He mercifully presents their dangers before them through the Testimonies. He does not give new light, but calls their attention to the light that has already been revealed in His word. If those who profess to love the truth are holding on to their riches and, failing to obey the word of God, do not seek opportunities to do good with that which He has entrusted to them, He will come closer and will scatter their means. He will come near to them with judgments. He will in various ways scatter their idols. Many losses will be sustained. The souls of the selfish shall be unblest. But “the liberal soul shall be made fat.” Those who honor God, He will honor. {2T 660.2}

The Lord made a covenant with Israel that, if they would obey His commandments, He would give them rain in due season, the land should yield her increase, and the trees of the field should yield their fruit. He promised that their threshing should reach unto the vintage and the vintage unto the sowingtime, and that they should eat their bread to the full and dwell in their land safely. He would make their enemies to perish. He would not abhor them, but would walk with them and would be their God, and they should be His people. But if they disregarded His requirements, He would deal with them entirely contrary to all this. His curse should rest upon them in place of His blessing. He would break their pride of power and would make the heavens over them as iron and the earth as brass. “Your strength shall be spent in vain: for your land shall not yield her increase, neither shall the trees of the land yield their fruits. And if ye walk contrary unto Me,” “then will I also walk contrary unto you.” {2T 661.1}

Those who are selfishly withholding their means need not be surprised if God’s hand scatters. That which should have been devoted to the advancement of the work and cause of God, but which has been withheld, may be entrusted to a reckless son, and he may squander it. A fine horse, the pride of a vain heart, may be found dead in the stable. Occasionally a cow may die. Losses of fruit or other crops may come. God can scatter the means He has lent to His stewards, if they refuse to use it to His glory. Some, I saw, may have none of these losses to remind them of their remissness in duty, but their cases may be the more hopeless. {2T 661.2}

Jesus warned the people: “Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. And He spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: and he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God.” He then addressed His disciples: “Therefore I say unto you, Take no thought for your life, what ye shall eat; neither for the body, what ye shall put on. The life is more than meat, and the body is more than raiment.” {2T 662.1}

These warnings are given for the benefit of all. Will they improve the warnings given? Will they be benefited? Will they regard these striking illustrations of our Saviour and shun the example of the foolish rich man? He had an abundance; so have many who profess to believe the truth, and they are acting over the case of the poor, foolish rich man. Oh, that they would be wise and feel the obligations resting upon them to use the blessings that God has given them in blessing others, instead of turning them into a curse. God will say to all such, as to the foolish rich man: “Thou fool.” {2T 662.2}

Men act as though they were bereft of their reason. They are buried up in the cares of this life. They have no time to devote to God, no time to serve Him. Work, work, work, is the order of the day. All about them are required to labor upon the high-pressure plan, to take care of large farms. To tear down and build greater is their ambition, that they may have wherewith to bestow their goods. Yet these very men who are weighed down with their riches pass for Christ’s followers. They have the name of believing that Christ is soon to come, that the end of all things is at hand; yet they have no spirit of sacrifice. They are plunging deeper and deeper into the world. They allow themselves but little time to study the word of life and to meditate and pray. Neither do they give others in their family, or those who serve them, this privilege. Yet these men profess to believe that this world is not their home, that they are merely pilgrims and strangers upon the earth, preparing to move to a better country. The example and influence of all such is a curse to the cause of God. Hollow hypocrisy characterizes their professed Christian lives. They love God and the truth just as much as their works show, and no more. A man will act out all the faith he has. “By their fruits ye shall know them.” The heart is where the treasure is. Their treasure is upon this earth, and their hearts and interests are also here. {2T 662.3}

Sunday: May 6: Hearts Revealed

1. How does our use of money reveal the depth of our consecration to God? Matthew 6:21.

For where your treasure is, there will your heart be also. (Matthew 6:21 KJV)

“There is one thing in which we must be deeply in earnest, and that is in the service of God. There is no danger of having too much zeal here. If we would only work with an eye single to the glory of God, the mists would roll away, and our views of right and wrong would become clear. We should consecrate our property. The language of our hearts would be, ‘Lord, here is the means for which Thou hast made me responsible; what wilt Thou have me do with it?’ ”—The Signs of the Times, January 7, 1886.

“Money is a trust from God. It is not ours to expend for the gratification of pride or ambition.”—The Ministry of Healing, p. 287.

2. How does David’s devotion to God stand as an inspiration as well as a rebuke to many of us? 1 Chronicles 29:3-5.

Moreover, because I have set my affection to the house of my God, I have of mine own proper good, of gold and silver, which I have given to the house of my God, over and above all that I have prepared for the holy house, Even three thousand talents of gold, of the gold of Ophir, and seven thousand talents of refined silver, to overlay the walls of the houses withal: The gold for things of gold, and the silver for things of silver, and for all manner of work to be made by the hands of artificers. And who then is willing to consecrate his service this day unto the LORD? (1 Chronicles 29:3-5 KJV)

“Is gratitude dead in the heart? Does not the cross of Christ put to shame a life of selfish ease and indulgence? . . . We are reaping the fruits of this infinite self-sacrifice; and yet, when labor is to be done, when our money is wanted to aid the work of the Redeemer in the salvation of souls, we shrink from duty and pray to be excused.”—Counsels on Stewardship, p. 21.

Monday: May 7: Words of Warning

3. How are we warned of a sinister plot against Sabbathkeepers? Luke 21:34.

And take heed to yourselves, lest at any time your hearts be overcharged with surfeiting, and drunkenness, and cares of this life, and so that day come upon you unawares. (Luke 21:34 KJV)

“Satan told his angels that the churches were asleep. He would increase his power and lying wonders, and he could hold them. ‘But,’ he said, ‘the sect of Sabbathkeepers we hate; they are continually working against us, and taking from us our subjects, to keep the hated law of God. Go, make the possessors of lands and money drunk with cares. If you can make them place their affections upon these things, we shall have them yet. They may profess what they please, only make them care more for money than for the success of Christ’s kingdom or the spread of the truths we hate. Present the world before them in the most attractive light, that they may love and idolize it. We must keep in our ranks all the means of which we can gain control. The more means the followers of Christ devote to His service, the more will they injure our kingdom by getting our subjects. . . . Control the money matters if you can, and drive their ministers to want and distress. This will weaken their courage and zeal. Battle every inch of ground. Make covetousness and love of earthly treasures the ruling traits of their character. As long as these traits rule, salvation and grace stand back. Crowd every attraction around them, and they will be surely ours. And not only are we sure of them, but their hateful influence will not be exercised to lead others to heaven. When any shall attempt to give, put within them a grudging disposition, that it may be sparingly.’ ”—Early Writings, pp. 266, 267.

4. Why are we specifically warned against covetousness? Luke 12:15.

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth. (Luke 12:15 KJV)

“Selfishness and covetousness lurking in the human heart are most powerful passions, and the outcome of the conflict is not a mere conjecture. Unless the soul is daily living upon Christ’s flesh and drinking His blood, the godly element will be overcome by the satanic. Selfishness and covetousness will bear away the victory. A self-confident, independent spirit will never enter into the kingdom of God. It is only those who are partakers with Christ in His self-denial and sacrifice that will be partakers with Him in His glory.”—Selected Messages, bk. 2, p. 216.

Tuesday: May 8: A Serious Matter

5. How does the love of money deteriorate our spiritual life—and what is the cure for it? 1 Timothy 6:9, 10.

But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (1 Timothy 6:9-10 KJV)

“Christ offered Himself, an infinite sacrifice. This, in and of itself, bears directly against covetousness and exalts benevolence.

“Constant, self-denying benevolence is God’s remedy for the cankering sins of selfishness and covetousness. God has arranged systematic benevolence to sustain His cause and relieve the necessities of the suffering and needy. He has ordained that giving should become a habit, that it may counteract the dangerous and deceitful sin of covetousness. Continual giving starves covetousness to death. Systematic benevolence is designed in the order of God to tear away treasures from the covetous as fast as they are gained and to consecrate them to the Lord, to whom they belong.”—Testimonies, vol. 3, p. 548.

“Self-sacrifice is the keynote of the teachings of Christ. Often it is presented and enjoined in language that seems authoritative, because God sees that there is no other way to save man than to cut away from his life the selfishness which, if retained, would degrade the whole being.”—Ibid., vol. 9, p. 49.

“That which is eating out the vitals of God’s people is the love of money and friendship with the world.”—Ibid., vol. 2, p. 657.

6. Where does God want us to focus our attention, and why? Colossians 3:1.

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. (Colossians 3:1 KJV)

“Selfishness is a soul-destroying sin. Under this head comes covetousness, which is idolatry. All things belong to God. All the prosperity we enjoy is the result of divine beneficence. God is the great and bountiful giver. If He requires any portion of the liberal supply He has given us, it is not that He may be enriched by our gifts, for He needs nothing from our hand; but it is that we may have an opportunity to exercise self-denial, love, and sympathy for our fellowmen, and thus become highly exalted. In every dispensation, from Adam’s time to ours, God has claimed the property of man, saying: I am the rightful owner of the universe; therefore consecrate to Me thy first fruits, bring a tribute of loyalty, surrender to Me My own, thus acknowledging My sovereignty, and you shall be free to retain and enjoy My bounties, and My blessing shall be with you.”—Ibid., vol. 4, pp. 476, 477.

Wednesday: May 9: A Covenant by Sacrifice

7. In view of the shortness of time before the Lord’s return, what should each one consider in managing his or her personal finances? Haggai 2:8.

The silver is mine, and the gold is mine, saith the LORD of hosts. (Haggai 2:8 KJV)

“The end is fast approaching and many in our churches are asleep. Let all now make it their chief business to serve the Lord. The Lord has entrusted to His people the talent of means, some more and some less than others. With many the possession of wealth has proved a snare. In their desire to follow the fashions of the world, they have lost their zeal for the truth, and they are in peril of losing eternal life. In proportion as God has prospered them, men should return to Him of the goods He has entrusted to their stewardship.”—This Day With God, p. 349.

“Some close their ears to the calls made for money to be used in sending missionaries to foreign countries and in publishing the truth and scattering it like autumn leaves all over the world. Such excuse their covetousness by informing you that they have made arrangements to be charitable at death. They have considered the cause of God in their wills. Therefore they live a life of avarice, robbing God in tithes and in offerings, and in their wills return to God but a small portion of that which He has lent them, while a very large proportion is appropriated to relatives who have no interest in the truth.”—Testimonies, vol. 4, pp. 479, 480.

8. What specific warning concerning stewardship does Christ issue to parents? Matthew 10:37.

He that loveth father or mother more than me is not worthy of me: and he that loveth son or daughter more than me is not worthy of me. (Matthew 10:37 KJV)

“Believing parents have frequently transferred their property to their unbelieving children, thus putting it out of their power to render to God the things that are His. By so doing they lay off that responsibility which God has laid upon them, and place in the enemy’s ranks means which God has entrusted to them to be returned to Him by being invested in His cause when He shall require it of them. It is not in God’s order that parents who are capable of managing their own business should give up the control of their property, even to children who are of the same faith.”—Ibid., vol. 1, pp. 528, 529.

Thursday: May 10: The Safest Deposit Box

9. What comforting assurance does Christ offer all who make a covenant with Him through sacrifice? Matthew 6:28-33.

And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? Therefore take no thought, saying, What shall we eat? or, What shall we drink? or, Wherewithal shall we be clothed? (For after all these things do the Gentiles seek:) for your heavenly Father knoweth that ye have need of all these things. But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matthew 6:28-33 KJV)

“Open your hearts to receive [God’s] kingdom and make its service your highest interest. Though it is a spiritual kingdom, fear not that your needs for this life will be uncared for. If you give yourself to God’s service, He who has all power in heaven and earth will provide for your needs.”—Thoughts From the Mount of Blessing, p. 99.

“Every act of self-sacrifice for the good of others will strengthen the spirit of beneficence in the giver’s heart, allying him more closely to the Redeemer of the world.”—Counsels on Stewardship, p. 20.

10. What is the most fruitful way to preserve our wealth? Proverbs 3:9, 10.

Honour the LORD with thy substance, and with the firstfruits of all thine increase: So shall thy barns be filled with plenty, and thy presses shall burst out with new wine. (Proverbs 3:9-10 KJV)

“Would you make your property secure? Place it in the hand that bears the nail prints of the crucifixion. Retain all in your possession, and it will be to your eternal loss. Give it to God, and from that moment it bears His inscription. It is sealed with His immutability.”—Ibid., p. 49.

“We are to make investments in heavenly interests and always work with heaven in view, laying our treasure up in the bank of heaven.”—The Signs of the Times, April 4, 1895.*

May 5, 2012: SDARM: Energy and Efficiency:

newftsnadmin — Sat, 28 Apr 2012 09:51:06 +0000

Memory Texts

From the Bible:

“As ye go, preach, saying, The kingdom of heaven is at hand” (Matthew 10:7).

From the Spirit of Prophecy:

“Because time is short, we should work with diligence and double energy.”—Testimonies, vol. 3, p. 159.

Personal Review Questions

A. Why is time so valuable?

B. What common trap may be preventing us from laboring for Christ?

C. What tendency could be stagnating us in a Laodicean condition?

D. What should give us incentive to labor for Christ?

E. Why will many miss out on receiving the latter rain?

[accordtion title="Christ’s Object Lessons, pp. 342-346"]Our time belongs to God. Every moment is His, and we are under the most solemn obligation to improve it to His glory. Of no talent He has given will He require a more strict account than of our time. {COL 342.1}

The value of time is beyond computation. Christ regarded every moment as precious, and it is thus that we should regard it. Life is too short to be trifled away. We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin. It is now that we are to form characters for the future, immortal life. It is now that we are to prepare for the searching judgment. {COL 342.2}

The human family have scarcely begun to live when they begin to die, and the world’s incessant labor ends in nothingness unless a true knowledge in regard to eternal life is gained. The man who appreciates time as his working day will fit himself for a mansion and for a life that is immortal. It is well that he was born. {COL 342.3}

We are admonished to redeem the time. But time squandered can never be recovered. We cannot call back even one moment. The only way in which we can redeem our time is by making the most of that which remains, by being co-workers with God in His great plan of redemption. {COL 342.4}

In him who does this, a transformation of character takes place. He becomes a son of God, a member of the royal family, a child of the heavenly King. He is fitted to be the companion of the angels. {COL 342.5}

Now is our time to labor for the salvation of our fellow men. There are some who think that if they give money to the cause of Christ, this is all they are required to do; the precious time in which they might do personal service for Him passes unimproved. But it is the privilege and duty of all who have health and strength to render to God active service. All are to labor in winning souls to Christ. Donations of money cannot take the place of this. {COL 343.1}

Every moment is freighted with eternal consequences. We are to stand as minute men, ready for service at a moment’s notice. The opportunity that is now ours to speak to some needy soul the word of life may never offer again. God may say to that one, “This night thy soul shall be required of thee,” and through our neglect he may not be ready. (Luke 12:20.) In the great judgment day, how shall we render our account to God? {COL 343.2}

Life is too solemn to be absorbed in temporal and earthly matters, in a treadmill of care and anxiety for the things that are but an atom in comparison with the things of eternal interest. Yet God has called us to serve Him in the temporal affairs of life. Diligence in this work is as much a part of true religion as is devotion. The Bible gives no indorsement to idleness. It is the greatest curse that afflicts our world. Every man and woman who is truly converted will be a diligent worker. {COL 343.3}

Upon the right improvement of our time depends our success in acquiring knowledge and mental culture. The cultivation of the intellect need not be prevented by poverty, humble origin, or unfavorable surroundings. Only let the moments be treasured. A few moments here and a few there, that might be frittered away in aimless talk; the morning hours so often wasted in bed; the time spent in traveling on trams or railway cars, or waiting at the station; the moments of waiting for meals, waiting for those who are tardy in keeping an appointment–if a book were kept at hand, and these fragments of time were improved in study, reading, or careful thought, what might not be accomplished. A resolute purpose, persistent industry, and careful economy of time, will enable men to acquire knowledge and mental discipline which will qualify them for almost any position of influence and usefulness. {COL 343.4}

It is the duty of every Christian to acquire habits of order, thoroughness, and dispatch. There is no excuse for slow bungling at work of any character. When one is always at work and the work is never done, it is because mind and heart are not put into the labor. The one who is slow and who works at a disadvantage should realize that these are faults to be corrected. He needs to exercise his mind in planning how to use the time so as to secure the best results. By tact and method, some will accomplish as much in five hours as others do in ten. Some who are engaged in domestic labor are always at work not because they have so much to do but because they do not plan so as to save time. By their slow, dilatory ways they make much work out of very little. But all who will, may overcome these fussy, lingering habits. In their work let them have a definite aim. Decide how long a time is required for a given task, and then bend every effort toward accomplishing the work in the given time. The exercise of the will power will make the hands move deftly. {COL 344.1}

Through lack of determination to take themselves in hand and reform, persons can become stereotyped in a wrong course of action; or by cultivating their powers they may acquire ability to do the very best of service. Then they will find themselves in demand anywhere and everywhere. They will be appreciated for all that they are worth. {COL 344.2}

By many children and youth, time is wasted that might be spent in carrying home burdens, and thus showing a loving interest in father and mother. The youth might take upon their strong young shoulders many responsibilities which someone must bear. {COL 345.1}

The life of Christ from His earliest years was a life of earnest activity. He lived not to please Himself. He was the Son of the infinite God, yet He worked at the carpenter’s trade with His father Joseph. His trade was significant. He had come into the world as the character builder, and as such all His work was perfect. Into all His secular labor He brought the same perfection as into the characters He was transforming by His divine power. He is our pattern. {COL 345.2}

Parents should teach their children the value and right use of time. Teach them that to do something which will honor God and bless humanity is worth striving for. Even in their early years they can be missionaries for God. {COL 345.3}

Parents cannot commit a greater sin than to allow their children to have nothing to do. The children soon learn to love idleness, and they grow up shiftless, useless men and women. When they are old enough to earn their living, and find employment, they work in a lazy, droning way, yet expect to be paid as much as if they were faithful. There is a world-wide difference between this class of workers and those who realize that they must be faithful stewards. {COL 345.4}

Indolent, careless habits indulged in secular work will be brought into the religious life and will unfit one to do any efficient service for God. Many who through diligent labor might have been a blessing to the world, have been ruined through idleness. Lack of employment and of steadfast purpose opens the door to a thousand temptations. Evil companions and vicious habits deprave mind and soul, and the result is ruin for this life and for the life to come. {COL 345.5}

Whatever the line of work in which we engage, the word of God teaches us to be “not slothful in business; fervent in spirit; serving the Lord.” “Whatsoever thy hand findeth to do, do it with thy might,” “knowing that of the Lord ye shall receive the reward of the inheritance; for ye serve the Lord Christ.” Romans 12:11; Ecclesiastes 9:10; Colossians 3:24. {COL 346.1}[/accordion]

Sunday: April 29: A Talent For Everyone

1. Even in the fast-paced era in which we live, what does God mercifully provide—and why? Ecclesiastes 3:1.

To every thing there is a season, and a time to every purpose under the heaven: (Ecclesiastes 3:1 KJV)

“Our time belongs to God. Every moment is His, and we are under the most solemn obligation to improve it to His glory. Of no talent He has given will He require a more strict account than of our time. . . .

“We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin. It is now that we are to form characters for the future, immortal life. It is now that we are to prepare for the searching judgment.”—Christ’s Object Lessons, p. 342.

2. What factors should we take into consideration as we plan our use of time? James 4:13-15.

Go to now, ye that say, To day or to morrow we will go into such a city, and continue there a year, and buy and sell, and get gain: Whereas ye know not what shall be on the morrow. For what is your life? It is even a vapour, that appeareth for a little time, and then vanisheth away. For that ye ought to say, If the Lord will, we shall live, and do this, or that. (James 4:13-15 KJV)

“The shortness of time demands an energy that has not been aroused among those who claim to believe the present truth.”—Counsels on Health, p. 506.

“If all would use their time to the best account, very much means would be saved to the cause of truth. When the heart is in the work, it will be done with earnestness, energy, and dispatch.”—Testimonies, vol. 4, p. 451.

Monday: April 30: Wise To The Enemy’s Strategy

3. In seeking to advance God’s work, what must we realize? 1 Peter 5:8; Revelation 12:12.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: (1 Peter 5:8 KJV)

Therefore rejoice, ye heavens, and ye that dwell in them. Woe to the inhabiters of the earth and of the sea! for the devil is come down unto you, having great wrath, because he knoweth that he hath but a short time. (Revelation 12:12 KJV)

“Oh! we must be terribly in earnest to impress upon every soul that there is a heaven to win and a hell to shun. Every energy of the soul must be aroused to force their passage and seize the kingdom by force. Satan is active, and we must be active too. Satan is untiring and persevering, and we must be the same. There is no time to make excuses and blame others for our backslidings; no time now to flatter the soul [that] if circumstances had only been more favorable, how much better, how much easier [it would be] for us to work the works of God. We must tell even those who profess to believe in Christ, that they must cease to offend God by sinful excuses.”—Manuscript Releases, vol. 12, p. 336.

4. What does Inspiration teach about the struggle before us? Ephesians 6:12; Matthew 24:13.

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spirit
But he that shall endure unto the end, the same shall be saved. (Matthew 24:13 KJV)

“In consideration of the shortness of time we as a people should watch and pray, and in no case allow ourselves to be diverted from the solemn work of preparation for the great event before us. Because the time is apparently extended, many have become careless and indifferent in regard to their words and actions. They do not realize their danger and do not see and understand the mercy of our God in lengthening their probation, that they may have time to form characters for the future, immortal life. Every moment is of the highest value. Time is granted them, not to be employed in studying their own ease and becoming dwellers on the earth, but to be used in the work of overcoming every defect in their own characters and in helping others, by example and personal effort, to see the beauty of holiness.”—Testimonies, vol. 4, pp. 306, 307.

“With intensified zeal and energy we are to carry forward the work of the Lord till the close of time.”—Counsels to Parents, Teachers, and Students, p. 548.

Tuesday: May 1: Resources Made Useful

5. What are some points that our Master want us to understand about the various talents entrusted to us? Luke 19:13.

And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. (Luke 19:13 KJV)

“However large, however small the possessions of any individual, let him remember that it is his only in trust. For his strength, skill, time, talents, opportunities, and means, he must render an account to God. This is an individual work; God gives to us, that we may become like Him, generous, noble, beneficent, by giving to others. Those who, forgetful of their divine mission, seek only to save or to spend in the indulgence of pride or selfishness, may secure the gains and pleasures of this world; but in God’s sight, estimated by their spiritual attainments, they are poor, wretched, miserable, blind, naked.”—Counsels on Stewardship, p. 22.

“I cannot find an instance in the life of Christ where He devoted time to play and amusement. He was the great educator for the present and the future life; yet I have not been able to find one instance where He taught the disciples to engage in amusement in order to gain physical exercise. The world’s Redeemer gives to every man his work and bids him, ‘Occupy till I come’ (Luke 19:13). In doing this, the heart warms to the enterprise. All the powers of the being are enlisted in the effort to obey. We have a high and holy calling.”—Counsels to Parents, Teachers, and Students, p. 309.

6. What should we learn from Solomon’s experience? Ecclesiastes 2:10, 11.

And whatsoever mine eyes desired I kept not from them, I withheld not my heart from any joy; for my heart rejoiced in all my labour: and this was my portion of all my labour. Then I looked on all the works that my hands had wrought, and on the labour that I had laboured to do: and, behold, all was vanity and vexation of spirit, and there was no profit under the sun. (Ecclesiastes 2:10-11 KJV)

“We must turn away from a thousand topics that invite attention. There are matters that consume time and arouse inquiry but end in nothing. The highest interests demand the close attention and energy that are so often given to comparatively insignificant things.”—The Ministry of Healing, p. 456.

“Let the people see that you have a mind for usefulness and duty, and that to the saving of the soul. The amusements that consume time, just to gratify self, do not pay.”—Medical Ministry, p. 82.

“The energy now concentrated on cheap, perishable goods should be enlisted in the work that is to enlighten the world. Let every energy God has given be used in the work which bears with it the blessed satisfaction that it is for time and for eternity.”—Manuscript Releases, vol. 6, p. 267.

Wednesday: May 2: A Purchased Possession

7. Why is the attitude of the foolish rich man a warning for us? Luke 12:16-21.

And he spake a parable unto them, saying, The ground of a certain rich man brought forth plentifully: And he thought within himself, saying, What shall I do, because I have no room where to bestow my fruits? And he said, This will I do: I will pull down my barns, and build greater; and there will I bestow all my fruits and my goods. And I will say to my soul, Soul, thou hast much goods laid up for many years; take thine ease, eat, drink, and be merry. But God said unto him, Thou fool, this night thy soul shall be required of thee: then whose shall those things be, which thou hast provided? So is he that layeth up treasure for himself, and is not rich toward God. (Luke 12:16-21 KJV)

“There is a sad withholding from God on the part of His professed people. The means and efforts that should be given to Christ are devoted to self-pleasing. God is robbed of time, money, and service. Self-love, self-gratification, exclude the love of Jesus from the soul, and this is why there is not in the church greater zeal and more fervent love for Him who first loved us.”—The Signs of the Times, December 22, 1890.

“Men act as though they were bereft of their reason. They are buried up in the cares of this life. They have no time to devote to God, no time to serve Him. Work, work, work, is the order of the day. All about them are required to labor upon the high-pressure plan, to take care of large farms. To tear down and build greater is their ambition, that they may have wherewith to bestow their goods. Yet these very men who are weighed down with their riches pass for Christ’s followers. They have the name of believing that Christ is soon to come, that the end of all things is at hand; yet they have no spirit of sacrifice. They are plunging deeper and deeper into the world. They allow themselves but little time to study the word of life and to meditate and pray. Neither do they give others in their family, or those who serve them, this privilege. Yet these men profess to believe that this world is not their home, that they are merely pilgrims and strangers upon the earth, preparing to move to a better country. The example and influence of all such is a curse to the cause of God. Hollow hypocrisy characterizes their professed Christian lives. They love God and the truth just as much as their works show, and no more. A man will act out all the faith he has.”—Testimonies, vol. 2, pp. 662, 663.

8. What should always be foremost in our mind? 1 Corinthians 3:23; 6:20.

And ye are Christ’s; and Christ is God’s. (1 Corinthians 3:23 KJV)

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. (1 Corinthians 6:20 KJV)

“Whether or not we give mind, soul, and strength to God, it all belongs to Him. God speaks to each human being, saying: ‘I have a claim on you. Give me your zeal, your capabilities, your energy, your means.’ He has a right to ask this; for we are His, redeemed by His boundless love and by the agony of the cross of Calvary from the service of sin.”—The Signs of the Times, January 2, 1901.

Thursday: May 3: Preparing For The Latter Rain

9. What realization should awaken each one to action? 2 Corinthians 6:2; Matthew 10:7.

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) (2 Corinthians 6:2 KJV)

And as ye go, preach, saying, The kingdom of heaven is at hand. (Matthew 10:7 KJV)

“We need greater earnestness in the cause of Christ. The solemn message of truth should be given with an intensity that would impress unbelievers that God is working with our efforts, that the Most High is our living source of strength. . . .

“Is this indifference to continue from year to year? Is Satan always to triumph, and Christ to be disappointed in the servants whom He has redeemed at an infinite price? We are looking forward to the time when the latter rain will be poured out, confidently hoping for a better day, when the church shall be endued with power from on high, and thus fitted to do more efficient work for God. But the latter rain will never refresh and invigorate indolent souls, that are not using the power God has already given them. Spiritual laziness will not bring us nearer to God. There must be energy and zeal as well as devotion and personal piety, woven into all our works.”—The Signs of the Times, December 9, 1886.

10. What is God’s call for us today? Isaiah 60:1, 2; Matthew 5:14-16.

Ye are the light of the world. A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. (Matthew 5:14-16 KJV)

“A working church is a living church. Church members, let the light shine forth. Let your voices be heard in humble prayer, in witness against the intemperance, the folly, and the amusements of this world, and in the proclamation of the truth for this time. Your voice, your influence, your time—all these are gifts from God and are to be used in winning souls to Christ. Visit your neighbors and show an interest in the salvation of their souls. Arouse every spiritual energy to action. Tell those whom you visit that the end of all things is at hand.”—Medical Ministry, p. 332.

April 28, 2012: SDARM: Zeal in Service

newftsnadmin — Sun, 22 Apr 2012 09:15:42 +0000

Memory Texts

From the Bible:

“As many as I love, I rebuke and chasten: be zealous therefore, and repent” (Revelation 3:19).

From the Spirit of Prophecy:

“All the advantages which God has given are His means to throw ardor into the spirit, zeal into effort, and vigor into the carrying out of His holy will.”—Patriarchs and Prophets, p. 360.

Personal Review Questions

A. What warning should we heed from the parable of the talents?

B. Which aspect of Jacob’s experience is also to be ours—and why?

C. What can we learn from Jeremiah, David, and the early apostles?

D. How might we be manifesting symptoms of misguided zeal?

E. What characterizes genuine zeal?

Colporteur Ministry, pp. 154, 155

I am instructed to say that some who outwardly appear the most fully given to sin will, when light flashes into the soul, make most successful workers in places where there are just such sinners as they themselves once were. {CM 154.1}

Written for Canvassers.–I write this because those engaged in canvassing work and in house-to-house labor often meet men and women who are coarse and forbidding in outward appearance, but who, if won to the truth, will be among its most loyal and stanch adherents. The spirit of truth is indeed of value in any church. Those whom the Lord uses may not always have outward polish, but if they have integrity of character, the Lord accounts them precious. {CM 154.2}

God’s Work to Increase as End Draws Near.–As the end draws near, the work of God is to increase in full strength and purity and holiness. The workers are to be filled with love for God and for one another. They are to cherish principles of the strictest integrity. When the true keynote is struck, God will reveal Himself as a God of mercy and love. Angels of heaven will draw near to the members of the church on earth to aid them in their necessity. Let us ever remember that we are laborers together with God. In this heavenly union we shall carry forward His work with completeness, with singing and rejoicing. In every soul will be kindled the fire of holy zeal. Company after company will leave the dark standard of the foe to come up to the help of the Lord, to the help of the Lord against the mighty. {CM 154.3}

Workers Must Gain Deeper Experience.–God’s workers must gain a far deeper experience. If they will surrender all to Him, He will work mightily for them. They will plant the standard of truth upon fortresses till then held by Satan, and with shouts of victory take possession of them. They bear the scars of battle, but there comes to them the comforting message that the Lord will lead them on, conquering and to conquer. {CM 155.1}

When God’s servants with consecrated zeal co-operate with divine instrumentalities, the state of things that exists in this world will be changed, and soon the earth will with joy receive her King. Then “they that be wise shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars for ever and ever.”–Review and Herald, Sept. 17, 1903. {CM 155.2}

Sunday: April 22: A New Attitude Needed

1. What should we learn from Christ’s warning against murmuring and half-hearted service? Matthew 25:14, 15, 18, 24-30.

For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. And unto one he gave five talents, to another two, and to another one; to every man according to his several ability; and straightway took his journey. (Matthew 25:14-15 KJV)

But he that had received one went and digged in the earth, and hid his lord’s money. (Matthew 25:18 KJV)

Then he which had received the one talent came and said, Lord, I knew thee that thou art an hard man, reaping where thou hast not sown, and gathering where thou hast not strawed: And I was afraid, and went and hid thy talent in the earth: lo, there thou hast that is thine. His lord answered and said unto him, Thou wicked and slothful servant, thou knewest that I reap where I sowed not, and gather where I have not strawed: Thou oughtest therefore to have put my money to the exchangers, and then at my coming I should have received mine own with usury. Take therefore the talent from him, and give it unto him which hath ten talents. For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. (Matthew 25:24-30 KJV)

“How many feel as did the servant with the one talent, that the Lord is an austere man, reaping where He has not sown, and gathering where He has not strewn. This view of the matter is a delusion of the wicked one; for what have we that we did not receive? ‘All things come of Thee, and of thine own have we given Thee’ (1 Chronicles 29:14), should be the language of our grateful hearts.”—The Review and Herald, June 12, 1888.

2. What admonitions of Christ apply with special force in these last days of earth’s history? Matthew 24:12; Revelation 2:4.

And because iniquity shall abound, the love of many shall wax cold. (Matthew 24:12 KJV)

Nevertheless I have somewhat against thee, because thou hast left thy first love. (Revelation 2:4 KJV)

“The members of the church should each have a jealous care that the enemies of our faith have no occasion to triumph over their lifeless, backslidden state. Some have wasted their influence, when with a little self-denial, earnestness, and zeal, they might have been a power on the side of good. This zeal will not come without effort, without earnest struggles.”—Testimonies, vol. 5, p. 287.

Monday: April 23: A Quality To Seek

3. How does the Bible depict the vital importance of zeal for God? Psalms 42:1; 84:2. If this quality is lacking in us, how can we acquire it? Jeremiah 29:13.

To the chief Musician, Maschil, for the sons of Korah. As the hart panteth after the water brooks, so panteth my soul after thee, O God. (Psalms 42:1 KJV)

My soul longeth, yea, even fainteth for the courts of the LORD: my heart and my flesh crieth out for the living God. (Psalms 84:2 KJV)

“There are many who give no decided evidence that they are true to their baptismal vows. Their zeal is chilled by formality, worldly ambition, pride, and love of self. Occasionally their feelings are stirred, but they do not fall on the Rock, Christ Jesus. They do not come to God with hearts that are broken in repentance and confession. Those who experience the work of true conversion in their hearts will reveal the fruits of the Spirit in their lives.”—Testimonies, vol. 9, p. 155.

“There is need of fasting, humiliation, and prayer over our decaying zeal and languishing spirituality.”—Ibid., vol. 4, pp. 535, 536.

4. What promise is for all who yearn to become Christlike? Matthew 5:6. Why is Jacob’s experience so valuable to us? Genesis 32:24-30.

Blessed are they which do hunger and thirst after righteousness: for they shall be filled. (Matthew 5:6 KJV)

And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. (Genesis 32:24-30 KJV)

“God is looking for piety, self-denial, self-sacrifice, compassion for man, and zeal for God. He longs to see in man a deep yearning of soul to save his fellowman from unbelief and ruin.”—The Signs of the Times, February 15, 1899.

“With the great truth we have been privileged to receive, we should, and under the Holy Spirit’s power we could, become living channels of light. We could then approach the mercy seat; and seeing the bow of promise, kneel with contrite hearts, and seek the kingdom of heaven with a spiritual violence that would bring its own reward. We would take it by force, as did Jacob. Then our message would be the power of God unto salvation.”—Reflecting Christ, p. 217.

“Go to your closet, and there alone plead with God: ‘Create in me a clean heart, O God; and renew a right spirit within me’ (Psalm 51:10). Be in earnest, be sincere. Fervent prayer availeth much. Jacob-like, wrestle in prayer. Agonize. Jesus in the garden sweat great drops of blood; you must make an effort. Do not leave your closet until you feel strong in God; then watch, and just as long as you watch and pray you can keep these evil besetments under, and the grace of God can and will appear in you.”—Messages to Young People, pp. 131, 132.

Tuesday: April 24: Zeal In Action

5. What can we learn from the struggles endured and the victories won by faithful witnesses for God? Jeremiah 20:8-11; Acts 4:14-20.

For since I spake, I cried out, I cried violence and spoil; because the word of the LORD was made a reproach unto me, and a derision, daily. Then I said, I will not make mention of him, nor speak any more in his name. But his word was in mine heart as a burning fire shut up in my bones, and I was weary with forbearing, and I could not stay. For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. But the LORD is with me as a mighty terrible one: therefore my persecutors shall stumble, and they shall not prevail: they shall be greatly ashamed; for they shall not prosper: their everlasting confusion shall never be forgotten. (Jeremiah 20:8-11 KJV)

And beholding the man which was healed standing with them, they could say nothing against it. But when they had commanded them to go aside out of the council, they conferred among themselves, Saying, What shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all them that dwell in Jerusalem; and we cannot deny it. But that it spread no further among the people, let us straitly threaten them, that they speak henceforth to no man in this name. And they called them, and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard. (Acts 4:14-20 KJV)

“So strong was the opposition against Jeremiah’s message, so often was he derided and mocked, that he said, ‘I will not make mention of him, nor speak any more in his name’ (Jeremiah 20:9). Thus it has ever been. Because of the bitterness, hatred, and opposition manifested against the word of God spoken in reproof, many other messengers of God have decided to do as Jeremiah decided. But what did this prophet of the Lord do after his decision? Try as much as he would, he could not hold his peace. As soon as he came into the assemblies of the people, he found that the Spirit of the Lord was stronger than he was.”—The SDA Bible Commentary [E. G. White Comments], vol. 4, p. 1156.

“Zeal for God and His cause moved the disciples to bear witness to the gospel with mighty power. Should not a like zeal fire our hearts with a determination to tell the story of redeeming love, of Christ and Him crucified? It is the privilege of every Christian, not only to look for, but to hasten the coming of the Saviour.”—The Acts of the Apostles, p. 600.

6. What type of experience must be echoed in us? Psalm 119:137-140; 1 John 3:1-3.

TZADDI. Righteous art thou, O LORD, and upright are thy judgments. Thy testimonies that thou hast commanded are righteous and very faithful. My zeal hath consumed me, because mine enemies have forgotten thy words. Thy word is very pure: therefore thy servant loveth it. (Psalms 119:137-140 KJV)

Behold, what manner of love the Father hath bestowed upon us, that we should be called the sons of God: therefore the world knoweth us not, because it knew him not. Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. (1 John 3:1-3 KJV)

“Elder Loughborough was a zealous worker in the cause. His whole heart had been in the work. He entered . . . [a] new field of labor, and he was willing to place himself in the humblest position, endure any and every privation, economize, live cheap and poor, labor early and late for the infant cause.”—Manuscript Releases, vol. 21, p. 246.

“We are standing upon the verge of the eternal world. Because iniquity abounds, the love of many is waxing cold. Instead of this, love for God, love for purity, truth, and holiness, should be increasing in our hearts. The increase of wickedness around us should awaken in us more earnest zeal and stronger determination.”—The Review and Herald, November 29, 1881.

Wednesday: April 25: Avoiding Misguided Zeal

7. What are some ways in which we may be in danger of going astray through misguided zeal? Romans 10:1-3; 1 Corinthians 10:23.

Brethren, my heart’s desire and prayer to God for Israel is, that they might be saved. For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (Romans 10:1-3 KJV)

All things are lawful for me, but all things are not expedient: all things are lawful for me, but all things edify not. (1 Corinthians 10:23 KJV)

“When some who lack the Spirit and power of God enter a new field, they commence denouncing other denominations, thinking that they can convince the people of the truth by presenting the inconsistencies of the popular churches. It may seem necessary on some occasions to speak of these things, but in general it only creates prejudice against our work and closes the ears of many who might otherwise have listened to the truth. If these teachers were connected closely with Christ, they would have divine wisdom to know how to approach the people.”—Testimonies, vol. 4, p. 536.

8. What was wrong with the false zeal of Jehu? 2 Kings 10:16-19, 28-31.

And he said, Come with me, and see my zeal for the LORD. So they made him ride in his chariot. And when he came to Samaria, he slew all that remained unto Ahab in Samaria, till he had destroyed him, according to the saying of the LORD, which he spake to Elijah. And Jehu gathered all the people together, and said unto them, Ahab served Baal a little; but Jehu shall serve him much. Now therefore call unto me all the prophets of Baal, all his servants, and all his priests; let none be wanting: for I have a great sacrifice to do to Baal; whosoever shall be wanting, he shall not live. But Jehu did it in subtilty, to the intent that he might destroy the worshippers of Baal. (2 Kings 10:16-19 KJV)

Thus Jehu destroyed Baal out of Israel. Howbeit from the sins of Jeroboam the son of Nebat, who made Israel to sin, Jehu departed not from after them, to wit, the golden calves that were in Bethel, and that were in Dan. And the LORD said unto Jehu, Because thou hast done well in executing that which is right in mine eyes, and hast done unto the house of Ahab according to all that was in mine heart, thy children of the fourth generation shall sit on the throne of Israel. But Jehu took no heed to walk in the law of the LORD God of Israel with all his heart: for he departed not from the sins of Jeroboam, which made Israel to sin. (2 Kings 10:28-31 KJV)

“There are many whose religion consists in activities. They want to be engaged in, and have the credit of doing, some great work while the little graces that go to make up a lovely Christian character are entirely overlooked. The busy, bustling service, which gives the impression that one is doing some wonderful work, is not acceptable to God. It is a Jehu spirit, which says, ‘Come, see my zeal for the Lord.’ It is gratifying to self; it feeds a self-complacent feeling; but all the while the soul may be defiled with the plague-spot of unsubdued, uncontrolled selfishness.”—The Signs of the Times, November 20, 1884.

“Christian zeal is controlled by principle and is not spasmodic. It is earnest, deep, and strong, engaging the whole soul and arousing to exercise the moral sensibilities. The salvation of souls and the interests of the kingdom of God are matters of the highest importance. . . . Christian zeal will not exhaust itself in talk, but will feel and act with vigor and efficiency. Yet Christian zeal will not act for the sake of being seen. Humility will characterize every effort and be seen in every work. Christian zeal will lead to earnest prayer and humiliation, and to faithfulness in home duties. In the family circle will be seen the gentleness and love, benevolence and compassion, which are ever the fruits of Christian zeal.”—Testimonies, vol. 2, pp. 232, 233.

Thursday: April 26: The Example Of Christ

9. How was the psalmist’s prophecy of godly zeal fulfilled in Christ? Psalm 69:9; John 2:13-17; 4:34. What factors should we learn from Christ’s zeal? 1 Corinthians 2:2-4.

For the zeal of thine house hath eaten me up; and the reproaches of them that reproached thee are fallen upon me. (Psalms 69:9 KJV)

And the Jews’ passover was at hand, and Jesus went up to Jerusalem, And found in the temple those that sold oxen and sheep and doves, and the changers of money sitting: And when he had made a scourge of small cords, he drove them all out of the temple, and the sheep, and the oxen; and poured out the changers’ money, and overthrew the tables; And said unto them that sold doves, Take these things hence; make not my Father’s house an house of merchandise. And his disciples remembered that it was written, The zeal of thine house hath eaten me up. (John 2:13-17 KJV)

Jesus saith unto them, My meat is to do the will of him that sent me, and to finish his work. (John 4:34 KJV)

For I determined not to know any thing among you, save Jesus Christ, and him crucified. And I was with you in weakness, and in fear, and in much trembling. And my speech and my preaching was not with enticing words of man’s wisdom, but in demonstration of the Spirit and of power: (1 Corinthians 2:2-4 KJV)

“[Christ] lived the law. His purity and beneficence, His devotion to the truth, and His zeal for God’s glory reveal the perfection of the law.”—The Review and Herald, February 26, 1901.

“Christ declared that it was His meat and drink to do His Father’s will. The zeal that comes through such sanctification of the truth makes the believer in the truth powerful, for he is the repository of sacred truth, and as he partakes of the truth he will be a helpful Christian. Zeal should always be uniform, manifesting a holiness of character.”—Manuscript Releases, vol. 10, p. 131.

10. What appeal does Christ make to each one living in the lukewarm era of Laodicea? Revelation 3:19.

As many as I love, I rebuke and chasten: be zealous therefore, and repent. (Revelation 3:19 KJV)

“When it comes to the service of God, do men manifest the same zeal for His work as they formerly manifested in the service of the world?”—The Review and Herald, June 12, 1888.

“At this time, when the end of all things is at hand, should not the zeal of the church exceed even that of the early church? Zeal for the glory of God moved the disciples to bear witness to the truth with mighty power. Should not this zeal fire our hearts with a longing to tell the story of redeeming love, of Christ and Him crucified? Should not the power of God be even more mightily revealed today than in the time of the apostles?”—Testimonies, vol. 7, p. 33.

April 14, 2012: SDARM: The Ultimate Giver

newftsnadmin — Mon, 09 Apr 2012 18:54:36 +0000

Memory Texts

From the Bible:

“Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning” (James 1:17).

From the Spirit of Prophecy:

“God is love. Like rays of light from the sun, love and light and joy flow out from Him to all His creatures. It is His nature to give. His very life is the outflow of unselfish love.”—Thoughts From the Mount of Blessing, p. 77.

Personal Review Questions

A. Name some simple gifts of God bestowed from the days of Eden.

B. How does God’s greatest gift involve a reciprocal relationship?

C. Why is it important for us to understand who Christ really is?

D. What fundamental principle underlies the entire plan of salvation?

E. What power does grace give the redeemed in preparation for Heaven?

Counsels on Stewardship, p. 72

God has laid His hand upon all things, both man and his possessions; for all belong to Him. He says, I am the owner of the world; the universe is Mine, and I require you to consecrate to My service the first fruits of all that I, through My blessing, have caused to come into your hands. God’s word declares, “Thou shalt not delay to offer the first of thy ripe fruits.” “Honor the Lord with thy substance, and with the first fruits of all thine increase.” This tribute He demands as a token of our loyalty to Him. {CS 72.1}

We belong to God; we are His sons and daughters, –His by creation, and His by the gift of His only-begotten Son for our redemption. “Ye are not your own; for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.” The mind, the heart, the will, and the affections belong to God; the money that we handle is the Lord’s. Every good that we receive and enjoy is the result of divine benevolence. God is the bountiful giver of all good, and He desires that there shall be an acknowledgment, on the part of the receiver, of these gifts that provide for every necessity of the body and the soul. God demands only His own. The primary portion is the Lord’s, and must be used as His entrusted treasure. The heart that is divested of selfishness will awaken to a sense of God’s goodness and love, and be moved to a hearty acknowledgment of His righteous requirements. –R. & H., Dec. 8, 1896. {CS 72.2}

God’s Amazing Grace: Chapter 54: Stewards of God's Grace: p. 62

As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. 1 Peter 4:10. {AG 62.1}

The knowledge of God’s grace, the truths of His Word, and temporal gifts as well–time and means, talents and influence– are all a trust from God to be employed to His glory and the salvation of men. Nothing can be more offensive to God, who is constantly bestowing His gifts upon man, than to see him selfishly grasping these gifts and making no returns to the Giver. Jesus is today in heaven preparing mansions for those who love Him; yes, more than mansions, a kingdom which is to be ours. But all who shall inherit these blessings must be partakers of the self-denial and self-sacrifice of Christ for the good of others. {AG 62.2}

Never was there greater need of earnest, self-sacrificing labor in the cause of Christ than now, when the hours of probation are fast closing and the last message of mercy is to be given to the world. . . . {AG 62.3}

All that men receive of God’s bounty still belongs to God. Whatever He has bestowed in the valuable and beautiful things of earth is placed in our hands to test us, to sound the depths of our love for Him and our appreciation of His favors. Whether it be the treasures of wealth or of intellect, they are to be laid, a willing offering, at the feet of Jesus. . . . {AG 62.4}

Whatever we render to God is, through His mercy and generosity, placed to our account as faithful stewards. . . . Angels of God, whose perceptions are unclouded by sin, recognize the endowments of heaven as bestowed with the intention that they be returned in such a way as to add to the glory of the great Giver. With the sovereignty of God is bound up the well-being of man. The glory of God is the joy and the blessing of all created beings. When we seek to promote His glory we are seeking for ourselves the highest good which it is possible for us to receive. . . . God calls for the consecration to His service of every faculty, of every gift, you have received from Him. He wants you to say, with David: “All things come of thee, and of thine own have we given thee” (1 Chronicles 29:14). {AG 62.5}

Sunday: April 8: Hallmarks Of God’s Character

1. After bestowing life upon humanity, what else did God provide? Genesis 2:7, 15. Why is this a blessing for us? Ecclesiastes 5:12, 18.

And the LORD God formed man of the dust of the ground, and breathed into his nostrils the breath of life; and man became a living soul. (Genesis 2:7 KJV)

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. (Genesis 2:15 KJV)

The sleep of a labouring man is sweet, whether he eat little or much: but the abundance of the rich will not suffer him to sleep. (Ecclesiastes 5:12 KJV)

Behold that which I have seen: it is good and comely for one to eat and to drink, and to enjoy the good of all his labour that he taketh under the sun all the days of his life, which God giveth him: for it is his portion. (Ecclesiastes 5:18 KJV)

“Adam was not to be idle. No sooner was he created than his work was given him. He was to find employment and happiness in tending the things that God had created, and in response to his labor his wants were to be abundantly supplied from the fruits of the Garden of Eden.”—Counsels to Parents, Teachers, and Students, pp. 273, 274.

2. What daily evidences reveal God’s abundant love for us? Psalm 36:5-9; Acts 14:17.

Thy mercy, O LORD, is in the heavens; and thy faithfulness reacheth unto the clouds. Thy righteousness is like the great mountains; thy judgments are a great deep: O LORD, thou preservest man and beast. How excellent is thy lovingkindness, O God! therefore the children of men put their trust under the shadow of thy wings. They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures. For with thee is the fountain of life: in thy light shall we see light. (Psalms 36:5-9 KJV)

Nevertheless he left not himself without witness, in that he did good, and gave us rain from heaven, and fruitful seasons, filling our hearts with food and gladness. (Acts 14:17 KJV)

“We are indebted to [God] for every moment of existence and for all the comforts of life.”—Counsels on Stewardship, p. 17.

“We are to regard the trees laden with fruit as the gift of God, just as much as though He placed the fruit in our hands.”— Lift Him Up, p. 62.

Monday: April 9: God’s Greatest Gifts

3. What is the greatest of God’s gifts? John 3:16; Ephesians 2:4-7.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16 KJV)

But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. (Ephesians 2:4-7 KJV)

“The treasure of the gospel, the Way, the Truth, and the Life, was among [the Jewish people], but they rejected the greatest gift that Heaven could bestow.”—Christ’s Object Lessons, p. 105.

“Christ has purchased us by the price of His own blood. He has paid the purchase money for our redemption, and if we will lay hold upon the treasure, it is ours by the free gift of God.”—Testimonies, vol. 9, p. 245.

4. What does Christ promise His followers as a gift from the Father to Him? John 6:37-39; 17:24. Why should this fact encourage all? James 1:17, 18.

All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. For I came down from heaven, not to do mine own will, but the will of him that sent me. And this is the Father’s will which hath sent me, that of all which he hath given me I should lose nothing, but should raise it up again at the last day. (John 6:37-39 KJV)

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. (John 17:24 KJV)

Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning. Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. (James 1:17-18 KJV)

“How much God loves human beings, we never can compute. The universe is filled with proofs of His measureless benevolence.

“Christ has a claim on all in this world. ‘All things are delivered to Me of My Father,’ He said (Luke 10:22). ‘All things that the Father hath are mine.’ ‘All power is given unto me in heaven and in earth’ (John 16:15; Matthew 28:18). All in heaven and in earth is at His service. The great gift of heavenly love was not to be shut up in the bosom of the Father. It was to Christ, to give to needy human beings.

“Christ is full of grace and truth. He is all and in all. Then let no human being take glory to himself. The glory is to be given to the Son of God. Now and forever He is to receive all praise.”—Battle Creek Letters, p. 65.

“Because we are the gift of His Father, and the reward of His work, Jesus loves us. He loves us as His children. Reader, He loves you. Heaven itself can bestow nothing greater, nothing better.”—The Desire of Ages, p. 483.

“It is your privilege to trust in the love of Jesus for salvation, in the fullest, surest, noblest manner; to say, He loves me, He receives me; I will trust Him, for He gave His life for me. Nothing so dispels doubt as coming in contact with the character of Christ.”—Testimonies to Ministers, p. 517.

Tuesday: April 10: Who Is Christ?

5. As we reverence the heavenly Father as Creator, what should we also understand about Jesus Christ? Hebrews 1:1-3; John 1:1-3.

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; (Hebrews 1:1-3 KJV)

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. (John 1:1-3 KJV)

“If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity. God over all, blessed forevermore.”—Lift Him Up, p. 16.

6. Upon what basis is Christ entitled to our worship and discipleship? Ephesians 3:9; Philippians 2:5-10.

And to make all men see what is the fellowship of the mystery, which from the beginning of the world hath been hid in God, who created all things by Jesus Christ: (Ephesians 3:9 KJV)

Let this mind be in you, which was also in Christ Jesus: Who, being in the form of God, thought it not robbery to be equal with God: But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men: And being found in fashion as a man, he humbled himself, and became obedient unto death, even the death of the cross. Wherefore God also hath highly exalted him, and given him a name which is above every name: That at the name of Jesus every knee should bow, of things in heaven, and things in earth, and things under the earth; (Philippians 2:5-10 KJV)

“The greatest gift that God could bestow upon men was bestowed in the gift of His beloved Son. The apostle says, ‘He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?’ (Romans 8:32). There was nothing held in reserve. No second probation will ever be provided. If the unspeakable gift of God does not lead man to repentance, there is nothing that ever will move his heart. There is no power held in reserve to act upon his mind and arouse his sensibilities. The whole character of God was revealed in His Son, the whole range of the possibilities of heaven is displayed for the acceptance of man in the Son of the Infinite One. The way for man’s return to God and heaven has no barriers. The matchless depths of the Saviour’s love have been demonstrated; and if this manifestation of God’s love for the children of men does not prevail to draw men to Himself, there is nothing that ever will.”—The Signs of the Times, December 30, 1889.

“The apostle Paul, writing by the Holy Spirit, declares of Christ that ‘all things have been created through Him, and unto Him; and He is before all things, and in Him all things hold together’ (Colossians 1:16, 17, RV, margin). The hand that sustains the worlds in space, the hand that holds in their orderly arrangement and tireless activity all things throughout the universe of God, is the hand that was nailed to the cross for us.”—Education, p. 132.

Wednesday: April 11: A Heavenly Principle

7. What fundamental concept should we learn from the example of Christ’s earthly life? Luke 22:27 (last part); Hebrews 5:8; 12:2, 3.

For whether is greater, he that sitteth at meat, or he that serveth? is not he that sitteth at meat? but I am among you as he that serveth. (Luke 22:27 KJV)

Though he were a Son, yet learned he obedience by the things which he suffered; (Hebrews 5:8 KJV)

Looking unto Jesus the author and finisher of our faith; who for the joy that was set before him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider him that endured such contradiction of sinners against himself, lest ye be wearied and faint in your minds. (Hebrews 12:2-3 KJV)

“The foundation of the plan of salvation was laid in sacrifice. Jesus left the royal courts and became poor, that we through His poverty might be made rich. All who share this salvation, purchased for them at such an infinite sacrifice by the Son of God, will follow the example of the true Pattern. Christ was the chief Cornerstone, and we must build upon this Foundation. Each must have a spirit of self-denial and self-sacrifice. The life of Christ upon earth was unselfish; it was marked with humiliation and sacrifice. And shall men, partakers of the great salvation which Jesus came from heaven to bring them, refuse to follow their Lord and to share in His self-denial and sacrifice?”—Testimonies, vol. 3, p. 387. [Author’s Italics.]

8. In what sense are we to gladly follow Christ’s example of sacrifice? 1 Peter 2:21; Romans 12:1, 2.

For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps: (1 Peter 2:21 KJV)

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (Romans 12:1-2 KJV)

“Christ sacrificed everything for man in order to make it possible for him to gain heaven. Now it is for fallen man to show what he will sacrifice on his own account for Christ’s sake, that he may win immortal glory. Those who have any just sense of the magnitude of salvation and of its cost will never murmur that their sowing must be in tears and that conflict and self-denial are the Christian’s portion in this life.—Ibid., p. 481.

“[Christ] laid aside His glory, His dominion, His riches, and sought after those who were perishing in sin. He humbled Himself to our necessities, that He might exalt us to heaven. Sacrifice, self-denial, and disinterested benevolence characterized His life. He is our pattern. Have you . . . imitated the Pattern?”—Ibid., vol. 2, p. 549.

“The words, ‘Ye are not your own;’ ‘ye are bought with a price’ (1 Corinthians 6:19, 20), should be hung in memory’s hall, that we may ever recognize God’s right to our talents, our property, our influence, our individual selves. We are to learn how to treat this gift of God, in mind, in soul, in body, that as Christ’s purchased possession we may do Him healthful savory service.”—Medical Ministry, p. 276.

Thursday: April 12: Grace Granted

9. What is grace—and why is it essential for our salvation? Romans 5:6-9; Ephesians 2:8, 9.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. (Ephesians 2:8-9 KJV)

“Grace is unmerited favor, and the believer is justified without any merit of his own, without any claim to offer to God. He is justified through the redemption that is in Christ Jesus, who stands in the courts of heaven as the sinner’s substitute and surety.”—Selected Messages, bk. 1, p. 398.

“[The Saviour’s] grace is sufficient to subdue sin.”—The Faith I Live By, p. 87.

10. How should we respond to God’s bountiful grace? Ephesians 2:10; Titus 2:11-14.

For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Ephesians 2:10 KJV)

For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:11-14 KJV)

“Are good works of no real value? Is the sinner who commits sin every day with impunity, regarded of God with the same favor as the one who through faith in Christ tries to work in his integrity? The Scripture answers [Ephesians 2:10 quoted].

“In His divine arrangement, through His unmerited favor, the Lord has ordained that good works shall be rewarded. We are accepted through Christ’s merit alone; and the acts of mercy, the deeds of charity, which we perform, are the fruits of faith; and they become a blessing to us; for men are to be rewarded according to their works.

“It is the fragrance of the merit of Christ that makes our good works acceptable to God, and it is grace that enables us to do the works for which He rewards us.”—Selected Messages, bk. 3, pp. 199, 200.

“All your good works cannot save you; but it is nevertheless impossible for you to be saved without good works. Every sacrifice made for Christ will be for your eternal gain.”—Ibid., p. 147.

April 7, 2012: SDARM: The Creator and Owner

newftsnadmin — Sat, 31 Mar 2012 20:16:22 +0000

Memory Texts:

From the Bible:

“Thou art worthy, O Lord, to receive glory and honour and power: for thou hast created all things, and for thy pleasure they are and were created” (Revelation 4:11).

From the Spirit of Prophecy:

“Jehovah, the eternal, self-existent, uncreated One, Himself the Source and Sustainer of all, is alone entitled to supreme reverence and worship.”—Patriarchs and Prophets, p. 305.

Personal Review Questions

What facts reveal that our Creator is also our Sustainer?
Why is God alone worthy to be worshipped?
How should we respond when we consider that God owns everything, and that he has entrusted dominion of the earth to humans?
What should we understand about Satan’s usurped authority?
What temptation comes when we are entrusted with goods?

Selected Messages, bk. 1: Chapter 42 - The Revelation of God: pp. 290-295.

[This Article Appeared In The Review And Herald, Nov. 8, 1898.]

“God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). {1SM 290.1}

Before the Fall, not a cloud rested upon the minds of our first parents to obscure their clear perception of the character of God. They were perfectly conformed to the will of God. For a covering, a beautiful light, the light of God, surrounded them. The Lord visited the holy pair, and instructed them through the works of His hands. Nature was their lesson book. In the Garden of Eden the existence of God was demonstrated in the objects of nature that surrounded them. Every tree of the garden spoke to them. The invisible things of God were clearly seen, being understood by the things which were made, even His eternal power and Godhead. {1SM 290.2}

But while it is true that God could thus be discerned in nature, this does not favor the assertion that after the Fall a perfect knowledge of God was revealed in the natural world to Adam and his posterity. Nature could convey her lessons to man in his innocence; but transgression brought a blight upon nature, and intervened between nature and nature’s God. Had Adam and Eve never disobeyed their Creator, had they remained in the path of perfect rectitude, they could have known and understood God. But when they listened to the voice of the tempter, and sinned against God, the light of the garments of heavenly innocence departed from them; and in parting with the garments of innocence, they drew about them the dark robes of ignorance of God. The clear and perfect light that had hitherto surrounded them had lightened everything they approached; but deprived of that heavenly light, the posterity of Adam could no longer trace the character of God in His created works. {1SM 290.3}

The things of nature upon which we look today give us but a faint conception of Eden’s beauty and glory; yet the natural world, with unmistakable voice, proclaims the glory of God. In the things of nature, marred as they are by the blight of sin, much that is beautiful remains. One omnipotent in power, great in goodness, in mercy, and love, has created the earth, and even in its blighted state it inculcates truths in regard to the skillful Master Artist. In this book of nature opened to us–in the beautiful, scented flowers, with their varied and delicate coloring– God gives to us an unmistakable expression of His love. After the transgression of Adam, God might have destroyed every opening bud and blooming flower, or He might have taken away their fragrance, so grateful to the senses. In the earth, seared and marred by the curse, in the briers, the thistles, the thorns, the tares, we may read the law of condemnation; but in the delicate color and perfume of the flowers, we may learn that God still loves us, that His mercy is not wholly withdrawn from the earth. {1SM 291.1}

Nature is filled with spiritual lessons for mankind. The flowers die only to spring forth into new life; and in this we are taught the lesson of the resurrection. All who love God will bloom again in the Eden above. But nature cannot teach the lesson of the great and marvelous love of God. Therefore, after the Fall, nature was not the only teacher of man. In order that the world might not remain in darkness, in eternal spiritual night, the God of nature met us in Jesus Christ. The Son of God came to the world as the revelation of the Father. He was that “true Light, which lighteth every man that cometh into the world” (John 1:9). We are to behold “the light of the knowledge of the glory of God in the face of Jesus Christ” (2 Corinthians 4:6). {1SM 291.2}

In the person of His only-begotten Son, the God of heaven has condescended to stoop to our human nature. To the question of Thomas, Jesus said: “I am the way, the truth, and the life: no man cometh unto the Father, but by me. If ye had known me, ye should have known my Father also: and from henceforth ye know him, and have seen him. Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. Believe me that I am in the Father, and the Father in me: or else believe me for the very works’ sake” (John 14:6-11). {1SM 292.1}

The most difficult and humiliating lesson that man has to learn is his own inefficiency in depending upon human wisdom, and the sure failure of his own efforts to read nature correctly. Sin has obscured his vision, and of himself he cannot interpret nature without placing it above God. He cannot discern in it God, or Jesus Christ, whom He has sent. He is in the same position as were the Athenians, who erected their altars for the worship of nature. Standing in the midst of Mars’ Hill, Paul presented before the people of Athens the majesty of the living God in contrast with their idolatrous worship. {1SM 292.2}

“Ye men of Athens,” he said, “I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, to the unknown God. Whom therefore ye ignorantly worship, him declare I unto you. God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; and hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; that they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: for in him we live, and move, and have our beings; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device” (Acts 17:22-29). {1SM 292.3}

Nature Is Not God

Those who have a true knowledge of God will not become so infatuated with the laws of matter or the operations of nature as to overlook, or refuse to acknowledge, the continual working of God in nature. Nature is not God, nor was it ever God. The voice of nature testifies of God, but nature is not God. As His created work, it simply bears a testimony to God’s power. Deity is the author of nature. The natural world has, in itself, no power but that which God supplies. There is a personal God, the Father; there is a personal Christ, the Son. And “God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high” (Hebrews 1:1-3). {1SM 293.1}

The psalmist says: “The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard” (Psalm 19:1-3). Some may suppose that these grand things in the natural world are God. They are not God. All these wonders in the heavens are only doing the work appointed them. They are the Lord’s agencies. God is the superintendent, as well as the Creator, of all things. The Divine Being is engaged in upholding the things that He has created. The same hand that holds the mountains and balances them in position, guides the worlds in their mysterious march around the sun. {1SM 293.2}

There is scarcely an operation of nature to which we may not find reference in the Word of God. The Word declares that “he maketh his sun to rise,” and the rain to descend (Matthew 5:45). He “maketh grass to grow upon the mountains.” “He giveth snow like wool: he scattereth the hoarfrost like ashes. He casteth forth his ice like morsels. . . . He sendeth out his word, and melteth them: he causeth his wind to blow, and the waters flow” (Psalm 147:8, 16-18). “He maketh lightnings for the rain; he bringeth the wind out of his treasuries” (Psalm 135:7). {1SM 294.1}

These words of Holy Writ say nothing of the independent laws of nature. God furnishes the matter and the properties with which to carry out His plans. He employs His agencies that vegetation may flourish. He sends the dew and the rain and the sunshine, that verdure may spring forth, and spread its carpet over the earth; that the shrubs and fruit trees may bud and blossom and bring forth. It is not to be supposed that a law is set in motion for the seed to work itself, that the leaf appears because it must do so of itself. God has laws that He has instituted, but they are only the servants through which He effects results. It is through the immediate agency of God that every tiny seed breaks through the earth, and springs into life. Every leaf grows, every flower blooms, by the power of God. {1SM 294.2}

The physical organism of man is under the supervision of God; but it is not like a clock, which is set in operation, and must go of itself. The heart beats, pulse succeeds pulse, breath succeeds breath, but the entire being is under the supervision of God. “Ye are God’s husbandry, ye are God’s building (1 Corinthians 3:9). In God we live and move and have our being. Each heartbeat, each breath, is the inspiration of Him who breathed into the nostrils of Adam the breath of life–the inspiration of the ever-present God, the great I AM. {1SM 294.3}

The ancient philosophers prided themselves on their superior knowledge. Let us read the inspired apostle’s understanding of the matter. “Professing themselves to be wise,” he says, “they became fools, and changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things. . . . Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator” (Romans 1:22-25). In its human wisdom the world cannot know God. Its wise men gather an imperfect knowledge of God from His created works, and then in their foolishness they exalt nature and the laws of nature above nature’s God. Those who have not a knowledge of God through an acceptance of the revelation He has made of Himself in Christ, will obtain only an imperfect knowledge of Him in nature; and this knowledge, so far from giving elevated conceptions of God, and bringing the whole being into conformity to His will, will make men idolaters. Professing themselves to be wise, they will become fools. {1SM 295.1}

Those who think they can obtain a knowledge of God aside from His Representative, whom the Word declares is “the express image of his person” (Hebrews 1:3), will need to become fools in their own estimation before they can be wise. It is impossible to gain a perfect knowledge of God from nature alone; for nature itself is imperfect. In its imperfection it cannot represent God, it cannot reveal the character of God in its moral perfection. But Christ came as a personal Saviour to the world. He represented a personal God. As a personal Saviour, He ascended on high; and He will come again as He ascended to heaven–a personal Saviour. He is the express image of the Father’s person. “In him dwelleth all the fulness of the Godhead bodily” (Colossians 2:9). {1SM 295.2}

Sunday: April 1: Creator And Maintainer

1. What should we realize in gazing upon the magnificent splendor of creation? Psalm 19:1-3; Isaiah 40:18, 21, 26.

To the chief Musician, A Psalm of David. The heavens declare the glory of God; and the firmament sheweth his handywork. Day unto day uttereth speech, and night unto night sheweth knowledge. There is no speech nor language, where their voice is not heard. (Psalms 19:1-3 KJV)

To whom then will ye liken God? or what likeness will ye compare unto him? (Isaiah 40:18 KJV)

Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? (Isaiah 40:21 KJV)

Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: he calleth them all by names by the greatness of his might, for that he is strong in power; not one faileth. (Isaiah 40:26 KJV)

“[Psalm 19:1-3 quoted.] Some may suppose that these grand things in the natural world are God. They are not God. All these wonders in the heavens are only doing the work appointed them. They are the Lord’s agencies. God is the superintendent, as well as the Creator, of all things.”—Selected Messages, bk. 1, p. 294.

2. What aspect of God’s omnipotence touches us daily? Acts 17:24-29.

God that made the world and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands; Neither is worshipped with men’s hands, as though he needed any thing, seeing he giveth to all life, and breath, and all things; And hath made of one blood all nations of men for to dwell on all the face of the earth, and hath determined the times before appointed, and the bounds of their habitation; That they should seek the Lord, if haply they might feel after him, and find him, though he be not far from every one of us: For in him we live, and move, and have our being; as certain also of your own poets have said, For we are also his offspring. Forasmuch then as we are the offspring of God, we ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man’s device. (Acts 17:24-29 KJV)

“The physical organism of man is under the supervision of God; but it is not like a clock, which is set in operation and must go of itself. The heart beats, pulse succeeds pulse, breath succeeds breath, but the entire being is under the supervision of God. . . . Each heartbeat, each breath, is the inspiration of Him who breathed into the nostrils of Adam the breath of life—the inspiration of the ever-present God, the great I AM.”—Ibid., pp. 294, 295.]

Monday: April 2: Worthy of Reverence

3. What facts show that God is unique in deserving our continual worship? Psalm 33:6-9; Jeremiah 10:9-13.

By the word of the LORD were the heavens made; and all the host of them by the breath of his mouth. He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses. Let all the earth fear the LORD: let all the inhabitants of the world stand in awe of him. For he spake, and it was done; he commanded, and it stood fast. (Psalms 33:6-9 KJV)

Silver spread into plates is brought from Tarshish, and gold from Uphaz, the work of the workman, and of the hands of the founder: blue and purple is their clothing: they are all the work of cunning men. But the LORD is the true God, he is the living God, and an everlasting king: at his wrath the earth shall tremble, and the nations shall not be able to abide his indignation. Thus shall ye say unto them, The gods that have not made the heavens and the earth, even they shall perish from the earth, and from under these heavens. He hath made the earth by his power, he hath established the world by his wisdom, and hath stretched out the heavens by his discretion. When he uttereth his voice, there is a multitude of waters in the heavens, and he causeth the vapours to ascend from the ends of the earth; he maketh lightnings with rain, and bringeth forth the wind out of his treasures. (Jeremiah 10:9-13 KJV)

“God’s claim to reverence and worship, above the gods of the heathen, is based upon the fact that He is the Creator, and that to Him all other beings owe their existence.”—Patriarchs and Prophets, p. 336.

“The Divine Being is engaged in upholding the things that He has created. The same hand that holds the mountains and balances them in position, guides the worlds in their mysterious march around the sun.”—Selected Messages, bk. 1, p. 294.

4. What questions should inspire us with reverence for God? Job 11:7; 38:1-7. How does this reverence promote the salvation of our souls?

Canst thou by searching find out God? canst thou find out the Almighty unto perfection? (Job 11:7 KJV)

Then the LORD answered Job out of the whirlwind, and said, Who is this that darkeneth counsel by words without knowledge? Gird up now thy loins like a man; for I will demand of thee, and answer thou me. Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; When the morning stars sang together, and all the sons of God shouted for joy? (Job 38:1-7 KJV)

“Divine inspiration asks many questions which the most profound scholar cannot answer. These questions were not asked, supposing that we could answer them, but to call our attention to the deep mysteries of God, and to make men know that their wisdom is limited; that in the common things of daily life there are mysteries past the comprehension of finite minds; that the judgment and purposes of God are past finding out, His wisdom unsearchable. If He reveals Himself to man, it is by shrouding Himself in the thick cloud of mystery.

“God’s purpose is to conceal more of Himself than He makes known to man. Could men fully understand the ways and works of God, they would not then believe Him to be the infinite One. He is not to be comprehended by man in His wisdom, and reasons, and purposes. ‘His ways are past finding out’ (Romans 11:33). His love can never be explained upon natural principles. If this could be done, we would not feel that we could trust Him with the interests of our souls. Skeptics refuse to believe, because with their finite minds they cannot comprehend the infinite power by which God reveals Himself to men. Even the mechanism of the human body cannot be fully understood; it presents mysteries that baffle the most intelligent.”—The SDA Bible Commentary [E. G. White Comments], vol. 3, p. 1141.]

Tuesday: April 3: True Ownership:

5. What has God always wanted us to understand regarding the ownership of property? Psalm 50:7, 10-12.

Hear, O my people, and I will speak; O Israel, and I will testify against thee: I am God, even thy God. (Psalms 50:7 KJV)

For every beast of the forest is mine, and the cattle upon a thousand hills. I know all the fowls of the mountains: and the wild beasts of the field are mine. If I were hungry, I would not tell thee: for the world is mine, and the fulness thereof. (Psalms 50:10-12 KJV)

“The Lord sought to teach Israel that in everything He must be first. Thus they were reminded that God was the proprietor of their fields, their flocks, and their herds; that it was He who sent them the sunshine and the rain that developed and ripened the harvest. Everything that they possessed was His.”—The Acts of the Apostles, p. 337.

“Our bodies belong to God. He paid the price of redemption for the body as well as the soul. ‘Ye are not your own; for ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s.’ ‘The body is not for fornication, but for the Lord, and the Lord for the body’ (1 Corinthians 6:19, 20, 13). The Creator watches over the human machinery, keeping it in motion. Were it not for His constant care, the pulse would not beat, the action of the heart would cease, the brain would no longer act its part.”—Counsels on Health, p. 586.

6. How extensive is God’s property? Psalm 24:1, 2; Deuteronomy 10:14. What does this mean to us? Revelation 4:11.

A Psalm of David. The earth is the LORD’S, and the fulness thereof; the world, and they that dwell therein. For he hath founded it upon the seas, and established it upon the floods. (Psalms 24:1-2 KJV)

Behold, the heaven and the heaven of heavens is the LORD’S thy God, the earth also, with all that therein is. (Deuteronomy 10:14 KJV)

“Consider that there is only one Proprietor of the universe, and that every man, with his time, his intellect, his resources, belongs to the One who has paid the ransom for the soul. God has a righteous claim to constant service and supreme affection. God’s will, not your pleasure, is to be your criterion.”—Selected Messages, bk. 2, p. 137.

“Those who have a constant realization that they stand in this relation to God will not place in the stomach food which pleases the appetite, but which injures the digestive organs. They will not spoil the property of God by indulging improper habits of eating, drinking, or dressing. They will take great care of the human machinery, realizing that they must do this in order to work in copartnership with God. He wills that they shall be healthy, happy, and useful. But in order for them to be this, they must place their wills on the side of His will.”—Child Guidance, p. 399.]

Wednesday: April 4: Who Has Dominion?

7. To whom did God entrust dominion over His earthly goods? Genesis 1:26-28. Why is this an honor to humanity? Psalm 8:1-9.

And God said, Let us make man in our image, after our likeness: and let them have dominion over the fish of the sea, and over the fowl of the air, and over the cattle, and over all the earth, and over every creeping thing that creepeth upon the earth. So God created man in his own image, in the image of God created he him; male and female created he them. And God blessed them, and God said unto them, Be fruitful, and multiply, and replenish the earth, and subdue it: and have dominion over the fish of the sea, and over the fowl of the air, and over every living thing that moveth upon the earth. (Genesis 1:26-28 KJV)

To the chief Musician upon Gittith, A Psalm of David. O LORD our Lord, how excellent is thy name in all the earth! who hast set thy glory above the heavens. Out of the mouth of babes and sucklings hast thou ordained strength because of thine enemies, that thou mightest still the enemy and the avenger. When I consider thy heavens, the work of thy fingers, the moon and the stars, which thou hast ordained; What is man, that thou art mindful of him? and the son of man, that thou visitest him? For thou hast made him a little lower than the angels, and hast crowned him with glory and honour. Thou madest him to have dominion over the works of thy hands; thou hast put all things under his feet: All sheep and oxen, yea, and the beasts of the field; The fowl of the air, and the fish of the sea, and whatsoever passeth through the paths of the seas. O LORD our Lord, how excellent is thy name in all the earth! (Psalms 8:1-9 KJV)

“He who set the starry worlds on high and tinted with delicate skill the flowers of the field, who filled the earth and the heavens with the wonders of His power, when He came to crown His glorious work, to place one in the midst to stand as ruler of the fair earth, did not fail to create a being worthy of the hand that gave him life. The genealogy of our race, as given by inspiration, traces back its origin, not to a line of developing germs, mollusks, and quadrupeds, but to the great Creator. Though formed from the dust, Adam was ‘the son of God’ (Luke 3:38).”—Patriarchs and Prophets, p. 45.

8. Because of Adam’s fall, what did the deceiver boast to Christ? Luke 4:5, 6.

And the devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomsoever I will I give it. (Luke 4:5-6 KJV)

9. When is Christ’s dominion over this planet to be fully recovered? Daniel 7:13, 14, 26, 27; Micah 4:8; Revelation 11:15.

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. (Daniel 7:13-14 KJV)

But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. And the kingdom and dominion, and the greatness of the kingdom under the whole heaven, shall be given to the people of the saints of the most High, whose kingdom is an everlasting kingdom, and all dominions shall serve and obey him. (Daniel 7:26-27 KJV)

And thou, O tower of the flock, the strong hold of the daughter of Zion, unto thee shall it come, even the first dominion; the kingdom shall come to the daughter of Jerusalem. (Micah 4:8 KJV)

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (Revelation 11:15 KJV)

“When Satan declared to Christ, The kingdom and glory of the world are delivered unto me, and to whomsoever I will I give it, he stated what was true only in part, and he declared it to serve his own purpose of deception. Satan’s dominion was that wrested from Adam, but Adam was the vicegerent of the Creator. His was not an independent rule. The earth is God’s, and He has committed all things to His Son. Adam was to reign subject to Christ. When Adam betrayed his sovereignty into Satan’s hands, Christ still remained the rightful King. Thus the Lord had said to King Nebuchadnezzar, ‘The Most High ruleth in the kingdom of men, and giveth it to whomsoever He will’ (Daniel 4:17). Satan can exercise his usurped authority only as God permits.”—The Desire of Ages, pp. 129, 130.

“Christ, as stated by the prophet Daniel, will receive from the Ancient of Days in heaven, ‘dominion, and glory, and a kingdom;’ He will receive the New Jerusalem, the capital of His kingdom, ‘prepared as a bride adorned for her husband’ (Daniel 7:14; Revelation 21:2). Having received the kingdom, He will come in His glory, as King of kings and Lord of lords, for the redemption of His people, who are to ‘sit down with Abraham, and Isaac, and Jacob,’ at His table in His kingdom (Matthew 8:11; Luke 22:30), to partake of the marriage supper of the Lamb.”—The Great Controversy, p. 427.]

Thursday: April 5: Stewardship Entrusted

10. Whenever any degree of dominion—great or small—is entrusted to us, what admonition are we to heed? Deuteronomy 8:11-18.

Beware that thou forget not the LORD thy God, in not keeping his commandments, and his judgments, and his statutes, which I command thee this day: Lest when thou hast eaten and art full, and hast built goodly houses, and dwelt therein; And when thy herds and thy flocks multiply, and thy silver and thy gold is multiplied, and all that thou hast is multiplied; Then thine heart be lifted up, and thou forget the LORD thy God, which brought thee forth out of the land of Egypt, from the house of bondage; Who led thee through that great and terrible wilderness, wherein were fiery serpents, and scorpions, and drought, where there was no water; who brought thee forth water out of the rock of flint; Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end; And thou say in thine heart, My power and the might of mine hand hath gotten me this wealth. But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. (Deuteronomy 8:11-18 KJV)

“We should regard ourselves as stewards of the Lord’s property and God as the supreme proprietor, to whom we are to render His own when He shall require it.”—Testimonies, vol. 4, pp. 480, 481.

11. What message bears special force in these final days, just before our Lord’s return? Luke 19:11-13.

And as they heard these things, he added and spake a parable, because he was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear. He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. (Luke 19:11-13 KJV)

“God calls us servants, which implies that we are employed by Him to do a certain work and bear certain responsibilities. He has lent us capital for investment. It is not our property, and we displease God if we hoard up our Lord’s goods or spend them as we please. . . .

“Every talent which returns to the Master will be scrutinized. The doings and trusts of God’s servants will not be considered an unimportant matter. Every individual will be dealt with personally and will be required to give an account of the talents entrusted to him, whether he has improved or abused them. The reward bestowed will be proportionate to the improvement of the talents. The punishment awarded will be according as the talents have been abused. . . .

“The talents are in our hands. Shall we use them to God’s glory, or shall we abuse them? We may trade with them today, but tomorrow our probation may end and our account be forever.”—Ibid., vol. 2, p. 668. [Author’s Italics.]

March 31, 2012: SDARM: A Cause for Rejoicing

newftsnadmin — Sat, 31 Mar 2012 20:15:01 +0000

Memory Texts:

From the Bible:

“[Charity] rejoiceth not in iniquity, but rejoiceth in the truth” (1 Corinthians 13:6).

From the Spirit of Prophecy:

“Charity loves the sinner but hates the sin and will warn him faithfully of his danger, pointing him to the Lamb of God who taketh away the sin of the world. Sin is not to be cloaked, but to be taken away.”—Manuscript Releases, vol. 1, p. 217.

Personal Review Questions:

A. Why is self-examination a key in developing faithful stewardship?

B. When would the Christian steward be liable to please the enemy instead of pleasing Christ?

C. How may the Christian steward be in danger of secretly rejoicing in iniquity?

D. What are the symptoms of false charity?

E. How can the Christian steward manifest true charity?

Counsels on Stewardship: Chapter 65: The Place of Reward as a Motive in Service

Repeatedly the Saviour says, “Many that are first shall be last; and the last shall be first.” Jesus would have those who are engaged in His service, not eager for rewards, nor feel that they must receive compensation for all that they do. The Lord would have our minds run in a different channel; for He sees not as man sees. He does not judge by appearances, but estimates a man by the sincerity of his heart. {CS 339.1}

Those who have brought into their service the spirit of true sacrifice, of self-abasement, are the ones who will stand first at last. The laborers who were first hired, represented those who have an envious, self- righteous spirit, and claim that, for their services, preference should be given to them rather than to others. The householder said to the one who questioned his right to give more to others than to him, “Friend, I do thee no wrong: didst not thou agree with me for a penny?” I have kept my part of the agreement. {CS 339.2}

In a subordinate sense we should all have respect unto the recompense of the reward. But while we appreciate the promise of blessing, we should have perfect confidence in Jesus Christ, believing that He will do right, and give us reward according as our works have been. The gift of God is eternal life, but Jesus would have us not so anxious concerning rewards, as that we may do the will of God because it is right to do it, irrespective of all gain. {CS 339.3}

Paul kept in view the crown of life to be given him, and not only to be given to him, but to all who love His appearing. It was the victory gained through faith in Jesus Christ that made the crown so desirable. He ever exalted Jesus. All boasting of talent, of victory in ourselves, is out of place. “Let not the wise man glory in his wisdom, neither let the mighty man glory in his might, let not the rich man glory in his riches: but let him that glorieth glory in this, that he understandeth and knoweth Me, that I am the Lord which exercise loving-kindness, judgment, and righteousness, in the earth: for in these things I delight, saith the Lord.” {CS 339.4}

Those who will receive the most abundant reward will be those who have mingled with their activity and zeal, gracious, tender pity for the poor, the orphan, the oppressed, and the afflicted. But those who pass by on the other side, who are too busy to give attention to the purchase of the blood of Christ, who are full of doing the great things, will find themselves least and last. {CS 340.1}

Men act out the true character of the heart. There are about us those who have a meek and lowly spirit, the spirit of Christ, who do many little things to help those around them, and who think nothing of it; they will be astonished at last to find that Christ has noticed the kind word spoken to the disheartened, and taken account of the smallest gift given for the relief of the poor, that cost the giver some self-denial. The Lord measures the spirit, and rewards accordingly, and the pure, humble, childlike spirit of love makes the offering precious in His sight.–R & H., July 3, 1894. {CS 340.2}

As a Gift, Not as a Right

Peter said, “Behold, we have forsaken all, and followed Thee; what shall we have therefore? This question on the part of Peter showed that he thought that a certain amount of work on the part of the apostles would be deserving of a certain amount of reward. Among the disciples there was a spirit of complacency, of self-exaltation, and they made comparisons among themselves. If any one of them signally failed, others felt themselves superior. Jesus saw a spirit coming in that must be checked. He could read the hearts of men, and He saw their tendencies to selfishness in the question, “What shall we have?” He must correct this evil before it assumed gigantic proportions. {CS 340.3}

The disciples were in danger of losing sight of the true principles of the gospel. By the use of this parable [of the laborers who were called] He teaches them that the reward is not of works, lest any man should boast, but it is all of grace. The laborer called into the vineyard at the beginning of the day had his reward in the grace that was given him. But the one to whom the last call came, had the same grace as had the first. The work was all of grace, and no one was to glory over another. There was to be no grudging one against another. No one was privileged above another, nor could any one claim the reward as his right. Peter expressed the feelings of a hireling.–R. & H., July 10, 1894. {CS 341.1}

Counsels on Stewardship: Chapter 66: Treasure in Heaven

Christ entreats, “Lay up for yourselves treasures in heaven.” This work of transferring your possessions to the world above, is worthy of all your best energies. It is of the highest importance, and involves your eternal interests. That which you bestow in the cause of God is not lost. All that is given for the salvation of souls and the glory of God, is invested in the most successful enterprise in this life and in the life to come. Your talents of gold and silver, if given to the exchangers, are gaining continually in value, which will be registered to your account in the kingdom of heaven. You are to be the recipients of the eternal wealth that has increased in the hands of the exchangers. In giving to the work of God, you are laying up for yourselves treasures in heaven. All that you lay up above is secure from disaster and loss, and is increasing to an eternal, an enduring substance. {CS 342.1}

Profit for Time and Eternity

It should be your determined purpose to bring every power of your being into the service of Christ. Why, His service is profitable for the life that now is, and for that which is to come. . . . {CS 342.2}

“The light of the body is the eye: if therefore thine eye be single, thy whole body shall be full of light.” If the eye is single, if it is directed heavenward, the light of heaven will fill the soul, and earthly things will appear insignificant and uninviting. The purpose of the heart will be changed, and the admonition of Jesus will be heeded. You will lay up your treasure in heaven. Your thoughts will be fixed upon the great rewards of eternity. All your plans will be made in reference to the future, immortal life. You will be drawn toward your treasure. You will not study your worldly interest; but in all your pursuits the silent inquiry will be, “Lord, what wilt Thou have me to do?” Bible religion will be woven into your daily life. {CS 342.3}

The true Christian does not allow any earthly consideration to come in between his soul and God. The commandment of God wields an authoritative influence over his affections and actions. If everyone seeking the kingdom of God and His righteousness would be always ready to work the works of Christ, how much easier would become the path to heaven. . . . {CS 343.1}

If the eye is single to the glory of God, the treasure will be laid up above, safe from all corruption or loss; and “where your treasure is, there will your heart be also.” Jesus will be the pattern that you will seek to imitate. The law of the Lord will be your delight, and at the day of final reckoning you will hear the glad words, “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.”–R & H., Jan. 24, 1888. {CS 343.2}

Strengthening the Bonds of Unity

The Lord has made us His almoners. He places in our hands His gifts, in order that we shall divide with those who are needy, and it is this practical giving that will be to us a sure panacea for all selfishness. By thus expressing love to those who need help, you will cause the hearts of the needy to give thanksgiving unto God because He has bestowed the grace of benevolence upon the brethren, and has caused them to relieve the necessities of the needy. {CS 343.3}

It is through the exercise of this practical love that the churches draw nearer together in Christian unity. Through the love of the brethren, love to God is increased, because He has not forgotten those who were in distress, and thus thank offerings ascend to God for His care. “For the ministration of this service not only supplieth the want of the saints, but is abundant also by many thanksgivings unto God.” The faith of the brethren is increased in God, and they are led to commit their souls and bodies unto God as to a faithful Creator. “Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men.”–R. & H., Aug. 21, 1894. {CS 344.1}

Engraven on Christ’s Hands

Christ will keep the names of all who count no sacrifice too costly to be offered to Him upon the altar of faith and love. He sacrificed all for fallen humanity. The names of the obedient, self-sacrificing, and faithful will be engraven upon the palms of His hands; they will not be spewed from His mouth, but be taken in His lips, and He will specially plead in their behalf before the Father. When the selfish and proud are forgotten, they will be remembered; their names will be immortalized. In order to be happy ourselves, we must live to make others happy. It is well for us to yield our possessions, our talents, and our affections in grateful devotion to Christ, and in that way find happiness here and immortal glory hereafter.–3T 250, 251. {CS 344.2}

Counsels on Stewardship: Chapter 67: Temporal Blessings to the Benevolent

When human sympathy is blended with love and benevolence, and sanctified by the Spirit of Jesus, it is an element which can be productive of great good. Those who cultivate benevolence are not only doing a good work for others, and blessing those who receive the good action, but they are benefiting themselves by opening their hearts to the benign influence of true benevolence. {CS 345.1}

Every ray of light shed upon others will be reflected upon our own hearts. Every kind and sympathizing word spoken to the sorrowful, every act to relieve the oppressed, and every gift to supply the necessities of our fellow beings, given or done with an eye to God’s glory, will result in blessings to the giver. Those who are thus working are obeying a law of Heaven, and will receive the approval of God. The pleasure of doing good to others imparts a glow to the feelings which flashes through the nerves, quickens the circulation of the blood, and induces mental and physical health.–4T 56. {CS 345.2}

A Healing Blessing

The sympathy which exists between the mind and the body is very great. When one is affected, the other responds. The condition of the mind has much to do with the health of the physical system. If the mind is free and happy, under a consciousness of right doing and a sense of satisfaction in causing happiness to others, it will create a cheerfulness that will react upon the whole system, causing a freer circulation of the blood and a toning up of the entire body. The blessing of God is a healer; and those who are abundant in benefiting others will realize that wondrous blessing in their hearts and lives.–4T 60, 61. {CS 345.3}

The Work of Benevolence Twice Blessed

Divine wisdom has appointed, in the plan of salvation, the law of action and reaction, making the work of benevolence, in all its branches, twice blessed. God could have accomplished His object in saving sinners without the help of man, but He knew that man could not be happy without acting a part in the great work of redemption. That man might not lose the blessed results of benevolence, our Redeemer formed the plan of enlisting him as His coworker.–R. & H., March 23, 1897. {CS 346.1}

The Power of Earth Broken

Christ came to give to men the wealth of eternity, and this wealth, through connection with Him, we are to receive and impart. Not to ministers only, but to every believer, Christ says, The world is enshrouded in darkness. Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven. Everyone who truly loves God will be a light in the world. {CS 346.2}

He who is a citizen of the heavenly kingdom will be constantly looking at things not seen. The power of earth over the mind and character is broken. He has the abiding presence of the heavenly Guest, in accordance with the promise, “I will love him, and will manifest Myself to him.” He walks with God as did Enoch, in constant communion.–R. & H., Nov. 10, 1910. {CS 346.3}

The Earthly Life Enriched

No scheme of business or plan of life can be sound or complete that embraces only the brief years of this present life, and makes no provision for the unending future. Let the youth be taught to take eternity into their reckoning. Let them be taught to choose the principles and seek the possessions that are enduring– to lay up for themselves that “treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth;” to make to themselves friends “by means of the mammon of unrighteousness,” that when it shall fail, these may receive them “into the eternal tabernacles.” Luke 12:33; 16:9, R.V. {CS 346.4}

All who do this are making the best possible preparation for life in this world. No man can lay up treasure in heaven without finding his life on earth thereby enriched and ennobled. {CS 347.1}

“Godliness is profitable unto all things, having promise of the life that now is, and of that which is to come.” 1 Timothy 4:8.–Ed 145. {CS 347.2}

The Heart of the Giver Expanded

The offerings of the poor, given through self-denial to aid in extending the precious light of saving truth, will not only be a sweet-smelling savor to God, and wholly acceptable to Him as a consecrated gift, but the very act of giving expands the heart of the giver, and unites him more fully to the Redeemer of the world. –R. & H., Oct. 31, 1878. {CS 347.3}

God’s Standing Promise

Whenever God’s people, in any period of the world, have cheerfully and willingly carried out His plan in systematic benevolence and in gifts and offerings, they have realized the standing promise that prosperity should attend all their labors just in proportion as they obeyed His requirements. When they acknowledged the claims of God, and complied with His requirements, honoring Him with their substance, their barns were filled with plenty.–3T 395. {CS 347.4}

Counsels on Stewardship: Chapter 68: Sharing in the Joys of the Redeemed

There is reward for the wholehearted, unselfish workers who enter this field, and also for those who contribute willingly for their support. Those engaged in active service in the field, and those who give of their means to sustain these workers, will share the reward of the faithful. {CS 348.1}

Every wise steward of the means entrusted to him, will enter into the joy of his Lord. What is this joy? –”Likewise, I say unto you, there is joy in the presence of the angels of God over one sinner that repenteth.” There will be a blessed commendation, a holy benediction, on the faithful winners of souls. They will join the rejoicing ones in heaven, who shout the harvest home. {CS 348.2}

How great will be the joy when the redeemed of the Lord shall all meet,–gathered into the mansions prepared for them! O, what rejoicing for all who have been impartial, unselfish laborers together with God in carrying forward His work in the earth! What satisfaction will every reaper have, when the clear, musical voice of Jesus shall be heard, saying, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” “Enter thou into the joy of thy Lord.” {CS 348.3}

The Redeemer is glorified because He has not died in vain. With glad, rejoicing hearts, those who have been colaborers with God see of the travail of their soul for perishing, dying sinners, and are satisfied. The anxious hours they have spent, the perplexing circumstances they have had to meet, the sorrow of heart because some refused to see and receive the things which make for their peace, are forgotten. The self-denial they have practiced in order to support the work, is remembered no more. As they look upon the souls they sought to win to Jesus, and see them saved, eternally saved–monuments of God’s mercy and of a Redeemer’s love–there ring through the arches of heaven shouts of praise and thanksgiving.–R. & H., Oct. 10, 1907. {CS 348.4}

Realization Greater Than Expectation

Christ accepted humanity, and lived on this earth a pure, sanctified life. For this reason He has received the appointment of judge. He who occupies the position of judge is God manifest in the flesh. What a joy it will be to recognize in Him our Teacher and Redeemer, bearing still the marks of the crucifixion, from which shine beams of glory, giving additional value to the crowns which the redeemed receive from His hands, the very hands outstretched in blessing over His disciples as He ascended. The very voice which said, “Lo, I am with you alway, even unto the end of the world,” bids His ransomed ones welcome to His presence. {CS 349.1}

The very One who gave His precious life for them, who by His grace moved their hearts to repentance, who awakened them to their need of repentance, receives them now into His joy. Oh, how they love Him! The realization of their hope is infinitely greater than their expectation. Their joy is complete, and they take their glittering crowns and cast them at their Redeemer’s feet.–R. & H., June 18, 1901. {CS 349.2}

The Promise Sure

Long have we waited for our Saviour’s return. But none the less sure is the promise. Soon we shall be in our promised home. There Jesus will lead us beside the living stream flowing from the throne of God, and will explain to us the dark providences through which He led us in order to perfect our characters. There we shall see on every hand the beautiful trees of Paradise, in the midst of them the tree of life. There we shall behold with undimmed vision the beauties of Eden restored. There we shall cast at the feet of our Redeemer the crowns that He has placed on our heads, and, touching our golden harps, we shall offer praise and thanksgiving to Him that sitteth on the throne.– R. & H., Sept. 3, 1903. {CS 349.3}

Only a Little While Now

It will only be a little while before Jesus will come to save His children and to give them the finishing touch of immortality. “This corruptible shall have put on incorruption, and this mortal shall have put on immortality.” The graves will be opened, and the dead will come forth victorious, crying, “O death, where is thy sting? O grave, where is thy victory?” Our loved ones who sleep in Jesus will come forth clothed with immortality. {CS 350.1}

And as the redeemed shall ascend to heaven, the gates of the city of God will swing back, and those who have kept the truth will enter in. A voice, richer than any music that ever fell on mortal ear, will be heard saying, “Come, ye blessed of My Father, inherit the kingdom prepared for you from the foundation of the world.” Then the righteous will receive their reward. Their lives will run parallel with the life of Jehovah. They will cast their crowns at the Redeemer’s feet, touch the golden harps, and fill all heaven with rich music.–Signs, April 15, 1889. {CS 350.2}

Bible Study Questions

Sunday: March 25: Self-examination

1. Though we may profess to be rejoicing solely in God, what must the Christian steward realize? Proverbs 28:14.

Happy is the man that feareth alway: but he that hardeneth his heart shall fall into mischief. (Proverbs 28:14 KJV)

“Bible charity is not sentimentalism, but love in active exercise. To heal the hurt of the daughter of My people, slightly, saying, ‘Peace, peace; when there is no peace’ (Jeremiah 6:14; 8:11), is called charity. To confederate together, to call sin holiness and truth, is called charity; but it is the counterfeit article. The false and the spurious are in the world, and we should closely examine our hearts that we may know whether or not we possess the genuine charity. Genuine charity will not create distrust and evil work. It will not blunt the sword of the spirit so that it does no execution. Those who would cover evil under false charity, say to the sinner, ‘It shall be well with thee.’ Thank God there is a charity that will not be corrupted; there is a wisdom that cometh from above, that is (mark it) first pure, then peaceable, and without hypocrisy, and the fruits of righteousness is sown of them that make peace. This is a description of heaven-born, heaven-bred charity.”—Manuscript Releases, vol. 1, pp. 216, 217.

2. What should characterize the daily experience of the Christian steward? Psalm 139:23, 24.

Search me, O God, and know my heart: try me, and know my thoughts: And see if there be any wicked way in me, and lead me in the way everlasting. (Psalms 139:23-24 KJV)

“If we would be overcomers, we must search our hearts to be sure that we are not cherishing anything that is offensive to God.”—Historical Sketches of the Foreign Missions of the Seventh-day Adventists, p. 138.

Monday: March 26: Improper Rejoicing (I)

3. How is the Christian steward to respond to iniquity? 1 Corinthians 13:6 (first part).

Rejoiceth not in iniquity, but rejoiceth in the truth; (1 Corinthians 13:6 KJV)

“Satan’s work is directly opposed to the work of God. The enemy of all good, he stands as the general of the forces drawn up to hurt the souls of men. He looks on with fiendish triumph as he sees the professed followers of Christ biting and devouring one another. He stands ever ready to mar the lives of those who are trying to serve God. Heavenly angels marvel that men should aid Satanic agencies in their work, discouraging hearts, making God’s people weak, strengthless, faithless.”—Spalding and Magan Collection, pp. 345, 346.

4. How does the Christian steward avoid rejoicing in evil? 1 Peter 5:8, 9.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: Whom resist stedfast in the faith, knowing that the same afflictions are accomplished in your brethren that are in the world. (1 Peter 5:8-9 KJV)

“When we talk discouragement and gloom, Satan listens with fiendish joy; for it pleases him to know that he has brought you into his bondage. Satan cannot read our thoughts, but he can see our actions, hear our words; and from his long knowledge of the human family, he can shape his temptations to take advantage of our weak points of character. And how often do we let him into the secret of how he may obtain the victory over us. Oh, that we might control our words and actions! How strong we would become if our words were of such an order that we would not be ashamed to meet the record of them in the day of judgment. How different will they appear in the day of God from what they seem when we utter them.”—The Review and Herald, May 19, 1891.

5. What admonitions are to strengthen us against the temptations mentioned above? Psalm 141:3; Ephesians 4:29, 30.

Set a watch, O LORD, before my mouth; keep the door of my lips. (Psalms 141:3 KJV)

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. (Ephesians 4:29-30 KJV)

“When you are associated together, be guarded in your words. Let your conversation be of such a nature that you will have no need of repentance.”—Ibid., June 5, 1888.

Tuesday: March 27: Improper Rejoicing (Ii)

6. How is the Christian steward warned against delighting in the sins and frailty of others? Ephesians 5:11, 12.

And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. (Ephesians 5:11-12 KJV)

“While many are neglecting their own souls, they eagerly watch for an opportunity to criticize and condemn others. All have defects of character, and it is not hard to find something that jealousy can interpret to their injury. ‘Now,’ say these self-constituted judges, ‘we have facts. We will fasten upon them an accusation from which they cannot clear themselves.’ They wait for a fitting opportunity and then produce their bundle of gossip and bring forth their tidbits.”—Testimonies, vol. 5, p. 95.

7. What are some examples of how the Christian steward must refrain from rejoicing in iniquity? Proverbs 24:17, 18.

Rejoice not when thine enemy falleth, and let not thine heart be glad when he stumbleth: Lest the LORD see it, and it displease him, and he turn away his wrath from him. (Proverbs 24:17-18 KJV)

“Instead of finding fault with others, let us be critical with ourselves. The question with each one of us should be, Is my heart right before God? Will this course of action glorify my Father which is in heaven? If you have cherished a wrong spirit, let it be banished from the soul. It is your duty to eradicate from your heart everything that is of a defiling nature; every root of bitterness should be plucked up, lest others be contaminated by its baleful influence. Do not allow one poisonous plant to remain in the soil of your heart. Root it out this very hour, and plant in its stead the plant of love. Let Jesus be enshrined in the soul.

“Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions, and we are commanded to follow in His steps. Let us remember that God sent His only begotten Son to this world of sorrow, to ‘redeem us from all iniquity, and [to] purify unto himself a peculiar people, zealous of good works’ (Titus 2:14). Let us seek to comply with the requirement of God and fulfill His law. ‘Love is the fulfilling of the law’ (Romans 13:10), and He who died that we might live has given us this commandment, that we should love one another as He has loved us; and the world will know that we are His disciples, if we have this love one for another.”—The Review and Herald, June 5, 1888.

Wednesday: March 28: With Our Brethren And Sisters

8. What teaching and experience of the early disciples is to be ours? James 5:16; Philippians 2:1, 2.

Confess your faults one to another, and pray one for another, that ye may be healed. The effectual fervent prayer of a righteous man availeth much. (James 5:16 KJV)

If there be therefore any consolation in Christ, if any comfort of love, if any fellowship of the Spirit, if any bowels and mercies, Fulfil ye my joy, that ye be likeminded, having the same love, being of one accord, of one mind. (Philippians 2:1-2 KJV)

“[The disciples] were not assembled to relate tidbits of scandal. They were not seeking to expose every stain they could find on a brother’s character. They felt their spiritual need and cried to the Lord for the holy unction to help them in overcoming their own infirmities, and to fit them for the work of saving others. They prayed with intense earnestness that the love of Christ might be shed abroad in their hearts. This is our great need today in every church in our land. For ‘if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new’ (2 Corinthians 5:17). That which was objectionable in the character is purified from the soul by the love of Jesus. All selfishness is expelled, all envy, all evil-speaking, is rooted out, and a radical transformation is wrought in the heart.”—Ibid., July 22, 1890.

9. What factors must all Christian stewards bear in mind in their interaction with those whom they profess to love? Romans 14:19; 1 Thessalonians 5:11.

Let us therefore follow after the things which make for peace, and things wherewith one may edify another. (Romans 14:19 KJV)

Wherefore comfort yourselves together, and edify one another, even as also ye do. (1 Thessalonians 5:11 KJV)

“There is a sympathy for sin and sinners that is dangerous to the prosperity of the church at the present day. You must have charity is the cry. But that sentiment that would excuse wrong and shield the guilty is not the charity of the Bible. The friendship of the wicked is more dangerous than their enmity; for none can prevail against the servants of the living God, except by tempting them to disobedience.”—The Signs of the Times, January 6, 1881.

“Let not the common, cheap, earthly things engross the mind that the presence of Jesus shall be withdrawn. The life of the church is communicated from Christ, and we help the church when we work in harmony with the life-giving power, losing sight of ourselves, and seeking to build one another up in the most holy faith.”—Manuscript Releases, vol. 11, p. 265.

Thursday: March 29: Proper Rejoicing:

10. How does the Christian steward reveal true charity? 1 Corinthians 13:6 (last part); Psalm 119:140-144, 172.

Rejoiceth not in iniquity, but rejoiceth in the truth; (1 Corinthians 13:6 KJV)

Thy word is very pure: therefore thy servant loveth it. I am small and despised: yet do not I forget thy precepts. Thy righteousness is an everlasting righteousness, and thy law is the truth. Trouble and anguish have taken hold on me: yet thy commandments are my delights. The righteousness of thy testimonies is everlasting: give me understanding, and I shall live. (Psalms 119:140-144 KJV)

My tongue shall speak of thy word: for all thy commandments are righteousness. (Psalms 119:172 KJV)

“ ‘You must have charity,’ is the cry heard everywhere, especially from those who profess sanctification. But true charity is too pure to cover an unconfessed sin. While we are to love the souls for whom Christ died, we are to make no compromise with evil. We are not to unite with the rebellious and call this charity.”—The Acts of the Apostles, pp. 554, 555.

11. What is the ultimate goal of the Christian steward? 1 Corinthians 2:2.

For I determined not to know any thing among you, save Jesus Christ, and him crucified. (1 Corinthians 2:2 KJV)

“And the years of eternity, as they roll, will bring richer and still more glorious revelations of God and of Christ. As knowledge is progressive, so will love, reverence, and happiness increase. The more men learn of God, the greater will be their admiration of His character. As Jesus opens before them the riches of redemption and the amazing achievements in the great controversy with Satan, the hearts of the ransomed thrill with more fervent devotion, and with more rapturous joy they sweep the harps of gold; and ten thousand times ten thousand and thousands of thousands of voices unite to swell the mighty chorus of praise.”—The Great Controversy, p. 678.

March 24, 2012: SDARM: An Unfailing Virtue

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Memory Texts

From the Bible:

“Charity never faileth” (1 Corinthians 13:8).

From the Spirit of Prophecy:

“Never should we pass by one suffering soul without seeking to impart to him of the comfort wherewith we are comforted of God.”—The Desire of Ages, p. 505.

Personal Review Questions

A. How should the Christian steward understand Matthew 7:12?

B. What results can charity achieve, even amidst difficulties?

C. How can the Christian steward benefit from trials?

D. Why is loving service never lost?

E. Where is life’s greatest joy and highest education found?

Testimonies, vol. 2: Chapter 18: True Love: pp. 133-136.

True love is not a strong, fiery, impetuous passion. On the contrary, it is calm and deep in its nature. It looks beyond mere externals and is attracted by qualities alone. It is wise and discriminating, and its devotion is real and abiding. God tests and proves us by the common occurrences of life. It is the little things which reveal the chapters of the heart. It is the little attentions, the numerous small incidents and simple courtesies of life, that make up the sum of life’s happiness; and it is the neglect of kindly, encouraging, affectionate words, and the little courtesies of life, which helps compose the sum of life’s wretchedness. It will be found at last that the denial of self for the good and happiness of those around us constitutes a large share of the life record in heaven. And the fact will also be revealed that the care of self, irrespective of the good and happiness of others, is not beneath the notice of our heavenly Father. {2T 133.2}

Brother B, the Lord is working for you, and will bless and strengthen you in the course of right. You understand the theory of truth, and should be obtaining all the knowledge you can of God’s will and work, that you may be prepared to fill a more responsible position if He, seeing you can glorify His name best in so doing, should require it of you. But you have yet an experience to gain. You are too impulsive, too easily affected by circumstances. God is willing to strengthen, stablish, settle you, if you will earnestly and humbly seek wisdom of Him who is unerring, and who has promised that you shall not seek in vain. {2T 134.1}

In teaching the truth to others, you are in danger of talking too strong, in a manner not in keeping with your short experience. You take in things at a glance, and can see the bearing of subjects readily. All are not organized as you are, and cannot do this. You will not be prepared to patiently, calmly wait for those to weigh evidence who cannot see as readily as you do. You will be in danger of urging others too much to see at once as you see and feel all that zeal and necessity of action that you feel. If your expectations are not realized, you will be in danger of becoming discouraged and restless, and wishing a change. You must shun a disposition to censure, to bear down. Keep clear of everything that savors of a denunciatory spirit. It is not pleasing to God for this spirit to be found in any of His servants of long experience. It is proper for a youth, if graced with humility and the inward adorning, to manifest ardor and zeal; but when a rash zeal and a denunciatory spirit are manifested by a youth who has but a few years of experience, it is most unbecoming and positively disgusting. Nothing can destroy his influence as soon as this. Mildness, gentleness, forbearance, long-suffering, being not easily provoked, bearing all things, hoping all things, enduring all things–these are the fruit growing upon the precious tree of love, which is of heavenly growth. This tree, if nourished, will prove to be an evergreen. Its branches will not decay, its leaves will not wither. It is immortal, eternal, watered continually by the dews of heaven. {2T 134.2}

Love is power. Intellectual and moral strength are involved in this principle, and cannot be separated from it. The power of wealth has a tendency to corrupt and destroy; the power of force is strong to do hurt; but the excellence and value of pure love consist in its efficiency to do good, and to do nothing else than good. Whatsoever is done out of pure love, be it ever so little or contemptible in the sight of men, is wholly fruitful; for God regards more with how much love one worketh than the amount he doeth. Love is of God. The unconverted heart cannot originate nor produce this plant of heavenly growth, which lives and flourishes only where Christ reigns. {2T 135.1}

Love cannot live without action, and every act increases, strengthens, and extends it. Love will gain the victory when argument and authority are powerless. Love works not for profit nor reward; yet God has ordained that great gain shall be the certain result of every labor of love. It is diffusive in its nature and quiet in its operation, yet strong and mighty in its purpose to overcome great evils. It is melting and transforming in its influence, and will take hold of the lives of the sinful and affect their hearts when every other means has proved unsuccessful. Wherever the power of intellect, of authority, or of force is employed, and love is not manifestly present, the affections and will of those whom we seek to reach assume a defensive, repelling position, and their strength of resistance is increased. Jesus was the Prince of Peace. He came into the world to bring resistance and authority into subjection to Himself. Wisdom and strength He could command, but the means He employed with which to overcome evil were the wisdom and strength of love. Suffer nothing to divide your interest from your present work until God shall see fit to give you another piece of work in the same field. Seek not for happiness, for it is never to be found by seeking for it. Go about your duty. Let faithfulness mark all your doings, and be clothed with humility. {2T 135.2}

“Whatsoever ye would that men should do to you, do ye even so to them.” Blessed results would appear as the fruit of such a course. “With what measure ye mete, it shall be measured to you again.” Here are strong motives which should constrain us to love one another with a pure heart, fervently. Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions. We are not commanded to do to ourselves what we wish others to do unto us; we are to do unto others what we wish them to do to us under like circumstances. The measure we mete is always measured to us again. Pure love is simple in its operations, and is distinct from any other principle of action. The love of influence and the desire for the esteem of others may produce a well-ordered life and frequently a blameless conversation. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions, acknowledge the present truth, and express humility and affection in an outward manner, yet the motives may be deceptive and impure; the actions that flow from such a heart may be destitute of the savor of life and the fruits of true holiness, being destitute of the principles of pure love. Love should be cherished and cultivated, for its influence is divine. {2T 136.1}

Sunday: March 18: A Powerful Motivation

1. What can the Christian steward learn from the apostle Paul’s motivation? 1 Corinthians 9:16-19; 2 Corinthians 5:14, 15.

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel! For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me. What is my reward then? Verily that, when I preach the gospel, I may make the gospel of Christ without charge, that I abuse not my power in the gospel. For though I be free from all men, yet have I made myself servant unto all, that I might gain the more. (1 Corinthians 9:16-19 KJV)

For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead: And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again. (2 Corinthians 5:14-15 KJV)

2. What exhortations are given to motivate us in turn? 1 Peter 1:22, 23.

Seeing ye have purified your souls in obeying the truth through the Spirit unto unfeigned love of the brethren, see that ye love one another with a pure heart fervently: Being born again, not of corruptible seed, but of incorruptible, by the word of God, which liveth and abideth for ever. (1 Peter 1:22-23 KJV)

“‘Whatsoever ye would that men should do to you, do ye even so to them’ (Matthew 7:12). Blessed results would appear as the fruit of such a course. ‘With what measure ye mete, it shall be measured to you again’ (verse 2). Here are strong motives which should constrain us to love one another with a pure heart, fervently. Christ is our example. He went about doing good. He lived to bless others. Love beautified and ennobled all His actions. We are not commanded to do to ourselves what we wish others to do unto us; we are to do unto others what we wish them to do to us under like circumstances. The measure we mete is always measured to us again. Pure love is simple in its operations and is distinct from any other principle of action. The love of influence and the desire for the esteem of others may produce a well-ordered life and frequently a blameless conversation. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions, acknowledge the present truth, and express humility and affection in an outward manner, yet the motives may be deceptive and impure; the actions that flow from such a heart may be destitute of the savor of life and the fruits of true holiness, being destitute of the principles of pure love. Love should be cherished and cultivated, for its influence is divine.”—Testimonies, vol. 2, p. 136.

Monday: March 19: The Fruit of Charity

3. How did Paul’s unselfish love bear fruit under the most forbidding circumstances? Philippians 1:12-14; 2:15-17.

But I would ye should understand, brethren, that the things which happened unto me have fallen out rather unto the furtherance of the gospel; So that my bonds in Christ are manifest in all the palace, and in all other places; And many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear. (Philippians 1:12-14 KJV)

That ye may be blameless and harmless, the sons of God, without rebuke, in the midst of a crooked and perverse nation, among whom ye shine as lights in the world; Holding forth the word of life; that I may rejoice in the day of Christ, that I have not run in vain, neither laboured in vain. Yea, and if I be offered upon the sacrifice and service of your faith, I joy, and rejoice with you all. (Philippians 2:15-17 KJV)

“Not by Paul’s sermons, but by his bonds, was the attention of the court attracted to Christianity. It was as a captive that he broke from so many souls the bonds that held them in the slavery of sin. Nor was this all. He declared: ‘Many of the brethren in the Lord, waxing confident by my bonds, are much more bold to speak the word without fear’ (Philippians 1:14).

“Paul’s patience and cheerfulness during his long and unjust imprisonment, his courage and faith, were a continual sermon. His spirit, so unlike the spirit of the world, bore witness that a power higher than that of earth was abiding with him. And by his example, Christians were impelled to greater energy as advocates of the cause from the public labors of which Paul had been withdrawn. In these ways were the apostle’s bonds influential, so that when his power and usefulness seemed cut off, and to all appearance he could do the least, then it was that he gathered sheaves for Christ in fields from which he seemed wholly excluded.”—The Acts of the Apostles, p. 464.

4. How can the Christian steward be inspired by Paul’s experiences? 2 Corinthians 4:5-10; 11:24-28.

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. We are troubled on every side, yet not distressed; we are perplexed, but not in despair; Persecuted, but not forsaken; cast down, but not destroyed; Always bearing about in the body the dying of the Lord Jesus, that the life also of Jesus might be made manifest in our body. (2 Corinthians 4:5-10 KJV)

Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck, a night and a day I have been in the deep; In journeyings often, in perils of waters, in perils of robbers, in perils by mine own countrymen, in perils by the heathen, in perils in the city, in perils in the wilderness, in perils in the sea, in perils among false brethren; In weariness and painfulness, in watchings often, in hunger and thirst, in fastings often, in cold and nakedness. Beside those things that are without, that which cometh upon me daily, the care of all the churches. (2 Corinthians 11:24-28 KJV)

“Patience as well as courage has its victories. By meekness under trial, no less than by boldness in enterprise, souls may be won to Christ. The Christian who manifests patience and cheerfulness under bereavement and suffering, who meets even death itself with the peace and calmness of an unwavering faith, may accomplish for the gospel more than he could have effected by a long life of faithful labor. Often when the servant of God is withdrawn from active duty, the mysterious providence which our shortsighted vision would lament is designed by God to accomplish a work that otherwise would never have been done.

“Let not the follower of Christ think, when he is no longer able to labor openly and actively for God and His truth, that he has no service to render, no reward to secure. Christ’s true witnesses are never laid aside. In health and sickness, in life and death, God uses them still.”—Ibid., p. 465.

Tuesday: March 20: Victorious Charity

5. How can the Christian steward gain the victory over wrong words and attitudes? James 3:2, 10-12; Ezekiel 36:25, 26.

For in many things we offend all. If any man offend not in word, the same is a perfect man, and able also to bridle the whole body. (James 3:2 KJV)

Out of the same mouth proceedeth blessing and cursing. My brethren, these things ought not so to be. Doth a fountain send forth at the same place sweet water and bitter? Can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain both yield salt water and fresh. (James 3:10-12 KJV)

Then will I sprinkle clean water upon you, and ye shall be clean: from all your filthiness, and from all your idols, will I cleanse you. A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. (Ezekiel 36:25-26 KJV)

“The most careful cultivation of the outward proprieties and courtesies of life has not sufficient power to shut out all fretfulness, harsh judgment, and unbecoming speech. The spirit of genuine benevolence must dwell in the heart. Love imparts to its possessor grace, propriety, and comeliness of deportment. Love illuminates the countenance and subdues the voice; it refines and elevates the entire man. It brings him into harmony with God, for it is a heavenly attribute.”—Testimonies, vol. 4, pp. 559, 560.

6. Through what experiences may the Christian steward learn the unfailing power of love? 2 Corinthians 8:1-5; 1 John 5:1-4.

Moreover, brethren, we do you to wit of the grace of God bestowed on the churches of Macedonia; How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality. For to their power, I bear record, yea, and beyond their power they were willing of themselves; Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints. And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God. (2 Corinthians 8:1-5 KJV)

Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth him that begat loveth him also that is begotten of him. By this we know that we love the children of God, when we love God, and keep his commandments. For this is the love of God, that we keep his commandments: and his commandments are not grievous. For whatsoever is born of God overcometh the world: and this is the victory that overcometh the world, even our faith. (1 John 5:1-4 KJV)

“The opposition we meet may prove a benefit to us in many ways. If it is well borne, it will develop virtues which would never have appeared if the Christian had nothing to endure. And faith, patience, forbearance, heavenly mindedness, trust in Providence, and genuine sympathy with the erring, are the results of trial well borne. These are the graces of the Spirit, which bud, blossom, and bear fruit amid trials and adversity. Meekness, humility, and love always grow on the Christian tree. If the word is received into good and honest hearts, the obdurate soul will be subdued, and faith, grasping the promises, and relying upon Jesus, will prove triumphant. ‘This is the victory that overcometh the world, even our faith’ (1 John 5:4).”—The Review and Herald, June 28, 1892.

“Unexpected disappointments will come. Jesus was often grieved at the hardness of heart of the people, and you will have a similar experience. Your prayers, your tears, your entreaties, may fail to awaken a response. Hearts are dead in trespasses and sins. There seems to be no penitence, but only indifference and opposition, and from some even contempt, when you looked for certain victory. But you are not to relax your efforts. If one refuses, turn to another. Have faith that the Comforter will do the work which it is impossible for you to do. Have faith in all the blessed promises which Christ has given you. Work with charity and invincible courage, for you must do this if you would succeed. ‘Let us not be weary in well doing: for in due season we shall reap, if we faint not’ (Galatians 6:9).”—The Signs of the Times, November 30, 1891.

Wednesday: March 21: Enduring Love

7. What is unique about the plant of charity? 1 Corinthians 13:8 (first part).

Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. (1 Corinthians 13:8 KJV)

“We are to see in our fellowman the purchase of the blood of Christ. If we have this love one for another, we shall be growing in love for God and the truth. We have been pained at heart to see how little love is cherished in our midst. Love is a plant of heavenly origin, and if we would have it flourish in our hearts, we must cultivate it daily. Mildness, gentleness, long-suffering, not being easily provoked, bearing all things, enduring all things—these are the fruits upon the precious tree of love.”—The Review and Herald, June 5, 1888.

“In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which ‘seeketh not her own’ has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto.”—The Desire of Ages, p. 20.

8. What should encourage the Christian steward in laboring for souls purchased by the blood of Christ? Galatians 5:1.

Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage. (Galatians 5:1 KJV)

“[In the school of the hereafter] all who have wrought with unselfish spirit will behold the fruit of their labors. The outworking of every right principle and noble deed will be seen. Something of this we see here. But how little of the result of the world’s noblest work is in this life manifest to the doer! How many toil unselfishly and unweariedly for those who pass beyond their reach and knowledge! . . . So gifts are bestowed, burdens are borne, labor is done. Men sow the seed from which, above their graves, others reap blessed harvests. They plant trees, that others may eat the fruit. They are content here to know that they have set in motion agencies for good. In the hereafter the action and reaction of all these will be seen.

“Of every gift that God has bestowed, leading men to unselfish effort, a record is kept in heaven. To trace this in its wide-spreading lines, to look upon those who by our efforts have been uplifted and ennobled, to behold in their history the outworking of true principles—this will be one of the studies and rewards of the heavenly school.”—Education, pp. 305, 306.

Thursday: March 22: The Bond of Perfection

9. Why is charity necessary to perfect the Christian character? Colossians 3:14; 1 John 4:7-12.

And above all these things put on charity, which is the bond of perfectness. (Colossians 3:14 KJV)

Beloved, let us love one another: for love is of God; and every one that loveth is born of God, and knoweth God. He that loveth not knoweth not God; for God is love. In this was manifested the love of God toward us, because that God sent his only begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another. No man hath seen God at any time. If we love one another, God dwelleth in us, and his love is perfected in us. (1 John 4:7-12 KJV)

“In our life here, earthly, sin-restricted though it is, the greatest joy and the highest education are in service. And in the future state, untrammeled by the limitations of sinful humanity, it is in service that our greatest joy and our highest education will be found—witnessing, and ever as we witness learning anew ‘the riches of the glory of this mystery;’ ‘which is Christ in you, the hope of glory’ (Colossians 1:27).”—Education, p. 309.

10. What is the greatest illustration of unfailing charity that will shine on throughout eternity? Zechariah 13:6.

And one shall say unto him, What are these wounds in thine hands? Then he shall answer, Those with which I was wounded in the house of my friends. (Zechariah 13:6 KJV)

“Our Redeemer will ever bear the marks of His crucifixion. Upon His wounded head, upon His side, His hands and feet, are the only traces of the cruel work that sin has wrought. Says the prophet, beholding Christ in His glory: ‘He had bright beams coming out of His side: and there was the hiding of His power’ (Habakkuk 3:4, margin). That pierced side whence flowed the crimson stream that reconciled man to God—there is the Saviour’s glory, there ‘the hiding of His power.’ ‘Mighty to save’ (Isaiah 63:1), through the sacrifice of redemption, He was therefore strong to execute justice upon them that despised God’s mercy. And the tokens of His humiliation are His highest honor; through the eternal ages the wounds of Calvary will show forth His praise and declare His power.”—The Great Controversy, p. 674.

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March 17, 2012: SDARM: Thoughts and Moods

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Memory Texts:

From the Bible:

“The wicked, through the pride of his countenance, will not seek after God: God is not in all his thoughts” (Psalm 10:4).

From the Spirit of Prophecy:

“Let your spirit be cleansed from all earthliness, all unholy, uncharitable thoughts. Let your words be clean, sanctified, vivifying and refreshing all with whom you associate. Be not easily provoked.” —Our High Calling, p. 174.

Personal Review Questions

A. Describe the reformation cited in Colossians 3:8-10, 13.

B. How can we better represent Christ in temporal matters?

C. How can we overcome the common problem plaguing many churches?

D. What is wrong with “they say” and “I have heard”?

E. Describe some ways by which stewardship of God’s love can be manifested in behalf of others.

Testimonies, vol. 2, pp. 707-709.

I was shown, Brother P, that you were naturally irritable, easily provoked, and that you had lacked patience and forbearance. If your course was questioned, or you were urged to take your position upon the truth, you felt too much that you would not be hurried. You would not move a step because others desired you to do so. You would take your time. Should your hearers pursue the same course, you would consider them blameworthy. If all should do as you have done, God’s people would require a temporal millennium in which to make the needed preparations for the judgment. God has mercifully borne with your backwardness; but it will not answer for others to follow your example, for you are now weak and deficient where you might be strong and well qualified for the work. {2T 707.1}

Brother R could effect but little for you. His labors were unwisely directed. He erred in especially interesting himself for those who thought they should become teachers. Had he not touched the case of a minister in Maine, and had he labored in new fields where there had been no Adventists, many would have been brought to the knowledge of the truth. Brother S has been advancing slowly and occupying a position more pleasing to God in regard to patience, forbearance, and endurance; and yet there is a much greater work to be done for him before he can make a successful minister in the cause and advance the work of God. {2T 707.2}

Brother R zealously interested himself in your case, but you refused to be helped by him. Time and strength were devoted to you; and matters were shaped for your special benefit to remove your prejudice and win you to accept the truth, until your indolence and unbelief exhausted the patience of Brother R. Then the character of his labor changed, and he pressed you to come to a decision and move out upon the light and evidence you had received. This earnest effort on his part you termed crowding and jamming you. Your mulish temperament was manifested; you rose up against this dealing and rejected the efforts he made to help you. Here you injured yourself, disheartened Brother R, and displeased God. Your feelings toward Brother R were not Christian. You gloried in your resistance of his efforts in your behalf. The Lord blessed the labors of Brother R in raising up a people in the State of Maine. This labor was hard and trying, and you did your share in making it so. You did not realize how hard you were making the work for those whom God had sent to present the truth to the people. They were exhausting their energies to bring the people to the point of decision in regard to the truth, while you and others of the ministers stood directly in their way. God was working through His ministers to draw to the truth, and Satan was working through you and other ministers to discourage and counteract their labor. The very men who professed to be watchmen, and who, if they had stood in the counsel of God, would have been the first to receive the word of warning and give it to the people, were among the last to accept the truth. The people were in advance of their teachers. They received the warning even before the watchmen because the watchmen were unfaithful and were sleeping at their post. {2T 707.3}

Brother P, you should have had feelings of brotherly sympathy and love for Brother R, for he deserved this from you rather than one word of censure. You should severely censure your own course because you were found fighting against God. But you have amused yourself and others at the expense of Brother R by relating his efforts for you and your resistance of his labors, and have enjoyed a hearty laugh over the matter. {2T 708.1}

It becomes every minister of Christ to use sound speech, which cannot be condemned. I was shown that a solemn work is to be accomplished for the ministers of Christ. This cannot be done without effort on their part. They must feel that they have a work to do in their own cases which no one else can do for them. They must seek to gain the qualifications necessary, in order to become able ministers of Christ, that in the day of God they may stand acquitted, free from the blood of souls, having done all their duty in the fear of God. As their reward, the faithful undershepherds will hear from the Chief Shepherd: “Well done, good and faithful servant.” He will then place the crown of glory upon their heads and bid them enter into the joy of their Lord. What is that joy? It is beholding with Christ the redeemed saints, reviewing with Him their travail for souls, their self-denial and self-sacrifice, their giving up of ease, of worldly gain, and every earthly inducement, and choosing the reproach, the suffering, the self-abasement, the wearing labor, and the anguish of spirit as men would oppose the counsel of God against their own souls; it is calling to remembrance the chastening of their souls before God, their weeping between the porch and the altar, and their becoming a spectacle unto the world, to angels, and to men. All this is then ended, and the fruits of their labors are seen; souls are saved through their efforts in Christ. The ministers who have been co-workers with Christ enter into the joy of their Lord and are satisfied. {2T 709.1}

“Looking unto Jesus the author and finisher of our faith; who for the joy that was set before Him endured the cross, despising the shame, and is set down at the right hand of the throne of God. For consider Him that endured such contradiction of sinners against Himself, lest ye be wearied and faint in your minds. Ye have not yet resisted unto blood, striving against sin.” Ministers are too forgetful of the Author of their salvation. They think they endure much, when they bear and suffer but little. God will work for ministers if they will let Him work for them. But if they feel that they are all right and do not need a thorough conversion, and will not see themselves and come up to the measurement of God, He can do better without their labors than with them. {2T 709.2}

Sunday: March 11: Developing Noble Qualities

1. What should characterize our attitude toward everyone—and what can help us consistently maintain such an attitude? 1 Thessalonians 5:14, 15, 23; 1 Corinthians 9:25.

Now we exhort you, brethren, warn them that are unruly, comfort the feebleminded, support the weak, be patient toward all men. See that none render evil for evil unto any man; but ever follow that which is good, both among yourselves, and to all men. (1 Thessalonians 5:14-15 KJV)

And the very God of peace sanctify you wholly; and I pray God your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. (1 Thessalonians 5:23 KJV)

And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. (1 Corinthians 9:25 KJV)

2. How is advancement seen in the life of the Christian steward, and by what means is this gained? Colossians 3:8-10, 13; James 3:17, 18.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. Lie not one to another, seeing that ye have put off the old man with his deeds; And have put on the new man, which is renewed in knowledge after the image of him that created him: (Colossians 3:8-10 KJV)

Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. (Colossians 3:13 KJV)

But the wisdom that is from above is first pure, then peaceable, gentle, and easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy. And the fruit of righteousness is sown in peace of them that make peace. (James 3:17-18 KJV)

“When you have little difficulties to bear which seem hard, think of Jesus the dear Saviour, how He suffered and endured to save sinful mortals.”—Manuscript Releases, vol. 3, p. 124.

“You will be misunderstood. Leave with God the wrongs which you think exist. Be easily entreated, and be not easily provoked. Do not speak angry words because of something you have heard. This hurts your influence. May the grace of God help you to have patience.”—Ibid., vol. 19, p. 149.

“We must cherish love, not that which is falsely called charity, which would lead us to love sin and cherish sinners, but Bible charity and Bible wisdom, that is first pure, then peaceable, easy to be entreated, full of mercy and good fruits.”—Testimonies, vol. 4, p. 558.

Monday: March 12: Home And Community Stewards

3. What principles must be combined in the training of our children? Psalm 85:10.

Mercy and truth are met together; righteousness and peace have kissed each other. (Psalms 85:10 KJV)

“Disobedience and rebellion must be punished; but remember that the punishment is to be given in the spirit of Christ. Require obedience, never with a storm of angry words, but firmly and kindly. And when called upon to discipline your child, remember your own relation to your heavenly Father. Have you walked perfectly before Him? Are you not wayward and disobedient? Do you not grieve Him continually? But does He deal with you in anger? Remember, too, that it is from you that your children have received their tendencies to wrong. Remember how often you act like grown-up children. In spite of your years of Christian experience, in spite of your many opportunities for self-discipline, how easily you are provoked to anger. Deal gently, then, with your children, remembering that they have not had the opportunities you have had to gain self-control.”—The Review and Herald, July 8, 1902.

4. What way of acting gives credibility and life to our missionary efforts in the community? Luke 6:28-30.

Bless them that curse you, and pray for them which despitefully use you. And unto him that smiteth thee on the one cheek offer also the other; and him that taketh away thy cloke forbid not to take thy coat also. Give to every man that asketh of thee; and of him that taketh away thy goods ask them not again. (Luke 6:28-30 KJV)

“In all our associations with unbelievers, be careful to give them no occasion to misjudge your faith, or to reproach the cause of truth which you advocate. Many hedge up the way by their own course of action. There is some indiscretion on their part. They are easily provoked. Little difficulties arise in trade or in some other temporal matter, which lead them to think themselves misjudged or wronged by their neighbors. These things are allowed to create coldness or ill feeling, and thus to close the door of access to those who might be reached by the truth. We should never allow matters of temporal interest to quench our love for souls. Brethren, be kind and courteous on all occasions. Never be sharp, critical, or exacting in your deal. If there is any advantage to be gained, give it to your neighbor, whom you are required to love as you love yourself. With the patience and love of Jesus, watch for opportunities to do him a kindness. Let him see that the religion which we profess does not close up nor freeze over the avenues of the soul, making us unsympathizing and exacting.”—Ibid., May 22, 1888.

Tuesday: March 13: Exercising Charity

5. How does bitterness toward our brethren or sisters affect our standing before the world? Hebrews 12:15.

Looking diligently lest any man fail of the grace of God; lest any root of bitterness springing up trouble you, and thereby many be defiled; (Hebrews 12:15 KJV)

“‘A new commandment I give unto you, That ye love one another: as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another’ (John 13:34, 35). These words are not the words of man, but the words of our Redeemer; and how important it is that we fulfill the instruction that He has given! There is nothing that can so weaken the influence of the church, as the lack of love. Christ says, ‘Behold, I send you forth as sheep in the midst of wolves: be ye therefore wise as serpents, and harmless as doves’ (Matthew 10:16). If we are to meet opposition from our enemies, who are represented as wolves, let us be careful that we do not manifest the same spirit among ourselves. The enemy well knows that if we do not have love one for another, he can gain his object, and wound and weaken the church, by causing differences among brethren. He can lead them to surmise evil, to speak evil, to accuse, condemn, and hate one another. In this way the cause of God is brought into dishonor, the name of Christ is reproached, and untold harm is done to the souls of men.”—The Review and Herald, June 5, 1888.

6. What will happen as we daily cultivate charity? Matthew 12:35 (first part); Colossians 3:12-15.

A good man out of the good treasure of the heart bringeth forth good things: and an evil man out of the evil treasure bringeth forth evil things. (Matthew 12:35 KJV)

Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, longsuffering; Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. And above all these things put on charity, which is the bond of perfectness. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful. (Colossians 3:12-15 KJV)

“If you have love in your heart, you will seek to establish and build up your brother in the most holy faith. If a word is dropped that is detrimental to the character of your friend or brother, do not encourage this evilspeaking. It is the work of the enemy. Kindly remind the speaker that the word of God forbids that kind of conversation. We are to empty the heart of everything that defiles the soul temple, that Christ may dwell within. Our Redeemer has told us how we may reveal Him to the world. If we cherish His Spirit, if we manifest His love to others, if we guard one another’s interests, if we are kind, patient, forbearing, the world will have an evidence by the fruits we bear, that we are the children of God. It is the unity in the church that enables it to exert a conscious influence upon unbelievers and worldlings.”—Ibid.

Wednesday: March 14: A Typical Problem:

7. Name one evil commonly found in the church. Leviticus 19:16 (first part); Proverbs 16:17-20; Jeremiah 20:10.

Thou shalt not go up and down as a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I am the LORD. (Leviticus 19:16 KJV)

The highway of the upright is to depart from evil: he that keepeth his way preserveth his soul. Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. He that handleth a matter wisely shall find good: and whoso trusteth in the LORD, happy is he. (Proverbs 16:17-20 KJV)

For I heard the defaming of many, fear on every side. Report, say they, and we will report it. All my familiars watched for my halting, saying, Peradventure he will be enticed, and we shall prevail against him, and we shall take our revenge on him. (Jeremiah 20:10 KJV)

“Floating rumors are frequently the destroyers of unity among brethren. There are some who watch with open mind and ears to catch flying scandal. They gather up little incidents which may be trifling in themselves, but which are repeated and exaggerated until a man is made an offender for a word. Their motto seems to be, ‘Report, and we will report it.’ These tale bearers are doing the devil’s work with surprising fidelity, little knowing how offensive their course is to God. If they would spend half the energy and zeal that is given to this unholy work in examining their own hearts, they would find so much to do to cleanse their souls from impurity that they would have no time or disposition to criticize their brethren, and they would not fall under the power of this temptation. The door of the mind should be closed against ‘they say’ or ‘I have heard.’ Why should we not, instead of allowing jealousy or evil surmising to come into our hearts, go to our brethren, and, after frankly but kindly setting before them the things we have heard detrimental to their character and influence, pray with and for them?”—The Review and Herald, June 3, 1884.

8. How can we overcome this problem? Proverbs 14:15; 25:9, 10.

The simple believeth every word: but the prudent man looketh well to his going. (Proverbs 14:15 KJV)

Debate thy cause with thy neighbour himself; and discover not a secret to another: Lest he that heareth it put thee to shame, and thine infamy turn not away. (Proverbs 25:9-10 KJV)

9. If we find that a brother or a sister is indeed guilty of some wrong, what is our personal duty? Galatians 6:1; James 5:19, 20.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (Galatians 6:1 KJV)

Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. (James 5:19-20 KJV)

“When we see errors in others, let us remember that we have faults graver, perhaps, in the sight of God, than the fault we condemn in our brother. Instead of publishing his defects, ask God to bless him, and to help him to overcome his error. Christ will approve of this spirit and action, and will open the way for you to speak a word of wisdom that will impart strength and help to him who is weak in the faith.”—Ibid., June 5, 1888.

Thursday: March 15: Loving Our Neighbor:

10. What changes are seen when we are not easily provoked and think no evil (1 Corinthians 13:5)? Ephesians 4:23-25; 5:9-12.

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; (1 Corinthians 13:5 KJV)

And be renewed in the spirit of your mind; And that ye put on the new man, which after God is created in righteousness and true holiness. Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. (Ephesians 4:23-25 KJV)

(For the fruit of the Spirit is in all goodness and righteousness and truth;) Proving what is acceptable unto the Lord. And have no fellowship with the unfruitful works of darkness, but rather reprove them. For it is a shame even to speak of those things which are done of them in secret. (Ephesians 5:9-12 KJV)

“The person who cultivates the precious plant of love will be self-denying in spirit and will not yield self-control even under provocation. He will not impute wrong motives and evil intentions to others but will feel deeply over sin when discovered in any of the disciples of Christ.”—Testimonies, vol. 5, p. 123.

“Love is unsuspecting, ever placing the most favorable construction upon the motives and acts of others. Love will never needlessly expose the faults of others. It does not listen eagerly to unfavorable reports, but rather seeks to bring to mind some good qualities of the one defamed.”—Ibid., p. 169.

11. How can the world see in our life a daily growth in Christ? Titus 2:7, 8, 11-14.

In all things shewing thyself a pattern of good works: in doctrine shewing uncorruptness, gravity, sincerity, Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. (Titus 2:7-8 KJV)

“Let each ask himself: Do I possess the grace of love? Have I learned to suffer long and to be kind? Talents, learning, and eloquence, without this heavenly attribute, will be as meaningless as sounding brass or a tinkling cymbal.”—Ibid., p. 169.

“While we cannot love and fellowship those who are the bitter enemies of Christ, we should cultivate that spirit of meekness and love that characterized our Master—a love that thinketh no evil and is not easily provoked.”—The Review and Herald, June 3, 1884.

March 10, 2012: SDARM: Behavior and Underlying Motives

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Memory Texts

From the Bible:

“[Charity] doth not behave itself unseemly, seeketh not her own” (1 Corinthians 13:5).

From the Spirit of Prophecy:

“The road to paradise is not one of self-exaltation but of repentance, confession, humiliation, of faith and obedience.”—The Review and Herald, December 23, 1890.

Personal Review Questions

A. How might we be guilty of behaving unseemly?

B. What can we learn about charity from Christ and His followers?

C. How is a vibrant love for Christ to be manifested in us?

D. Why must we always examine our own priorities and motives?

E. What should we do to more fervently promote God’s work?

Testimonies, vol. 2: Chapter 4: Evilspeaking

Brother F has had the cause of God at heart, but he has felt too deeply, and has taken on many burdens which he should not have borne. He has suffered in health in this way. He has sometimes viewed matters in a strong light, and has been too earnest and anxious to have all see them just as he did; and because they were backward in doing so, he has felt nearly crushed. He feels to the depths, and is in danger of urging his views of things too strongly. {2T 50.1}

Sister F wants to be a Christian, but she has not cultivated discretion and true courtesy. She is of a very sanguine turn of mind, ardent and self-confident. She shows the rough part of her character, and has not appeared to advantage. She has moved from impulse, acting just as she felt, and sometimes her feelings have been much excited and strong. She has strong likes and dislikes, and has permitted this unfortunate trait in her character to develop itself, greatly to the detriment of her own spiritual advancement and to the injury of the church. She has talked too much and unwisely, just as she felt. This has had a strong influence upon her husband, and has at times led him to move from excitement of feeling, when if he had waited and looked at matters calmly and weighed them properly, it would have been better for himself and for the church. Nothing is gained by moving hurriedly, moving from impulse, or from strong feeling. {2T 50.2}

Sister F moves from impulse, and finds fault, and has had too much to say against her brethren and sisters. This will cause confusion in any church. If she could control her own spirit, a great victory would be gained. If she would seek the heavenly adorning, even the ornament of a meek and quiet spirit, which God, the Creator of the heavens and the earth, calls of great price, she would then be a real help to the church. If she would cherish the spirit of Christ, and become a peacemaker, her own soul would flourish, and she would be a blessing to the church wherever she might be located. Unless she is converted and an entire change is wrought in her, unless she educates herself to be slow to speak and slow to wrath, and cultivates true Christian courtesy, her influence will prove injurious, and the happiness of others connected with her will suffer. She manifests an independence which is a damage to her and alienates her friends. This independence has caused her much trouble and has wounded her best friends. {2T 51.1}

If those who had means were close in their deal with her husband, and did not favor him more than worldlings in business transactions, she has felt and talked, and aroused feelings of dissatisfaction where none previously existed. This is a selfish world at best. Many of those who profess the truth are not sanctified by it, and may not have a heart to make even a trifling variation in the prices of produce when dealing with a poor brother, sooner than they would with an able worldling. They do not love their neighbors as themselves. It would be more pleasing to God were there less selfishness and more disinterested benevolence. {2T 51.2}

As Sister F has seen a selfish spirit manifest in deal, she has committed a greater sin by feeling and talking in regard to the matter as she has. She has erred in expecting too much. The tongue has been truly an unruly member, a world of iniquity, set on fire of hell, untamed and untamable. Sister F has had a spirit of retaliation, manifesting by her deportment that she was offended. This was all wrong. She has cherished bitter feelings, which are foreign to the spirit of Christ. Anger, resentment, and all kinds of unkind tempers are indulged by speaking against those with whom we are displeased, and by reciting the errors and failings and sins of neighbors. The lustful desires are gratified. {2T 51.3}

Sister F, if you are grieved because your neighbors or friends are doing wrong to their own hurt, if they are overtaken in fault, follow the Bible rule. “Tell him his fault between thee and him alone.” As you go to the one you suppose to be in error, see that you speak in a meek and lowly spirit; for the wrath of man worketh not the righteousness of God. The erring can be restored in no other way than in the spirit of meekness, gentleness, and tender love. Be careful in your manner. Avoid anything in look or gesture, word or tone, that savors of pride or self-sufficiency. Guard yourself against a word or look that would exalt yourself, or place your goodness and righteousness in contrast with their failings. Beware of the most distant approach to disdain, overbearing, or contempt. With care avoid every appearance of anger; and though you use plainness of speech, let there be no reproach, no railing accusation, no token of warmth but that of earnest love. Above all, let there be no shadow of hate or ill will, no bitterness or sourness of expression. Nothing but kindness and gentleness can flow from a heart of love. Yet all these precious fruits need not hinder you from speaking in the most serious, solemn manner, as though angels were directing their eyes upon you, and you were acting in reference to the coming judgment. Bear in mind that the success of reproof depends greatly upon the spirit in which it is given. Do not neglect earnest prayer that you may possess a lowly mind, and that angels of God may go before you to work upon the hearts you are trying to reach, and so soften them by heavenly impressions that your efforts may avail. If any good is accomplished, take no credit to yourself. God alone should be exalted. God alone has done it all. {2T 52.1}

You have excused yourself for speaking evil of your brother or sister or neighbor to others before going to him and taking the steps which God has absolutely commanded. You say: “Why, I did not speak to anyone until I was so burdened that I could not refrain.” What burdened you? Was it not a plain neglect of your own duty, of a thus saith the Lord? You were under the guilt of sin because you did not go and tell the offender his fault between you and him alone. If you did not do this, if you disobeyed God, how could you be otherwise than burdened unless your heart was hardened while you were trampling the command of God underfoot, and in your heart hating your brother or neighbor? And what way have you found to unburden yourself? God reproves you for a sin of omission in not telling your brother his fault, and you excuse and comfort yourself by a sin of commission by telling your brother’s faults to another person! Is this the right way to purchase ease–by committing sin? {2T 53.1}

All your efforts to save the erring may be unavailing. They may repay you evil for good. They may be enraged rather than convinced. What if they hear to no good purpose, and pursue the evil course they have begun? This will frequently occur. Sometimes the mildest and tenderest reproof will have no good effect. In that case the blessing you wanted another to receive by pursuing a course of righteousness, ceasing to do evil and learning to do well, will return into your own bosom. If the erring persist in sin, treat them kindly, and leave them with your heavenly Father. You have delivered your soul; their sin no longer rests upon you; you are not now partaker of their sin. But if they perish, their blood is upon their own head. {2T 53.2}

Dear friend, an entire transformation must take place in you, or you will be weighed in the balance and found wanting. The church at —–, especially talking women, have a lesson to learn. “If any man [or woman] among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man’s religion is vain.” Many will be weighed in the balance and found wanting in this matter of so great importance. Where are the Christians who walk by this rule? who will take God’s part against the evilspeaker? who will please God, and set a watch, a continual watch, before the mouth, and keep the door of the lips? Speak evil of no man. Hear evil of no man. If there be no hearers, there will be no speakers of evil. If anyone speaks evil in your presence, check him. Refuse to hear him, though his manner be ever so soft and his accents mild. He may profess attachment, and yet throw out covert hints and stab the character in the dark. {2T 54.1}

Resolutely refuse to hear, though the whisperer complains of being burdened till he speak. Burdened indeed! with a cursed secret which separateth very friends. Go, burdened ones, and free yourselves from your burden in God’s appointed way. First go tell your brother his fault between you and him alone. If this fail, next take with you one or two friends, and tell him in their presence. If these steps fail, then tell it to the church. Not an unbeliever is to be made acquainted with the slightest particular of the matter. Telling it to the church is the last step to be taken. Publish it not to the enemies of our faith. They have no right to the knowledge of church matters, lest the weakness and errors of Christ’s followers be exposed. {2T 54.2}

Those who are preparing for the coming of Christ should be sober and watch unto prayer, for our adversary, the devil, goeth about like a roaring lion, seeking whom he may devour; whom we are to resist steadfast in the faith. “He that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile: let him eschew evil, and do good; let him seek peace, and ensue it. For the eyes of the Lord are over the righteous, and His ears are open unto their prayers.” {2T 54.3}

Testimonies, vol. 2: Chapter 5: Selfishness and World Loving

Dear Brother and Sister G: I have for some time designed to write to you. As the light which the Lord has given me came distinctly before me, some things pressed themselves forcibly upon my mind while standing before the people at —–. I had hoped that you would stay to another meeting, and that the labor there commenced could have been continued. But I am sorry to see that when our brethren attend a Conference, they do not generally feel the importance of first preparing for the meeting. Instead of consecrating themselves to God before they come, they wait till they get to the meeting to have the work done for them there. They bring home along with them, and the things that they have left behind are considered of more value and importance than a preparation of heart for His coming. Therefore nearly all leave no better than when they came. Such meetings are attended with great expense, and if those who come are not profited, there is a loss to them, and they make the labor exceedingly hard for those who feel the burden of the work upon them. Our people left that Conference too soon. We might have seen a more special work from God had all remained and engaged in the work. {2T 55.1}

Sister G, I have a message to you. You are far from the kingdom. You love this world, and this love has made you cold, selfish, exacting, and penurious. The great object of interest with you is the powerful, mighty dollar. How little you know how God looks upon one in your condition. You are in a terrible deception. You are conformed to the world instead of being transformed by the renewing of your mind. Selfishness and self-love are exemplified in your life to a great degree. You have not overcome this unhappy defect in your character. If this is not remedied, you will lose heaven, and your happiness here will be greatly marred. This has been the case already. The dark cloud which has followed you, overshadowing your life, will grow larger and blacker until your whole sky is clouded. You may turn to the right, and there will be no light, and to the left, and you cannot discover a ray. {2T 56.1}

You make trouble for yourself where there is no trouble, because you are not right. You are unconsecrated. Your complaining, penurious spirit makes you unhappy and displeases God. During your life you have been looking out for yourself, seeking to make yourself happy. It is poor work, unprofitable business. The more you invest here the heavier will be the loss. The less stock you take in this business of serving yourself the greater will be the saving on your part. You are a stranger to disinterested, unselfish love, and while you see no special sin in the absence of this precious trait you will not be diligent to cultivate it. {2T 56.2}

You loved your husband and married him. You knew that when you married him you covenanted to become a mother to his children. But I saw a lack in you in this matter. You are sadly deficient. You do not love the children of your husband, and unless there is an entire change, a thorough reformation in you, and in your manner of government, these precious jewels are ruined. Love, manifestation of affection, is not a part of your discipline. Shall I tell you the truth and become your enemy by so doing? You are too thoroughly selfish to love the children of another. I was shown that the fruit of your union would not be prospered and blessed with strength, life, and health, and God’s spirit would leave you to yourself, unless you are thoroughly proved and tested, and right up those things in which you are so deficient. As your selfishness withers and blights the young hearts around you, so will the curse of God wither and blight the pledges of your selfish love and union. And if you continue your selfish course, God will come still closer to you and remove your idols one after another from before your face until you shall humble your proud, selfish, unsubdued heart before Him. {2T 56.3}

I saw that you would have a fearful account to render in the day of God because of your unfulfilled trust. You are making the lives of those dear children very bitter, especially the daughter’s. Where is the affection, the loving caress, the patient forbearance? Hatred lives in your unsanctified heart more than love. Censure leaps from your lips more than praise and encouragement. Your manners, your harsh ways, your unsympathizing nature, are to that sensitive daughter like desolating hail upon a tender plant; it bends to every blast until its life is crushed out, and it lies bruised and broken. {2T 57.1}

Your administration is drying up the channel of love, hopefulness, and joy in your children. A settled sadness is expressed in the countenance of the girl, but, instead of awakening sympathy and tenderness in you, this arouses impatience and positive dislike. You can change this expression to animation and cheerfulness if you choose. “Does not God see? Does He take no knowledge?” were the words of the angel. He will visit for these things. You voluntarily took upon you this responsibility, but Satan has taken advantage of your unhappy, unlovable, and unloving disposition, your self-love, your closeness, your selfishness, and it now appears in all its deformity, uncorrected, unsubdued, girding you about as with iron bands. Children read the countenance of the mother; they understand whether love or dislike is there expressed. You know not the work you are doing. Does not the little sad face, the heaving sigh welling up from a pressed heart in its yearning call for love, awaken pity? No, not in you. It places the child at a still greater distance from you and increases your dislike. {2T 57.2}

I saw that the father had not taken the course that a father should. God is not pleased with his position. Another has stolen the father’s heart from the blood of his blood and bone of his bone. Brother G, you have been very deficient in discernment. As the head of the house, you should have taken your position and not permitted things to go as they have gone. You have seen that things were not right and have sometimes felt anxious, but fear of displeasing your present wife and making unhappy discord in your family has led you to remain silent when you should have spoken. You are not clear in the matter. Your children have no mother to plead for them, to shelter them from censure by her judicious words. {2T 58.1}

Your children, and all other children who have lost the one in whose breasts maternal love has flowed, have met with a loss that can never be supplied. But when one ventures to stand in the place of mother to the little stricken flock, a double care and burden rests upon her, to be even more loving if possible, more forbearing of censure and threatening than their own mother could have been, and in this way supply the loss which the little flock have sustained. You, Brother G, have been like a man asleep. Take your children to your heart, encircle them with your sheltering arms, love them tenderly. If you fail to do this, “Found wanting” will be written against you. {2T 58.2}

There is a work for you both to do. Forever cease your murmurings. Brother G, suffer not the close, penurious, selfish spirit of your wife to control your actions. You have been drinking in the same spirit, and you have both robbed God. The plea of poverty is upon you lips, but Heaven knows it is false; yet your words will be all true; you will be poor indeed, if you continue to cherish the love of the world as you have done. “Will a man rob God? Yet ye have robbed Me. But ye say, Wherein have we robbed Thee? In tithes and offerings. Ye are cursed with a curse.” Wipe off this curse as fast as possible. {2T 59.1}

Brother G, as God’s steward, look to Him. It is He to whom you are to give account of your stewardship, not to your wife. It is God’s means that you are handling. He has only lent it you a little while to prove you, to try you, to see if you will be “rich in good works, ready to distribute, willing to communicate,” laying up in store for yourselves a good foundation against the time to come, that ye may lay hold on eternal life. God will require His own with usury. May He help you to prepare for the judgment. Let self be crucified. Let the precious graces of the Spirit live in your hearts. Turn out the world with its corrupting lust. “Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him.” If your profession is as high as heaven, and yet you are selfish and world-loving, you can have no part in the kingdom with the sanctified, the pure and holy. “Where your treasure is, there will your heart be also.” If your treasure is in heaven, your heart will be there. You will talk of heaven, eternal life, the immortal crown. If you lay up your treasure on earth, you will be talking of earthly things, worrying about losses and gains. “What shall it profit a man, if he shall gain the whole world, and lose his own soul? Or what shall a man give in exchange for his soul?” {2T 59.2}

There is light and salvation for you if you will only feel that you must have it or perish. Jesus can save to the uttermost. But, Sister G, if God has ever spoken by me, you are terribly deceived in regard to yourself, and must have a thorough conversion, or you will never be one of that number who have come up through great tribulation, having washed their robes and made them white in the blood of the Lamb. {2T 60.1}

Sunday: March 4: Watching Our Behavior

1. Name one characteristic of charity, as far as general behavior is concerned. 1 Corinthians 13:5 (first part).

Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; (1 Corinthians 13:5 KJV)

2. What examples of unseemly behavior should we take as a warning? Galatians 2:11-13; James 2:1-4, 8, 9.

But when Peter was come to Antioch, I withstood him to the face, because he was to be blamed. For before that certain came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them which were of the circumcision. And the other Jews dissembled likewise with him; insomuch that Barnabas also was carried away with their dissimulation. (Galatians 2:11-13 KJV)

My brethren, have not the faith of our Lord Jesus Christ, the Lord of glory, with respect of persons. For if there come unto your assembly a man with a gold ring, in goodly apparel, and there come in also a poor man in vile raiment; And ye have respect to him that weareth the gay clothing, and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there, or sit here under my footstool: Are ye not then partial in yourselves, and are become judges of evil thoughts? (James 2:1-4 KJV)

3. How is the Christian steward warned against another common type of unseemly behavior? Proverbs 14:29; 18:23 (second part).

He that is slow to wrath is of great understanding: but he that is hasty of spirit exalteth folly. (Proverbs 14:29 KJV)

The poor useth intreaties; but the rich answereth roughly. (Proverbs 18:23 KJV)

“One class have come up without self-control; they have not bridled the temper or the tongue; and some of these claim to be Christ’s followers, but they are not. Jesus has set them no such example. When they have the meekness and lowliness of the Saviour, they will not act out the promptings of the natural heart, for this is of Satan. Some are nervous, and if they begin to lose self-control in word or spirit under provocation, they are as much intoxicated with wrath as the inebriate is with liquor. They are unreasonable and not easily persuaded or convinced. They are not sane; Satan for the time has full control. Every one of these exhibitions of wrath weakens the nervous system and the moral powers, and makes it difficult to restrain anger or another provocation. With this class there is only one remedy—positive self-control under all circumstances.”—The Youth’s Instructor, November 10, 1886.

Monday: March 5: Charitable Prudence:

4. How are we exhorted to develop a Christlike demeanor, especially toward those who may provoke us unjustly? James 1:19-21; Proverbs 15:1; 19:11.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath: For the wrath of man worketh not the righteousness of God. Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls. (James 1:19-21 KJV)

A soft answer turneth away wrath: but grievous words stir up anger. (Proverbs 15:1 KJV)

The discretion of a man deferreth his anger; and it is his glory to pass over a transgression. (Proverbs 19:11 KJV)

“[Christ] was wrongfully accused, yet He opened not His mouth to justify Himself. How many now, when accused of that of which they are not guilty, feel that there is a time when forbearance ceases to be a virtue, and losing their temper, speak words which grieve the Holy Spirit.”—The SDA Bible Commentary [E. G. White Comments], vol. 4, p. 1148.

“If pride and selfishness were laid aside, five minutes would remove most difficulties. Angels have been grieved and God displeased by the hours which have been spent in justifying self.”—Early Writings, p. 119.

5. How does the Christian steward display charitable prudence? Acts 9:36-39.

Now there was at Joppa a certain disciple named Tabitha, which by interpretation is called Dorcas: this woman was full of good works and almsdeeds which she did. And it came to pass in those days, that she was sick, and died: whom when they had washed, they laid her in an upper chamber. And forasmuch as Lydda was nigh to Joppa, and the disciples had heard that Peter was there, they sent unto him two men, desiring him that he would not delay to come to them. Then Peter arose and went with them. When he was come, they brought him into the upper chamber: and all the widows stood by him weeping, and shewing the coats and garments which Dorcas made, while she was with them. (Acts 9:36-39 KJV)

“At Joppa, which was near Lydda, there lived a woman named Dorcas, whose good deeds had made her greatly beloved. She was a worthy disciple of Jesus, and her life was filled with acts of kindness. She knew who needed comfortable clothing and who needed sympathy, and she freely ministered to the poor and the sorrowful. Her skillful fingers were more active than her tongue.”—The Acts of the Apostles, p. 131.

“Preaching is a small part of the work to be done for the salvation of souls. God’s Spirit convicts sinners of the truth, and He places them in the arms of the church. The ministers may do their part, but they can never perform the work that the church should do. God requires His church to nurse those who are young in faith and experience, to go to them, not for the purpose of gossiping with them, but to pray, to speak unto them words that are ‘like apples of gold in pictures of silver’ (Proverbs 25:11). . . .

“It is the duty of God’s children to be missionaries for Him, to become acquainted with those who need help. If one is staggering under temptation, his case should be taken up carefully and managed wisely; for his eternal interest is at stake, and the words and acts of those laboring for him may be a savor of life unto life, or of death unto death.”—Testimonies, vol. 4, p. 69.

Tuesday: March 6: Whom Do You Really Love?

6. When does true love for others become rare—and how is this problem to be overcome? Matthew 24:12; Revelation 2:2-4; Hebrews 12:2-4.

And because iniquity shall abound, the love of many shall wax cold. (Matthew 24:12 KJV)

I know thy works, and thy labour, and thy patience, and how thou canst not bear them which are evil: and thou hast tried them which say they are apostles, and are not, and hast found them liars: And hast borne, and hast patience, and for my name’s sake hast laboured, and hast not fainted. Nevertheless I have somewhat against thee, because thou hast left thy first love. (Revelation 2:2-4 KJV)

“The love of God has been waning in the church, and as a result, the love of self has sprung up into new activity. With the loss of love for God there has come the loss of love for the brethren.”—The Review and Herald, March 20, 1894.

“Let this life, so stormy with conflicts and worries, be brought into connection with Christ, and then self will no longer clamor for the supremacy.”—The SDA Bible Commentary [E. G. White Comments], vol. 3, p. 1161.

“Pride and self-worship cannot flourish in the soul that keeps fresh in memory the scenes of Calvary.”—The Desire of Ages, p. 661.

7. What is a great reason that makes the Christian steward shine in this world? 1 Corinthians 10:24.

Let no man seek his own, but every man another’s wealth. (1 Corinthians 10:24 KJV)

“Unselfishness, the principle of God’s kingdom, is the principle that Satan hates; its very existence he denies. From the beginning of the great controversy he has endeavored to prove God’s principles of action to be selfish, and he deals in the same way with all who serve God. To disprove Satan’s claim is the work of Christ and of all who bear His name.

“It was to give in His own life an illustration of unselfishness that Jesus came in the form of humanity. And all who accept this principle are to be workers together with Him in demonstrating it in practical life. To choose the right because it is right; to stand for truth at the cost of suffering and sacrifice—‘this is the heritage of the servants of the Lord, and their righteousness is of Me, saith the Lord’ (Isaiah 54:17).”—Education, pp. 154, 155.

“In heaven none will think of self, nor seek their own pleasure; but all, from pure, genuine love, will seek the happiness of the heavenly beings around them. If we wish to enjoy heavenly society in the earth made new, we must be governed by heavenly principles here.”—Testimonies, vol. 2, pp. 132, 133.

Wednesday: March 7: Words of Caution

8. What should the Christian steward consider in choosing priorities? 1 John 2:15-17.

Love not the world, neither the things that are in the world. If any man love the world, the love of the Father is not in him. For all that is in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world. And the world passeth away, and the lust thereof: but he that doeth the will of God abideth for ever. (1 John 2:15-17 KJV)

“If all the money that is used extravagantly, for needless things, were placed in the treasury of God, we should see men and women and youth giving themselves to Jesus, and doing their part to cooperate with Christ and angels. The richest blessing of God would come into our churches, and many souls would be converted to the truth.”—The Review and Herald, December 23, 1890.

“When the cases of all come in review before God, the question, What did they profess? will not be asked, but, What have they done? Have they been doers of the word? Have they lived for themselves, or have they been exercised in works of benevolence, in deeds of kindness and love, preferring others before themselves, and denying themselves that they might bless others? . . . Christ has been grieved and wounded by your marked selfish love and your indifference to the woes and needs of others.”—Testimonies, vol. 3, p. 525.

9. What unfortunate attitude can affect all of us who are entrusted with great light—and to obtain victory, what must we realize? Isaiah 58:2-4, 10-12.

Yet they seek me daily, and delight to know my ways, as a nation that did righteousness, and forsook not the ordinance of their God: they ask of me the ordinances of justice; they take delight in approaching to God. Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours. Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. (Isaiah 58:2-4 KJV)

And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shalt be like a watered garden, and like a spring of water, whose waters fail not. And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. (Isaiah 58:10-12 KJV)

“In our work we shall find a high profession of piety and much outward exactness bound up with great inward wickedness. The people represented in Isaiah 58 complain that the Lord allows their services to go unnoticed. This complaint is the expression of hearts unsubdued by grace, rebellious against the truth.”—The SDA Bible Commentary [E. G. White Comments], vol. 4, pp. 1148, 1149.

“Many receive applause for virtues which they do not possess. The Searcher of hearts weighs the motives, and often deeds highly applauded by men are recorded by Him as springing from selfishness and base hypocrisy. Every act of our lives, whether excellent and praiseworthy, or deserving of censure, is judged by the Searcher of hearts according to the motives which prompted it.”—Gospel Workers, p. 275.

Thursday: March 8: Following Christ In Self-Denial

10. What principle is basic to genuine Christian service? Acts 20:35.

I have shewed you all things, how that so labouring ye ought to support the weak, and to remember the words of the Lord Jesus, how he said, It is more blessed to give than to receive. (Acts 20:35 KJV)

“There is a work to be done in our cities—work to be done in every place. God will take men from the plow, from the sheepfold, from the vineyard, and will put them in the place of those who think that they must have the highest wages. Those who grasp for high wages will find in the money they get all the reward they will ever receive. Such ones cannot be expected to feel a burden for the salvation of perishing souls. The Lord cannot use such ones in His work. Until they banish selfishness from their hearts, their efforts are worthless.”—The Review and Herald, December 15, 1904.

“The heavenly intelligences can cooperate with him who is seeking, not to exalt self, but to save souls.”—The Desire of Ages, p. 436.

11. What should inspire the Christian steward with pure, fresh motivation for service? 2 Corinthians 8:8, 9.

I speak not by commandment, but by occasion of the forwardness of others, and to prove the sincerity of your love. For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich. (2 Corinthians 8:8-9 KJV)

“Jesus left His home in glory, clothed His divinity with humanity, and came to a world marred and polluted by the curse of sin. He might have remained in His heavenly home, and received the adoration of angels; but He came to earth to seek and save the lost, the perishing. ‘For your sakes He became poor, that ye through His poverty might be rich’ (2 Corinthians 8:9). He, the Majesty of heaven, who was one with the Father, denied Himself, made every possible sacrifice, in order that man might not perish, but have everlasting life. Christ lived not to please Himself. If He had pleased Himself, where would we be today?”—The Review and Herald, December 23, 1890.

March 3, 2012: SDARM: The Importance of Charity

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Memory Texts

From the Bible:

“And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing” (1 Corinthians 13:2).

From the Spirit of Prophecy:

“Learn that Christlike love is of heavenly birth, and that without it all other qualifications are worthless.”—The Review and Herald, July 21, 1904.

Personal Review Questions

A. Why should the Christian steward study 1 Corinthians 13 daily?

B. In what ways can the Christian steward be in danger of being as sounding brass or a tinkling cymbal?

C. Why could a martyr professing Christ be lost?

D. When will our attitude and work be pleasing to God?

E. How does charity operate with the other qualities in 2 Peter 1:4-7?

Counsels on Stewardship: Chapter 3: Why God Employs Men as His Almoners: pp. 20-23

God is not dependent upon men for the advancement of His cause. He might have made angels the ambassadors of His truth. He might have made known His will, as He proclaimed the law from Sinai with His own voice. But in order to cultivate a spirit of benevolence in us, He has chosen to employ men to do this work. {CS 20.1}

Every act of self-sacrifice for the good of others will strengthen the spirit of beneficence in the giver’s heart, allying him more closely to the Redeemer of the world, who “was rich, yet for our sakes became poor, that we through His poverty might be rich.” And it is only as we fulfill the divine purpose in our creation that life can be a blessing to us. All the good gifts of God to man will prove only a curse, unless he employs them to bless his fellow men, and for the advancement of God’s cause in the earth.–R. & H., Dec. 7, 1886. {CS 20.2}

The Fruit of Seeking Gain

It is this increasing devotion to money getting, the selfishness which the desire for gain begets, that deadens the spirituality of the church, and removes the favor of God from her. When the head and hands are constantly occupied with planning and toiling for the accumulation of riches, the claims of God and humanity are forgotten. {CS 20.3}

If God has blessed us with prosperity, it is not that our time and attention should be diverted from Him and given to that which He has lent us. The giver is greater than the gift. We have been bought with a price, we are not our own. Have we forgotten that infinite price paid for our redemption?
Is gratitude dead in the heart? Does not the cross of Christ put to shame a life of selfish ease and indulgence? . . . We are reaping the fruits of this infinite self-sacrifice; and yet, when labor is to be done, when our money is wanted to aid the work of the Redeemer in the salvation of souls, we shrink from duty and pray to be excused. Ignoble sloth, careless indifference, and wicked selfishness seal our senses to the claims of God. {CS 20.4}

Oh, must Christ, the Majesty of heaven, the King of glory, bear the heavy cross, and wear the thorny crown, and drink the bitter cup, while we recline at ease, glorify ourselves, and forget the souls He died to redeem by His precious blood? No; let us give while we have the power. Let us do while we have the strength. Let us work while it is day. Let us devote our time and our means to the service of God, that we may have His approbation, and receive His reward. –R. & H., Oct. 17, 1882. {CS 21.1}

Our Greatest Conflict With Self

In this life our possessions are limited, but the great treasure that God offers in His gift to the world, is unlimited. It comprehends every human desire, and goes far beyond our human calculations. In the great day of final decision, when every man shall be judged according to his deeds, every voice of self-justification will be hushed; for it will be seen that in His gift to the human race the Father gave all He had to give, and that they are without excuse who have refused to accept the gracious offering. {CS 21.2}
We have no enemy without that we need to fear. Our great conflict is with unconsecrated self. When we conquer self, we are more than conquerors through Him who has loved us. My brethren, there is eternal life for us to win. Let us fight the good fight of faith. Not in the future, but now, is our probation. While it lingers, “seek ye first the kingdom of God, and His righteousness; and all these things,”–the things which now so often serve Satan’s purpose as snares to deceive and destroy,–”shall be added unto you.”–R. & H., March 5, 1908. {CS 21.3}

A Foul Blot:

We should never forget that we are placed on trial in this world, to determine our fitness for the future life. None can enter heaven whose characters are defiled by the foul blot of selfishness. Therefore, God tests us here, by committing to us temporal possessions, that our use of these may show whether we can be entrusted with eternal riches.–R. & H., May 16, 1893. {CS 22.1}

Our Possessions Only in Trust:

However large, however small the possessions of any individual, let him remember that it is his only in trust. For his strength, skill, time, talents, opportunities, and means, he must render an account to God. This is an individual work; God gives to us, that we may become like Him, generous, noble, beneficent, by giving to others. Those who, forgetful of their divine mission, seek only to save or to spend in the indulgence of pride or selfishness, may secure the gains and pleasures of this world; but in God’s sight, estimated by their spiritual attainments, they are poor, wretched, miserable, blind, naked. {CS 22.2}

When rightly employed, wealth becomes a golden bond of gratitude and affection between man and his fellow men, and a strong tie to bind his affections to his Redeemer. The infinite gift of God’s dear Son calls for tangible expressions of gratitude from the recipients of His grace. He who receives the light of Christ’s love, is thereby placed under the strongest obligation to shed the blessed light upon other souls in darkness.– R. & H., May 16, 1882. {CS 22.3}

To Awaken Attributes of Christ’s Character:

The Lord permits suffering and calamity to come upon men and women to call us out of our selfishness, to awaken in us the attributes of His character,– compassion, tenderness, and love. {CS 23.1}
Divine love makes its most touching appeals when it calls upon us to manifest the same tender compassion that Christ manifested. He was a man of sorrows, and acquainted with grief. In all our afflictions He is afflicted. He loves men and women as the purchase of His own blood, and He says to us, “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another.”–R. & H., Sept. 13, 1906. {CS 23.2}

The Highest Honor, the Greatest Joy:

God is the source of life and light and joy to the universe. Like rays of light from the sun, blessings flow out from Him to all the creatures He has made. In His infinite love He has granted men the privilege of becoming partakers of the divine nature, and, in their turn, of diffusing blessings to their fellow men. This is the highest honor, the greatest joy, that it is possible for God to bestow upon men. Those are brought nearest to their Creator who thus become participants in labors of love. He who refuses to become a “laborer together with God,”–the man who for the sake of selfish indulgence ignores the wants of his fellow men, the miser who heaps up his treasures here,–is withholding from himself the richest blessing that God can give him.–R. & H., Dec. 6, 1887. {CS 23.3}

Sunday: February 26: A Chapter For Today:

1. How is the Christian steward affected by prayerful study and meditation on 1 Corinthians 13? 2 Corinthians 3:18; 1 John 4:19-21.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. Charity suffereth long, and is kind; charity envieth not; charity vaunteth not itself, is not puffed up, Doth not behave itself unseemly, seeketh not her own, is not easily provoked, thinketh no evil; Rejoiceth not in iniquity, but rejoiceth in the truth; Beareth all things, believeth all things, hopeth all things, endureth all things. Charity never faileth: but whether there be prophecies, they shall fail; whether there be tongues, they shall cease; whether there be knowledge, it shall vanish away. For we know in part, and we prophesy in part. But when that which is perfect is come, then that which is in part shall be done away. When I was a child, I spake as a child, I understood as a child, I thought as a child: but when I became a man, I put away childish things. For now we see through a glass, darkly; but then face to face: now I know in part; but then shall I know even as also I am known. And now abideth faith, hope, charity, these three; but the greatest of these is charity. (1 Corinthians 13:1-13 KJV)

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Corinthians 3:18 KJV)

We love him, because he first loved us. If a man say, I love God, and hateth his brother, he is a liar: for he that loveth not his brother whom he hath seen, how can he love God whom he hath not seen? And this commandment have we from him, That he who loveth God love his brother also. (1 John 4:19-21 KJV)

“The Lord desires me to call the attention of His people to the thirteenth chapter of First Corinthians. Read this chapter every day, and from it obtain comfort and strength.”—The Review and Herald, July 21, 1904.

“In the thirteenth chapter of First Corinthians the apostle Paul defines true Christlike love. . . . This chapter is an expression of the obedience of all who love God and keep His commandments. It is brought into action in the life of every true believer.”—The SDA Bible Commentary [E. G. White Comments], vol. 6, p. 1091.

2. What should be deeply considered by all who profess and seek to share the present truth in these last days? 2 Peter 1:10-12.

Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. Wherefore I will not be negligent to put you always in remembrance of these things, though ye know them, and be established in the present truth. (2 Peter 1:10-12 KJV)

“How careful we should be, that our words and actions are all in harmony with the sacred truth that God has committed to us! The people of the world are looking to us, to see what our faith is doing for our characters and lives. They are watching to see if it is having a sanctifying effect on our hearts, if we are becoming changed into the likeness of Christ. They are ready to discover every defect in our lives, every inconsistency in our actions. Let us give them no occasion to reproach our faith.”—The Review and Herald, June 5, 1888.

Monday: February 27: Talk Is Cheap

3. Why is a knowledge of the truth—along with a polished ability to express it—insufficient to glorify Christ? 1 Corinthians 13:1.

Though I speak with the tongues of men and of angels, and have not charity, I am become as sounding brass, or a tinkling cymbal. (1 Corinthians 13:1 KJV)

“If the knowledge of the truth produces no beauty in the soul, if it does not subdue, soften, and recreate the man after God’s own image, it is of no benefit to the receiver; it is as sounding brass and a tinkling cymbal.”—The SDA Bible Commentary [E. G. White Comments], vol. 4, p. 1181.

“It is not the ready speaker, the sharp intellect, that counts with God. It is the earnest purpose, the deep piety, the love of truth, the fear of God, that has a telling influence. A testimony from the heart, coming from lips in which is no guile, full of faith and humble trust, though given by a stammering tongue, is accounted of God as precious as gold; while the smart speech, the eloquent oratory, of the one to whom is entrusted large talents, but who is wanting in truthfulness, in steadfast purpose, in purity, in unselfishness, are as sounding brass and a tinkling cymbal. He may say witty things, he may relate amusing anecdotes, he may play upon the feelings; but the spirit of Jesus is not in it. All these things may please unsanctified hearts, but God holds in His hands the balances that weigh the words, the spirit, the sincerity, the devotion, and He pronounces it altogether lighter than vanity.”—Ibid., vol. 6, p. 1091.

4. What is the warning against a self-centered employment of God’s blessings? Malachi 2:2; James 2:15, 16.

If ye will not hear, and if ye will not lay it to heart, to give glory unto my name, saith the LORD of hosts, I will even send a curse upon you, and I will curse your blessings: yea, I have cursed them already, because ye do not lay it to heart. (Malachi 2:2 KJV)

If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? (James 2:15-16 KJV)

“The sin which is indulged to the greatest extent, and which separates us from God and produces so many contagious spiritual disorders, is selfishness. There can be no returning to the Lord except by self-denial. Of ourselves we can do nothing; but, through God strengthening us, we can live to do good to others, and in this way shun the evil of selfishness. We need not go to heathen lands to manifest our desire to devote all to God in a useful, unselfish life. We should do this in the home circle, in the church, among those with whom we associate and with whom we do business. Right in the common walks of life is where self is to be denied and kept in subordination.”—Testimonies, vol. 2, p. 132.

Tuesday: February 28: A Trap For The Christian Steward

5. Although scriptural doctrines, accurate prophetic understanding, and uncompromising courage are essential, what is the warning to all who believe the present truth? 1 Corinthians 13:2, 3.

And though I have the gift of prophecy, and understand all mysteries, and all knowledge; and though I have all faith, so that I could remove mountains, and have not charity, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, and have not charity, it profiteth me nothing. (1 Corinthians 13:2-3 KJV)

“No matter how high the profession, he whose heart is not filled with love for God and his fellow men is not a true disciple of Christ. Though he should possess great faith and have power even to work miracles, yet without love his faith would be worthless. He might display great liberality; but should he, from some other motive than genuine love, bestow all his goods to feed the poor, the act would not commend him to the favor of God. In his zeal he might even meet a martyr’s death, yet if not actuated by love, he would be regarded by God as a deluded enthusiast or an ambitious hypocrite.”—The Acts of the Apostles, pp. 318, 319.

6. What dangers can beset even the most zealous adherents to the threefold message? Revelation 3:17; Isaiah 65:5.

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: (Revelation 3:17 KJV)

Which say, Stand by thyself, come not near to me; for I am holier than thou. These are a smoke in my nose, a fire that burneth all the day. (Isaiah 65:5 KJV)

“A legal religion has been thought quite the correct religion for this time. But it is a mistake. The rebuke of Christ to the Pharisees is applicable to those who have lost from the heart their first love. A cold, legal religion can never lead souls to Christ; for it is a loveless, Christless religion. When fastings and prayers are practiced in a self-justifying spirit, they are abominable to God. The solemn assembly for worship, the round of religious ceremonies, the external humiliation, the imposed sacrifice—all proclaim to the world the testimony that the doer of these things considers himself righteous. These things call attention to the observer of rigorous duties, saying, This man is entitled to heaven. But it is all a deception. Works will not buy for us an entrance into heaven. The one great Offering that has been made is ample for all who will believe. . . . Look up to God, look not to men. God is your heavenly Father who is willing patiently to bear with your infirmities and to forgive and heal them.”—The Review and Herald, March 20, 1894.

“There is nothing that can so weaken the influence of the church as the lack of love.”—Ibid., June 5, 1888.

Wednesday: February 29: Drawing From A Pure Fountain

7. What type of service is unacceptable to God, and why? Isaiah 58:4, 5; Jeremiah 2:13. How can we overcome this problem?

Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as ye do this day, to make your voice to be heard on high. Is it such a fast that I have chosen? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the LORD? (Isaiah 58:4-5 KJV)

For my people have committed two evils; they have forsaken me the fountain of living waters, and hewed them out cisterns, broken cisterns, that can hold no water. (Jeremiah 2:13 KJV)

“Watch unto prayer. In this way alone can you put your whole being into the Lord’s work. Self must be put in the background. Those who make self prominent gain an education that soon becomes second nature to them; and they will soon fail to realize that instead of uplifting Jesus they uplift themselves, that instead of being channels through which the living water can flow to refresh others, they absorb the sympathies and affections of those around them. This is not loyalty to our crucified Lord.”—Counsels on Health, p. 560.

“It is the daily dying to self in the little transactions of life that makes us overcomers. We should forget self in the desire to do good to others.”—Testimonies, vol. 2, p. 132.

8. Describe the result of true religion. James 1:27.

Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world. (James 1:27 KJV)

9. How are we to bear these living fruits? John 7:37, 38.

In the last day, that great day of the feast, Jesus stood and cried, saying, If any man thirst, let him come unto me, and drink. He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water. (John 7:37-38 KJV)

“The pure religion of Jesus is the fountain from which flow streams of charity, love, self-sacrifice.

“A Christian is a Christlike man, a Christlike woman, who is active in God’s service, who is present at the social meeting, whose presence will encourage others also. Religion does not consist in works, but religion works; it is not dormant.

“Many seem to feel that religion has a tendency to make its possessor narrow and cramped, but genuine religion does not have a narrowing influence; it is the lack of religion that cramps the faculties and narrows the mind. When a man is narrow, it is an evidence that he needs the grace of God, the heavenly anointing; for a Christian is one whom the Lord, the God of hosts, can work through, that he may keep the ways of the Lord of the earth and make manifest His will to men.”—The SDA Bible Commentary [E. G. White Comments], vol. 7, p. 935.

Thursday: March 1: Power For Genuine Stewardship

10. What is the highest rung of the ladder of Christian development? 2 Peter 1:4-7. What must we realize in seeking to cultivate all the Christian qualities?

Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust. And beside this, giving all diligence, add to your faith virtue; and to virtue knowledge; And to knowledge temperance; and to temperance patience; and to patience godliness; And to godliness brotherly kindness; and to brotherly kindness charity. (2 Peter 1:4-7 KJV)

“We are to add to faith, virtue; and to virtue, knowledge; and to knowledge, temperance; and to temperance, patience; and to patience, godliness; and to godliness, brotherly kindness; and to brotherly kindness, charity. You are not to think that you must wait until you have perfected one grace, before cultivating another. No; they are to grow up together, fed continually from the fountain of charity; every day that you live, you can be perfecting the blessed attributes fully revealed in the character of Christ; and when you do this, you will bring light, love, peace, and joy into your homes.”—The Review and Herald, July 29, 1890.

11. Explain how we can become imbued with new spiritual life and right motives. Ezekiel 37:1-14; Mark 2:22.

The hand of the LORD was upon me, and carried me out in the spirit of the LORD, and set me down in the midst of the valley which was full of bones, And caused me to pass by them round about: and, behold, there were very many in the open valley; and, lo, they were very dry. And he said unto me, Son of man, can these bones live? And I answered, O Lord GOD, thou knowest. Again he said unto me, Prophesy upon these bones, and say unto them, O ye dry bones, hear the word of the LORD. Thus saith the Lord GOD unto these bones; Behold, I will cause breath to enter into you, and ye shall live: And I will lay sinews upon you, and will bring up flesh upon you, and cover you with skin, and put breath in you, and ye shall live; and ye shall know that I am the LORD. So I prophesied as I was commanded: and as I prophesied, there was a noise, and behold a shaking, and the bones came together, bone to his bone. And when I beheld, lo, the sinews and the flesh came up upon them, and the skin covered them above: but there was no breath in them. Then said he unto me, Prophesy unto the wind, prophesy, son of man, and say to the wind, Thus saith the Lord GOD; Come from the four winds, O breath, and breathe upon these slain, that they may live. So I prophesied as he commanded me, and the breath came into them, and they lived, and stood up upon their feet, an exceeding great army. Then he said unto me, Son of man, these bones are the whole house of Israel: behold, they say, Our bones are dried, and our hope is lost: we are cut off for our parts. Therefore prophesy and say unto them, Thus saith the Lord GOD; Behold, O my people, I will open your graves, and cause you to come up out of your graves, and bring you into the land of Israel. And ye shall know that I am the LORD, when I have opened your graves, O my people, and brought you up out of your graves, And shall put my spirit in you, and ye shall live, and I shall place you in your own land: then shall ye know that I the LORD have spoken it, and performed it, saith the LORD. (Ezekiel 37:1-14 KJV)

And no man putteth new wine into old bottles: else the new wine doth burst the bottles, and the wine is spilled, and the bottles will be marred: but new wine must be put into new bottles. (Mark 2:22 KJV)

“When self is renounced, then the Lord can make man a new creature. New bottles can contain the new wine. The love of Christ will animate the believer with new life. In him who looks unto the Author and Finisher of our faith the character of Christ will be manifest.”—The Desire of Ages, p. 280.

February 25, 2012: SDARM: Stewardship as a Talent

newftsnadmin — Wed, 22 Feb 2012 04:18:04 +0000

Memory Texts

From the Bible:

“His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord” (Matthew 25:23).

From the Spirit of Prophecy:

“God has committed to each of us sacred trusts, for which He holds us accountable. It is His purpose that we so educate the mind as to be able to exercise the talents He has given us in such a manner as to accomplish the greatest good and reflect the glory to the Giver.”—Testimonies, vol. 3, p. 32.

Personal Review Questions

A. How can specific talents best be cultivated for the Master?

B. How does the church benefit from talent stewardship?

C. What should I, personally, be considering more seriously about those talents entrusted to me individually?

D. What must I realize about my accountability before God for my talents?

E. Describe the responsibility of all Christians, regardless of age or ability.

Testimonies to Ministers, pp. 165–170

Using God-Given Talents

Cannot we do more for the churches, that they may be aroused to act upon the light already given? God has appointed to every man his work. The lowliest as well as the mightiest have been endowed with influence that should tell on the Lord’s side, and they should devote their talent to Him, each working in his appointed place of duty. The Lord expects everyone to do his best. When light shines into the heart, He expects our work to correspond with our light, to be in accordance with the measure of the fullness of Christ which we have received. The more we use our knowledge and exercise our powers, the more knowledge we shall have, the more power we shall acquire to do more and better work. {TM 165.2}

Our talents are not our own, they are the Lord’s property with which we are to trade. We are responsible for the use or the abuse of the Lord’s goods. God calls upon men to invest their entrusted talents, that when the Master cometh He may receive His own with usury. With His own blood Christ has purchased us as His servants. Shall we serve Him? Shall we now study to show ourselves approved unto God? Shall we show by our actions that we are stewards of His grace? Every effort put forth for the Master, prompted by a pure, sincere heart, will be a fragrant offering to Him. {TM 166.1}

We are walking in the sight of unseen intelligences. A witness is by our side constantly to see how we trade with the Lord’s entrusted goods. When the good steward returns his talents with usury, he will claim nothing. He will realize that they are the talents that God delivered unto him, and will give glory to the Master. He knows that there would have been no gain without the deposit, no interest without the principal. He will say, “Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more.” Let the church now consider whether they are putting out to usury the capital the Lord has given. Without the grace of Christ every soul would have been bankrupt for eternity; therefore we can rightfully claim nothing. But while we can claim nothing, yet when we are faithful stewards, the Lord rewards us as if the merit were all our own. He says, “Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy Lord.” {TM 166.2}

How many will mourn for lost opportunities when it is eternally too late! Today we have talent and opportunity, but we know not how long these may be ours. Then let us work while it is day; for the night cometh, in which no man can work. “Blessed is that servant, whom his Lord when He cometh shall find so doing.” {TM 167.1}

Return to the First Love [SPECIAL TESTIMONIES TO MINISTERS AND WORKERS (SERIES A, NO. 2, 1892), PAGES 17-22.]

Melbourne, Australia, July 15, 1892.

The reason so many fail to have success is that they trust in themselves altogether too much, and do not feel the positive necessity of abiding in Christ as they go forth to seek and save that which is lost. Until they have the mind of Christ and teach the truth as it is in Jesus, they will not accomplish much. I walk with trembling before God. I know not how to speak or trace with pen the large subject of the atoning sacrifice. I know not how to present subjects in the living power in which they stand before me. I tremble for fear lest I shall belittle the great plan of salvation by cheap words. I bow my soul in awe and reverence before God, and say, Who is sufficient for these things? How can I talk, how can I write to my brethren, so that they will catch the beams of light flashing from heaven? What shall I say? {TM 167.2}

“Repent, and Do the First Works”

The atmosphere of the church is so frigid, its spirit is of such an order, that men and women cannot sustain or endure the example of primitive and heaven-born piety. The warmth of their first love is frozen up, and unless they are watered over by the baptism of the Holy Spirit, their candlestick will be removed out of its place, except they repent and do their first works. The first works of the church were seen when the believers sought out friends, relatives, and acquaintances, and with hearts overflowing with love told the story of what Jesus was to them and what they were to Jesus. Oh, that the Lord would awaken those who are in responsible positions, lest they undertake to do work, relying upon their own smartness. The work that comes forth from their hands will lack the mold and superscription of Christ. {TM 167.3}

Perverting Power of Selfishness

Selfishness mars all that unconsecrated workers do. They have need to pray always, but they do not. They need to watch unto prayer. They have need to feel the sacredness of the work, but they do not feel this. They handle sacred things as they do common things. Spiritual things are spiritually discerned, and until they can drink of the water of life, and Christ be in them as a well of water springing up unto everlasting life, they will refresh no one, bless no one; and except they repent, their candlestick will be removed out of its place. There is need of enduring patience, of invincible charity, of omnipotent faith in the work of saving souls. Self must not be prominent. Wisdom from Christ must be exercised in dealing with human minds. {TM 168.1}

Every worker who deals with souls successfully must come to the work divested of self. There can be no scolding or fretting, no arbitrary authority exercised, no putting forth of the finger and speaking vanity; but come to the work with hearts warmed with love for Jesus and for precious souls for whom He died. Those who are self-sufficient cannot conceal their weakness. They will come to the trial with overweening confidence in themselves, and make manifest the fact that Jesus is not with them. These self-sufficient souls are not few, and they have lessons to learn by hard experience of discomfiture and defeat. Few have the grace to welcome such an experience, and many backslide under the trial. They blame circumstances for their discomfiture, and think their talent is not appreciated by others. If they would humble themselves under the hand of God, He would teach them. {TM 168.2}

Essentials in Service

Those who do not learn every day in the school of Christ, who do not spend much time in earnest prayer, are not fit to handle the work of God in any of its branches; for if they do, human depravity will surely overcome them and they will lift up their souls unto vanity. Those who become co-workers with Jesus Christ, and who have spirituality to discern spiritual things, will feel their need of virtue and of wisdom from Heaven in handling His work. There are some who neither burn nor shine, yet are contented. They are in a wretchedly cold and indifferent condition, and a large number who know the truth manifestly neglect duty, for which the Lord will hold them accountable. {TM 169.1}

God has given us Jesus, and in Him is the revelation of God. Our Redeemer says: “If a man love Me, he will keep My words: and My Father will love him, and We will come unto him, and make Our abode with him.” “Let that therefore abide in you, which ye have heard from the beginning. If that which ye have heard from the beginning shall remain in you, ye also shall continue in the Son, and in the Father.” If we know God, and Jesus Christ whom He has sent, unspeakable gladness will come to the soul. Oh, how we need the divine presence! For the baptism of the Holy Spirit every worker should be breathing out his prayer to God. Companies should be gathered together to call upon God for special help, for heavenly wisdom, that the people of God may know how to plan and devise and execute the work. {TM 169.2}

Especially should men pray that the Lord will choose His agents, and baptize His missionaries with the Holy Spirit. For ten days the disciples prayed before the Pentecostal blessing came. It required all that time to bring them to an understanding of what it meant to offer effectual prayer, drawing nearer and nearer to God, confessing their sins, humbling their hearts before God, and by faith beholding Jesus, and becoming changed into His image. When the blessing did come, it filled all the place where they were assembled, and, endowed with power, they went forth to do effectual work for the Master. {TM 170.1}

Sunday: February 19: God’s Gifts

1. What does the Lord Himself give to every Christian steward? 1 Corinthians 12:8-11.

For to one is given by the Spirit the word of wisdom; to another the word of knowledge by the same Spirit; To another faith by the same Spirit; to another the gifts of healing by the same Spirit; To another the working of miracles; to another prophecy; to another discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues: But all these worketh that one and the selfsame Spirit, dividing to every man severally as he will. (1 Corinthians 12:8-11 KJV)

“The talents that Christ entrusts to His church represent especially the gifts and blessings imparted by the Holy Spirit. [1 Corinthians 12:8-11 quoted.] All men do not receive the same gifts, but to every servant of the Master some gift of the Spirit is promised.”—Christ’s Object Lessons, p. 327.

2. What does the Giver expect from His stewards? Luke 19:23.

Wherefore then gavest not thou my money into the bank, that at my coming I might have required mine own with usury? (Luke 19:23 KJV)

“God bestows various talents and gifts upon men, not that they may lie useless, nor that they may be employed in amusements or selfish gratification, but that they may be a blessing to others by enabling men to do earnest, self-sacrificing missionary work. God grants man time for the purpose of promoting His glory.”—The Youth’s Instructor, November 6, 1902.

“Our heavenly Father requires no more nor less than He has given us ability to do. He lays upon His servants no burdens that they are not able to bear. ‘He knoweth our frame; He remembereth that we are dust’ (Psalm 103:14). All that He claims from us we through divine grace can render.”—Christ’s Object Lessons, p. 362.

Monday: February 20: Developing Your Talents (I)

3. How should Christian stewards find out, develop, and use their talents? Proverbs 1:7; 2:3-9; James 1:5.

The fear of the LORD is the beginning of knowledge: but fools despise wisdom and instruction. (Proverbs 1:7 KJV)

Yea, if thou criest after knowledge, and liftest up thy voice for understanding; If thou seekest her as silver, and searchest for her as for hid treasures; Then shalt thou understand the fear of the LORD, and find the knowledge of God. For the LORD giveth wisdom: out of his mouth cometh knowledge and understanding. He layeth up sound wisdom for the righteous: he is a buckler to them that walk uprightly. He keepeth the paths of judgment, and preserveth the way of his saints. Then shalt thou understand righteousness, and judgment, and equity; yea, every good path. (Proverbs 2:3-9 KJV)

If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him. (James 1:5 KJV)

“Many apparently unpromising youth are richly endowed with talents that are put to no use. Their faculties lie hidden because of a lack of discernment on the part of their educators. In many a boy or girl outwardly as unattractive as a rough-hewn stone, may be found precious material that will stand the test of heat and storm and pressure. The true educator, keeping in view what his pupils may become, will recognize the value of the material upon which he is working.”—Education, p. 232.

“God has a great work to be done in a short time. He has committed to the young talents of intellect, time, and means, and He holds them responsible for the use they make of these good gifts. He calls upon them to come to the front, to resist the corrupting, bewitching influences of this fast age, and to become qualified to labor in His cause. They cannot become fitted for usefulness without putting heart and energy into the work of preparation.”—The Youth’s Instructor, May 7, 1884.

4. How are the talents of the Christian steward increased? 2 Corinthians 9:6.

But this I say, He which soweth sparingly shall reap also sparingly; and he which soweth bountifully shall reap also bountifully. (2 Corinthians 9:6 KJV)

“Talents used are talents multiplied. Success is not the result of chance or of destiny; it is the outworking of God’s own providence, the reward of faith and discretion, of virtue and persevering effort. The Lord desires us to use every gift we have; and if we do this, we shall have greater gifts to use.”—Christ’s Object Lessons, p. 353.

“Some of the youth have been diligent and persevering, and they are now making their mark and are occupying important positions in the cause of God. We often hear persons speak of the talents and ability of these youth as though God had bestowed upon them special gifts; but this is a mistake. It is the use we make of the talents given us that makes us strong. There are many who might be well qualified to engage in the work of the Lord, who fail to improve upon the ability God has given them.”—The Review and Herald, March 25, 1880.

Tuesday : February 21: Developing Your Talents (II)

5. Those who feel they have the least amount of talent, what should they understand? 1 Corinthians 7:20-24.

Let every man abide in the same calling wherein he was called. Art thou called being a servant? care not for it: but if thou mayest be made free, use it rather. For he that is called in the Lord, being a servant, is the Lord’s freeman: likewise also he that is called, being free, is Christ’s servant. Ye are bought with a price; be not ye the servants of men. Brethren, let every man, wherein he is called, therein abide with God. (1 Corinthians 7:20-24 KJV)

“Many of the youth repine because they have not ability to do some large work, and they covet talents by which they might do some wonderful things; but while they are spending their time in vain desires, they are making a failure of life. They are overlooking opportunities which they might improve in doing deeds of love in the path of life in which their feet are set.”—The Youth’s Instructor, March 2, 1893.

6. How does the Lord evaluate the use of our talents? 2 Corinthians 5:10; Luke 12:47, 48.

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. (2 Corinthians 5:10 KJV)

And that servant, which knew his lord’s will, and prepared not himself, neither did according to his will, shall be beaten with many stripes. But he that knew not, and did commit things worthy of stripes, shall be beaten with few stripes. For unto whomsoever much is given, of him shall be much required: and to whom men have committed much, of him they will ask the more. (Luke 12:47-48 KJV)

“When the Lord takes account of His servants, the return from every talent will be scrutinized. The work done reveals the character of the worker.”—Christ’s Object Lessons, p. 360.

“Those who might have exerted an influence to save souls had they stood in the counsel of God, yet failed to do their duty through selfishness, indolence, or because they were ashamed of the cross of Christ, will not only lose their own souls but will have the blood of poor sinners upon their garments. Such will be required to render an account for the good that they could have done had they been consecrated to God but did not do because of their unfaithfulness. Those who have really tasted the sweets of redeeming love will not, cannot, rest until all with whom they associate are made acquainted with the plan of salvation.”—Testimonies, vol. 1, p. 511.

“We shall individually be held responsible for doing one jot less than we have ability to do. The Lord measures with exactness every possibility for service. The unused capabilities are as much brought into account as are those that are improved. For all that we might become through the right use of our talents God holds us responsible.”—Christ’s Object Lessons, p. 363.

Wednesday: February 22: Individual Responsibility

7. What are some of the talents the Christian steward should cultivate, and why? 1 John 2:14; Romans 15:1.

I have written unto you, fathers, because ye have known him that is from the beginning. I have written unto you, young men, because ye are strong, and the word of God abideth in you, and ye have overcome the wicked one. (1 John 2:14 KJV)

We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. (Romans 15:1 KJV)

“The special gifts of the Spirit are not the only talents represented in the parable [of the talents (Matthew 25:13-32.)]. It includes all gifts and endowments, whether original or acquired, natural or spiritual. All are to be employed in Christ’s service. In becoming His disciples, we surrender ourselves to Him with all that we are and have. These gifts He returns to us purified and ennobled, to be used for His glory in blessing our fellowmen.”—Christ’s Object Lessons, p. 328.

“The power of speech is a talent that should be diligently cultivated. Of all the gifts we have received from God, none is capable of being a greater blessing than this. With the voice we convince and persuade, with it we offer prayer and praise to God, and with it we tell others of the Redeemer’s love. How important, then, that it be so trained as to be most effective for good.”—Ibid., p. 335.

“Parents should teach their children the value and right use of time. Teach them that to do something which will honor God and bless humanity is worth striving for. Even in their early years they can be missionaries for God.”—Ibid., p. 345.

“God also entrusts men with means. He gives them power to get wealth. He waters the earth with the dews of heaven and with the showers of refreshing rain. He gives the sunlight, which warms the earth, awakening to life the things of nature and causing them to flourish and bear fruit. And He asks for a return of His own.”—Ibid., p. 351.

“Our money has not been given us that we might honor and glorify ourselves. As faithful stewards we are to use it for the honor and glory of God. Some think that only a portion of their means is the Lord’s. When they have set apart a portion for religious and charitable purposes, they regard the remainder as their own, to be used as they see fit. But in this they mistake. All we possess is the Lord’s, and we are accountable to Him for the use we make of it. In the use of every penny it will be seen whether we love God supremely and our neighbor as ourselves.”—Messages to Young People, p. 310.

Thursday: February 23: Stewards For The Kingdom

8. What should be the energetic focus of all our various talents? Philippians 3:7-14.

But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; If by any means I might attain unto the resurrection of the dead. Not as though I had already attained, either were already perfect: but I follow after, if that I may apprehend that for which also I am apprehended of Christ Jesus. Brethren, I count not myself to have apprehended: but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus. (Philippians 3:7-14 KJV)

“You are a spectacle unto the world, to angels, and to men. . . . Make the most of the golden moments, putting to use the talents God has given, that you may accumulate something for the Master and be a blessing to all around you. Let the heavenly angels look down with joy upon you because you are loyal and true to Jesus Christ.”—The Youth’s Instructor, July 12, 1894.

“It is the wise improvement of your opportunities, the cultivation of your God-given talents, that will make you men and women that can be approved of God, and a blessing to society. Let your standard be high, and with indomitable energy, make the most of your talents and opportunities, and press to the mark.”—Fundamentals of Christian Education, p. 87.

“Are you going to give yourselves to the Lord? Are you ready to engage in the work He has left you to do? Jesus said to His disciples, ‘Go ye into all the world, and preach the gospel to every creature’ (Mark 16:15). In the face of this command, will you appropriate your time and your energies as inclination may dictate, instead of following the counsel of God?”—Sons and Daughters of God, p. 273.

“Here, in this world, in these last days, persons will show what power affects their hearts and controls their actions. If it is the power of divine truth, it will lead to good works. . . .

“Young and old, God is now testing you. You are deciding your own eternal destiny.”—Maranatha, p. 43.

February 18, 2012: SDARM: Get-Rich-Quick Schemes

newftsnadmin — Sat, 18 Feb 2012 02:02:37 +0000

Memory Texts

From the Bible:

“A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent” (Proverbs 28:20).

From the Spirit of Prophecy:

“All the advantages which God has given are His means to throw ardor into the spirit, zeal into effort, and vigor into the carrying out of His holy will.”—Patriarchs and Prophets, p. 360.

Personal Review Questions

A. What will be the result of participating in get-rich-quick schemes?

B. How should we gain our wealth?

C. What should give us incentive to work for Christ?

D. Name some ways by which we can be more faithful stewards of our finances.

E. What is too often excluding the love of Christ from my heart?

Testimonies, vol. 1: Chapter 44: Speculations: pp. 225, 226

I saw that some have excused themselves from aiding the cause of God because they were in debt. Had they closely examined their own hearts, they would have discovered that selfishness was the true reason why they brought no freewill offering to God. Some will always remain in debt. Because of their covetousness, the prospering hand of God will not be with them to bless their undertakings. They love this world better than they love the truth. They are not being fitted up and made ready for the kingdom of God. {1T 225.1}

If a new patent passes through the country, men who profess to believe the truth find a way to raise means to invest in the enterprise. God is acquainted with every heart. Every selfish motive is known to Him, and He suffers circumstances to arise to try the hearts of His professed people, to prove them and develop character. In some instances the Lord will suffer men to go on, and meet with an entire failure. His hand is against them to disappoint their hopes and scatter what they possess. Those who really feel an interest in the cause of God, and are willing to venture something for its advancement, will find it a sure and safe investment. Some will have a hundredfold in this life, and in the world to come life everlasting. But all will not receive their hundredfold in this life, because they cannot bear it. If entrusted with much, they would become unwise stewards. The Lord withholds it for their good; but their treasure in heaven will be secure. How much better is such an investment as this! {1T 225.2}

The desire that some of our brethren possess to earn means fast, leads them to engage in a new enterprise and invest means, but often their expectations of making money are not realized. They sink that which they could have spent in God’s cause. There is an infatuation in these new enterprises. And notwithstanding these things have been acted over so many times, and they have before them the example of others who have made investments and have met with an utter failure, yet many are slow to learn. Satan allures them on, and makes them drunk with anticipated gains. When their hopes are blasted, they suffer many discouragements in consequence of their unwise adventures. If means is lost, the person looks upon it as a misfortune to himself–as his loss. But he must remember that it is the means of another which he is handling, that he is only a steward, and God is displeased with the unwise management of that means which could have been used to advance the cause of present truth. At the reckoning day the unfaithful steward must give an account of his stewardship. {1T 226.1}

Sunday: February 12: Get-Rich-Quick

1. What will be the result of participating in get-rich-quick schemes? Proverbs 21:5.

The thoughts of the diligent tend only to plenteousness; but of every one that is hasty only to want. (Proverbs 21:5 KJV)

“The spirit of gain getting, of making haste to be rich, of this all-absorbing worldliness, is painfully contradictory to our faith and doctrines.”—Counsels on Stewardship, pp. 231, 232.

2. Why does the Christian steward labor for eternal wealth instead of participating in get-rich-quick schemes? Psalm 37:7.

Rest in the LORD, and wait patiently for him: fret not thyself because of him who prospereth in his way, because of the man who bringeth wicked devices to pass. (Psalms 37:7 KJV)

“Satan watches the peculiar, selfish, covetous temperament of some who profess the truth, and he will tempt them by throwing prosperity in their path, offering them the riches of earth. He knows that if they do not overcome their natural temperament, they will stumble and fall by loving mammon, worshiping their idol. Satan’s object is often accomplished. The strong love of the world overcomes, or swallows up, the love of the truth. The kingdoms of the world are offered them, and they eagerly grasp their treasure and think they are wonderfully prospered. Satan triumphs because his plan has succeeded. They have given up the love of God for the love of the world.”—Testimonies, vol. 1, p. 142.

Monday: February 13: Riches Through Labor

3. What is the difference between a get-rich-quick scheme and a proper investment of means? Proverbs 28:20; 31:16, 24.

A faithful man shall abound with blessings: but he that maketh haste to be rich shall not be innocent. (Proverbs 28:20 KJV)

She considereth a field, and buyeth it: with the fruit of her hands she planteth a vineyard. (Proverbs 31:16 KJV)

She maketh fine linen, and selleth it; and delivereth girdles unto the merchant. (Proverbs 31:24 KJV)

“Many times, when the Lord has opened the way for brethren to handle their means to advance His cause, the agents of Satan have presented some enterprise by which they were positive the brethren could double their means. They take the bait; their money is invested, and the cause, and frequently themselves, never receive a dollar.”—Testimonies, vol. 5, p. 154.

“Every movement . . . , which comes in to excite the desire to get riches quickly by speculation, takes the minds of the people away from the most solemn truths that ever were given to mortals. There may be encouraging prospects for a time, but the end of the matter is failure. The Lord endorses no such movements. If this work is sanctioned, many would be attracted by these speculative schemes that could not in any other way be led away from the work of presenting the solemn truths that must be given to the people at this time.”—Counsels on Stewardship, pp. 234, 235.

“Work is a blessing, not a curse. Diligent labor keeps many, young and old, from the snares of him who ‘finds some mischief still for idle hands to do.’ Let no one be ashamed of work; for honest toil is ennobling. While the hands are engaged in the most common tasks, the mind may be filled with high and holy thoughts.”—The Youth’s Instructor, February 27, 1902.

4. Why is it that people are often tempted to engage in speculative financial ventures? Proverbs 27:20.

Hell and destruction are never full; so the eyes of man are never satisfied. (Proverbs 27:20 KJV)

“It is a dangerous experiment for our people to engage in speculation. They thereby place themselves on the enemy’s ground, subject to great temptations, disappointments, trials, and losses. Then comes a feverish unrest, a longing desire to obtain means more rapidly than present circumstances will admit. Their surroundings are accordingly changed, in hope of making more money. But frequently their expectations are not realized, and they become discouraged and go backward rather than forward. . . . They are backsliding from God.”—Testimonies, vol. 4, p. 617.

Tuesday: February 14: Know The Enemy’s Strategy

5. Even in the fast-paced era in which we live, what does God mercifully provide—and why? Ecclesiastes 3:1.

To every thing there is a season, and a time to every purpose under the heaven: (Ecclesiastes 3:1 KJV)

“The value of time is beyond computation. Christ regarded every moment as precious, and it is thus that we should regard it. Life is too short to be trifled away. We have but a few days of probation in which to prepare for eternity. We have no time to waste, no time to devote to selfish pleasure, no time for the indulgence of sin.”—Christ’s Object Lessons, p. 342.

6. What factors should we take into consideration as we plan our use of time? James 4:13-15.

7. In seeking to advance God’s work, what must we realize? 1 Peter 5:8.

Be sober, be vigilant; because your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: (1 Peter 5:8 KJV)

“We have no time to lose. The powers of darkness are working with intense energy, and with stealthy tread Satan is advancing to take those who are now asleep, as a wolf taking his prey. We have warnings now which we may give, a work now which we may do, but soon it will be more difficult than we imagine. God help us to keep in the channel of light, to work with our eyes fastened upon our Leader, and patiently, perseveringly press on till the victory is gained.”—The Review and Herald, November 12, 1914.

8. What does Inspiration teach about the struggle before us? Ephesians 6:12; Matthew 24:12, 13.

For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. (Ephesians 6:12 KJV)

And because iniquity shall abound, the love of many shall wax cold. But he that shall endure unto the end, the same shall be saved. (Matthew 24:12-13 KJV)

“With intensified zeal and energy we are to carry forward the work of the Lord till the close of time.”—Counsels to Parents, Teachers, and Students, p. 548.

Wednesday: February 15: Be Useful

9. Instead of engaging in speculative get-rich-quick schemes, what should we do with the talents entrusted to us? Luke 19:13.

And he called his ten servants, and delivered them ten pounds, and said unto them, Occupy till I come. (Luke 19:13 KJV)

“The Lord bids us all, ‘Occupy till I come’ (Luke 19:13). By His own wisdom He has given us direction for the use of His gifts. The talents of speech, memory, influence, property, are to accumulate for the glory of God and the advancement of His kingdom. He will bless the right use of His gifts.”—Counsels on Stewardship, p. 116.

“When rightly employed, wealth becomes a golden bond of gratitude and affection between man and his fellowmen, and a strong tie to bind his affections to his Redeemer.”—The Review and Herald, May 16, 1882.

10. What can we learn from the experience of Solomon? Ecclesiastes 2:10, 11.

“Let none waste time in deploring the scantiness of their visible resources. The outward appearance may be unpromising, but energy and trust in God will develop resources.”—Prophets and Kings, p. 243.

Thursday: February 16: A Purchased Possession

11. Why is the attitude of the rich and fool man with the barns a warning for us? Luke 12:16-21.

12. When considering the price paid for our redemption, what should always remain foremost in our mind? 1 Corinthians 3:23; 6:20.

And ye are Christ’s; and Christ is God’s. (1 Corinthians 3:23 KJV)

For ye are bought with a price: therefore glorify God in your body, and in your spirit, which are God’s. (1 Corinthians 6:20 KJV)

February 11, 2012: SDARM: Occupation and Service

newftsnadmin — Wed, 08 Feb 2012 22:15:14 +0000

Memory Texts

From the Bible:

“Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest” (Ecclesiastes 9:10).

From the Spirit of Prophecy:

“Real happiness is found only in being good and doing good. The purest, highest enjoyment comes to those who faithfully fulfill their appointed duties. No honest work is degrading.”—The Youth’s Instructor, December 5, 1901.

Personal Review Questions

A. How can we benefit from useful labor?

B. What factors should influence our choice of occupation?

C. How can one use his or her occupation as a blessing?

D. In what lifework can we all have a taste? Why is it such a delight?

E. Give some examples of wonderful opportunities for soul-saving.

Education: Chapter 31: The Lifework: pp. 262-271

Success in any line demands a definite aim. He who would achieve true success in life must keep steadily in view the aim worthy of his endeavor. Such an aim is set before the youth of today. The heaven-appointed purpose of giving the gospel to the world in this generation is the noblest that can appeal to any human being. It opens a field of effort to everyone whose heart Christ has touched. {Ed 262.1}

God’s purpose for the children growing up beside our hearths is wider, deeper, higher, than our restricted vision has comprehended. From the humblest lot those whom He has seen faithful have in time past been called to witness for Him in the world’s highest places. And many a lad of today, growing up as did Daniel in his Judean home, studying God’s word and His works, and learning the lessons of faithful service, will yet stand in legislative assemblies, in halls of justice, or in royal courts, as a witness for the King of kings. Multitudes will be called to a wider ministry. The whole world is opening to the gospel. Ethiopia is stretching out her hands unto God. From Japan and China and India, from the still-darkened lands of our own continent, from every quarter of this world of ours, comes the cry of sin-stricken hearts for a knowledge of the God of love. Millions upon millions have never so much as heard of God or of His love revealed in Christ. It is their right to receive this knowledge. They have an equal claim with us in the Saviour’s mercy. And it rests with us who have received the knowledge, with our children to whom we may impart it, to answer their cry. To every household and every school, to every parent, teacher, and child upon whom has shone the light of the gospel, comes at this crisis the question put to Esther the queen at that momentous crisis in Israel’s history, “Who knoweth whether thou art come to the kingdom for such a time as this?” Esther 4:14. {Ed 262.2}

Those who think of the result of hastening or hindering the gospel think of it in relation to themselves and to the world. Few think of its relation to God. Few give thought to the suffering that sin has caused our Creator. All heaven suffered in Christ’s agony; but that suffering did not begin or end with His manifestation in humanity. The cross is a revelation to our dull senses of the pain that, from its very inception, sin has brought to the heart of God. Every departure from the right, every deed of cruelty, every failure of humanity to reach His ideal, brings grief to Him. When there came upon Israel the calamities that were the sure result of separation from God,–subjugation by their enemies, cruelty, and death,–it is said that “His soul was grieved for the misery of Israel.” “In all their affliction He was afflicted: . . . and He bare them, and carried them all the days of old.” Judges 10:16; Isaiah 63:9. {Ed 263.1}

His Spirit “maketh intercession for us with groanings which cannot be uttered.” As the “whole creation groaneth and travaileth in pain together” (Romans 8:26, 22), the heart of the infinite Father is pained in sympathy. Our world is a vast lazar house, a scene of misery that we dare not allow even our thoughts to dwell upon. Did we realize it as it is, the burden would be too terrible. Yet God feels it all. In order to destroy sin and its results He gave His best Beloved, and He has put it in our power, through co-operation with Him, to bring this scene of misery to an end. “This gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come.” Matthew 24:14. {Ed 263.2}

“Go ye into all the world, and preach the gospel to every creature” (Mark 16:15), is Christ’s command to His followers. Not that all are called to be ministers or missionaries in the ordinary sense of the term; but all may be workers with Him in giving the “glad tidings” to their fellow men. To all, great or small, learned or ignorant, old or young, the command is given. {Ed 264.1}

In view of this command, can we educate our sons and daughters for a life of respectable conventionality, a life professedly Christian, but lacking His self-sacrifice, a life on which the verdict of Him who is truth must be, “I know you not”? {Ed 264.2}

Thousands are doing this. They think to secure for their children the benefits of the gospel while they deny its spirit. But this cannot be. Those who reject the privilege of fellowship with Christ in service, reject the only training that imparts a fitness for participation with Him in His glory. They reject the training that in this life gives strength and nobility of character. Many a father and mother, denying their children to the cross of Christ, have learned too late that they were thus giving them over to the enemy of God and man. They sealed their ruin, not alone for the future but for the present life. Temptation overcame them. They grew up a curse to the world, a grief and shame to those who gave them being. {Ed 264.3}

Even in seeking a preparation for God’s service, many are turned aside by wrong methods of education. Life is too generally regarded as made up of distinct periods, the period of learning and the period of doing–of preparation and of achievement. In preparation for a life of service the youth are sent to school, to acquire knowledge by the study of books. Cut off from the responsibilities of everyday life, they become absorbed in study, and often lose sight of its purpose. The ardor of their early consecration dies out, and too many take up with some personal, selfish ambition. Upon their graduation, thousands find themselves out of touch with life. They have so long dealt with the abstract and theoretical that when the whole being must be roused to meet the sharp contests of real life, they are unprepared. Instead of the noble work they had purposed, their energies are engrossed in a struggle for mere subsistence. After repeated disappointments, in despair even of earning an honest livelihood, many drift into questionable or criminal practices. The world is robbed of the service it might have received; and God is robbed of the souls He longed to uplift, ennoble, and honor as representatives of Himself. {Ed 265.1}

Many parents err in discriminating between their children in the matter of education. They make almost any sacrifice to secure the best advantages for one that is bright and apt. But these opportunities are not thought a necessity for those who are less promising. Little education is deemed essential for the performance of life’s ordinary duties. {Ed 265.2}

But who is capable of selecting from a family of children the ones upon whom will rest the most important responsibilities? How often human judgment has here proved to be at fault! Remember the experience of Samuel when sent to anoint from the sons of Jesse one to be king over Israel. Seven noble-looking youth passed before him. As he looked upon the first, in features comely, in form well-developed, and in bearing princely, the prophet exclaimed, “Surely the Lord’s anointed is before Him.” But God said, “Look not on his countenance, or on the height of his stature; because I have refused him: for the Lord seeth not as man seeth; for man looketh on the outward appearance, but the Lord looketh on the heart.” So of all the seven the testimony was, “The Lord hath not chosen these.” 1 Samuel 16:6, 7, 10. And not until David had been called from the flock was the prophet permitted to fulfill his mission. {Ed 265.3}

The elder brothers, from whom Samuel would have chosen, did not possess the qualifications that God saw to be essential in a ruler of His people. Proud, self-centered, self-confident, they were set aside for the one whom they lightly regarded, one who had preserved the simplicity and sincerity of his youth, and who, while little in his own sight, could be trained by God for the responsibilities of the kingdom. So today, in many a child whom the parents would pass by, God sees capabilities far above those revealed by others who are thought to possess great promise. {Ed 266.1}

And as regards life’s possibilities, who is capable of deciding what is great and what is small? How many a worker in the lowly places of life, by setting on foot agencies for the blessing of the world, has achieved results that kings might envy! {Ed 266.2}

Let every child, then, receive an education for the highest service. “In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not which shall prosper, whether this or that,” Ecclesiastes 11:6, R.V. {Ed 266.3}

The specific place appointed us in life is determined by our capabilities. Not all reach the same development or do with equal efficiency the same work. God does not expect the hyssop to attain the proportions of the cedar, or the olive the height of the stately palm. But each should aim just as high as the union of human with divine power makes it possible for him to reach. {Ed 267.1}

Many do not become what they might, because they do not put forth the power that is in them. They do not, as they might, lay hold on divine strength. Many are diverted from the line in which they might reach the truest success. Seeking greater honor or a more pleasing task, they attempt something for which they are not fitted. Many a man whose talents are adapted for some other calling, is ambitious to enter a profession; and he who might have been successful as a farmer, an artisan, or a nurse, fills inadequately the position of a minister, a lawyer, or a physician. There are others, again, who might have filled a responsible calling, but who, for want of energy, application, or perseverance, content themselves with an easier place. {Ed 267.2}

We need to follow more closely God’s plan of life. To do our best in the work that lies nearest, to commit our ways to God, and to watch for the indications of His providence–these are rules that ensure safe guidance in the choice of an occupation. {Ed 267.3}

He who came from heaven to be our example spent nearly thirty years of His life in common, mechanical labor; but during this time He was studying the word and the works of God, and helping, teaching, all whom His influence could reach. When His public ministry began, He went about healing the sick, comforting the sorrowful, and preaching the gospel to the poor. This is the work of all His followers. {Ed 267.4}

“He that is greatest among you,” He said, “let him be as the younger; and he that is chief, as he that doth serve. For . . . I am among you as he that serveth.” Luke 22:26, 27. {Ed 268.1}

Love and loyalty to Christ are the spring of all true service. In the heart touched by His love, there is begotten a desire to work for Him. Let this desire be encouraged and rightly guided. Whether in the home, the neighborhood, or the school, the presence of the poor, the afflicted, the ignorant, or the unfortunate should be regarded, not as a misfortune, but as affording precious opportunity for service. {Ed 268.2}

In this work, as in every other, skill is gained in the work itself. It is by training in the common duties of life and in ministry to the needy and suffering, that efficiency is assured. Without this the best-meant efforts are often useless and even harmful. It is in the water, not on the land, that men learn to swim. {Ed 268.3}

Another obligation, too often lightly regarded,–one that to the youth awakened to the claims of Christ needs to be made plain,–is the obligation of church relationship. {Ed 268.4}

Very close and sacred is the relation between Christ and His church–He the bridegroom, and the church the bride; He the head, and the church the body. Connection with Christ, then, involves connection with His church. {Ed 268.5}

The church is organized for service; and in a life of service to Christ, connection with the church is one of the first steps. Loyalty to Christ demands the faithful performance of church duties. This is an important part of one’s training; and in a church imbued with the Master’s life, it will lead directly to effort for the world without. {Ed 268.6}

There are many lines in which the youth can find opportunity for helpful effort. Let them organize into bands for Christian service, and the co-operation will prove an assistance and an encouragement. Parents and teachers, by taking an interest in the work of the young people, will be able to give them the benefit of their own larger experience, and can help them to make their efforts effective for good. {Ed 269.1}

It is acquaintance that awakens sympathy, and sympathy is the spring of effective ministry. To awaken in the children and youth sympathy and the spirit of sacrifice for the suffering millions in the “regions beyond,” let them become acquainted with these lands and their peoples. In this line much might be accomplished in our schools. Instead of dwelling on the exploits of the Alexanders and Napoleons of history, let the pupils study the lives of such men as the apostle Paul and Martin Luther, as Moffat and Livingstone and Carey, and the present daily-unfolding history of missionary effort. Instead of burdening their memories with an array of names and theories that have no bearing upon their lives, and to which, once outside the schoolroom, they rarely give a thought, let them study all lands in the light of missionary effort and become acquainted with the peoples and their needs. {Ed 269.2}

In this closing work of the gospel there is a vast field to be occupied; and, more than ever before, the work is to enlist helpers from the common people. Both the youth and those older in years will be called from the field, from the vineyard, and from the workshop, and sent forth by the Master to give His message. Many of these have had little opportunity for education; but Christ sees in them qualifications that will enable them to fulfill His purpose. If they put their hearts into the work, and continue to be learners, He will fit them to labor for Him. {Ed 269.3}

He who knows the depths of the world’s misery and despair, knows by what means to bring relief. He sees on every hand souls in darkness, bowed down with sin and sorrow and pain. But He sees also their possibilities; He sees the height to which they may attain. Although human beings have abused their mercies, wasted their talents, and lost the dignity of godlike manhood, the Creator is to be glorified in their redemption. {Ed 270.1}

The burden of labor for these needy ones in the rough places of the earth Christ lays upon those who can feel for the ignorant and for such as are out of the way. He will be present to help those whose hearts are susceptible to pity, though their hands may be rough and unskilled. He will work through those who can see mercy in misery, and gain in loss. When the Light of the world passes by, privilege will be discerned in hardship, order in confusion, success in apparent failure. Calamities will be seen as disguised blessings; woes, as mercies. Laborers from the common people, sharing the sorrows of their fellow men as their Master shared the sorrows of the whole human race, will by faith see Him working with them. {Ed 270.2}

“The great day of the Lord is near, it is near, and hasteth greatly.” Zephaniah 1:14. And a world is to be warned. {Ed 270.3}

With such preparation as they can gain, thousands upon thousands of the youth and those older in years should be giving themselves to this work. Already many hearts are responding to the call of the Master Worker, and their numbers will increase. Let every Christian educator give such workers sympathy and co-operation. Let him encourage and assist the youth under his care in gaining a preparation to join the ranks. {Ed 270.4}

There is no line of work in which it is possible for the youth to receive greater benefit. All who engage in ministry are God’s helping hand. They are co-workers with the angels; rather, they are the human agencies through whom the angels accomplish their mission. Angels speak through their voices, and work by their hands. And the human workers, co-operating with heavenly agencies, have the benefit of their education and experience. As a means of education, what “university course” can equal this? {Ed 271.1}

With such an army of workers as our youth, rightly trained, might furnish, how soon the message of a crucified, risen, and soon-coming Saviour might be carried to the whole world! How soon might the end come–the end of suffering and sorrow and sin! How soon, in place of a possession here, with its blight of sin and pain, our children might receive their inheritance where “the righteous shall inherit the land, and dwell therein forever;” where “the inhabitant shall not say, I am sick,” and “the voice of weeping shall be no more heard.” Psalm 37:29; Isaiah 33:24; 65:19. {Ed 271.2}

Sunday: February 5: Choosing an Occupation

1. What is the purpose of a useful occupation? 2 Thessalonians 3:11, 12.

For we hear that there are some which walk among you disorderly, working not at all, but are busybodies. Now them that are such we command and exhort by our Lord Jesus Christ, that with quietness they work, and eat their own bread. (2 Thessalonians 3:11-12 KJV)

“The things of earth are more closely connected with heaven and are more directly under the supervision of Christ than many realize. All right inventions and improvements have their source in Him who is wonderful in counsel and excellent in working. The skillful touch of the physician’s hand, his power and nerve and muscle, his knowledge of the delicate mechanism of the body, is the wisdom of divine power, to be used in behalf of the suffering. The skill with which the carpenter uses his tools, the strength with which the blacksmith makes the anvil ring, come from God. Whatever we do, wherever we are placed, He desires to control our minds, that we may do perfect work.”—Counsels to Parents, Teachers, and Students, p. 277.

2. What is one of the greatest blessings to society, and what is one of its greatest curses? Proverbs 10:16; 2 Thessalonians 3:10.

The labour of the righteous tendeth to life: the fruit of the wicked to sin. (Proverbs 10:16 KJV)

For even when we were with you, this we commanded you, that if any would not work, neither should he eat. (2 Thessalonians 3:10 KJV)

“One of the surest safeguards against evil is useful occupation, while idleness is one of the greatest curses; for vice, crime, and poverty follow in its wake. Those who are always busy, who go cheerfully about their daily tasks, are the useful members of society.”—Ibid. p. 275.

Monday: February 6: An Acceptable Service

3. In choosing an occupation, what factors should be considered? How do our capabilities determine our place in life? Give examples. Ecclesiastes 9:10.

Whatsoever thy hand findeth to do, do it with thy might; for there is no work, nor device, nor knowledge, nor wisdom, in the grave, whither thou goest. (Ecclesiastes 9:10 KJV)

“As regards life’s possibilities, who is capable of deciding what is great and what is small? How many a worker in the lowly places of life, by setting on foot agencies for the blessing of the world, has achieved results that kings might envy! . . .

“The specific place appointed us in life is determined by our capabilities. Not all reach the same development or do with equal efficiency the same work. God does not expect the hyssop to attain the proportions of the cedar, or the olive the height of the stately palm. But each should aim just as high as the union of human with divine power makes it possible for him to reach.

“Many do not become what they might, because they do not put forth the power that is in them. They do not, as they might, lay hold on divine strength. Many are diverted from the line in which they might reach the truest success. Seeking greater honor or a more pleasing task, they attempt something for which they are not fitted. Many a man whose talents are adapted for some other calling, is ambitious to enter a profession; and he who might have been successful as a farmer, an artisan, or a nurse, fills inadequately the position of a minister, a lawyer, or a physician. There are others, again, who might have filled a responsible calling, but who, for want of energy, application, or perseverance, content themselves with an easier place.

“We need to follow more closely God’s plan of life. To do our best in the work that lies nearest, to commit our ways to God, and to watch for the indications of His providence—these are rules that ensure safe guidance in the choice of an occupation.”—Education, pp. 266, 267.

4. Whatever our talents and calling, what is the most important aspect of our lifework? Hebrew 6:10.

For God is not unrighteous to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister. (Hebrews 6:10 KJV)

“Pure, sanctified love, such love as was expressed in Christ’s lifework, is as a sacred perfume. Like Mary’s broken box of ointment, it fills the whole house with fragrance.”—Testimonies, vol. 6, p. 84.

Tuesday: February 7: Work Ethics

5. Regardless of our specific occupation, what should be our goal with reference to our work? 1 Corinthians 3:12-14; 2 Thessalonians 2:17.

Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. If any man’s work abide which he hath built thereupon, he shall receive a reward. (1 Corinthians 3:12-14 KJV)

Comfort your hearts, and stablish you in every good word and work. (2 Thessalonians 2:17 KJV)

6. What is the Christian’s work ethic? Colossians 3:22-24.

Servants, obey in all things your masters according to the flesh; not with eyeservice, as menpleasers; but in singleness of heart, fearing God: And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. (Colossians 3:22-24 KJV)

“Practical religion is to be carried into the lowly duties of daily life. The greatest qualification for any man is to obey implicitly the word of the Lord.

“Because they are not connected with some directly religious work, many feel that their lives are useless; that they are doing nothing for the advancement of God’s kingdom. But this is a mistake. If their work is that which someone must do, they should not accuse themselves of uselessness in the great household of God. The humblest duties are not to be ignored. Any honest work is a blessing, and faithfulness in it may prove a training for higher trusts.

“However lowly, any work done for God with a full surrender of self is as acceptable to Him as the highest service. No offering is small that is given with true-heartedness and gladness of soul.

“Wherever we may be, Christ bids us take up the duty that presents itself. If this is in the home, take hold willingly and earnestly to make home a pleasant place. If you are a mother, train your children for Christ. This is as verily a work for God as is that of the minister in the pulpit. If your duty is in the kitchen, seek to be a perfect cook. Prepare food that will be healthful, nourishing, and appetizing. And as you employ the best ingredients in preparing food remember that you are to give your mind the best thoughts. If it is your work to till the soil or to engage in any other trade or occupation, make a success of the present duty. Put your mind on what you are doing. In all your work represent Christ. Do as He would do in your place.

“However small your talent, God has a place for it. That one talent, wisely used, will accomplish its appointed work. By faithfulness in little duties, we are to work on the plan of addition, and God will work for us on the plan of multiplication. These littles will become the most precious influences in His work.”—Christ’s Object Lessons, pp. 359, 360.

Wednesday: February 8: The Most Important Work

7. What is the highest work in which a Christian can engage? Matthew 28:19, 20; Psalm 96:3.

Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matthew 28:19-20 KJV)

Declare his glory among the heathen, his wonders among all people. (Psalms 96:3 KJV)

“The work above all work—the business above all others which should draw and engage the energies of the soul—is the work of saving souls for whom Christ has died. Make this the main, the important work of your life. Make it your special lifework. Cooperate with Christ in this grand and noble work, and become home and foreign missionaries. Be ready and efficient to work at home or in far-off climes for the saving of souls. Work the works of God and demonstrate your faith in your Saviour by toiling for others. O that young and old were thoroughly converted to God, and would take up the duty that lies next them, and work as they have opportunity, becoming laborers together with God! Should this come to pass, multitudes of voices would show forth the praises of Him who hath called them out of darkness into His marvelous light.”—The Youth’s Instructor, May 4, 1893.

“Every true disciple is born into the kingdom of God as a missionary. He who drinks of the living water becomes a fountain of life. The receiver becomes a giver. The grace of Christ in the soul is like a spring in the desert, welling up to refresh all, and making those who are ready to perish eager to drink of the water of life.”—The Desire of Ages, p. 195.

8. Why is the missionary full of joy at his or her labor? Luke 15:6, 7; Psalm 51:12, 13.

And when he cometh home, he calleth together his friends and neighbours, saying unto them, Rejoice with me; for I have found my sheep which was lost. I say unto you, that likewise joy shall be in heaven over one sinner that repenteth, more than over ninety and nine just persons, which need no repentance. (Luke 15:6-7 KJV)

Restore unto me the joy of thy salvation; and uphold me with thy free spirit. Then will I teach transgressors thy ways; and sinners shall be converted unto thee. (Psalms 51:12-13 KJV)

“The conversion of souls to God is the greatest, the noblest work in which human beings can have a part. In this work are revealed God’s power, His holiness, His forbearance, and His unbounded love. Every true conversion glorifies Him and causes the angels to break forth into singing.”—Testimonies, vol. 7, p. 52.

“We can have no higher joy than to be laborers together with God, rescuing souls from the slavery of sin; and upbuilding the kingdom of Christ. This joy is Christ’s joy, and every soul who partakes of it has his joy full. Again and again we may drink of this fountain of joy, and rejoice in it, knowing that no other joy can bear any comparison to it.”—The Review and Herald, February 13, 1894.

Thursday: February 9: Other Occupations

9. How can one extend the work of saving souls into other Christian occupations? Ephesians 4:28; 1 Corinthians 15:58.

Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. (Ephesians 4:28 KJV)

Therefore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work of the Lord, forasmuch as ye know that your labour is not in vain in the Lord. (1 Corinthians 15:58 KJV)

(1) Medical Work. “There is no missionary field more important than that occupied by the faithful, God-fearing physician.”—Testimonies, vol. 5, p. 448.

(2) Business. “There is need of businessmen who will weave the grand principles of truth into all their transactions. And their talents should be perfected by most thorough study and training. . . . [Daniel] was a sample of what every businessman may be.”—Christ’s Object Lessons, pp. 350, 351.

(3) Teachers. “Teachers are needed, especially for the children, who are calm and kind, manifesting forbearance and love for the very ones who most need it.”—Testimonies, vol. 6, p. 201.

(4) Singers. “Those who have the gift of song are needed. Song is one of the most effective means of impressing spiritual truth upon the heart.”—The Review and Herald, June 6, 1912.

(5) Other Employment. “Real happiness is found only in being good and doing good. The purest, highest enjoyment comes to those who faithfully fulfill their appointed duties. No honest work is degrading.”—The Youth’s Instructor, December 5, 1901.

10. Does God condemn wealth honestly gained? Deuteronomy 8:18.

But thou shalt remember the LORD thy God: for it is he that giveth thee power to get wealth, that he may establish his covenant which he sware unto thy fathers, as it is this day. (Deuteronomy 8:18 KJV)

“The Bible does not condemn the rich man because he is rich; it does not declare the acquisition of wealth to be a sin, nor does it say that money is the root of all evil. On the contrary, the Scriptures state that it is God who gives the power to get wealth. And this ability is a precious talent if consecrated to God and employed to advance His cause. The Bible does not condemn genius or art; for these come of the wisdom which God gives. We cannot make the heart purer or holier by clothing the body in sackcloth, or depriving the home of all that ministers to comfort, taste, or convenience.”—Conusels on Stewardship, p. 138.

February 4, 2012: SDARM: Work

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Memory Texts

From the Bible:

“And the Lord God took the man, and put him into the garden of Eden to dress it and to keep it” (Genesis 2:15).

From the Spirit of Prophecy:

“The true glory and joy of life are found only by the working man and woman. Labor brings its own reward, and sweet is the rest that is purchased by the fatigue of a well-spent day.”—Christian Temperance and Bible Hygiene, p. 98.

Personal Review Questions

A. What is the purpose of labor?

B. What is part of the fourth commandment?

C. When should we begin to appreciate labor?

D. What happens if we are not productive during the week?

E. Describe the nature of the Christian and his or her rest on God’s holy day.

Messages to Young People: Chapter 51: A Practical Training : pp. 177-180

Useful manual labor is a part of the gospel plan. The great Teacher, enshrouded in the pillar of cloud, gave directions to Israel that every youth should be taught some line of useful employment. Therefore it was the custom of the Jews, the wealthy as well as the poorer classes, to teach their sons and daughters some useful trade, so that, should adverse circumstances arise, they would not be dependent upon others, but would be able to provide for their own necessities. They might be instructed in literary lines, but they must also be trained to some craft. This was deemed an indispensable part of their education. {MYP 177.1}

Symmetrical Education:

Now, as in the days of Israel, every youth should be instructed in the duties of practical life. Each should acquire a knowledge of some branch of manual labor by which, if need be, he may obtain a livelihood. This is essential, not only as a safeguard against the vicissitudes of life, but from its bearing upon physical, mental, and moral development. Even if it were certain that one would never need to resort to manual labor for support, still he should be taught to work. Without physical exercise no one can have a sound constitution and vigorous health; and the discipline of well-regulated labor is no less essential to the securing of a strong, active mind and a noble character. {MYP 177.2}

Students who have gained book knowledge without gaining a knowledge of practical work cannot lay claim to a symmetrical education. The energies that should have been devoted to business of various lines have been neglected. Education does not consist in using the brain alone. Physical employment is a part of the training essential for every youth. An important phase of education is lacking if the student is not taught how to engage in useful labor. {MYP 178.1}

The healthful exercise of the whole being will give an education that is broad and comprehensive. Every student should devote a portion of each day to active labor. Thus habits of industry will be formed and a spirit of self-reliance encouraged, while the youth will be shielded from many evil and degrading practices that are so often the result of idleness. And this is all in keeping with the primary object of education; for in encouraging activity, diligence, and purity, we are coming into harmony with the Creator. {MYP 178.2}

Benefit of Useful Work:

The greatest benefit is not gained from exercise that is taken as play or exercise merely. There is some benefit in being in the fresh air, and also from the exercise of the muscles; but let the same amount of energy be given to the performance of useful work, and the benefit will be greater. A feeling of satisfaction will be realized; for such exercise carries with it the sense of helpfulness and the approval of conscience for duty well done. {MYP 178.3}

Students should go forth from our schools with educated efficiency, so that when thrown upon their own resources they will have knowledge which they can use, and which is needful to success in life. Diligent study is essential, so also is diligent hard work. Play is not essential. Devotion of the physical powers to amusement is not most favorable to a well-balanced mind. If the time employed in physical exercise which, step by step leads on to excess, were used in working in Christ’s lines, the blessing of God would rest upon the worker. {MYP 178.4}

The discipline for practical life that is gained by physical labor combined with mental taxation is sweetened by the reflection that it is qualifying mind and body better to perform the work that God designs men to do. The more perfectly the youth understand how to perform the duties of practical life, the greater will be their enjoyment day by day in being of use to others. The mind educated to enjoy useful labor becomes enlarged; through training and discipline it is fitted for usefulness; for it has acquired the knowledge essential to make its possessor a blessing to others. {MYP 179.1}

I cannot find an instance in the life of Christ where He devoted time to play and amusement. He was the great educator for the present and the future life; yet I have not been able to find one instance where He taught the disciples to engage in amusement in order to gain physical exercise. . . . {MYP 179.2}

Learn How to Cook:

Both young men and women should be taught how to cook economically, and to dispense with everything in the line of flesh food. Let no encouragement be given to the preparation of dishes which are composed in any degree of flesh food, for this is pointing to the darkness and ignorance of Egypt, rather than to the purity of health reform. {MYP 179.3}

Women especially should learn how to cook. What part of the education of a girl is so important as this? Whatever may be her circumstances in life, here is knowledge that she may put to practical use. . . . {MYP 180.1}

In the Mission Field:

Culture on all points of practical life will make our youth useful after they leave the school to go to foreign countries. They will not then have to depend upon the people to whom they go to cook and sew for them, or to build their habitations. And they will be much more influential if they show that they can educate the ignorant how to labor with the best methods and to produce the best results. A smaller fund will be required to sustain such missionaries, because they have put to the very best use their physical powers in useful, practical labor combined with their studies. This will be appreciated where means are difficult to obtain. They will reveal that missionaries can become educators in teaching how to labor. And wherever they may go, all that they have gained in this line will give them standing-room.–”Counsels to Teachers, Parents, and Students,” pp. 307-314. {MYP 180.2}

Sunday: January 29: Labor

1. At creation, what was graciously supplied to humanity? Genesis 2:15.

And the LORD God took the man, and put him into the garden of Eden to dress it and to keep it. (Genesis 2:15 KJV)

“God appointed labor as a blessing to man, to occupy his mind, to strengthen his body, and to develop his faculties. In mental and physical activity Adam found one of the highest pleasures of his holy existence. And when, as a result of his disobedience, he was driven from his beautiful home, and forced to struggle with a stubborn soil to gain his daily bread, that very labor, although widely different from his pleasant occupation in the garden, was a safeguard against temptation and a source of happiness. Those who regard work as a curse, attended though it be with weariness and pain, are cherishing an error. The rich often look down with contempt upon the working classes, but this is wholly at variance with God’s purpose in creating man. What are the possessions of even the most wealthy in comparison with the heritage given to the lordly Adam? Yet Adam was not to be idle. Our Creator, who understands what is for man’s happiness, appointed Adam his work. The true joy of life is found only by the working men and women.”—Patriarchs and Prophets, p. 50.

2. What portion of a wise person’s labor belongs to him or to her? Ecclesiastes 3:13.

And also that every man should eat and drink, and enjoy the good of all his labour, it is the gift of God. (Ecclesiastes 3:13 KJV)

Monday: January 30: The Command to Work

3. What is an intrinsic part of the fourth commandment? Exodus 20:9.

Six days shalt thou labour, and do all thy work: (Exodus 20:9 KJV)

“The religion you profess makes it as much your duty to employ your time during the six working days as to attend church on the Sabbath. You are not diligent in business. You let hours, days, and even weeks pass without accomplishing anything. The very best sermon you could preach to the world would be to show a decided reformation in your life, and provide for your own family. Says the apostle: ‘If any provide not for his own, and specially for those of his own house, he hath denied the faith, and is worse than an infidel’ (1 Timothy 5:8).”—Testimonies, vol. 5, p. 179.

“Laziness and indolence are not the fruit borne upon the Christian tree.”—Child Guidance, p. 124.

4. How do Christian stewards do their work? Colossians 3:23.

And whatsoever ye do, do it heartily, as to the Lord, and not unto men; (Colossians 3:23 KJV)

“The path of toil appointed to the dwellers on earth may be hard and wearisome; but it is honored by the footprints of the Redeemer, and he is safe who follows in this sacred way. By precept and example, Christ has dignified useful labor. From His earliest years He lived a life of toil. The greater part of His earthly life was spent in patient work in the carpenter’s shop at Nazareth. In the garb of a common laborer the Lord of life trod the streets of the little town in which He lived, going to and returning from His humble toil; and ministering angels attended Him as He walked side by side with peasants and laborers, unrecognized and unhonored.”—Counsels to Parents, Teachers, and Students, p. 276.

“You are not to neglect the duty that lies directly in your pathway, but you are to improve the little opportunities that open around you. You must go on doing your very best in the smaller works of life, taking up heartily and faithfully the work God’s providence has assigned you. However small, you should do it with all the thoroughness with which you would do a larger work. Your fidelity will be approved in the records of heaven.”—The Signs of the Times, June 16, 1890.

Tuesday: January 31: The Family Firm

5. When should Christian stewards begin their training? Deuteronomy 6:7.

And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. (Deuteronomy 6:7 KJV)

“The education of the child for good or for evil begins in its earliest years. The children should be taught that they are a part of the family firm. They should be trained to act their part in the home. They are not to be continually waited upon; rather, they should lighten the burdens of father and mother. As the older children grow up, they should help to care for the younger members of the family. The mother should not wear herself out by doing work that the children might do and should do.”—Manuscript Releases, vol. 10, pp. 206, 207.

6. How can parents teach their children the principles of work and the duties of life? Proverbs 22:6.

Train up a child in the way he should go: and when he is old, he will not depart from it. (Proverbs 22:6 KJV)

“In the home school the children should be taught how to perform the practical duties of everyday life. While they are still young, the mother should give them some simple task to do each day. It will take longer for her to teach them how than it would to do it herself; but let her remember that she is to lay for their character building the foundation of helpfulness. Let her remember that the home is a school in which she is the head teacher. It is hers to teach her children how to perform the duties of the household quickly and skillfully. As early in life as possible they should be trained to share the burdens of the home. From childhood boys and girls should be taught to bear heavier and still heavier burdens, intelligently helping in the work of the family firm.”—Counsels to Parents, Teachers, and Students, p. 122.

7. What is the inevitable outcome of idleness? Proverbs 19:15.

Slothfulness casteth into a deep sleep; and an idle soul shall suffer hunger. (Proverbs 19:15 KJV)

“Where there is an abundance of idleness, Satan works with his temptations to spoil life and character.”—The Youth’s Instructor, October 18, 1894.

Wednesday: February 1: Improper Rest

8. What is the counsel for those who do not fulfill the command to work that is given in the fourth commandment and rest instead on the six common days of the week? 2 Thessalonians 3:10; Proverbs 6:9-11.

For even when we were with you, this we commanded you, that if any would not work, neither should he eat. (2 Thessalonians 3:10 KJV)

How long wilt thou sleep, O sluggard? when wilt thou arise out of thy sleep? Yet a little sleep, a little slumber, a little folding of the hands to sleep: So shall thy poverty come as one that travelleth, and thy want as an armed man. (Proverbs 6:9-11 KJV)

“God has given men six days wherein to labor, and He requires that their own work be done in the six working days.”—Patriarchs and Prophets, p. 307.

“The word of God declares that if a man will not work, neither shall he eat. The Lord does not require the hard-working man to support others in idleness. With many there is a waste of time, a lack of effort, which brings to poverty and want. If these faults are not corrected by those who indulge them, all that might be done in their behalf would be like putting treasure into a bag with holes.”—Christ’s Object Lessons, p. 247.

“Those who are endeavoring to reform should be provided with employment. None who are able to labor should be taught to expect food and clothing and shelter free of cost. For their own sake, as well as for the sake of others, some way should be devised whereby they may return an equivalent for what they receive. Encourage every effort toward self-support. This will strengthen self-respect and a noble independence. And occupation of mind and body in useful work is essential as a safeguard against temptation.”—The Ministry of Healing, p. 177.

“Indolent, careless habits indulged in secular work will be brought into the religious life and will unfit one to do any efficient service for God. Many who through diligent labor might have been a blessing to the world, have been ruined through idleness. Lack of employment and of steadfast purpose opens the door to a thousand temptations. Evil companions and vicious habits deprave mind and soul, and the result is ruin for this life and for the life to come.

“Whatever the line of work in which we engage, the word of God teaches us to be ‘not slothful in business; fervent in spirit; serving the Lord.’ ‘Whatsoever thy hand findeth to do, do it with thy might,’ ‘knowing that of the Lord ye shall receive the reward of the inheritance; for ye serve the Lord Christ’ (Romans 12:11; Ecclesiastes 9:10; Colossians 3:24).”—Christ’s Object Lessons, pp. 345, 346.

Thursday: February 2: “His Rest” (Hebrews 4:1)

9. When did the Lord institute His rest day for humanity? Genesis 2:2; Hebrews 4:4, 5. How did the Lord confirm His original institution? Mark 2:27, 28.

And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. (Genesis 2:2 KJV)

For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest. (Hebrews 4:4-5 KJV)

And he said unto them, The sabbath was made for man, and not man for the sabbath: Therefore the Son of man is Lord also of the sabbath. (Mark 2:27-28 KJV)

“God Himself measured off the first week as a sample for successive weeks to the close of time. Like every other, it consisted of seven literal days. Six days were employed in the work of creation; upon the seventh, God rested, and He then blessed this day and set it apart as a day of rest for man.”—Christian Education, p. 190.

10. How do you prepare for what the Lord calls “My Sabbaths” or “My rest” (Exodus 31:13; Hebrews 4:5)? Mark 15:42; Luke 23:54, 56.

Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. (Exodus 31:13 KJV)

And in this place again, If they shall enter into my rest. (Hebrews 4:5 KJV)

And now when the even was come, because it was the preparation, that is, the day before the sabbath, (Mark 15:42 KJV)

And that day was the preparation, and the sabbath drew on. (Luke 23:54 KJV)

And they returned, and prepared spices and ointments; and rested the sabbath day according to the commandment. (Luke 23:56 KJV)

“On Friday let the preparation for the Sabbath be completed. See that all the clothing is in readiness and that all the cooking is done. Let the boots be blacked and the baths be taken. It is possible to do this. If you make it a rule you can do it. The Sabbath is not to be given to the repairing of garments, to the cooking of food, to pleasure seeking, or to any other worldly employment. Before the setting of the sun let all secular work be laid aside and all secular papers be put out of sight. Parents, explain your work and its purpose to your children, and let them share in your preparation to keep the Sabbath according to the commandment.”—Testimonies, vol. 6, pp. 355, 356.

“Those who neglect to prepare for the Sabbath on the sixth day, and who cook food upon the Sabbath, violate the fourth commandment and are transgressors of God’s law.”—Spiritual Gift, vol. 3, pp. 253, 254.

January 28, 2012: SDARM: Problems to Overcome: Part 2 of 2

newftsnadmin — Sun, 22 Jan 2012 19:46:56 +0000

Memory Texts

From the Bible:

“He also that received seed among the thorns is he that heareth the word; and the care of this world, and the deceitfulness of riches, choke the word, and he becometh unfruitful” (Matthew 13:22).

From the Spirit of Prophecy:

“All money lovers . . . will one day cry in bitter anguish: ‘Oh, the deceitfulness of riches! I have sold my soul for money.’”—Testimonies, vol. 3, pp. 544, 545

Personal Review Questions

A. What are the results of a deceptive communication?

B. How does dishonesty affect the one who deceives?

C. How do Christian stewards treat others in their financial dealings?

D. Who is the Christian steward’s financial counselor?

E. What should remind us of the temporal nature of material wealth?

Counsels on Stewardship: Chapter 28: Wealth an Entrusted Talent: pp. 133-140.

The followers of Christ are not to despise wealth; they are to look upon wealth as the Lord’s entrusted talent. By a wise use of His gifts, they may be eternally benefited, but we are to bear the fact in mind that God has not given us riches to use just as we shall fancy, to indulge impulse, to bestow or withhold as we shall please. We are not to use riches in a selfish way, devoting them simply to our own enjoyment. This course would not be doing right toward God or toward our fellow men, and would bring at last only perplexity and trouble. . . . {CS 133.1}

The world favors the rich, and looks upon them as of greater value than the honest poor man; but the rich are developing their characters after the manner in which they use their entrusted gifts. They are making manifest whether or not it will be safe to trust them with eternal riches. Both the poor and the rich are deciding their own eternal destiny and proving whether they are fit subjects for the inheritance of the saints in light. Those who put their riches to a selfish use in this world are revealing attributes of character that show what they would do if they had greater advantages, and possessed the imperishable treasures of the kingdom of God. The selfish principles exercised on the earth are not the principles which will prevail in heaven. All men stand on an equality in heaven. . . . {CS 133.2}

Why is it that riches are called unrighteous mammon? –It is because Satan uses worldly treasure to ensnare, deceive, and delude souls, to accomplish their ruin. God has given directions as to how they are to appropriate His goods in relieving the wants of suffering humanity, in advancing His cause, in building up His kingdom in the world, in sending missionaries into regions beyond, in disseminating the knowledge of Christ in all parts of the world. If the God-entrusted means are not thus applied, will not God surely judge for these things? Souls are left to perish in their sins while church members who claim to be Christians are using God’s sacred trust of means in gratifying unholy appetites, in indulging self. {CS 133.3}

How Means is Squandered

What a vast amount of God’s entrusted capital is expended in purchasing tobacco, beer, and liquor! God has forbidden all these indulgences because they tear down the human structure. Through their indulgence health is sacrificed, and life itself is offered on Satan’s shrine. Perverted appetite causes the brain to become enfeebled, so that men cannot think sharply and clearly, and devise plans that will succeed in temporal matters; and much less can they bring a cultivated intellect into their religious transactions. They are unable to discern sacred and eternal things above those which are common and temporal. {CS 134.1}

Satan has invented many ways in which to squander the means which God has given. Card playing, betting, gambling, horse racing, and theatrical performances are all of his own inventing, and he has led men to carry forward these amusements as zealously as though they were winning for themselves the precious boon of eternal life. Men lay out immense sums in following these forbidden pleasures; and the result is, their God-given power, which has been purchased by the blood of the Son of God, is degraded and corrupted. The physical, moral, and mental powers which are given to men of God, and which belong to Christ, are zealously used in serving Satan, and in turning men from righteousness and holiness. {CS 134.2}

Everything is devised that can possibly turn the mind from that which is noble and pure, and the boundary line is almost reached when the inhabitants of the earth will be as corrupt as were the inhabitants of the world before the flood. . . . {CS 135.1}

As in the Days of Noah:

If we look at the picture of the days that were before the flood, and then turn our attention to the habits and practices of society today, we shall see that our earth is fast ripening for the plagues of the last days. Men have corrupted the earth by their sinful course of action. Satan is playing the game of life for the souls of men. Those who are doers of the words of Christ will find that they will have to watch and pray continually in order that they may not be led into temptation. {CS 135.2}

Many do not seem to appreciate the fact that the money they needlessly expend on amusements which only vex the soul and lay the foundation for the corruption of their morals, is money that belongs to the Lord. Those who use money for selfish gratification are pleasing and glorifying the enemy of all righteousness. If they turned their hearts to God, they would use their money to bless and uplift their fellow men, to relieve poverty and suffering. Starvation is in our world, nakedness, disease, and death; yet how few abate their sinful extravagance! Satan is inventing everything that he can possibly devise in order to keep men thoroughly occupied, so that they shall have no time to consider the question, “How is it with my soul?” {CS 135.3}

Christ’s Interest in the Human Family:

The owner of all our earthly treasures came to our world in human form. The Word was made flesh, and dwelt among us. We cannot appreciate how deeply interested He must be in the human family. He knows the value of every soul. What grief oppressed Him as He saw His purchased inheritance charmed with Satan’s inventions! {CS 136.1}

The only satisfaction Satan takes in playing the game of life for the souls of men is the satisfaction he takes in hurting the heart of Christ. Though He was rich, for our sake Christ became poor, that we through His poverty might be made rich. Yet in view of this great fact, the majority of the world permit earthly possessions to eclipse heavenly attractions. They set their affections upon earthly things, and turn away from God. What a grievous sin it is that men will not come to their senses, and understand how foolish it is to permit inordinate affections for earthly things to expel the love of God from the heart. When the love of God is expelled, the love of the world quickly flows in to supply the vacuum. The Lord alone can cleanse the soul temple from the moral defilement. {CS 136.2}

Jesus gave His life for the life of the world, and He places an infinite value upon man. He desires that man shall appreciate himself, and consider his future well-being. If the eye is kept single, the whole body will be full of light. If the spiritual vision is clear, unseen realities will be looked upon in their true value, and beholding the eternal world will give added enjoyment to this world. {CS 136.3}

The Christian will be filled with joy in proportion as he is a faithful steward of his Lord’s goods. Christ yearns to save every son and daughter of Adam. He lifts His voice in warning, in order to break the spell which has bound the soul in captivity to the slavery of sin. He beseeches men to turn from their infatuation. He brings the nobler world before their vision, and says, “Lay not up for yourselves treasure upon the earth.” {CS 136.4}

The Subtle Temptations:

Christ sees the danger; He knows the subtle temptations and power of the enemy; for He has experienced Satan’s temptations. He gave His life to procure a period of probation for the sons and daughters of Adam. With the result of Adam’s disobedience and transgressions before them, with greater light shining upon them, they are invited to come unto Him and find rest unto their souls. But the greater the light and the plainer the danger signal, the greater the condemnation of those will be who turn from light to darkness. The words of Christ are too serious in their import to be disregarded. {CS 137.1}

Men seem moved with an insane desire to procure earthly possessions. Every species of dishonesty is practiced in order to accumulate wealth. Men pursue their business affairs with intense zeal, as though success in this line would be a surety for obtaining heaven. They bind up the Lord’s entrusted capital in worldly goods, and there is no means with which to advance the kingdom of God in the world by relieving the mental and physical distress of the world’s inhabitants. Many who profess to be Christians fail to heed the command of Christ when He says, “Lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: for where your treasure is, there will your heart be also.” {CS 137.2}

The Lord will not compel men to deal justly, to love mercy, and to walk humbly with their God; He sets before the human agent good and evil, and makes plain what will be the sure result of following one course or the other. Christ invites us, saying, “Follow Me.” But we are never forced to walk in His footsteps. If we do walk in His footsteps, it is the result of deliberate choice. As we see the life and character of Christ, strong desire is awakened to be like Him in character; and we follow on to know the Lord, and to know His goings forth are prepared as the morning. We then begin to realize that “the path of the just is as the shining light, that shineth more and more unto the perfect day.”–R. & H., March 31, 1896. {CS 138.1}

The Acquisition of Wealth Not a Sin:

The Bible does not condemn the rich man because he is rich; it does not declare the acquisition of wealth to be a sin, nor does it say that money is the root of all evil. On the contrary, the Scriptures state that it is God who gives the power to get wealth. And this ability is a precious talent if consecrated to God and employed to advance His cause. The Bible does not condemn genius or art; for these come of the wisdom which God gives. We cannot make the heart purer or holier by clothing the body in sackcloth, or depriving the home of all that ministers to comfort, taste, or convenience. {CS 138.2}

The Scriptures teach that wealth is a dangerous possession only when placed in competition with the immortal treasure. It is when the earthly and temporal absorbs the thoughts, the affections, the devotion which God claims, that it becomes a snare. Those who are bartering the eternal weight of glory for a little of the glitter and tinsel of earth, the everlasting habitations for a home which can be theirs but a few years at best, are making an unwise choice. Such was the exchange made by Esau, when he sold his birthright for a mess of pottage; by Balaam, when he forfeited the favor of God for the rewards of the king of Midian; by Judas, when for thirty pieces of silver he betrayed the Lord of glory. {CS 138.3}

It is the love of money that the word of God denounces as the root of all evil. Money itself is the gift of God to men, to be used with fidelity in His service. God blessed Abraham, and made him rich in cattle, in silver, and in gold. And the Bible states, as an evidence of divine favor, that God gave David, Solomon, Jehoshaphat, Hezekiah, very much riches and honor. {CS 139.1}

Like other gifts of God, the possession of wealth brings its increase of responsibility, and its peculiar temptations. How many who have in adversity remained true to God, have fallen under the glittering allurements of prosperity. With the possession of wealth, the ruling passion of a selfish nature is revealed. The world is cursed today by the miserly greed and the self-indulgent vices of the worshipers of mammon.– R. & H., May 16, 1882. {CS 139.2}

Financial Talent Needed:

Those belonging to the higher ranks of society are to be sought out with tender affection and brotherly regard. This class has been too much neglected. It is the Lord’s will that men to whom He has entrusted many talents shall hear the truth in a manner different from the way in which they have heard it in the past. Men in business, in positions of trust, men with large inventive faculties, and scientific insight, men of genius, are to be among the first to hear the gospel call. {CS 139.3}

There are men of the world who have God-given powers of organization, which are needed in the carrying forward of the work for these last days. All are not preachers; but men are needed who can take the management of the institutions where industrial work is carried on, men who in our conferences can act as leaders and educators. God needs men who can look ahead, and see what needs to be done, men who can act as faithful financiers, men who will stand as solid as a rock to principle in the present crisis and in the future perils that may arise.–R. & H., May 8, 1900. {CS 140.1}

Sunday: January 22: Deception

1. How does Satan often pervert the heart and the mouth of people who want to take business advantages? Jeremiah 6:13; Acts 5:3, 4.

For from the least of them even unto the greatest of them every one is given to covetousness; and from the prophet even unto the priest every one dealeth falsely. (Jeremiah 6:13 KJV)

But Peter said, Ananias, why hath Satan filled thine heart to lie to the Holy Ghost, and to keep back part of the price of the land? Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God. (Acts 5:3-4 KJV)

2. How earnestly did King David struggle against a deceiful tongue? Psalms 52:2, 3; 101:7; 120:2; Proverbs 30:8.

Thy tongue deviseth mischiefs; like a sharp rasor, working deceitfully. Thou lovest evil more than good; and lying rather than to speak righteousness. Selah. (Psalms 52:2-3 KJV)

He that worketh deceit shall not dwell within my house: he that telleth lies shall not tarry in my sight. (Psalms 101:7 KJV)

Deliver my soul, O LORD, from lying lips, and from a deceitful tongue. (Psalms 120:2 KJV)

Remove far from me vanity and lies: give me neither poverty nor riches; feed me with food convenient for me: (Proverbs 30:8 KJV)

3. As Christian stewards must often be in contact with deceitful people, what prayer should they send up to the throne of grace? Psalm 43:1 (last part).

Judge me, O God, and plead my cause against an ungodly nation: O deliver me from the deceitful and unjust man. (Psalms 43:1 KJV)

4. How does God often permit a deceitful person to be the victim of his or her own tricks? Psalm 7:14-16.

Behold, he travaileth with iniquity, and hath conceived mischief, and brought forth falsehood. He made a pit, and digged it, and is fallen into the ditch which he made. His mischief shall return upon his own head, and his violent dealing shall come down upon his own pate. (Psalms 7:14-16 KJV)

Monday: January 23: Dishonesty

5. How is a dishonest person described? Proverbs 6:12, 13, 14, 16-19.

A naughty person, a wicked man, walketh with a froward mouth. He winketh with his eyes, he speaketh with his feet, he teacheth with his fingers; Frowardness is in his heart, he deviseth mischief continually; he soweth discord. (Proverbs 6:12-14 KJV)

These six things doth the LORD hate: yea, seven are an abomination unto him: A proud look, a lying tongue, and hands that shed innocent blood, An heart that deviseth wicked imaginations, feet that be swift in running to mischief, A false witness that speaketh lies, and he that soweth discord among brethren. (Proverbs 6:16-19 KJV)

6. How does the Lord consider those who are dishonest in their financial transactions? Deuteronomy 27:17-19; Proverbs 11:1; 20:23.

Cursed be he that removeth his neighbour’s landmark. And all the people shall say, Amen. Cursed be he that maketh the blind to wander out of the way. And all the people shall say, Amen. Cursed be he that perverteth the judgment of the stranger, fatherless, and widow. And all the people shall say, Amen. (Deuteronomy 27:17-19 KJV)

A false balance is abomination to the LORD: but a just weight is his delight. (Proverbs 11:1 KJV)

Divers weights are an abomination unto the LORD; and a false balance is not good. (Proverbs 20:23 KJV)

“The accounts of every business, the details of every transaction, pass the scrutiny of unseen auditors, agents of Him who never compromises with injustice, never overlooks evil, never palliates wrong. . . .

“Against every evildoer God’s law utters condemnation. He may disregard that voice, he may seek to drown its warning, but in vain. It follows him. It makes itself heard. It destroys his peace. If unheeded, it pursues him to the grave. It bears witness against him at the judgment. A quenchless fire, it consumes at last soul and body.”—Education, pp. 144, 145.

7. What will happen to anything that is acquired dishonestly? Proverbs 13:11; 15:27; 21:6.

Wealth gotten by vanity shall be diminished: but he that gathereth by labour shall increase. (Proverbs 13:11 KJV)

He that is greedy of gain troubleth his own house; but he that hateth gifts shall live. (Proverbs 15:27 KJV)

The getting of treasures by a lying tongue is a vanity tossed to and fro of them that seek death. (Proverbs 21:6 KJV)

“This is a question that demands consideration by every parent, every teacher, every student—by every human being, young or old. No scheme of business or plan of life can be sound or complete that embraces only the brief years of this present life and makes no provision for the unending future. Let the youth be taught to take eternity into their reckoning. Let them be taught to choose the principles and seek the possessions that are enduring—to lay up for themselves that ‘treasure in the heavens that faileth not, where no thief approacheth, neither moth corrupteth;’ to make to themselves friends ‘by means of the mammon of unrighteousness,’ that when it shall fail, these may receive them ‘into the eternal tabernacles’ (Luke 12:33; 16:9 RV).”—Ibid., p. 145.

Tuesday: January 24: Injustice:

8. How are we warned to avoid partiality in our dealing with others? Leviticus 19:15.

Ye shall do no unrighteousness in judgment: thou shalt not respect the person of the poor, nor honour the person of the mighty: but in righteousness shalt thou judge thy neighbour. (Leviticus 19:15 KJV)

“Do not show partiality to one or more, and neglect other of your brethren because they are not congenial to you. Beware lest you deal harshly with those who you think have made mistakes, while others, more guilty and more deserving of reproof, who should be severely rebuked for their unChristlike conduct, are sustained and treated as friends.”—The Review and Herald, March 12, 1895.

9. What does the Christian steward do when dealing with disadvantaged groups? Psalm 82:2-4.

How long will ye judge unjustly, and accept the persons of the wicked? Selah. Defend the poor and fatherless: do justice to the afflicted and needy. Deliver the poor and needy: rid them out of the hand of the wicked. (Psalms 82:2-4 KJV)

“God requires that His people should not allow the poor and afflicted to be oppressed. If they break every yoke and release the oppressed, and are unselfish and kindly considerate of the needy, then shall the blessings promised be theirs. If there are those in the church who would cause the blind to stumble, they should be brought to justice; for God has made us guardians of the blind, the afflicted, the widows, and the fatherless. The stumbling block referred to in the word of God does not mean a block of wood placed before the feet of the blind to cause him to stumble, but it means much more than this. It means any course that may be pursued to injure the influence of their blind brother, to work against his interest, or to hinder his prosperity.

“A brother who is blind and poor and diseased, and who is making every exertion to help himself that he may not be dependent, should be encouraged by his brethren in every way possible. But those who profess to be his brethren, who have the use of all their faculties, who are not dependent, but who so far forget their duty to the blind as to perplex and distress and hedge up his way, are doing a work which will require repentance and restoration before God will accept their prayers. And the church of God who have permitted their unfortunate brother to be wronged will be guilty of sin until they do all in their power to have the wrong righted.”—Testimonies, vol. 3, pp. 519, 520.

Wednesday: January 25: Poor Company

10. While the Lord is our great Counselor, from whom may we seek counsel on this earth? Proverbs 13:20.

He that walketh with wise men shall be wise: but a companion of fools shall be destroyed. (Proverbs 13:20 KJV)

“The only safe course for the youth is to mingle with the pure, the holy, and thus natural tendencies to evil will be held in check. By choosing for their companions such as fear the Lord, they will seldom be found disbelieving God’s Word, entertaining doubts and infidelity. The power of a truly consistent example is very great for good.”—In Heavenly Places, p. 172.

11. What happens when we seek counsel from those who are not in harmony with the principles of Christian stewardship? Proverbs 14:7; 2 Thessalonians 3:6.

Go from the presence of a foolish man, when thou perceivest not in him the lips of knowledge. (Proverbs 14:7 KJV)

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us. (2 Thessalonians 3:6 KJV)

“Let the youth choose the influence of, and become associated with, men and women of bad principles and practices, . . . and they are polluted. Silent and unconscious influences weave their sentiments into their lives, become a part of their very existence, and they walk on the very brink of a precipice and sense no danger. They learn to love the words of the smooth tongued, the honeyed words of the deceiver, and are restless, uneasy, and unhappy unless they are carried to the pinnacle of someone’s flattery. . . . To walk in the counsel of the ungodly is the first step toward standing in the place of sinners and sitting in the seat of the scornful.”—Ibid.

“It is wrong for Christians to associate with those whose morals are loose. An intimate, daily intercourse which occupies time without contributing in any degree to the strength of the intellect or morals is dangerous. If the moral atmosphere surrounding persons is not pure and sanctified, but is tainted with corruption, those who breathe this atmosphere will find that it operates almost insensibly upon the intellect and heart to poison and to ruin. It is dangerous to be conversant with those whose minds naturally take a low level. Gradually and imperceptibly those who are naturally conscientious and love purity will come to the same level and partake of and sympathize with the imbecility and moral barrenness with which they are so constantly brought in contact.”—Testimonies, vol. 3, p. 125.

Thursday: January 26: The Futility of Acquiring Riches

12. How much of our earthly riches do we retain when we die? Psalm 49:16, 17; Ecclesiastes 5:13-15; 1 Timothy 6:7.

Be not thou afraid when one is made rich, when the glory of his house is increased; For when he dieth he shall carry nothing away: his glory shall not descend after him. (Psalms 49:16-17 KJV)

There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. But those riches perish by evil travail: and he begetteth a son, and there is nothing in his hand. As he came forth of his mother’s womb, naked shall he return to go as he came, and shall take nothing of his labour, which he may carry away in his hand. (Ecclesiastes 5:13-15 KJV)

For we brought nothing into this world, and it is certain we can carry nothing out. (1 Timothy 6:7 KJV)

13. What can we take with us to the great judgment of humanity? Matthew 16:26; Proverbs 11:4; Isaiah 31:7.

For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matthew 16:26 KJV)

Riches profit not in the day of wrath: but righteousness delivereth from death. (Proverbs 11:4 KJV)

For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have made unto you for a sin. (Isaiah 31:7 KJV)

“The redeemed will be welcomed to the home that Jesus is preparing for them. There their companions will not be the vile of earth, liars, idolaters, the impure, and unbelieving; but they will associate with those who have overcome Satan and through divine grace have formed perfect characters. Every sinful tendency, every imperfection, that afflicts them here has been removed by the blood of Christ, and the excellence and brightness of His glory, far exceeding the brightness of the sun, is imparted to them. And the moral beauty, the perfection of His character, shines through them, in worth far exceeding this outward splendor. They are without fault before the great white throne, sharing the dignity and the privileges of the angels.

“In view of the glorious inheritance that may be his, ‘what shall a man give in exchange for his soul?’ (Matthew 16:26). He may be poor, yet he possesses in himself a wealth and dignity that the world could never bestow. The soul redeemed and cleansed from sin, with all its noble powers dedicated to the service of God, is of surpassing worth; and there is joy in heaven in the presence of God and the holy angels over one soul redeemed, a joy that is expressed in songs of holy triumph.”—Steps to Christ, p. 126.

January 21, 2012: SDARM: Problems to Overcome: Part 1 of 2

newftsnadmin — Sun, 15 Jan 2012 19:37:02 +0000

Memory Texts

From the Bible:

“For where envying and strife is, there is confusion and every evil work” (James 3:16).

From the Spirit of Prophecy:

“Whether we recognize it or not, we are stewards, supplied from God with talents and facilities, and placed in the world to do a work appointed by Him.”—Education, p. 137.

Personal Review Questions

A. How will envy impact your stewardship?

B. What kind of association should you have with persons who do not follow the principles of Christian stewardship?

C. What is the result of living a greedy life?

D. What is the basis of your financial decisions?

E. Explain the danger of becoming preoccupied with material goods.

Testimonies, vol. 5, pp. 242-248

Christians should regard it as a religious duty to repress a spirit of envy or emulation. They should rejoice in the superior reputation or prosperity of their brethren, even when their own character or achievements seem to be cast in the shade. It was the pride and ambition cherished in the heart of Satan that banished him from heaven. These evils are deeply rooted in our fallen nature, and if not removed they will overshadow every good and noble quality and bring forth envy and strife as their baleful fruits. {5T 242.1}

We should seek for true goodness rather than greatness. Those who possess the mind of Christ will have humble views of themselves. They will labor for the purity and prosperity of the church, and be ready to sacrifice their own interests and desires rather than to cause dissension among their brethren. {5T 242.2}

Satan is constantly seeking to cause distrust, alienation, and malice among God’s people. We shall be often tempted to feel that our rights are invaded, when there is no real cause for such feelings. Those whose love for self is stronger than their love for Christ and His cause will place their own interests first and resort to almost any expedient to guard and maintain them. When they consider themselves injured by their brethren, some will even go to law instead of following the Saviour’s rule. Even many who appear to be conscientious Christians are hindered by pride and self-esteem from going privately to those they think in error, that they may talk the matter over in the spirit of Christ and pray for one another. Contentions, strife, and lawsuits between brethren are a disgrace to the cause of truth. Those who take such a course expose the church to the ridicule of her enemies and cause the powers of darkness to triumph. They are piercing the wounds of Christ afresh and putting Him to an open shame. By ignoring the authority of the church they show contempt for God, who gave to the church its authority. {5T 242.3}

Paul writes to the Galatians: “I would they were even cut off which trouble you. For, brethren, ye have been called unto liberty; only use not liberty for an occasion to the flesh, but by love serve one another. For all the law is fulfilled in one word, even in this; Thou shalt love thy neighbor as thyself. But if ye bite and devour one another, take heed that ye be not consumed one of another. This I say then, Walk in the Spirit, and ye shall not fulfill the lust of the flesh.” {5T 243.1}

False teachers had brought to the Galatians doctrines that were opposed to the gospel of Christ. Paul sought to expose and correct these errors. He greatly desired that the false teachers might be separated from the church, but their influence had affected so many of the believers that it seemed hazardous to take action against them. There was danger of causing strife and division which would be ruinous to the spiritual interests of the church. He therefore sought to impress upon his brethren the importance of trying to help one another in love. He declared that all the requirements of the law setting forth our duty to our fellow men are fulfilled in love to one another. He warned them that if they indulged hatred and strife, dividing into parties, and like the brutes biting and devouring one another, they would bring upon themselves present unhappiness and future ruin. There was but one way to prevent these terrible evils and that was, as the apostle enjoined upon them, to “walk in the Spirit.” They must by constant prayer seek the guidance of the Holy Spirit, which would lead them to love and unity. {5T 243.2}

A house divided against itself cannot stand. When Christians contend, Satan comes in to take control. How often has he succeeded in destroying the peace and harmony of churches. What fierce controversies, what bitterness, what hatred, has a very little matter started! What hopes have been blasted, how many families have been rent asunder by discord and contention! {5T 244.1}

Paul charged his brethren to beware lest in trying to correct the faults of others they should commit sins equally great themselves. He warns them that hatred, emulation, wrath, strife, seditions, heresies, and envyings are as truly the works of the flesh as are lasciviousness, adultery, drunkenness, and murder, and will as surely close the gate of heaven against the guilty. {5T 244.2}

Christ declares: “Whosoever shall offend one of these little ones that believe in Me, it is better for him that a millstone were hanged about his neck, and he were cast into the sea.” Whoever by willful deception or by a wrong example misleads a disciple of Christ is guilty of a great sin. Whoever would make him an object of slander or ridicule is insulting Jesus. Our Saviour marks every wrong done to His followers. {5T 244.3}

How were those punished who in olden time made light of what God had chosen as sacred to Himself? Belshazzar and his thousand lords profaned the golden vessels of Jehovah and praised the idols of Babylon. But the God whom they defied was a witness of the unholy scene. In the midst of their sacrilegious mirth a bloodless hand was seen tracing mysterious characters upon the palace wall. Filled with terror, king and courtiers heard their doom pronounced by the servant of the Most High. {5T 244.4}

Let those who delight to trace words of calumny and falsehood against the servants of Christ remember that God is a witness of their deeds. Their slanderous touch is not profaning soulless vessels but the characters of those whom Christ has purchased by His blood. The hand which traced the characters upon the walls of Belshazzar’s palace keeps faithful record of every act of injustice or oppression committed against God’s people. {5T 244.5}

Sacred history presents striking examples of the Lord’s jealous care for the weakest of His children. During the journeying of Israel in the wilderness the weary and feeble ones who had fallen behind the body of the people were attacked and slain by the cowardly and cruel Amalekites. Afterward Israel made war with the Amalekites and defeated them. “And the Lord said unto Moses, Write this for a memorial in a book, and rehearse it in the ears of Joshua: for I will utterly put out the remembrance of Amalek from under heaven.” Again the charge was repeated by Moses just before his death, that it might not be forgotten by his posterity: “Remember what Amalek did unto thee by the way, when ye were come forth out of Egypt; how he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God. . . . Thou shalt blot out the remembrance of Amalek from under heaven; thou shalt not forget it.” {5T 245.1}

If God thus punished the cruelty of a heathen nation, how must He regard those who, professing to be His people, will make war upon their own brethren who are worn and wearied laborers in His cause? Satan has great power over those who yield to his control. It was the chief priests and elders–the religious teachers of the people–that urged on the murderous throng from the judgment hall to Calvary. There are hearts today among the professed followers of Christ inspired by the same spirit that clamored for the crucifixion of our Saviour. Let the workers of evil remember that to all their acts there is one witness, a holy, sin-hating God. He will bring all their works into judgment, with every secret thing. {5T 245.2}

“We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Let every one of us please his neighbor for his good to edification. For even Christ pleased not Himself.” As Christ has pitied and helped us in our weakness and sinfulness, so should we pity and help others. Many are perplexed with doubt, burdened with infirmities, weak in faith, and unable to grasp the unseen; but a friend whom they can see, coming to them in Christ’s stead, can be as a connecting link to fasten their trembling faith upon God. Oh, this is a blessed work! Let not pride and selfishness prevent us from doing the good which we may do if we will work in Christ’s name and with a loving, tender spirit. {5T 245.3}

“Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfill the law of Christ.” Here, again, our duty is plainly set before us. How can the professed followers of Christ so lightly regard these inspired injunctions? Not long since I received a letter describing a circumstance in which a brother had manifested indiscretion. Although it occurred years ago, and was a very small matter, hardly worthy of a second thought, the writer stated that it had forever destroyed her confidence in that brother. If that sister’s life should show upon review no greater errors, it would be indeed a marvel, for human nature is very weak. I have been and am still fellowshiping as brethren and sisters those who have been guilty of grave sins and who even now do not see their sins as God sees them. But the Lord bears with these persons, and why should not I? He will yet cause His Spirit so to impress their hearts that sin will appear to them as it appeared to Paul, exceedingly sinful. {5T 246.1}

We know but little of our own hearts and have but little sense of our own need of the mercy of God. This is why we cherish so little of that sweet compassion which Jesus manifests toward us and which we should manifest toward one another. We should remember that our brethren are weak, erring mortals like ourselves. Suppose that a brother has through unwatchfulness been overborne by temptation and contrary to his general conduct has committed some error, what course shall be pursued toward him? We learn from the Bible that men whom God had used to do a great and good work committed grave sins. The Lord did not pass these by unrebuked, neither did He cast off His servants. When they repented, He graciously forgave them and revealed to them His presence and wrought through them. Let poor, weak mortals consider how great is their own need of pity and forbearance from God and from their brethren. Let them beware how they judge and condemn others. We should give heed to the instruction of the apostle: “Ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted.” We may fall under temptation and need all the forbearance which we are called to exercise toward the offender. “With what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again.” {5T 246.2}

The apostle adds a caution to the independent and self-confident: “If a man think himself to be something, when he is nothing, he deceiveth himself. . . . Every man shall bear his own burden.” He who considers himself superior in judgment and experience to his brethren and despises their counsel and admonition, evinces that he is in a dangerous delusion. The heart is deceitful. He should test his character and life by the Bible standard. God’s word sheds an unerring light upon the pathway of man’s life. Notwithstanding the many influences which arise to divert and distract the mind, those who honestly seek God for wisdom will be guided into the right course. Every man must at last stand or fall for himself, not according to the opinion of the party that sustains or opposes him, not according to the judgment of any man, but according to his real character in the sight of God. The church may warn, counsel, and admonish, but it cannot compel any to take a right course. Whoever persists in disregarding the word of God must bear his own burden, answer to God for himself, and suffer the consequences of his own course. {5T 247.1}

The Lord has given us in His word definite, unmistakable instructions, by obedience to which we may preserve union and harmony in the church. Brethren and sisters, are you giving heed to these inspired injunctions? Are you Bible readers and doers of the word? Are you striving to fulfill the prayer of Christ that His followers might be one? “The God of patience and consolation grant you to be like-minded one toward another according to Christ Jesus: that ye may with one mind and one mouth glorify God.” “Be perfect, be of good comfort, be of one mind, live in peace; and the God of love and peace shall be with you.” {5T 248.1}

Sunday: January 15: Envy and Kindred Sins

1. Explain the origin of pride, envy, and ambition for position—and its bitter results. Isaiah 14:12-15.

How art thou fallen from heaven, O Lucifer, son of the morning! how art thou cut down to the ground, which didst weaken the nations! For thou hast said in thine heart, I will ascend into heaven, I will exalt my throne above the stars of God: I will sit also upon the mount of the congregation, in the sides of the north: I will ascend above the heights of the clouds; I will be like the most High. Yet thou shalt be brought down to hell, to the sides of the pit. (Isaiah 14:12-15 KJV)

“It was pride and ambition that prompted Lucifer to complain of the government of God, and to seek the overthrow of the order which had been established in heaven. Since his fall it has been his object to infuse the same spirit of envy and discontent, the same ambition for position and honor, into the minds of men.”—Patriarchs and Prophets, p. 403.

2. Describe a carnal mind—a candidate for the second death? 1 Corinthians 3:3; Romans 8:6, 7; James 3:14, 15.

For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men? (1 Corinthians 3:3 KJV)

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth. This wisdom descendeth not from above, but is earthly, sensual, devilish. (James 3:14-15 KJV)

“If you open your heart to envy and evil surmising, the Holy Spirit cannot abide with you. Seek for the fullness that is in Christ.”—Testimonies, vol. 8, p. 191.

3. How does envy affect your personality and well-being? Job 5:2; Proverbs 14:30; 27:4.

For wrath killeth the foolish man, and envy slayeth the silly one. (Job 5:2 KJV)

A sound heart is the life of the flesh: but envy the rottenness of the bones. (Proverbs 14:30 KJV)

Wrath is cruel, and anger is outrageous; but who is able to stand before envy? (Proverbs 27:4 KJV)

“The envious man diffuses poison wherever he goes, alienating friends and stirring up hatred and rebellion against God and man. He seeks to be thought best and greatest, not by putting forth heroic, self-denying efforts to reach the goal of excellence himself, but by standing where he is and diminishing the merit due to the efforts of others.”—Ibid., vol. 5, p. 56.

Monday: January 16: Covetousness

4. In what sense does covetousness violate the commandments of God? Exodus 20:17. What do we learn about this sin from the experience of Achan? Joshua 7:20-26.

Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that is thy neighbour’s. (Exodus 20:17 KJV)

And Achan answered Joshua, and said, Indeed I have sinned against the LORD God of Israel, and thus and thus have I done: When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it. So Joshua sent messengers, and they ran unto the tent; and, behold, it was hid in his tent, and the silver under it. And they took them out of the midst of the tent, and brought them unto Joshua, and unto all the children of Israel, and laid them out before the LORD. And Joshua, and all Israel with him, took Achan the son of Zerah, and the silver, and the garment, and the wedge of gold, and his sons, and his daughters, and his oxen, and his asses, and his sheep, and his tent, and all that he had: and they brought them unto the valley of Achor. And Joshua said, Why hast thou troubled us? the LORD shall trouble thee this day. And all Israel stoned him with stones, and burned them with fire, after they had stoned them with stones. And they raised over him a great heap of stones unto this day. So the LORD turned from the fierceness of his anger. Wherefore the name of that place was called, The valley of Achor, unto this day. (Joshua 7:20-26 KJV)

“The deadly sin that led to Achan’s ruin had its root in covetousness, of all sins one of the most common and the most lightly regarded. While other offenses meet with detection and punishment, how rarely does the violation of the tenth commandment so much as call forth censure. The enormity of this sin, and its terrible results, are the lessons of Achan’s history.

“Covetousness is an evil of gradual development. Achan had cherished greed of gain until it became a habit, binding him in fetters well-nigh impossible to break. While fostering this evil, he would have been filled with horror at the thought of bringing disaster upon Israel; but his perceptions were deadened by sin, and when temptation came, he fell an easy prey.

“Are not similar sins still committed, in the face of warnings as solemn and explicit? We are as directly forbidden to indulge covetousness as was Achan to appropriate the spoils of Jericho. God has declared it to be idolatry. We are warned, ‘Ye cannot serve God and mammon’ (Matthew 6:24). ‘Take heed, and beware of covetousness’ (Luke 12:15). ‘Let it not be once named among you’ (Ephesians 5:3). We have before us the fearful doom of Achan, of Judas, of Ananias and Sapphir

Back of all these we have that of Lucifer, the ‘son of the morning,’ who, coveting a higher state, forfeited forever the brightness and bliss of heaven. And yet, notwithstanding all these warnings, covetousness abounds.”—Patriarchs and Prophets, pp. 496, 497.

5. What should be our relationship with those who are controlled by the spirit of covetousness? Ephesians 5:5; 1 Corinthians 5:11.

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God. (Ephesians 5:5 KJV)

But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat. (1 Corinthians 5:11 KJV)

6. Among what other sinners will covetous persons be kept out of the kingdom of God? 1 Corinthians 6:10.

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. (1 Corinthians 6:10 KJV)

Tuesday: January 17: Greed

7. As envy and covetousness take root in the heart, what follows? Job 5:2, 4, 5.

For wrath killeth the foolish man, and envy slayeth the silly one. (Job 5:2 KJV)

His children are far from safety, and they are crushed in the gate, neither is there any to deliver them. Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance. (Job 5:4-5 KJV)

“The Scriptures describe the condition of the world just before Christ’s second coming. James the apostle pictures the greed and oppression that will prevail. He says, ‘Go to now, ye rich men, ye have heaped treasure together for the last days. Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of Sabbath. Ye have lived in pleasure on the earth, and been wanton. Ye have nourished your hearts, as in a day of slaughter. Ye have condemned and killed the just; and he doth not resist you’ (James 5:1-6). This is a picture of what exists today. By every species of oppression and extortion, men are piling up colossal fortunes, while the cries of starving humanity are coming up before God.”—Christ’s Object Lessons, p. 170.

8. What often happens when wealth is selfishly retained by their greedy owners? Ecclesiastes 5:13.

There is a sore evil which I have seen under the sun, namely, riches kept for the owners thereof to their hurt. (Ecclesiastes 5:13 KJV)

9. How do wicked people reveal what is in their heart and mind? Psalm 10:3.

For the wicked boasteth of his heart’s desire, and blesseth the covetous, whom the LORD abhorreth. (Psalms 10:3 KJV)

“Men in their blindness boast of wonderful progress and enlightenment; but to the eye of Omniscience are revealed the inward guilt and depravity. The heavenly watchers see the earth filled with violence and crime. Wealth is obtained by every species of robbery, not robbery of men only, but of God. Men are using His means to gratify their selfishness. Everything they can grasp is made to minister to their greed. Avarice and sensuality prevail. Men cherish the attributes of the first great deceiver. They have accepted him as God and have become imbued with his spirit.”—Testimonies, vol. 6, pp. 14, 15.

Wednesday: January 18: Pride:

10. The concept of pride is highly valued in this world. How does Scripture describe pride? Proverbs 16:5.

Every one that is proud in heart is an abomination to the LORD: though hand join in hand, he shall not be unpunished. (Proverbs 16:5 KJV)

11. What will the Lord do to the proud? Proverbs 15:25; 16:18, 19; Luke 18:14. Describe what the servant of the Lord was shown regarding the outcome of the proud.

The LORD will destroy the house of the proud: but he will establish the border of the widow. (Proverbs 15:25 KJV)

Pride goeth before destruction, and an haughty spirit before a fall. Better it is to be of an humble spirit with the lowly, than to divide the spoil with the proud. (Proverbs 16:18-19 KJV)

I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 18:14 KJV)

“I saw that God hates pride, and that all the proud and all that do wickedly shall be stubble, and the day that cometh shall burn them up.”—Testimonies, vol. 1, p. 132.

12. Rather than pride, what is seen in the life of the Christian steward? James 4:6.

But he giveth more grace. Wherefore he saith, God resisteth the proud, but giveth grace unto the humble. (James 4:6 KJV)

“All who study the life of Christ and practice His teaching will become like Christ. Their influence will be like His. They will reveal soundness of character. They are established in the faith and will not be overcome by the devil because of vanity and pride. They seek to walk the humble path of obedience, doing the will of God. Their character exerts an influence that tells for the advancement of the cause of God and the healthful purity of His work. . . .

“In these thoroughly converted souls the world has a witness to the sanctifying power of truth upon the human character. Through them Christ makes known to the world His character and will. In the lives of God’s children is revealed the blessedness of serving the Lord, and the opposite is seen in those who do not keep His commandments. The line of demarcation is distinct. All who obey God’s commandments are kept by His mighty power amid the corrupting influence of the transgressors of His law. From the lowliest subject to the highest in positions of trust, they are kept by the power of God through faith unto salvation.”—Evangelism, pp. 315, 316.

Thursday: January 19: The Love of Money

13. What will the love of money bring you? 1 Timothy 6:10; Ecclesiastes 5:10.

For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. (1 Timothy 6:10 KJV)

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this is also vanity. (Ecclesiastes 5:10 KJV)

“The Bible condemns no man for being rich, if he has acquired his riches honestly. Not money, but the love of money, is the root of all evil. It is God who gives men power to get wealth; and in the hands of him who acts as God’s steward, using his means unselfishly, wealth is a blessing, both to its possessor and to the world. But many, absorbed in their interest in worldly treasures, become insensible to the claims of God and the needs of their fellow men. They regard their wealth as a means of glorifying themselves. They add house to house, and land to land; they fill their homes with luxuries, while all about them are human beings in misery and crime, in disease and death. Those who thus give their lives to self-serving are developing in themselves, not the attributes of God, but the attributes of the wicked one.”—The Ministry of Healing, pp. 212, 213.

14. What is the top priority in the life of every faithful steward? 1 Corinthians 2:2; Matthew 6:33; Luke 9:25.

For I determined not to know any thing among you, save Jesus Christ, and him crucified. (1 Corinthians 2:2 KJV)

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matthew 6:33 KJV)

For what is a man advantaged, if he gain the whole world, and lose himself, or be cast away? (Luke 9:25 KJV)

“When the sinner reaches the cross and looks up to the One who died to save him, he may rejoice with fullness of joy; for his sins are pardoned. Kneeling at the cross, he has reached the highest place to which man can attain.”—The Review and Herald, April 29, 1902.

January 14, 2012: SDARM: Qualities of Genuine Stewardship

newftsnadmin — Sun, 08 Jan 2012 18:52:01 +0000

Memory Texts

From The Bible:

“Thou art my portion, O Lord: I have said that I would keep thy words” (Psalm 119:57).

From The Spirit of Prophecy:

“All that we possess, our mental and physical powers, all the blessings of the present and the future life, are delivered to us stamped with the cross of Calvary.”—The Review and Herald, December 14, 1886.

Personal Review Questions

A. How can you be content with your earthly possessions?

B. How should you treat others in your financial transactions?

C. What blessings will you receive if you are honest in all your transactions?

D. How can humility be manifested in my life in practical ways?

E. Name some benefits pertaining to financial honesty.

Child Guidance: pp. 150-168

Chapter 28: Truthfulness:

Let Parents Be Models of Truthfulness.–Parents and teachers, be true to God. Let your life be free from deceitful practices. Let no guile be found in your lips. However, disagreeable it may be to you at the time, let your ways, your words, and your works show uprightness in the sight of a holy God. Oh, the effect of the first lesson in deceit is terrible! Shall any who claim to be sons and daughters of God give themselves up to deceitful practices and lying? {CG 150.1}

Never let your children have the semblance of an excuse for saying, Mother does not tell the truth. Father does not tell the truth. When you are tried in the heavenly courts, shall the record be made against your name, A deceiver? Shall your offspring be perverted by the example of those who ought to guide them in the way of truth? Instead of this, shall not the converting power of God enter the hearts of mothers and fathers? Shall not the Holy Spirit of God be allowed to make its mark upon their children? {CG 150.2}

It cannot be expected that children will be altogether guileless. But there is danger that through unwise management, parents will destroy the frankness which should characterize child experience. By word and action parents should do all in their power to preserve artless simplicity. As children advance in years, parents should not give the slightest occasion for the sowing of that seed which will develop into deceit and falsehood, and mature into untrustworthy habits. {CG 150.3}

Never Prevaricate.–Parents should be models of truthfulness, for this is the daily lesson to be impressed upon the heart of the child. Undeviating principle should govern parents in all the affairs of life, especially in the education and training of their children. “Even a child is known by his doings, whether his work be pure, and whether it be right.” {CG 151.1}

A mother who lacks discernment, and who does not follow the guidance of the Lord, may educate her children to be deceivers and hypocrites. The traits of character thus cherished may become so persistent that to lie will be as natural as to breathe. Pretense will be taken for sincerity and reality. {CG 151.2}

Parents, never prevaricate; never tell an untruth in precept or in example. If you want your child to be truthful, be truthful yourself. Be straight and undeviating. Even a slight prevarication should not be allowed. Because mothers are accustomed to prevaricate and be untruthful, the child follows her example. {CG 151.3}

Untruthfulness Is Encouraged by Harsh Words.– Do not become impatient with your children when they err. When you correct them, do not speak abruptly and harshly. This confuses them, making them afraid to tell the truth. {CG 151.4}

Chapter 29: Honesty and Integrity:

Honesty to Be Practiced and Taught.–It is essential that honesty be practiced in all the details of the mother’s life, and it is important in the training of children to teach the youthful girls as well as boys never to prevaricate or to deceive in the least. {CG 152.1}

The Standard God Requires.–God wants men in His service, under His banner, to be strictly honest, unimpeachable in character, that their tongues shall not utter a semblance of untruth. The tongue must be true, the eyes must be true, the actions wholly and entirely such as God can commend. We are living in the sight of a holy God, who solemnly declares, “I know thy works.” The divine eye is ever upon us. We cannot cover one act of unjust deal from God. The witness of God to our every action is a truth which but few realize. {CG 152.2}

Those who realize their dependence upon God will feel that they must be honest with their fellow men, and, above all, they must be honest with God, from whom come all the blessings of life. The evasion of the positive commands of God concerning tithes and offerings is registered in the books of heaven as robbery toward Him. {CG 152.3}

Honest Weights and Measures.–An honest man, according to Christ’s measurement, is one who will manifest unbending integrity. Deceitful weights and false balances, with which many seek to advance their interests in the world, are abomination in the sight of God. . . . Firm integrity shines forth as gold amid the dross and rubbish of the world. Deceit, falsehood, and unfaithfulness may be glossed over and hidden from the eyes of man, but not from the eyes of God. The angels of God, who watch the development of character and weigh moral worth, record in the books of heaven these minor transactions which reveal character. {CG 152.4}

Honest With Time and Money.–Men are wanted whose sense of justice, even in the smallest matters, will not allow them to make an entry of their time that is not minute and correct–men who will realize that they are handling means that belong to God, and who would not unjustly appropriate one cent to their own use; men who will be just as faithful and exact, careful and diligent, in their labor, in the absence of their employer as in his presence, proving by their faithfulness that they are not merely men-pleasers, eyeservants, but are conscientious, faithful, true workmen, doing right, not for human praise, but because they love and choose the right from a high sense of their obligation to God. {CG 153.1}

Just What He Wants Others to Think He Is.–In every business transaction a Christian will be just what he wants his brethren to think he is. His course of action is guided by underlying principles. He does not scheme; therefore he has nothing to conceal, nothing to gloss over. He may be criticized, he may be tested, but his unbending integrity will shine forth like pure gold. He is a blessing to all connected with him, for his word is trustworthy. He is a man who will not take advantage of his neighbor. He is a friend and benefactor to all, and his fellow men put confidence in his counsel. . . . A truly honest man will never take advantage of weakness and incompetency in order to fill his own purse. {CG 153.2}

Allow No Deviation From Rigid Honesty.–In every business transaction be rigidly honest. However tempted, never deceive or prevaricate in the least matter. At times a natural impulse may bring temptation to diverge from the straightforward path of honesty, but do not vary one hairsbreadth. If in any matter you make a statement as to what you will do, and afterward find that you have favored others to your own loss, do not vary a hairsbreadth from principle. Carry out your agreement. By seeking to change your plans you would show that you could not be depended on. And should you draw back in little transactions, you would draw back in larger ones. Under such circumstances some are tempted to deceive, saying, I was not understood. My words have been taken to mean more than I intended. The fact is, they meant just what they said, but lost the good impulse, and then wanted to draw back from their agreement, lest it prove a loss to them. The Lord requires us to do justice, to love mercy, and truth, and righteousness. {CG 154.1}

Maintain Strict Principles.–In all the details of life the strictest principles of honesty are to be maintained. . . . Deviation from perfect fairness in business deal may appear as a small thing in the estimation of some, but our Saviour did not thus regard it. His words on this point are plain and explicit: “He that is faithful in that which is least is faithful also in much.” A man who will overreach his neighbor on a small scale will overreach in a larger scale if the temptation is brought to bear upon him. A false representation in a small matter is as much dishonesty in the sight of God as falsity in a larger matter. {CG 154.2}

Honesty should stamp every action of our lives. Heavenly angels examine the work that is put into our hands; and where there has been a departure from the principles of truth, “wanting” is written in the records. {CG 154.3}

Chapter 30: Self-Reliance and Sense of Honor:

Train Every Child to Be Self-reliant.–So far as possible, every child should be trained to self-reliance. By calling into exercise the various faculties, he will learn where he is strongest, and in what he is deficient. A wise instructor will give special attention to the development of the weaker traits, that the child may form a well-balanced, harmonious character. {CG 156.1}

Too Much Ease Will Develop Weaklings.–If parents, while they live, would assist their children to help themselves, it would be better than to leave them a large amount at death. Children who are left to rely principally upon their own exertions make better men and women and are better fitted for practical life than those children who have depended upon their father’s estate. The children left to depend upon their own resources generally prize their abilities, improve their privileges, and cultivate and direct their faculties to accomplish a purpose in life. They frequently develop characters of industry, frugality, and moral worth, which lie at the foundation of success in the Christian life. Those children for whom parents do the most, frequently feel under the least obligation toward them. {CG 156.2}

Obstacles Develop Strength.–It is obstacles that make men strong. It is not helps, but difficulties, conflicts, rebuffs, that make men of moral sinew. Too much ease and avoiding responsibility have made weaklings and dwarfs of those who ought to be responsible men of moral power and strong spiritual muscle. {CG 156.3}

From the earliest years it is necessary to weave into the character principles of stern integrity, that the youth may reach the highest standard of manhood and womanhood. They should ever keep the fact before their eyes that they have been bought with a price and should glorify God in their bodies and spirits, which are His. The youth should seriously consider what shall be their purpose and lifework, and lay the foundation in such a way that their habits shall be free from all taint of corruption. If they would stand in a position where they shall influence others, they must be self-reliant. {CG 157.1}

Prepare Children to Meet Problems Bravely.– Beyond the discipline of the home and the school, all have to meet the stern discipline of life. How to meet this wisely is a lesson that should be made plain to every child and to every youth. It is true that God loves us, that He is working for our happiness, and that, if His law had always been obeyed, we should never have known suffering; and it is no less true that, in this world, as the result of sin, suffering, trouble, burdens, come to every life. We may do the children and the youth a lifelong good by teaching them to meet bravely these troubles and burdens. While we should give them sympathy, let it never be such as to foster self-pity. What they need is that which stimulates and strengthens rather than weakens. {CG 157.2}

They should be taught that this world is not a parade ground, but a battlefield. All are called to endure hardness, as good soldiers. They are to be strong and quit themselves like men. Let them be taught that the true test of character is found in the willingness to bear burdens, to take the hard place, to do the work that needs to be done, though it bring no earthly recognition or reward. {CG 157.3}

Strengthen the Sense of Honor.–The wise educator, in dealing with his pupils, will seek to encourage confidence and to strengthen the sense of honor. Children and youth are benefited by being trusted. Many, even of the little children, have a high sense of honor; all desire to be treated with confidence and respect, and this is their right. They should not be led to feel that they cannot go out or come in without being watched. Suspicion demoralizes, producing the very evils it seeks to prevent. . . . Lead the youth to feel that they are trusted, and there are few who will not seek to prove themselves worthy of the trust. {CG 158.1}

Chapter 31: Importance of Character

The Only Treasure Taken From This World.–A character formed according to the divine likeness is the only treasure that we can take from this world to the next. Those who are under the instruction of Christ in this world will take every divine attainment with them to the heavenly mansions. And in heaven we are continually to improve. How important, then, is the development of character in this life. {CG 161.1}

True Character a Quality of the Soul.–Mental ability and genius are not character, for these are often possessed by those who have the very opposite of a good character. Reputation is not character. True character is a quality of the soul, revealing itself in the conduct. {CG 161.2}

A good character is a capital of more value than gold or silver. It is unaffected by panics or failures, and in that day when earthly possessions shall be swept away, it will bring rich returns. Integrity, firmness, and perseverance are qualities that all should seek earnestly to cultivate; for they clothe the possessor with a power which is irresistible–a power which makes him strong to do good, strong to resist evil, strong to bear adversity. {CG 161.3}

Its Two Essential Elements.–Strength of character consists of two things–power of will and power of self-control. Many youth mistake strong, uncontrolled passion for strength of character; but the truth is that he who is mastered by his passions is a weak man. The real greatness and nobility of the man is measured by his powers to subdue his feelings, not by the power of his feelings to subdue him. The strongest man is he who, while sensitive to abuse, will yet restrain passion and forgive his enemies. {CG 161.4}

More Necessary Than Outward Show.–If it were considered as important that the young possess a beautiful character and amiable disposition as it is that they imitate the fashions of the world in dress and deportment, we would see hundreds where there is one today coming upon the stage of active life prepared to exert an ennobling influence upon society. {CG 162.1}

Its Development Is the Work of a Lifetime.–The formation of character is the work of a lifetime, and it is for eternity. If all could realize this, if they would awake to the thought that we are individually deciding our own destiny for eternal life or eternal ruin, what a change would take place! How differently would this probationary time be occupied, and what different characters would fill our world! {CG 162.2}

Development and Growth.–The germination of the seed represents the beginning of spiritual life, and the development of the plant is a figure of the development of character. There can be no life without growth. The plant must either grow or die. As its growth is silent and imperceptible, but continuous, so is the growth of character. At every stage of development our life may be perfect; yet if God’s purpose for us is fulfilled, there will be constant advancement. {CG 162.3}

It Is the Harvest of Life.–The harvest of life is character, and it is this that determines destiny, both for this life and for the life to come. The harvest is a reproduction of the seed sown. Every seed yields fruit after its kind. So it is with the traits of character we cherish. Selfishness, self-love, self-esteem, self-indulgence, reproduce themselves; and the end is wretchedness and ruin. “He that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.” Galatians 6:8. Love, sympathy, and kindness yield fruitage of blessing, a harvest that is imperishable. {CG 162.4}

The Greatest Evidence of Christianity.–If Christian mothers will present to society children with integrity of character, with firm principles and sound morals, they will have performed the most important of all missionary labors. Their children, thoroughly educated to take their places in society, are the greatest evidence of Christianity that can be given to the world. {CG 163.1}

The Influence of One Child Properly Trained.– No higher work was ever committed to mortals than the shaping of character. Children are not only to be educated, but trained as well; and who can tell the future of a growing child, or youth? Let the greatest care be bestowed upon the culture of your children. One child, properly disciplined in the principles of truth, who has the love and fear of God woven through the character, will possess a power for good in the world that cannot be estimated. {CG 163.2}

Chapter 32: How Character is Formed:

Attained by Persevering, Untiring Effort.–Character does not come by chance. It is not determined by one outburst of temper, one step in the wrong direction. It is the repetition of the act that causes it to become habit, and molds the character either for good or for evil. Right characters can be formed only by persevering, untiring effort, by improving every entrusted talent and capability to the glory of God. Instead of doing this, many allow themselves to drift wherever impulse or circumstances may carry them. This is not because they are lacking in good material, but because they do not realize that in their youth God wants them to do their very best. {CG 164.1}

Our first duty to God and our fellow beings is in self-development. Every faculty with which the Creator has endowed us should be cultivated to the highest degree of perfection, that we may be able to do the greatest amount of good of which we are capable. In order to purify and refine our characters, we need the grace given us of Christ that will enable us to see and correct our deficiencies and improve that which is excellent in our characters. {CG 164.2}

By Cultivating God-given Powers.–To a great extent everyone is the architect of his own character. Every day the structure more nearly approaches completion. The Word of God warns us to take heed how we build, to see that our building is founded upon the Eternal Rock. The time is coming when our work will stand revealed just as it is. Now is the time for all to cultivate the powers that God has given them, that they may form characters for usefulness here and for a higher life hereafter. {CG 164.3}

Faith in Christ as a personal Saviour will give strength and solidity to the character. Those who have genuine faith in Christ will be sober-minded, remembering that God’s eye is upon them, that the Judge of all men is weighing moral worth, that heavenly intelligences are watching to see what manner of character is being developed. {CG 165.1}

It Is Influenced by Every Act.–Every act of life, however unimportant, has its influence in forming the character. A good character is more precious than worldly possessions, and the work of forming it is the noblest in which men can engage. {CG 165.2}

Characters formed by circumstance are changeable and discordant–a mass of contraries. Their possessors have no high aim or purpose in life. They have no ennobling influence upon the characters of others. They are purposeless and powerless. {CG 165.3}

Perfected by Following God’s Pattern.–God expects us to build characters in accordance with the pattern set before us. We are to lay brick by brick, adding grace to grace, finding our weak points and correcting them in accordance with the directions given. When a crack is seen in the walls of a mansion, we know that something about the building is wrong. In our character building, cracks are often seen. Unless these defects are remedied, the house will fall when the tempest of trial beats upon it. {CG 165.4}

God gives us strength, reasoning power, time, in order that we may build characters on which He can place His stamp of approval. He desires each child of His to build a noble character, by the doing of pure, noble deeds, that in the end he may present a symmetrical structure, a fair temple, honored by man and God. {CG 165.5}

In our character building we must build on Christ. He is the sure foundation–a foundation which can never be moved. The tempest of temptation and trial cannot move the building which is riveted to the Eternal Rock. {CG 166.1}

He who would grow into a beautiful building for the Lord must cultivate every power of the being. It is only by the right use of the talents that the character can develop harmoniously. Thus we bring to the foundation that which is represented in the Word as gold, silver, precious stones–material that will stand the test of God’s purifying fires. In our character building Christ is our example. {CG 166.2}

Temptation Must Be Resisted.–The life of Daniel is an inspired illustration of what constitutes a sanctified character. It presents a lesson for all, and especially for the young. A strict compliance with the requirements of God is beneficial to the health of body and mind. {CG 166.3}

Daniel’s parents had trained him in his childhood to habits of strict temperance. They had taught him that he must conform to nature’s laws in all his habits; that his eating and drinking had a direct influence upon his physical, mental, and moral nature, and that he was accountable to God for his capabilities; for he held them all as a gift from God and must not, by any course of action, dwarf or cripple them. As the result of this teaching, the law of God was exalted in his mind and reverenced in his heart. During the early years of his captivity Daniel was passing through an ordeal which was to familiarize him with courtly grandeur, with hypocrisy, and with paganism. A strange school indeed to fit him for a life of sobriety, industry, and faithfulness! And yet he lived uncorrupted by the atmosphere of evil with which he was surrounded. {CG 166.4}

Daniel and his companions enjoyed the benefits of correct training and education in early life, but these advantages alone would not have made them what they were. The time came when they must act for themselves –when their future depended upon their own course. Then they decided to be true to the lessons given them in childhood. The fear of God, which is the beginning of wisdom, was the foundation of their greatness. His Spirit strengthened every true purpose, every noble resolution. {CG 167.1}

The Aim Must Be High.–If the youth today would stand as Daniel stood, they must put to the stretch every spiritual nerve and muscle. The Lord does not desire that they shall remain novices. He wishes them to reach the highest round of the ladder, that they may step from it into the kingdom of God. {CG 167.2}

If the youth rightly appreciate this important matter of character building, they will see the necessity of doing their work so that it will stand the test of investigation before God. The humblest and weakest, by persevering effort in resisting temptation and seeking wisdom from above, may reach heights that now seem impossible. These attainments cannot come without a determined purpose to be faithful in the fulfillment of little duties. It requires constant watchfulness that crooked traits shall not be left to strengthen. The young may have moral power, for Jesus came into the world that He might be our example and give to all youth and those of every age divine help. {CG 167.3}

Counsel and Reproof Must Be Heeded.–Those who are defective in character, in conduct, in habits and practices, are to take heed to counsel and reproof. This world is God’s workshop, and every stone that can be used in the heavenly temple must be hewed and polished, until it is a tried and precious stone, fitted for its place in the Lord’s building. But if we refuse to be trained and disciplined, we shall be as stones that will not be hewed and polished, and that are cast aside at last as useless. {CG 168.1}

It may be that much work needs to be done in your character building, that you are a rough stone which must be squared and polished before it can fill a place in God’s temple. You need not be surprised if with hammer and chisel God cuts away the sharp corners of your character, until you are prepared to fill the place He has for you. No human being can accomplish this work. Only by God can it be done. And be assured that He will not strike one useless blow. His every blow is struck in love, for your eternal happiness. He knows your infirmities, and works to restore, not to destroy. {CG 168.2}

Sunday January 8: Contentment

1. What do Christian stewards realize about all of their earthly possessions? Job 1:21.

And said, Naked came I out of my mother’s womb, and naked shall I return thither: the LORD gave, and the LORD hath taken away; blessed be the name of the LORD. (Job 1:21 KJV)

“All things belong to God. Men may ignore His claims. While He bountifully bestows His blessings upon them, they may use His gifts for their own selfish gratification; but they will be called to give an account for their stewardship.

“A steward identifies himself with his master. He accepts the responsibilities of a steward, and he must act in his master’s stead, doing as his master would do were he presiding. His master’s interests become his. The position of a steward is one of dignity because his master trusts him. If in any wise he acts selfishly and turns the advantages gained by trading with his lord’s goods to his own advantage, he has perverted the trust reposed in him.”—Testimonies, vol. 9, p. 246.

2. Why are Christian stewards content with their earthly possessions? Psalm 37:16; Proverbs 15:16; 1 Timothy 6:8.

A little that a righteous man hath is better than the riches of many wicked. (Psalms 37:16 KJV)

Better is little with the fear of the LORD than great treasure and trouble therewith. (Proverbs 15:16 KJV)

And having food and raiment let us be therewith content. (1 Timothy 6:8 KJV)

“We think of Jesus the Creator of all the worlds, and how He came into the world as a poor man. He had not where to lay His head. So poverty is no disgrace. Sin is a disgrace.”—The Ellen G. White 1888 Materials, p. 1514.

Monday January 9: Fairness

3. Since Christian stewards are content with their worldly possessions, how do they treat the earthly possessions of others? Deuteronomy 16:19.

Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous. (Deuteronomy 16:19 KJV)

“In the last great issue between Christ’s followers and the powers of darkness, Satan offers his bribes to men and women. Some sell themselves for naught; for what shall it profit a man, if he gain the whole world, and lose his own soul?

“We must feel a special interest in looking upon the things of others—not to covet them, not to find fault with them, not to remark upon them and present them in a false light, but to do strict justice in all things to our brethren and all with whom we have any dealings.”—That I May Know Him, p. 176.

4. What does God want us to realize about the evils of partiality? Deuteronomy 24:17; Romans 2:11.

Thou shalt not pervert the judgment of the stranger, nor of the fatherless; nor take a widow’s raiment to pledge: (Deuteronomy 24:17 KJV)

For there is no respect of persons with God. (Romans 2:11 KJV)

“No distinction on account of nationality, race, or caste, is recognized by God. He is the Maker of all mankind. All men are of one family by creation, and all are one through redemption. Christ came to demolish every wall of partition, to throw open every compartment of the temple courts, that every soul may have free access to God. His love is so broad, so deep, so full, that it penetrates everywhere. It lifts out of Satan’s influence those who have been deluded by his deceptions and places them within reach of the throne of God, the throne encircled by the rainbow of promise. In Christ there is neither Jew nor Greek, bond nor free.”—Prophets and Kings, pp. 369, 370.

“The reason for all division, discord, and difference is found in separation from Christ. Christ is the center to which all should be attracted; for the nearer we approach the center, the closer we shall come together in feeling, in sympathy, in love, growing into the character and image of Jesus. With God there is no respect of persons. . . .

“The Son of the infinite God, the Lord of life and glory, descended in humiliation to the life of the lowliest, that no one might feel himself excluded from His presence. He made Himself accessible to all. He did not select a favored few with whom to associate and ignore all others.”—That I May Know Him, p. 99.

Tuesday January 10: Honesty

5. What blessing is given to all who follow integrity in all their business transactions? Proverbs 10:9.

He that walketh uprightly walketh surely: but he that perverteth his ways shall be known. (Proverbs 10:9 KJV)

6. What should link the action, the words, and even the thoughts of the Christian steward? Proverbs 12:5, 17; 14:2.

The thoughts of the righteous are right: but the counsels of the wicked are deceit. (Proverbs 12:5 KJV)

He that speaketh truth sheweth forth righteousness: but a false witness deceit. (Proverbs 12:17 KJV)

He that walketh in his uprightness feareth the LORD: but he that is perverse in his ways despiseth him. (Proverbs 14:2 KJV)

“By the terms of our stewardship we are placed under obligation, not only to God, but to man.”—Education, p. 139.

7. How does the Lord consider those who are dishonest in business? Proverbs 16:11; 20:10.

A just weight and balance are the LORD’S: all the weights of the bag are his work. (Proverbs 16:11 KJV)

Divers weights, and divers measures, both of them are alike abomination to the LORD. (Proverbs 20:10 KJV)

“It is neither the magnitude nor the seeming insignificance of a business transaction that makes it fair or unfair, honest or dishonest. By the least departure from rectitude we place ourselves on the enemy’s ground, and may go on, step by step, to any length of injustice. A large proportion of the Christian world divorce religion from their business.

“An honest man, according to Christ’s measurement, is one who will manifest unbending integrity. Deceitful weights and false balances, with which many seek to advance their interests in the world, are abomination in the sight of God. Yet many who profess to keep the commandments of God are dealing with false weights and false balances. When a man is indeed connected with God and is keeping His law in truth, his life will reveal the fact; for all his actions will be in harmony with the teachings of Christ. He will not sell his honor for gain. His principles are built upon the sure foundation, and his conduct in worldly matters is a transcript of his principles. Firm integrity shines forth as gold amid the dross and rubbish of the world. Deceit, falsehood, and unfaithfulness may be glossed over and hidden from the eyes of man but not from the eyes of God. The angels of God, who watch the development of character and weigh moral worth, record in the books of heaven these minor transactions which reveal character. If a workman in the daily vocations of life is unfaithful and slights his work, the world will not judge incorrectly if they estimate his standard in religion according to his standard in business.”—Testimonies, vol. 4, pp. 310, 311.

Wednesday January 11: Humility

8. What is the reward for the humble Christian steward? Psalm 37:11; Proverbs 22:4; Matthew 18:4.

But the meek shall inherit the earth; and shall delight themselves in the abundance of peace. (Psalms 37:11 KJV)

By humility and the fear of the LORD are riches, and honour, and life. (Proverbs 22:4 KJV)

Whosoever therefore shall humble himself as this little child, the same is greatest in the kingdom of heaven. (Matthew 18:4 KJV)

“Supreme love for God and unselfish love for one another, this is the best gift that the heavenly Father can bestow. Let all believers draw near to God and to one another, that God may draw near to them. No man is to be exalted as supreme. No man is to suppose that he is infallible because he has been enlightened by God and used by Him in bringing souls to the truth. Our endowments are valuable only as they are used as God’s entrusted talents to magnify the truth. The one through whom God works is never to exalt himself, never to seek to rule. As a wise steward, he is to do his work in sincerity and humility. He is to do God service by imparting what he has received, by speaking the truth in love in a clear, decided manner. Thus he is to enlighten others, remembering always that God only can impress the mind and purify the heart.”—Manuscript Releases, vol. 21, p. 275.

9. What must characterize all who seek to be among God’s elect? Proverbs 29:23.

A man’s pride shall bring him low: but honour shall uphold the humble in spirit. (Proverbs 29:23 KJV)

“Love, compassion, and tenderness are to be revealed amongst us. Put on, as the elect of God, mercy and kindness. The sins that were practiced before conversion are to be put off with the old man. With the new man, Christ Jesus, are to be put on ‘kindness, humbleness of mind, meekness, longsuffering’ (Colossians 3:12).

“Those who have risen with Christ to walk in newness of life are the elect of God. They are holy unto the Lord and are acknowledged by Him as His beloved. As such, they are under solemn covenant to distinguish themselves by showing humility of mind. They are to clothe themselves in garments of righteousness. They are separate from the world, from its spirit, its practices, and they are to reveal that they are learning of Him who says, ‘I am meek and lowly in heart’ (Matthew 11:29). If they realize that they have died with Christ, if they keep their baptismal vow, the world will have no power to draw them aside to deny Christ. If they live the life of Christ in this world, they are partakers of the divine nature. Then, when Christ, who is our life, shall appear, they also will appear with Him in glory.”—Ibid., vol. 19, pp. 236, 237.

Thursday January 12: Obedience

10. What characteristics were shown to John the Revelator when he saw the people of God in these last days? Revelation 14:12.

Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. (Revelation 14:12 KJV)

11. Where do we find instructions concerning legitimate business principles? Deuteronomy 5:32; 25:13-15; Luke 11:28.

Ye shall observe to do therefore as the LORD your God hath commanded you: ye shall not turn aside to the right hand or to the left. (Deuteronomy 5:32 KJV)

Thou shalt not have in thy bag divers weights, a great and a small. Thou shalt not have in thine house divers measures, a great and a small. But thou shalt have a perfect and just weight, a perfect and just measure shalt thou have: that thy days may be lengthened in the land which the LORD thy God giveth thee. (Deuteronomy 25:13-15 KJV)

But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke 11:28 KJV)

“There is no branch of legitimate business for which the Bible does not afford an essential preparation. Its principles of diligence, honesty, thrift, temperance, and purity are the secret of true success. These principles, as set forth in the book of Proverbs, constitute a treasury of practical wisdom. Where can the merchant, the artisan, the director of men in any department of business, find better maxims for himself or for his employees than are found in these words of the wise man: [Proverbs 22:29; 14:23; 13:4; 23:21; 20:19; 17:27; 20:3, 4:14; 6:28; 13:20; 18:24 quoted.] . . .

“How many a man might have escaped financial failure and ruin by heeding the warnings, so often repeated and emphasized in the Scriptures. . . .

“These are principles with which are bound up the well-being of society, of both secular and religious associations. It is these principles that give security to property and life. For all that makes confidence and cooperation possible, the world is indebted to the law of God, as given in His word, and as still traced, in lines often obscure and well-nigh obliterated, in the hearts of men.”—Education, pp. 135-137.

January 7, 2012: SDARM: The Steward

newftsnadmin — Sat, 07 Jan 2012 07:34:24 +0000

Memory Texts

From the Bible:

“Trust in the Lord with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths” (Proverbs 3:5, 6).

From the Spirit of Prophecy:

“That man might not lose the blessed results of benevolence, our Redeemer formed the plan of enlisting him as His coworker.”—The Review and Herald, August 25, 1874.

Personal Review Questions:

A. How can you demonstrate commitment to the cause of the gospel?

B. What is the job description of a Christian steward?

C. How does your attitude affect your financial decision-making?

D. What is necessary to put God totally in control of your finances?

E. What do you discover when you count your blessings?

The Ministry of Healing, pp. 500-502

Many become inefficient by evading responsibilities for fear of failure. Thus they fail of gaining that education which results from experience, and which reading and study and all the advantages otherwise gained cannot give them. {MH 500.1}

Man can shape circumstances, but circumstances should not be allowed to shape the man. We should seize upon circumstances as instruments by which to work. We are to master them, but should not permit them to master us. {MH 500.2}

Men of power are those who have been opposed, baffled, and thwarted. By calling their energies into action, the obstacles they meet prove to them positive blessings. They gain self-reliance. Conflict and perplexity call for the exercise of trust in God and for that firmness which develops power. {MH 500.3}

Christ gave no stinted service. He did not measure His work by hours. His time, His heart, His soul and strength, were given to labor for the benefit of humanity. Through weary days He toiled, and through long nights He bent in prayer for grace and endurance that He might do a larger work. With strong crying and tears He sent His petitions to heaven, that His human nature might be strengthened, that He might be braced to meet the wily foe in all his deceptive workings, and fortified to fulfill His missions of uplifting humanity. To His workers He says, “I have given you an example, that ye should do as I have done.” John 13:15. {MH 500.4}

“The love of Christ,” said Paul, “constraineth us.” 2 Corinthians 5:14. This was the actuating principle of his conduct; it was his motive power. If ever his ardor in the path of duty flagged for a moment, one glance at the cross caused him to gird up anew the loins of his mind and press forward in the way of self-denial. In his labors for his brethren he relied much upon the manifestation of infinite love in the sacrifice of Christ, with its subduing, constraining power. {MH 500.5}

How earnest, how touching, his appeal: “Ye know the grace of our Lord Jesus Christ, that, though He was rich, yet for your sakes He became poor, that ye through His poverty might be rich.” 2 Corinthians 8:9. You know the height from which He stooped, the depth of humiliation to which He descended. His feet entered upon the path of sacrifice and turned not aside until He had given His life. There was no rest for Him between the throne in heaven and the cross. His love for man led Him to welcome every indignity and suffer every abuse. {MH 501.1}

Paul admonishes us to “look not every man on his own things, but every man also on the things of others.” He bids us possess the mind “which was also in Christ Jesus: who, being in the form of God, thought it not robbery to be equal with God: but made Himself of no reputation, and took upon Him the form of a servant, and was made in the likeness of men: and being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:4-8. {MH 501.2}

Paul was deeply anxious that the humiliation of Christ should be seen and realized. He was convinced that if men could be led to consider the amazing sacrifice made by the Majesty of heaven, selfishness would be banished from their hearts. The apostle lingers over point after point, that we may in some measure comprehend the wonderful condescension of the Saviour in behalf of sinners. He directs the mind first to the position which Christ occupied in heaven in the bosom of His Father; he reveals Him afterward as laying aside His glory, voluntarily subjecting Himself to the humbling conditions of man’s life, assuming the responsibilities of a servant, and becoming obedient unto death, and that the most ignominious and revolting, the most agonizing–the death of the cross. Can we contemplate this wonderful manifestation of the love of God without gratitude and love, and a deep sense of the fact that we are not our own? Such a Master should not be served from grudging, selfish motives. {MH 501.3}

“Ye know,” says Peter, “that ye were not redeemed with corruptible things, as silver and gold.” 1 Peter 1:18. Oh, had these been sufficient to purchase the salvation of man, how easily it might have been accomplished by Him who says, “The silver is Mine, and the gold is Mine”! Haggai 2:8. But the sinner could be redeemed only by the precious blood of the Son of God. Those who, failing to appreciate this wonderful sacrifice, withhold themselves from Christ’s service, will perish in their selfishness. {MH 502.1}

Singleness of Purpose

In the life of Christ, everything was made subordinate to His work, the great work of redemption which He came to accomplish. And the same devotion, the same self-denial and sacrifice, the same subjection to the claims of the word of God, is to be manifest in His disciples. {MH 502.2}

Everyone who accepts Christ as his personal Saviour will long for the privilege of serving God. Contemplating what heaven has done for him, his heart is moved with boundless love and adoring gratitude. He is eager to signalize his gratitude by devoting his abilities to God’s service. He longs to show his love for Christ and for His purchased possession. He covets toil, hardship, sacrifice. {MH 502.3}

The true worker for God will do his best, because in so doing he can glorify his Master. He will do right in order to regard the requirements of God. He will endeavor to improve all his faculties. He will perform every duty as unto God. His one desire will be that Christ may receive homage and perfect service. {MH 502.4}

There is a picture representing a bullock standing between a plow and an altar, with the inscription, “Ready for either,” ready to toil in the furrow or to be offered on the altar of sacrifice. This is the position of the true child of God–willing to go where duty calls, to deny self, to sacrifice for the Redeemer’s cause. {MH 502.5}

Sunday: January 1: Commitment

1. What is the basis of Christian stewardship? Psalm 37:4-6.

Delight thyself also in the LORD; and he shall give thee the desires of thine heart. Commit thy way unto the LORD; trust also in him; and he shall bring it to pass. And he shall bring forth thy righteousness as the light, and thy judgment as the noonday. (Psalms 37:4-6 KJV)

“If the Word of God is cherished as an abiding principle in the heart and held fast under all and every circumstance, man is brought, with his entrusted capabilities, under [subjection] to the Lord Jesus Christ. His undivided powers, even his thoughts, are brought into captivity to Christ. This is true sanctification. All the parts of the experience blend in complete harmony. He is ‘wanting in nothing.’ He does not keep part to himself, to do with just as he pleases.”—In Heavenly Places, p. 190.

2. Explain the primary motives of the Christian steward and what is the chief asset sought. Matthew 6:33, 34; Philippians 3:8.

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. Take therefore no thought for the morrow: for the morrow shall take thought for the things of itself. Sufficient unto the day is the evil thereof. (Matthew 6:33-34 KJV)

Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, (Philippians 3:8 KJV)

“[Matthew 6:22 quoted.] Singleness of purpose, wholehearted devotion to God, is the condition pointed out by the Saviour’s words. Let the purpose be sincere and unwavering to discern the truth and to obey it at whatever cost, and you will receive divine enlightenment.”—Thoughts From the Mount of Blessing, p. 91.

Monday: January 2: Stewardship

3. A steward manages another’s property. Name some important things of which we are stewards. 1 Corinthians 4:1, 2.

Let a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God. Moreover it is required in stewards, that a man be found faithful. (1 Corinthians 4:1-2 KJV)

“Those with whom God has entrusted His truth must possess the same beneficent spirit that Christ manifested. They must adopt the same broad plans of action. They should have a kind, generous spirit toward the poor, and in a special sense feel that they are God’s stewards. They must hold all they have—property, mental powers, spiritual strength—as not their own, but only lent them to advance the cause of Christ in the earth. Like Christ, they should not shun the society of their fellow men, but should seek it with the purpose of bestowing upon others the heavenly benefits they have received from God.”—Gospel Workers, p. 335.

4. Where does the Christian steward accumulate wealth? Matthew 6:19-21, 24, 33.

Lay not up for yourselves treasures upon earth, where moth and rust doth corrupt, and where thieves break through and steal: But lay up for yourselves treasures in heaven, where neither moth nor rust doth corrupt, and where thieves do not break through nor steal: For where your treasure is, there will your heart be also. (Matthew 6:19-21 KJV)

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon. (Matthew 6:24 KJV)

But seek ye first the kingdom of God, and his righteousness; and all these things shall be added unto you. (Matthew 6:33 KJV)

“God desires us to choose the heavenly in place of the earthly. He opens before us the possibilities of a heavenly investment. He would give encouragement to our loftiest aims, security to our choicest treasure. He declares, ‘I will make a man more precious than fine gold; even a man than the golden wedge of Ophir’ (Isaiah 13:12). When the riches that moth devours and rust corrupts shall be swept away, Christ’s followers can rejoice in their heavenly treasure, the riches that are imperishable.”—Christ’s Object Lessons, p. 374.

5. How do Christian stewards handle the wealth entrusted to them by their Master? 1 Timothy 6:18, 19; Proverbs 19:17.

That they do good, that they be rich in good works, ready to distribute, willing to communicate; Laying up in store for themselves a good foundation against the time to come, that they may lay hold on eternal life. (1 Timothy 6:18-19 KJV)

He that hath pity upon the poor lendeth unto the LORD; and that which he hath given will he pay him again. (Proverbs 19:17 KJV)

“All should feel that they are not proprietors, but stewards, and that the time is coming when they must give an account for the use they have made of their Lord’s money. Means will be needed in the cause of God. With David they should say: ‘All things come of Thee, and of Thine own have we given Thee’ (1 Chronicles 29:14).”—Testimonies, vol. 5, p. 382.

Tuesday: January 3: Positive Attitudes

6. What should the Christian steward consider in the face of an economic downturn? Philippians 4:13; Romans 8:28.

I can do all things through Christ which strengtheneth me. (Philippians 4:13 KJV)

And we know that all things work together for good to them that love God, to them who are the called according to his purpose. (Romans 8:28 KJV)

7. Why is your approach to financial matters important? Proverbs 16:2.

All the ways of a man are clean in his own eyes; but the LORD weigheth the spirits. (Proverbs 16:2 KJV)

8. What warnings come to Christian stewards with regard to our attitudes and motives? 1 John 2:15, 16.

“Satan is constantly presenting inducements to God’s chosen people to attract their minds from the solemn work of preparation for the scenes just in the future. He is in every sense of the word a deceiver, a skillful charmer. He clothes his plans and snares with coverings of light borrowed from heaven. He tempted Eve to eat of the forbidden fruit by making her believe that she would be greatly advantaged thereby. Satan leads his agents to introduce various inventions and patent rights and other enterprises, that Sabbathkeeping Adventists who are in haste to be rich may fall into temptation, become ensnared, and pierce themselves through with many sorrows. He is wide awake, busily engaged in leading the world captive, and through the agency of worldlings he keeps up a continual pleasing excitement to draw the unwary who profess to believe the truth to unite with worldlings. The lust of the eye, the desire for excitement and pleasing entertainment, is a temptation and snare to God’s people. Satan has many finely woven, dangerous nets which are made to appear innocent, but with which he is skillfully preparing to infatuate God’s people. There are pleasing shows, entertainments, phrenological lectures, and an endless variety of enterprises constantly arising calculated to lead the people of God to love the world and the things that are in the world. Through this union with the world, faith becomes weakened, and means which should be invested in the cause of present truth are transferred to the enemy’s ranks. Through these different channels Satan is skillfully draining the purses of God’s people, and for it the displeasure of the Lord is upon them.”—Testimonies, vol. 1, pp. 550, 551.

Wednesday: January 4: Trust

9. What surrounds the true Christian steward? Psalm 32:10.

Many sorrows shall be to the wicked: but he that trusteth in the LORD, mercy shall compass him about. (Psalms 32:10 KJV)

10. What qualities are present in someone who puts his or her trust fully in the Lord? Proverbs 3:5, 6; Job 23:12.

Trust in the LORD with all thine heart; and lean not unto thine own understanding. In all thy ways acknowledge him, and he shall direct thy paths. (Proverbs 3:5-6 KJV)

Neither have I gone back from the commandment of his lips; I have esteemed the words of his mouth more than my necessary food. (Job 23:12 KJV)

“The psalmist says, ‘Trust in the Lord, and do good; so shalt thou dwell in the land, and verily thou shalt be fed’ (Psalm 37:3). ‘Trust in the Lord.’ Each day has its burdens, its cares and perplexities; and when we meet how ready we are to talk of our difficulties and trials. So many borrowed troubles intrude, so many fears are indulged, such a weight of anxiety is expressed, that one might suppose we had no pitying, loving Saviour ready to hear all our requests and to be to us a present help in every time of need.”—Steps to Christ, p. 121.

11. Describe some lessons from nature that can give instruction to the Christian steward. Matthew 6:25-30.

Therefore I say unto you, Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which to day is, and to morrow is cast into the oven, shall he not much more clothe you, O ye of little faith? (Matthew 6:25-30 KJV)

“Consider, says Jesus, how the lilies grow; how, springing from the cold, dark earth, or from the mud of the river bed, the plants unfold in loveliness and fragrance. Who would dream of the possibilities of beauty in the rough brown bulb of the lily? But when the life of God, hidden therein, unfolds at His call in the rain and the sunshine, men marvel at the vision of grace and loveliness. Even so will the life of God unfold in every human soul that will yield itself to the ministry of His grace, which, free as the rain and the sunshine, comes with its benediction to all. It is the word of God that creates the flowers, and the same word will produce in you the graces of His Spirit.

“God’s law is the law of love. He has surrounded you with beauty to teach you that you are not placed on earth merely to delve for self, to dig and build, to toil and spin, but to make life bright and joyous and beautiful with the love of Christ—like the flowers, to gladden other lives by the ministry of love.”—Thoughts From the Mount of Blessing, p. 97.

Thursday: January 5: Thankfulness

12. What does the Christian steward do upon discovering the truest riches of the universe? Luke 15:8, 9; 1 Thessalonians 5:18.

Either what woman having ten pieces of silver, if she lose one piece, doth not light a candle, and sweep the house, and seek diligently till she find it? And when she hath found it, she calleth her friends and her neighbours together, saying, Rejoice with me; for I have found the piece which I had lost. (Luke 15:8-9 KJV)

In every thing give thanks: for this is the will of God in Christ Jesus concerning you. (1 Thessalonians 5:18 KJV)

“Forgetting our own difficulties and troubles, let us praise God for an opportunity to live for the glory of His name. Let the fresh blessings of each new day awaken praise in our hearts for these tokens of His loving care. When you open your eyes in the morning, thank God that He has kept you through the night. Thank Him for His peace in your heart. Morning, noon, and night, let gratitude as a sweet perfume ascend to heaven.”—The Review and Herald, June 2, 1910.

“Have we not reason to talk of God’s goodness and to tell of His power? When friends are kind to us we esteem it a privilege to thank them for their kindness. How much more should we count it a joy to return thanks to the Friend who has given us every good and perfect gift. Then let us, in every church, cultivate thanksgiving to God. Let us educate our lips to praise God in the family circle.”—My Life Today, p. 170.

13. For what does the Christian steward give the greatest thanks? Psalm 119:14, 72, 127.

I have rejoiced in the way of thy testimonies, as much as in all riches. (Psalms 119:14 KJV)

The law of thy mouth is better unto me than thousands of gold and silver. (Psalms 119:72 KJV)

Therefore I love thy commandments above gold; yea, above fine gold. (Psalms 119:127 KJV)

“The glorious possibilities set before Israel could be realized only through obedience to God’s commandments. The same elevation of character, the same fulness of blessing—blessing on mind and soul and body, blessing on house and field, blessing for this life and for the life to come—is possible for us only through obedience.”—Christ’s Object Lessons, p. 305.

December 10, 2011: SDARM: The Antitypical Day of Atonement

newftsnadmin — Mon, 05 Dec 2011 04:11:23 +0000

Memory Texts

From the Bible:

“Unto two thousand and three hundred days; then shall the sanctuary be cleansed” (Daniel 8:14).

From the Spirit of Prophecy:

“The prophecy of Daniel 8:14 . . . [points] to Christ’s ministration in the most holy place, to the investigative judgment.”—The Great Controversy (1888), p. 424.

Personal Review Questions

A. Under the old covenant, when were the people declared “clean from all [their] sins before the Lord”—at the end of the daily service or at the yearly service?

B. From what must the heavenly sanctuary be purified?

C. The Advent pioneers realize that the investigative judgment is the cleansing of the heavenly sanctuary—the blotting out of the record of sins. When did this work begin?

D. What declaration will be made in heaven once our sins are removed (blotted out) from the records? What occurs next? When Christ comes, can the merits of His blood still wash away sins? Read Hebrews 9:28.

E. What warning of Jesus has a special application in these last days?

The Great Controversy, pp. 417-422.

The question, What is the sanctuary? is clearly answered in the Scriptures. The term sanctuary, as used in the Bible, refers, first, to the tabernacle built by Moses, as a pattern of heavenly things; and, secondly, to the “true tabernacle” in Heaven, to which the earthly sanctuary pointed. At the death of Christ the typical service ended. The “true tabernacle” in Heaven is the sanctuary of the new covenant. And as the prophecy of Daniel 8:14 is fulfilled in this dispensation, the sanctuary to which it refers must be the sanctuary of the new covenant. At the termination of the 2300 days, in 1844, there had been no sanctuary on earth for many centuries. Thus the prophecy, “Unto two thousand three hundred days; then shall the sanctuary be cleansed,” unquestionably points to the sanctuary in Heaven. {GC88 417.1}

But the most important question remains to be answered: What is the cleansing of the sanctuary? That there was such a service in connection with the earthly sanctuary, is stated in the Old-Testament Scriptures. But can there be anything in Heaven to be cleansed? In Hebrews 9 the cleansing of both the earthly and the heavenly sanctuary is plainly taught. “Almost all things are by the law purged with blood; and without shedding of blood is no remission. It was therefore necessary that the patterns of things in the heavens should be purified with these [the blood of animals]; but the heavenly things themselves with better sacrifices than these,” [Hebrews 9:22, 23.] even the precious blood of Christ. {GC88 417.2}

The cleansing, both in the typical and in the real service, must be accomplished with blood; in the former, with the blood of animals; in the latter, with the blood of Christ. Paul states, as the reason why this cleansing must be performed with blood, that without shedding of blood is no remission. Remission, or putting away of sin, is the work to be accomplished. But how could there be sin connected with the sanctuary, either in Heaven or upon the earth? This may be learned by reference to the symbolic service; for the priests who officiated on earth, served “unto the example and shadow of heavenly things.” [Hebrews 8:5.] {GC88 417.3}

The ministration of the earthly sanctuary consisted of two divisions; the priests ministered daily in the holy place, while once a year the high priest performed a special work of atonement in the most holy, for the cleansing of the sanctuary. Day by day the repentant sinner brought his offering to the door of the tabernacle, and placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. The animal was then slain. “Without shedding of blood,” says the apostle, there is no remission of sin. “The life of the flesh is in the blood.” [Leviticus 17:11.] The broken law of God demanded the life of the transgressor. The blood, representing the forfeited life of the sinner, whose guilt the victim bore, was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary. In some cases the blood was not taken into the holy place; but the flesh was then to be eaten by the priest, as Moses directed the sons of Aaron, saying, “God hath given it you to bear the iniquity of the congregation.” [Leviticus 10:17.] Both ceremonies alike symbolized the transfer of the sin from the penitent to the sanctuary. {GC88 418.1}

Such was the work that went on, day by day, throughout the year. The sins of Israel were thus transferred to the sanctuary, and a special work became necessary for their removal. God commanded that an atonement be made for each of the sacred apartments. “He shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins; and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.” [Leviticus 16:16, 19.] An atonement was also to be made for the altar, to “cleanse it, and hallow it from the uncleanness of the children of Israel.” [Leviticus 16:16, 19.] {GC88 418.2}

Once a year, on the great day of atonement, the priest entered the most holy place for the cleansing of the sanctuary. The work there performed completed the yearly round of ministration. On the day of atonement, two kids of the goats were brought to the door of the tabernacle, and lots were cast upon them, “one lot for the Lord, and the other lot for the scape-goat.” [Leviticus 16:8, 21, 22.] The goat upon which fell the lot for the Lord was to be slain as a sin-offering for the people. And the priest was to bring his blood within the veil, and sprinkle it upon the mercy-seat, and before the mercy-seat. The blood was also to be sprinkled upon the altar of incense, that was before the veil. {GC88 419.1}

“And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness; and the goat shall bear upon him all their iniquities unto a land not inhabited.” [Leviticus 16:8, 21, 22.] The scape-goat came no more into the camp of Israel, and the man who led him away was required to wash himself and his clothing with water before returning to the camp. {GC88 419.2}

The whole ceremony was designed to impress the Israelites with the holiness of God and his abhorrence of sin; and, further, to show them that they could not come in contact with sin without becoming polluted. Every man was required to afflict his soul while this work of atonement was going forward. All business was to be laid aside, and the whole congregation of Israel were to spend the day in solemn humiliation before God, with prayer, fasting, and deep searching of heart. {GC88 419.3}

Important truths concerning the atonement are taught by the typical service. A substitute was accepted in the sinner’s stead; but the sin was not canceled by the blood of the victim. A means was thus provided by which it was transferred to the sanctuary. By the offering of blood, the sinner acknowledged the authority of the law, confessed his guilt in transgression, and expressed his desire for pardon through faith in a Redeemer to come; but he was not yet entirely released from the condemnation of the law. On the day of atonement the high priest, having taken an offering from the congregation, went into the most holy place with the blood of this offering, and sprinkled it upon the mercy-seat, directly over the law, to make satisfaction for its claims. Then, in his character of mediator, he took the sins upon himself, and bore them from the sanctuary. Placing his hands upon the head of the scape-goat, he confessed over him all these sins, thus in figure transferring them from himself to the goat. The goat then bore them away, and they were regarded as forever separated from the people. {GC88 420.1}

Such was the service performed “unto the example and shadow of heavenly things.” And what was done in type in the ministration of the earthly sanctuary, is done in reality in the ministration of the heavenly sanctuary. After his ascension, our Saviour began his work as our high priest. Says Paul, “Christ is not entered into the holy places made with hands, which are the figures of the true; but into Heaven itself, now to appear in the presence of God for us.” [Hebrews 9:24.] {GC88 420.2}

The ministration of the priest throughout the year in the first apartment of the sanctuary, “within the veil” which formed the door and separated the holy place from the outer court, represents the work of ministration upon which Christ entered at his ascension. It was the work of the priest in the daily ministration to present before God the blood of the sin-offering, also the incense which ascended with the prayers of Israel. So did Christ plead his blood before the Father in behalf of sinners, and present before him also, with the precious fragrance of his own righteousness, the prayers of penitent believers. Such was the work of ministration in the first apartment of the sanctuary in Heaven. {GC88 420.3}

Thither the faith of Christ’s disciples followed him as he ascended from their sight. Here their hopes centered, “which hope we have,” said Paul, “as an anchor of the soul, both sure and steadfast, and which entereth into that within the veil; whither the forerunner is for us entered, even Jesus, made an high priest forever.” “Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us.” [Hebrews 6:19, 20; 9:12.] {GC88 421.1}

For eighteen centuries this work of ministration continued in the first apartment of the sanctuary. The blood of Christ, pleaded in behalf of penitent believers, secured their pardon and acceptance with the Father, yet their sins still remained upon the books of record. As in the typical service there was a work of atonement at the close of the year, so before Christ’s work for the redemption of men is completed, there is a work of atonement for the removal of sin from the sanctuary. This is the service which began when the 2300 days ended. At that time, as foretold by Daniel the prophet, our High Priest entered the most holy, to perform the last division of his solemn work,—to cleanse the sanctuary. {GC88 421.2}

As anciently the sins of the people were by faith placed upon the sin-offering, and through its blood transferred, in figure, to the earthly sanctuary, so in the new covenant the sins of the repentant are by faith placed upon Christ, and transferred, in fact, to the heavenly sanctuary. And as the typical cleansing of the earthly was accomplished by the removal of the sins by which it had been polluted, so the actual cleansing of the heavenly is to be accomplished by the removal, or blotting out, of the sins which are there recorded. But, before this can be accomplished, there must be an examination of the books of record to determine who, through repentance of sin, and faith in Christ, are entitled to the benefits of his atonement. The cleansing of the sanctuary therefore involves a work of investigation,—a work of judgment. This work must be performed prior to the coming of Christ to redeem his people; for when he comes, his reward is with him to give to every man according to his works. [Revelation 22:12.] {GC88 421.3}

Thus those who followed in the light of the prophetic word saw, that, instead of coming to the earth at the termination of the 2300 days in 1844, Christ then entered the most holy place of the heavenly sanctuary, to perform the closing work of atonement, preparatory to his coming. {GC88 422.1}

It was seen, also, that while the sin-offering pointed to Christ as a sacrifice, and the high priest represented Christ as a mediator, the scape-goat typified Satan, the author of sin, upon whom the sins of the truly penitent will finally be placed. When the high priest, by virtue of the blood of the sin-offering, removed the sins from the sanctuary, he placed them upon the scape-goat. When Christ, by virtue of his own blood, removes the sins of his people from the heavenly sanctuary at the close of his ministration, he will place them upon Satan, who, in the execution of the judgment, must bear the final penalty. The scape-goat was sent away into a land not inhabited, never to come again into the congregation of Israel. So will Satan be forever banished from the presence of God and his people, and he will be blotted from existence in the final destruction of sin and sinners. {GC88 422.2}

Sunday: December 4: The Heavenly Sanctuary Must Also Be Purified

1. Why did the high priest enter the most holy place once a year? Hebrews 9:7, 23; Leviticus 16:16. What was the name of that day?

But into the second went the high priest alone once every year, not without blood, which he offered for himself, and for the errors of the people: (Hebrews 9:7 KJV)

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. (Hebrews 9:23 KJV)

And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. (Leviticus 16:16 KJV)

“In the typical system, which was a shadow of the sacrifice and priesthood of Christ, the cleansing of the sanctuary was the last service performed by the high priest in the yearly round of ministration. It was the closing work of the atonement—a removal or putting away of sin from Israel.”—The Great Controversy, p. 352.

2. When were the people considered “clean from all [their] sins before the Lord”—when they were “forgiven” in the daily service (Leviticus 4:20, 26, 31, 35), or only after their sins had been removed on the day of atonement? Leviticus 16:29, 30.

And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them. (Leviticus 4:20 KJV)

And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him. (Leviticus 4:26 KJV)

And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him. (Leviticus 4:31 KJV)

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him. (Leviticus 4:35 KJV)

And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. (Leviticus 16:29-30 KJV)

3. What is continually contaminating the heavenly sanctuary? 1 Timothy 5:24. “The heavenly things,” i.e., the heavenly sanctuary, must therefore be purified “with better sacrifices” (Hebrews 9:23, last part) on the antitypical day of atonement. What is meant by the “better sacrifices” required for the cleansing of the sanctuary in heaven? Hebrews 9:12, 26.

Some men’s sins are open beforehand, going before to judgment; and some men they follow after. (1 Timothy 5:24 KJV)

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. (Hebrews 9:23 KJV)

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (Hebrews 9:12 KJV)

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (Hebrews 9:26 KJV)

Monday: December 5: The Appointed Time

4. In the plan of God, what time was appointed for the cleansing of the heavenly sanctuary? Daniel 8:14. According to the Bible method of measuring prophetic days (Ezekiel 4:6), what period of time is represented by the 2300 days? How did the Advent pioneers understand this prophecy?

And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. (Daniel 8:14 KJV)

And when thou hast accomplished them, lie again on thy right side, and thou shalt bear the iniquity of the house of Judah forty days: I have appointed thee each day for a year. (Ezekiel 4:6 KJV)

“The 2300 days had been found to begin when the commandment of Artaxerxes for the restoration and building of Jerusalem went into effect, in the autumn of 457 B.C. Taking this as the starting point, there was perfect harmony in the application of all the events foretold in the explanation of that period in Daniel 9:25-27. Sixty-nine weeks, the first 483 of the 2300 years, were to reach to the Messiah, the Anointed One; and Christ’s baptism and anointing by the Holy Spirit, A.D. 27, exactly fulfilled the specification. In the midst of the seventieth week, Messiah was to be cut off. Three and a half years after His baptism, Christ was crucified, in the spring of A.D. 31. The seventy weeks, or 490 years, were to pertain especially to the Jews. At the expiration of this period the nation sealed its rejection of Christ by the persecution of His disciples, and the apostles turned to the Gentiles, A.D. 34. The first 490 years of the 2300 having then ended, 1810 years would remain. From A.D. 34, 1810 years extend to 1844. ‘Then,’ said the angel, ‘shall the sanctuary be cleansed’ (Daniel 8:14).”—The Great Controversy, p. 410.

5. Why is it that the prophecy of Daniel 8:14 (2300 prophetic days or 2300 literal years)—the first part of which was explained by the angel Gabriel in Daniel 9:24-27—can only refer to the heavenly sanctuary?

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:24-27 KJV)

“At the death of Christ the typical service ended. The ‘true tabernacle’ in heaven is the sanctuary of the new covenant. And as the prophecy of Daniel 8:14 is fulfilled in this dispensation, the sanctuary to which it refers must be the sanctuary of the new covenant. At the termination of the 2300 days, in 1844, there had been no sanctuary on earth for many centuries. Thus the prophecy, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed,’ unquestionably points to the sanctuary in heaven.”—Ibid., p. 417. See p. 77.

Tuesday: December 6: The Most Holy Place Opened

6. What did John see when the first apartment of the sanctuary was opened in the year A.D. 31? Revelation 4:1, 2, 5. And what did he see when the second apartment was opened in 1844? Revelation 11:19.

After this I looked, and, behold, a door was opened in heaven: and the first voice which I heard was as it were of a trumpet talking with me; which said, Come up hither, and I will shew thee things which must be hereafter. And immediately I was in the spirit: and, behold, a throne was set in heaven, and one sat on the throne. (Revelation 4:1-2 KJV)

And out of the throne proceeded lightnings and thunderings and voices: and there were seven lamps of fire burning before the throne, which are the seven Spirits of God. (Revelation 4:5 KJV)

And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. (Revelation 11:19 KJV)

“As in vision the apostle John was granted a view of the temple of God in heaven, he beheld there ‘seven lamps of fire burning before the throne’ (Revelation 4:5). He saw an angel ‘having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne’ (Revelation 8:3). Here the prophet was permitted to behold the first apartment of the sanctuary in heaven; and he saw there the ‘seven lamps of fire’ and ‘the golden altar,’ represented by the golden candlestick and the altar of incense in the sanctuary on earth. Again, ‘the temple of God was opened’ (Revelation 11:19), and he looked within the inner veil, upon the holy of holies. Here he beheld ‘the ark of His testament,’ represented by the sacred chest constructed by Moses to contain the law of God.” —The Great Controversy, pp. 414, 415.

7. What change took place in the ministry of Christ in 1844? Revelation 3:7, 8. Where were the thrones set up for the work of judgment? Daniel 7:9, 10.

And to the angel of the church in Philadelphia write; These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth; I know thy works: behold, I have set before thee an open door, and no man can shut it: for thou hast a little strength, and hast kept my word, and hast not denied my name. (Revelation 3:7-8 KJV)

I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. (Daniel 7:9-10 KJV)

“The door was opened in the most holy place in the heavenly sanctuary, where the ark is, in which are contained the ten commandments. This door was not opened until the mediation of Jesus was finished in the holy place of the sanctuary in 1844. Then Jesus rose up and shut the door of the holy place, and opened the door into the most holy, and passed within the second veil, where He now stands by the ark, and where the faith of Israel now reaches.”—Early Writings, p. 42.

8. How did God, through the prophet Isaiah, predict this great day which began in 1844? Isaiah 22:20-22. While the atonement is going on, God is calling us to afflict our souls. But, instead of turning to the Lord with repentant hearts, what are many people doing? Isaiah 22:12-14; Revelation 3:14-17.

And it shall come to pass in that day, that I will call my servant Eliakim the son of Hilkiah: And I will clothe him with thy robe, and strengthen him with thy girdle, and I will commit thy government into his hand: and he shall be a father to the inhabitants of Jerusalem, and to the house of Judah. And the key of the house of David will I lay upon his shoulder; so he shall open, and none shall shut; and he shall shut, and none shall open. (Isaiah 22:20-22 KJV)

And in that day did the Lord GOD of hosts call to weeping, and to mourning, and to baldness, and to girding with sackcloth: And behold joy and gladness, slaying oxen, and killing sheep, eating flesh, and drinking wine: let us eat and drink; for to morrow we shall die. And it was revealed in mine ears by the LORD of hosts, Surely this iniquity shall not be purged from you till ye die, saith the Lord GOD of hosts. (Isaiah 22:12-14 KJV)

And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; I know thy works, that thou art neither cold nor hot: I would thou wert cold or hot. So then because thou art lukewarm, and neither cold nor hot, I will spue thee out of my mouth. Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: (Revelation 3:14-17 KJV)

9. What opportunity, still open before us, will not last much longer? Revelation 3:18-20; 2 Peter 3:9, 14.

I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. (Revelation 3:18-20 KJV)

The Lord is not slack concerning his promise, as some men count slackness; but is longsuffering to us-ward, not willing that any should perish, but that all should come to repentance. (2 Peter 3:9 KJV)

Wherefore, beloved, seeing that ye look for such things, be diligent that ye may be found of him in peace, without spot, and blameless. (2 Peter 3:14 KJV)

Wednesday: December 7: Sins Removed From the Record

10. What is Christ our High Priest to “blot out,” or “put away,” or remove from our hearts and from the records in the sanctuary? Isaiah 43:25.

I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. (Isaiah 43:25 KJV)

“[The cleansing of the earthly sanctuary] prefigured the closing work in the ministration of our High Priest in heaven, in the removal or blotting out of the sins of His people, which are registered in the heavenly records. This service involves a work of investigation, a work of judgment; and it immediately precedes the coming of Christ in the clouds of heaven with power and great glory; for when He comes, every case has been decided.”—The Great Controversy, p. 352.

11. Why should the “blotting out” of our sins bring us hope and courage? Isaiah 44:22, 23.

I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins: return unto me; for I have redeemed thee. Sing, O ye heavens; for the LORD hath done it: shout, ye lower parts of the earth: break forth into singing, ye mountains, O forest, and every tree therein: for the LORD hath redeemed Jacob, and glorified himself in Israel. (Isaiah 44:22-23 KJV)

“God does not deal with us as finite men deal with one another. His thoughts are thoughts of mercy, love, and tenderest compassion. ‘He will abundantly pardon.’ He says, ‘I have blotted out, as a thick cloud, thy transgressions, and, as a cloud, thy sins’ (Isaiah 44:22). Let us trust in the word of the Lord, and by our cheerful obedience testify our gratitude for His pardoning love.

“Brethren and sisters, look up; you who are tried, tempted, and discouraged, look up. Let no weary, halting, sin-oppressed soul become faint-hearted. The promises of God that come down along the lines to our times assure you that heaven can be reached if you will continue to climb.”—The Review and Herald, February 17, 1885.

12. What declaration will be made by Christ at the end of the investigative judgment when He ceases His ministry as our High Priest? Revelation 22:11, 12.

He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. (Revelation 22:11-12 KJV)

“When the work of the investigative judgment closes, the destiny of all will have been decided for life or death. Probation is ended a short time before the appearing of the Lord in the clouds of heaven.”—The Great Controversy, p. 490.

Thursday: December 8: An Irrevocable Sentence:

13. When Christ’s mediation is done, what will the Angel do with the censer? Revelation 8:4, 5. What is the meaning of this symbolic act? Will there still be another chance to repent?

And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. And the angel took the censer, and filled it with fire of the altar, and cast it into the earth: and there were voices, and thunderings, and lightnings, and an earthquake. (Revelation 8:4-5 KJV)

“I saw angels hurrying to and fro in heaven. An angel with a writer’s inkhorn by his side returned from the earth and reported to Jesus that his work was done, and the saints were numbered and sealed. Then I saw Jesus, who had been ministering before the ark containing the ten commandments, throw down the censer. He raised His hands, and with a loud voice said, ‘It is done.’ And all the angelic host laid off their crowns as Jesus made the solemn declaration, ‘He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still’ (Revelation 22:11).

“Every case had been decided for life or death. While Jesus had been ministering in the sanctuary, the judgment had been going on for the righteous dead, and then for the righteous living. Christ had received His kingdom, having made the atonement for His people and blotted out their sins.”—Early Writings, pp. 279, 280.

14. What sentence should arouse our attention while probation is still open? Why? Daniel 5:27. What warning should we consider? Mark 13:35-37.

TEKEL; Thou art weighed in the balances, and art found wanting. (Daniel 5:27 KJV)

Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch. (Mark 13:35-37 KJV)

December 3, 2011: SDARM: “That Your Sins May Be Blotted Out”

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December 3, 2011: SDARM: That Your Sins May Be Blotted Out

Memory Texts

From The Bible:

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: (Acts 3:19-20 KJV)

From The Spirit of Prophecy:

“The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord.”—The Great Controversy, p. 485.

Personal Review Questions

A. Under the old covenant, how were sins transferred to the earthly sanctuary? Under the new covenant, how are sins transferred to the heavenly sanctuary?

B. What is the meaning of the censer and of the altar of incense in heaven?

C. How can you prove that God’s grace is not a license for any to continue in sin?

D. How do we know that, when our sins are forgiven, they are not automatically cancelled at the same time?

E. When and on what condition will our sins be blotted out in the judgment?

Prophets and Kings, pp. 590–592

At times the Lord may seem to have forgotten the perils of His church and the injury done her by her enemies. But God has not forgotten. Nothing in this world is so dear to the heart of God as His church. It is not His will that worldly policy shall corrupt her record. He does not leave His people to be overcome by Satan’s temptations. He will punish those who misrepresent Him, but He will be gracious to all who sincerely repent. To those who call upon Him for strength for the development of Christian character, He will give all needed help. {PK 590.1}

In the time of the end the people of God will sigh and cry for the abominations done in the land. With tears they will warn the wicked of their danger in trampling upon the divine law, and with unutterable sorrow they will humble themselves before the Lord in penitence. The wicked will mock their sorrow and ridicule their solemn appeals. But the anguish and humiliation of God’s people is unmistakable evidence that they are regaining the strength and nobility of character lost in consequence of sin. It is because they are drawing nearer to Christ, because their eyes are fixed on His perfect purity, that they discern so clearly the exceeding sinfulness of sin. Meekness and lowliness are the conditions of success and victory. A crown of glory awaits those who bow at the foot of the cross. {PK 590.2}

God’s faithful, praying ones are, as it were, shut in with Him. They themselves know not how securely they are shielded. Urged on by Satan, the rulers of this world are seeking to destroy them; but could the eyes of God’s children be opened as were the eyes of Elisha’s servant at Dothan, they would see angels of God encamped about them, holding in check the hosts of darkness. {PK 590.3}

As the people of God afflict their souls before Him, pleading for purity of heart, the command is given, “Take away the filthy garments,” and the encouraging words are spoken, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Zechariah 3:4. The spotless robe of Christ’s righteousness is placed upon the tried, tempted, faithful children of God. The despised remnant are clothed in glorious apparel, nevermore to be defiled by the corruptions of the world. Their names are retained in the Lamb’s book of life, enrolled among the faithful of all ages. They have resisted the wiles of the deceiver; they have not been turned from their loyalty by the dragon’s roar. Now they are eternally secure from the tempter’s devices. Their sins are transferred to the originator of sin. A “fair miter” is set upon their heads. {PK 591.1}

While Satan has been urging his accusations, holy angels, unseen, have been passing to and fro, placing upon the faithful ones the seal of the living God. These are they that stand upon Mount Zion with the Lamb, having the Father’s name written in their foreheads. They sing the new song before the throne, that song which no man can learn save the hundred and forty and four thousand which were redeemed from the earth. “These are they which follow the Lamb whithersoever He goeth. These were redeemed from among men, being the first fruits unto God and to the Lamb. And in their mouth was found no guile: for they are without fault before the throne of God.” Revelation 14:4, 5. {PK 591.2}

Now is reached the complete fulfillment of the words of the Angel: “Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My Servant the Branch.” Zechariah 3:8. Christ is revealed as the Redeemer and Deliverer of His people. Now indeed are the remnant “men wondered at,” as the tears and humiliation of their pilgrimage give place to joy and honor in the presence of God and the Lamb. “In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even everyone that is written among the living in Jerusalem.” Isaiah 4:2, 3. {PK 592.1}

The Great Controversy, pp. 489–491.

The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was his death upon the cross. By his death he began that work which after his resurrection he ascended to complete in Heaven. We must by faith enter within the veil, “whither the forerunner is for us entered.” [Hebrews 6:20.] There the light from the cross of Calvary is reflected. There we may gain a clearer insight into the mysteries of redemption. The salvation of man is accomplished at an infinite expense to Heaven; the sacrifice made is equal to the broadest demands of the broken law of God. Jesus has opened the way to the Father’s throne, and through his mediation the sincere desire of all who come to him in faith may be presented before God. {GC88 489.1}

“He that covereth his sins shall not prosper; but whoso confesseth and forsaketh them shall have mercy.” [Proverbs 28:13.] If those who hide and excuse their faults could see how Satan exults over them, how he taunts Christ and holy angels with their course, they would make haste to confess their sins and to put them away. Through defects in the character, Satan works to gain control of the whole mind, and he knows that if these defects are cherished, he will succeed. Therefore he is constantly seeking to deceive the followers of Christ with his fatal sophistry that it is impossible for them to overcome. But Jesus pleads in their behalf his wounded hands, his bruised body; and he declares to all who would follow him, “My grace is sufficient for thee.” [2 Corinthians 12:9.] “Take my yoke upon you, and learn of me; for I am meek and lowly in heart; and ye shall find rest unto your souls. For my yoke is easy, and my burden is light.” [Matthew 11:29, 30.] Let none, then, regard their defects as incurable. God will give faith and grace to overcome them. {GC88 489.2}

We are now living in the great day of atonement. In the typical service, while the high priest was making the atonement for Israel, all were required to afflict their souls by repentance of sin and humiliation before the Lord, lest they be cut off from among the people. In like manner, all who would have their names retained in the book of life, should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin, and true repentance. There must be deep, faithful searching of heart. The light, frivolous spirit indulged by so many of professed Christians must be put away. There is earnest warfare before all who would subdue the evil tendencies that strive for the mastery. The work of preparation is an individual work. We are not saved in groups. The purity and devotion of one will not offset the want of these qualities in another. Though all nations are to pass in judgment before God, yet he will examine the case of each individual with as close and searching scrutiny as if there were not another being upon the earth. Every one must be tested, and found without spot or wrinkle or any such thing. {GC88 490.1}

Solemn are the scenes connected with the closing work of the atonement. Momentous are the interests involved therein. The Judgment is now passing in the sanctuary above. For more than forty years this work has been in progress. Soon—none know how soon—it will pass to the cases of the living. In the awful presence of God our lives are to come up in review. At this time above all others it behooves every soul to heed the Saviour’s admonition, “Watch and pray; for ye know not when the time is.” [Mark 13:33.] “If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.” [Revelation 3:3.] {GC88 490.2} When the work of the investigative Judgment closes, the destiny of all will have been decided for life or death. Probation is ended a short time before the appearing of the Lord in the clouds of heaven. Christ in the Revelation, looking forward to that time, declares: “He that is unjust, let him be unjust still; and he which is filthy, let him be filthy still; and he that is righteous, let him be righteous still; and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be.” [Revelation 22:11, 12.] {GC88 491.1}

The righteous and the wicked will still be living upon the earth in their mortal state—men will be planting and building, eating and drinking, all unconscious that the final, irrevocable decision has been pronounced in the sanctuary above. Before the flood, after Noah entered the ark, God shut him in, and shut the ungodly out; but for seven days the people, knowing not that their doom was fixed, continued their careless, pleasure-loving life, and mocked the warnings of impending judgment. “So,” says the Saviour, “shall also the coming of the Son of man be.” [Matthew 24:39.] Silently, unnoticed as the midnight thief, will come the decisive hour which marks the fixing of every man’s destiny, the final withdrawal of mercy’s offer to guilty men. {GC88 491.2}

“Watch ye therefore; . . . lest coming suddenly He find you sleeping.” [Mark 13:35, 36.] Perilous is the condition of those who, growing weary of their watch, turn to the attractions of the world. While the man of business is absorbed in the pursuit of gain, while the pleasure-lover is seeking indulgence, while the daughter of fashion is arranging her adornments,—it may be in that hour the Judge of all the earth will pronounce the sentence, “Thou art weighed in the balances, and art found wanting.” [Daniel 5:27.] {GC88 491.3}

Sunday: November 27: Sins Confessed, Forgiven, Transferred

1. Under the old covenant, when sins were forgiven in the daily atonement (Leviticus 4:20), were they also eliminated at the same time? Hebrews 10:1-4.

And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them. (Leviticus 4:20 KJV)

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. (Hebrews 10:1-4 KJV)

2. Under the new covenant, the price of our redemption was paid at the cross (1 Peter 1:18, 19; Hebrews 9:11, 12), and our sins are forgiven in answer to our daily prayers (Matthew 6:12). When will they be blotted out? Acts 3:19.

Forasmuch as ye know that ye were not redeemed with corruptible things, as silver and gold, from your vain conversation received by tradition from your fathers; But with the precious blood of Christ, as of a lamb without blemish and without spot: (1 Peter 1:18-19 KJV)

And forgive us our debts, as we forgive our debtors. (Matthew 6:12 KJV)

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; (Acts 3:19 KJV)

3. As the high priest entered the most holy once every year, for what purpose would Christ enter behind the second veil “once in the end of the world” by the merits of “the sacrifice of himself”? Hebrews 9:23-26.

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. (Hebrews 9:23-26 KJV)

“In the typical service, while the high priest was making the atonement for Israel, all were required to afflict their souls. . . . In like manner, all who would have their names retained in the book of life should now . . . afflict their souls before God by sorrow for sin and true repentance.”—The Great Controversy, pp. 489, 490.

Monday: November 28: Sins Confessed, Forgiven, Transferred (Continued)

4. Under the old covenant, how was sin transferred from the sinner to the sanctuary? Leviticus 4:16-18, 33-35; Hebrews 13:11.

And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation: And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail. And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. (Leviticus 4:16-18 KJV)

And he shall lay his hand upon the head of the sin offering, and slay it for a sin offering in the place where they kill the burnt offering. And the priest shall take of the blood of the sin offering with his finger, and put it upon the horns of the altar of burnt offering, and shall pour out all the blood thereof at the bottom of the altar: And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him. (Leviticus 4:33-35 KJV)

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. (Hebrews 13:11 KJV)

“The most important part of the daily ministration was the service performed in behalf of individuals. The repentant sinner brought his offering to the door of the tabernacle, and, placing his hand upon the victim’s head, confessed his sins, thus in figure transferring them from himself to the innocent sacrifice. By his own hand the animal was then slain, and the blood was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary.”—Patriarchs and Prophets, p. 354.

5. Under the new covenant, how is sin transferred from the individual to the heavenly sanctuary? 1 John 1:9; Hebrews 9:11, 12, 28; 10:12.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9 KJV)

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Hebrews 9:28 KJV)

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; (Hebrews 10:12 KJV)

“As anciently the sins of the people were by faith placed upon the sin offering and through its blood transferred, in figure, to the earthly sanctuary, so in the new covenant the sins of the repentant are by faith placed upon Christ and transferred, in fact, to the heavenly sanctuary.”—The Great Controversy, p. 421.

6. What is represented by the censer and the altar of incense in the heavenly sanctuary? Revelation 8:3, 4; Hebrews 4:14-16.

And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. And the smoke of the incense, which came with the prayers of the saints, ascended up before God out of the angel’s hand. (Revelation 8:3-4 KJV)

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Hebrews 4:14-16 KJV)

“All who come to Christ today are to remember that His merit is the incense that mingles with the prayers of those who repent of their sins and receive pardon and mercy and grace.”—The SDA Bible Commentary [E. G. White Comments], vol. 6, p. 1078.

“Today [Jesus] is standing at the altar of mercy, presenting before God the prayers of those who desire His help.”—The Ministry of Healing, p. 90.

“[Christ’s] offering is complete, and as our Intercessor He executes His self-appointed work, holding before God the censer containing His own spotless merits and the prayers, confessions, and thanksgiving of His people. Perfumed with the fragrance of His righteousness, these ascend to God as a sweet savor. The offering is wholly acceptable, and pardon covers all transgression.”—Christ’s Object Lessons, p. 156.

Tuesday: November 29: Twin Sisters In Perfect Balance

7. On what two basic principles was the plan of redemption established? Psalms 85:9-11; 89:14. Where do we have a clear definition of God’s righteousness? Psalm 119:142, 172; Romans 8:4.

Surely his salvation is nigh them that fear him; that glory may dwell in our land. Mercy and truth are met together; righteousness and peace have kissed each other. Truth shall spring out of the earth; and righteousness shall look down from heaven. (Psalms 85:9-11 KJV)

Justice and judgment are the habitation of thy throne: mercy and truth shall go before thy face. (Psalms 89:14 KJV)

Thy righteousness is an everlasting righteousness, and thy law is the truth. (Psalms 119:142 KJV)

My tongue shall speak of thy word: for all thy commandments are righteousness. (Psalms 119:172 KJV)

That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. (Romans 8:4 KJV)

“Justice has a twin sister that should ever stand by her side, which is Mercy and Love.”—The SDA Bible Commentary [E. G. White Comments], vol. 3, p. 1149.

8. Under the old covenant, the sacrificial offering was to satisfy symbolically (Hebrews 10:1) the Law behind the veil in the most holy place (Hebrews 9:3, 4). What does the Law demand of the offender, and what should it cause us to consider? Romans 6:23; 7:8-11; 2 Corinthians 3:6.

And after the second veil, the tabernacle which is called the Holiest of all; Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; (Hebrews 9:3-4 KJV)

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Romans 6:23 KJV)

But sin, taking occasion by the commandment, wrought in me all manner of concupiscence. For without the law sin was dead. For I was alive without the law once: but when the commandment came, sin revived, and I died. And the commandment, which was ordained to life, I found to be unto death. For sin, taking occasion by the commandment, deceived me, and by it slew me. (Romans 7:8-11 KJV)

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (2 Corinthians 3:6 KJV)

“Man was a criminal under the sentence of death for transgression of the law of God, as a traitor, a rebel; hence a substitute for man must die as a malefactor, because He stood in the place of the traitors, with all their treasured sins upon His divine soul. It was not enough that Jesus should die in order to fully meet the demands of the broken law, but He died a shameful death. The prophet gives to the world His words, ‘I hid not my face from shame and spitting’ (Isaiah 50:6).

“In consideration of this, can men have one particle of exaltation? As they trace down the life and sufferings and humiliation of Christ, can they lift their proud heads as if they were to bear no trials, no shame, no humiliation? I say to the followers of Christ, Look to Calvary, and blush for shame at your self-important ideas. All this humiliation of the Majesty of heaven was for guilty, condemned man. He went lower and lower in His humiliation, until there were no lower depths that He could reach, in order to lift man up from his moral defilement. All this was for you who are striving for the supremacy—striving for human praise, for human exaltation; you who are afraid you will not receive all that deference, that respect from human minds, that you think is your due. Is this Christlike?”—Ibid., vol. 5, pp. 1127, 1128.

9. When the demands of the violated Law were met, symbolically, through the blood of the substitute (Leviticus 17:11), what was the new status of the repentant sinner before God? Leviticus 4:20; 5:17, 18; Numbers 15:22-26.

For the life of the flesh is in the blood: and I have given it to you upon the altar to make an atonement for your souls: for it is the blood that maketh an atonement for the soul. (Leviticus 17:11 KJV)

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity. And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him. (Leviticus 5:17-18 KJV)

And if ye have erred, and not observed all these commandments, which the LORD hath spoken unto Moses, Even all that the LORD hath commanded you by the hand of Moses, from the day that the LORD commanded Moses, and henceforward among your generations; Then it shall be, if ought be committed by ignorance without the knowledge of the congregation, that all the congregation shall offer one young bullock for a burnt offering, for a sweet savour unto the LORD, with his meat offering, and his drink offering, according to the manner, and one kid of the goats for a sin offering. And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance: And it shall be forgiven all the congregation of the children of Israel, and the stranger that sojourneth among them; seeing all the people were in ignorance. (Numbers 15:22-26 KJV)

Wednesday: November 30: Mercy and Justice

10. Under the new covenant, how can you prove that Christ had to die for our sins because the demands of God’s Law in the most holy place of the heavenly sanctuary (Revelation 11:19; Hebrews 9:4; 8:5; Revelation 15:5) still have to be met? Romans 4:15; 7:7; 1 Corinthians 15:56; James 2:8-11.

And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. (Revelation 11:19 KJV)

Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; (Hebrews 9:4 KJV)

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. (Hebrews 8:5 KJV)

And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: (Revelation 15:5 KJV)

Because the law worketh wrath: for where no law is, there is no transgression. (Romans 4:15 KJV)

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (Romans 7:7 KJV)

The sting of death is sin; and the strength of sin is the law. (1 Corinthians 15:56 KJV)

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well: But if ye have respect to persons, ye commit sin, and are convinced of the law as transgressors. For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. (James 2:8-11 KJV)

“The claim that Christ by His death abolished His Father’s law is without foundation. Had it been possible for the law to be changed or set aside, then Christ need not have died to save man from the penalty of sin. The death of Christ, so far from abolishing the law, proves that it is immutable.”—The Great Controversy, p. 466.

11. How can you prove that the grace of God by which we are justified (Titus 3:7) and saved (Ephesians 2:8) is not a license for anyone to continue breaking the Law (Romans 6:1, 2; John 8:10, 11) but a power for the repentant sinner to render obedience to the Almighty? Romans 6:14; Titus 2:11, 12.

That being justified by his grace, we should be made heirs according to the hope of eternal life. (Titus 3:7 KJV)

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: (Ephesians 2:8 KJV)

What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? (Romans 6:1-2 KJV)

When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. (John 8:10-11 KJV)

For sin shall not have dominion over you: for ye are not under the law, but under grace. (Romans 6:14 KJV)

12. By what standard will God judge all those who have been acquainted with His will? Ecclesiastes 12:13, 14; James 2:8-12.

Let us hear the conclusion of the whole matter: Fear God, and keep his commandments: for this is the whole duty of man. For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. (Ecclesiastes 12:13-14 KJV)

“God’s law is spiritual. It takes cognizance of our most secret thoughts, purposes, and motives. The judgment, the will, and the affections must be controlled by its precepts. Its principles require love to God and to man; without this love, external compliance will not be accepted. This law is the standard of Christian character. Like a faithful mirror, it reveals to the children of men the defects in their moral character. It makes them watchful against temptation. It teaches them to be exact in judgment, and correct in spiritual discernment. The law of God is holy, just, and good. When our lives conform to this standard we are happy.”—The Signs of the Times, June 9, 1881.

13. What distinction will be made in the judgment between two classes of people as far as their knowledge of the Law of God is concerned? Romans 2:12.

For as many as have sinned without law shall also perish without law: and as many as have sinned in the law shall be judged by the law; (Romans 2:12 KJV)

Thursday: December 1: Sins Blotted Out in the Judgment

14. Why must our sins, though conditionally forgiven, enter in the heavenly records? Why can’t they be forgiven and blotted out at the same time? Ezekiel 18:24; Matthew 18:23-35.

But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. (Ezekiel 18:24 KJV)

Therefore is the kingdom of heaven likened unto a certain king, which would take account of his servants. And when he had begun to reckon, one was brought unto him, which owed him ten thousand talents. But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made. The servant therefore fell down, and worshipped him, saying, Lord, have patience with me, and I will pay thee all. Then the lord of that servant was moved with compassion, and loosed him, and forgave him the debt. But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest. And his fellowservant fell down at his feet, and besought him, saying, Have patience with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay the debt. So when his fellowservants saw what was done, they were very sorry, and came and told unto their lord all that was done. Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. (Matthew 18:23-35 KJV)

15. Though Christ came to free us from sin, “it is appointed” for every man to die and to stand before the “judgment” seat of God. Hebrews 9:26, 27. How does the apostle Paul repeat this in other words? 1 Timothy 5:24.

For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: (Hebrews 9:26-27 KJV)

Some men’s sins are open beforehand, going before to judgment; and some men they follow after. (1 Timothy 5:24 KJV)

16. Before what great event and on what condition will our sins be blotted out in the judgment? Isaiah 43:25; Acts 3:19, 20.

I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. (Isaiah 43:25 KJV)

“As the books of record are opened in the judgment, the lives of all who have believed on Jesus come in review before God. . . .

“All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.”—The Great Controversy, p. 483.

November 26, 2011: SDARM: A Lesson for Today

newftsnadmin — Fri, 25 Nov 2011 05:01:49 +0000

Memory Texts

From the Bible:

“I will clothe thee with change of raiment” (Zechariah 3:4).

From the Spirit of Prophecy:

“All that have put on the robe of Christ’s righteousness will stand before Him as chosen and faithful and true.”—Lift Him Up, p. 234.

Personal Review Questions

A. Describe the work of Joshua, Zechariah, and Zerubbabel.

B. What encouragement did the Lord send to Zerubbabel and the people?

C. How did the Angel (who was Christ) put the accuser to silence?

D. How did God respond to Joshua’s confession and prayer?

E. The experience of Joshua and the Angel is an object lesson for us today. Explain.

Prophets and Kings: Chapter 47: Joshua and the Angel: pp. 582–589

The steady advancement made by the builders of the temple greatly discomfited and alarmed the hosts of evil. Satan determined to put forth still further effort to weaken and discourage God’s people by holding before them their imperfections of character. If those who had long suffered because of transgression could again be induced to disregard God’s commandments, they would be brought once more under the bondage of sin. {PK 582.1}

Because Israel had been chosen to preserve the knowledge of God in the earth, they had ever been the special objects of Satan’s enmity; he was determined to cause their destruction. While they were obedient, he could do them no harm; therefore he had bent all his power and cunning to entice them into sin. Ensnared by his temptations, they had transgressed the law of God and had been left to become the prey of their enemies. {PK 582.2}

Yet though they were carried as captives to Babylon, God did not forsake them. He sent His prophets to them with reproofs and warnings, and aroused them to see their guilt. When they humbled themselves before God and returned to Him with true repentance, He sent them messages of encouragement, declaring that He would deliver them from captivity, restore them to His favor, and once more establish them in their own land. And now that this work of restoration had begun, and a remnant of Israel had already returned to Judea, Satan was determined to frustrate the carrying out of the divine purpose, and to this end he was seeking to move upon the heathen nations to destroy them utterly. {PK 582.3}

But in this crisis the Lord strengthened His people “with good words and comfortable words.” Zechariah 1:13. Through an impressive illustration of the work of Satan and the work of Christ, He showed the power of their Mediator to vanquish the accuser of His people. {PK 583.1}

In vision the prophet beholds “Joshua the high priest,” “clothed with filthy garments” (Zechariah 3:1, 3), standing before the Angel of the Lord, entreating God’s mercy in behalf of his afflicted people. As he pleads for the fulfillment of God’s promises, Satan stands up boldly to resist him. He points to the transgressions of Israel as a reason why they should not be restored to the favor of God. He claims them as his prey, and demands that they be given into his hands. {PK 583.2}

The high priest cannot defend himself or his people from Satan’s accusations. He does not claim that Israel is free from fault. In filthy garments, symbolizing the sins of the people, which he bears as their representative, he stands before the Angel, confessing their guilt, yet pointing to their repentance and humiliation, and relying upon the mercy of a sin-pardoning Redeemer. In faith he claims the promises of God. {PK 583.3}

Then the Angel, who is Christ Himself, the Saviour of sinners, puts to silence the accuser of His people, declaring, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire?” Verse 2. Long had Israel remained in the furnace of affliction. Because of their sins they had been well-nigh consumed in the flame kindled by Satan and his agents for their destruction, but God had now set His hand to bring them forth. {PK 584.1}

As the intercession of Joshua is accepted, the command is given, “Take away the filthy garments from him;” and to Joshua the Angel says, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” “So they set a fair miter upon his head, and clothed him with garments.” Verses 4, 5. His own sins and those of his people were pardoned. Israel was clothed with “change of raiment”–the righteousness of Christ imputed to them. The miter placed upon Joshua’s head was such as was worn by the priests, and bore the inscription, “Holiness to the Lord” (Exodus 28:36), signifying that notwithstanding his former transgressions, he was now qualified to minister before God in His sanctuary. {PK 584.2}

The Angel now declared to Joshua: “Thus saith the Lord of hosts; If thou wilt walk in My ways, and if thou wilt keep My charge, then thou shalt also judge My house, and shalt also keep My courts, and I will give thee places to walk among these that stand by.” Zechariah 3:7. If obedient, he should be honored as the judge, or ruler, over the temple and all its services; he should walk among attending angels, even in this life; and at last he should join the glorified throng around the throne of God. {PK 584.3}

“Hear now, O Joshua the high priest, thou, and thy fellows that sit before thee: for they are men wondered at: for, behold, I will bring forth My Servant the Branch.” Verse 8. In the Branch, the Deliverer to come, lay the hope of Israel. It was by faith in the coming Saviour that Joshua and his people had received pardon. Through faith in Christ they had been restored to God’s favor. By virtue of His merits, if they walked in His ways and kept His statutes, they would be “men wondered at,” honored as the chosen of Heaven among the nations of the earth. {PK 585.1}

As Satan accused Joshua and his people, so in all ages he accuses those who seek the mercy and favor of God. He is “the accuser of our brethren, . . . which accused them before our God day and night.” Revelation 12:10. Over every soul that is rescued from the power of evil, and whose name is registered in the Lamb’s book of life, the controversy is repeated. Never is one received into the family of God without exciting the determined resistance of the enemy. But He who was the hope of Israel then, their defense, their justification and redemption, is the hope of the church today. {PK 585.2}

Satan’s accusations against those who seek the Lord are not prompted by displeasure at their sins. He exults in their defective characters; for he knows that only through their transgression of God’s law can he obtain power over them. His accusations arise solely from his enmity to Christ. Through the plan of salvation, Jesus is breaking Satan’s hold upon the human family and rescuing souls from his power. All the hatred and malignity of the archrebel is stirred as he beholds the evidences of Christ’s supremacy; and with fiendish power and cunning he works to wrest from Him the children of men who have accepted salvation. He leads men into skepticism, causing them to lose confidence in God and to separate from His love; he tempts them to break the law and then claims them as his captives, contesting Christ’s right to take them from him. {PK 585.3}

Satan knows that those who ask God for pardon and grace will obtain it; therefore he presents their sins before them to discourage them. Against those who are trying to obey God, he is constantly seeking occasion for complaint. Even their best and most acceptable service he seeks to make appear corrupt. By countless devices, the most subtle and the most cruel, he endeavors to secure their condemnation. {PK 586.1}

In his own strength, man cannot meet the charges of the enemy. In sin-stained garments, confessing his guilt, he stands before God. But Jesus, our Advocate, presents an effectual plea in behalf of all who by repentance and faith have committed the keeping of their souls to Him. He pleads their cause, and by the mighty arguments of Calvary, vanquishes their accuser. His perfect obedience to God’s law has given Him all power in heaven and in earth, and He claims from His Father mercy and reconciliation for guilty man. To the accuser of His people He declares: “The Lord rebuke thee, O Satan. These are the purchase of My blood, brands plucked from the burning.” And to those who rely on Him in faith, He gives the assurance, “Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.” Zechariah 3:4. {PK 586.2}

All who have put on the robe of Christ’s righteousness will stand before Him as chosen and faithful and true. Satan has no power to pluck them out of the hand of the Saviour. Not one soul who in penitence and faith has claimed His protection will Christ permit to pass under the enemy’s power. His word is pledged: “Let him take hold of My strength, that he may make peace with Me; and he shall make peace with Me.” Isaiah 27:5. The promise given to Joshua is given to all: “If thou wilt keep My charge, . . . I will give thee places to walk among these that stand by.” Zechariah 3:7. Angels of God will walk on either side of them, even in this world, and they will stand at last among the angels that surround the throne of God. {PK 587.1}

Zechariah’s vision of Joshua and the Angel applies with peculiar force to the experience of God’s people in the closing scenes of the great day of atonement. The remnant church will then be brought into great trial and distress. Those who keep the commandments of God and the faith of Jesus will feel the ire of the dragon and his hosts. Satan numbers the world as his subjects; he has gained control even of many professing Christians. But here is a little company who are resisting his supremacy. If he could blot them from the earth, his triumph would be complete. As he influenced the heathen nations to destroy Israel, so in the near future he will stir up the wicked powers of earth to destroy the people of God. Men will be required to render obedience to human edicts in violation of the divine law. {PK 587.2}

Those who are true to God will be menaced, denounced, proscribed. They will be “betrayed both by parents, and brethren, and kinsfolks, and friends,” even unto death. Luke 21:16. Their only hope is in the mercy of God; their only defense will be prayer. As Joshua pleaded before the Angel, so the remnant church, with brokenness of heart and unfaltering faith, will plead for pardon and deliverance through Jesus, their Advocate. They are fully conscious of the sinfulness of their lives, they see their weakness and unworthiness; and they are ready to despair. {PK 588.1}

The tempter stands by to accuse them, as he stood by to resist Joshua. He points to their filthy garments, their defective characters. He presents their weakness and folly, their sins of ingratitude, their unlikeness to Christ, which has dishonored their Redeemer. He endeavors to affright them with the thought that their case is hopeless, that the stain of their defilement will never be washed away. He hopes so to destroy their faith that they will yield to his temptations, and turn from their allegiance to God. {PK 588.2}

Satan has an accurate knowledge of the sins that he has tempted God’s people to commit, and he urges his accusations against them, declaring, that by their sins they have forfeited divine protection, and claiming that he has the right to destroy them. He pronounces them just as deserving as himself of exclusion from the favor of God. “Are these,” he says, “the people who are to take my place in heaven, and the place of the angels who united with me? They profess to obey the law of God; but have they kept its precepts? Have they not been lovers of self more than lovers of God? Have they not placed their own interests above His service? Have they not loved the things of the world? Look at the sins that have marked their lives. Behold their selfishness, their malice, their hatred of one another. Will God banish me and my angels from His presence, and yet reward those who have been guilty of the same sins? Thou canst not do this, O Lord, in justice. Justice demands that sentence be pronounced against them.” {PK 588.3}

But while the followers of Christ have sinned, they have not given themselves up to be controlled by the satanic agencies. They have repented of their sins and have sought the Lord in humility and contrition, and the divine Advocate pleads in their behalf. He who has been most abused by their ingratitude, who knows their sin and also their penitence, declares: “The Lord rebuke thee, O Satan. I gave My life for these souls. They are graven upon the palms of My hands. They may have imperfections of character; they may have failed in their endeavors; but they have repented, and I have forgiven and accepted them.” {PK 589.1}

The assaults of Satan are strong, his delusions are subtle; but the Lord’s eye is upon His people. Their affliction is great, the flames of the furnace seem about to consume them; but Jesus will bring them forth as gold tried in the fire. Their earthliness will be removed, that through them the image of Christ may be perfectly revealed. {PK 589.2}

Sunday November 20: A Discouraging Situation

1. After the Babylonian captivity, what was the main source of discouragement to the little remnant of Israel who had returned to their homeland? Zechariah 1:12.

Then the angel of the LORD answered and said, O LORD of hosts, how long wilt thou not have mercy on Jerusalem and on the cities of Judah, against which thou hast had indignation these threescore and ten years? (Zechariah 1:12 KJV)

“The people [of Israel] were awakened to see their guilt, they humbled themselves before God, and returned to Him with true repentance. Then the Lord sent them messages of encouragement, declaring that He would deliver them from their captivity and restore them to His favor. It was this that Satan was determined to prevent. A remnant of Israel had already returned to their own land, and Satan was seeking to move upon the heathen nations, who were his agents, to utterly destroy them.”—Testimonies, vol. 5, p. 468.

2. As He saw their affliction, how did the Lord warn them through the prophet not to repeat the errors of their forefathers? Zechariah 1:4-6.

Be ye not as your fathers, unto whom the former prophets have cried, saying, Thus saith the LORD of hosts; Turn ye now from your evil ways, and from your evil doings: but they did not hear, nor hearken unto me, saith the LORD. Your fathers, where are they? and the prophets, do they live for ever? But my words and my statutes, which I commanded my servants the prophets, did they not take hold of your fathers? and they returned and said, Like as the LORD of hosts thought to do unto us, according to our ways, and according to our doings, so hath he dealt with us. (Zechariah 1:4-6 KJV)

“The steady advancement made by the builders of the temple greatly discomfited and alarmed the hosts of evil. Satan determined to put forth still further effort to weaken and discourage God’s people by holding before them their imperfections of character. If those who had long suffered because of transgression could again be induced to disregard God’s commandments, they would be brought once more under the bondage of sin.”—Prophets and Kings, p. 582.

Monday November 21: Encouragement from the Lord

3. How did the Lord comfort the little remnant with a prophetic message? Zechariah 2:10, 11. To what future event did the Lord refer? Isaiah 60:1-5; Revelation 21:24-26.

Sing and rejoice, O daughter of Zion: for, lo, I come, and I will dwell in the midst of thee, saith the LORD. And many nations shall be joined to the LORD in that day, and shall be my people: and I will dwell in the midst of thee, and thou shalt know that the LORD of hosts hath sent me unto thee. (Zechariah 2:10-11 KJV)

Arise, shine; for thy light is come, and the glory of the LORD is risen upon thee. For, behold, the darkness shall cover the earth, and gross darkness the people: but the LORD shall arise upon thee, and his glory shall be seen upon thee. And the Gentiles shall come to thy light, and kings to the brightness of thy rising. Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed at thy side. Then thou shalt see, and flow together, and thine heart shall fear, and be enlarged; because the abundance of the sea shall be converted unto thee, the forces of the Gentiles shall come unto thee. (Isaiah 60:1-5 KJV)

And the nations of them which are saved shall walk in the light of it: and the kings of the earth do bring their glory and honour into it. And the gates of it shall not be shut at all by day: for there shall be no night there. And they shall bring the glory and honour of the nations into it. (Revelation 21:24-26 KJV)

4. Through what vision did the Lord encourage Zerubbabel, their leader? Zechariah 4:1-6, 9.

And the angel that talked with me came again, and waked me, as a man that is wakened out of his sleep, And said unto me, What seest thou? And I said, I have looked, and behold a candlestick all of gold, with a bowl upon the top of it, and his seven lamps thereon, and seven pipes to the seven lamps, which are upon the top thereof: And two olive trees by it, one upon the right side of the bowl, and the other upon the left side thereof. So I answered and spake to the angel that talked with me, saying, What are these, my lord? Then the angel that talked with me answered and said unto me, Knowest thou not what these be? And I said, No, my lord. Then he answered and spake unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my spirit, saith the LORD of hosts. (Zechariah 4:1-6 KJV)

The hands of Zerubbabel have laid the foundation of this house; his hands shall also finish it; and thou shalt know that the LORD of hosts hath sent me unto you. (Zechariah 4:9 KJV)

5. How did the Lord seek to encourage Joshua the high priest and the people, giving them the spiritual assurance that they needed? Zechariah 3:1, 2.

And he shewed me Joshua the high priest standing before the angel of the LORD, and Satan standing at his right hand to resist him. And the LORD said unto Satan, The LORD rebuke thee, O Satan; even the LORD that hath chosen Jerusalem rebuke thee: is not this a brand plucked out of the fire? (Zechariah 3:1-2 KJV)

“In vision the prophet beholds ‘Joshua the high priest,’ ‘clothed with filthy garments’ (Zechariah 3:1, 3), standing before the Angel of the Lord, entreating God’s mercy in behalf of his afflicted people. As he pleads for the fulfillment of God’s promises, Satan stands up boldly to resist him. He points to the transgressions of Israel as a reason why they should not be restored to the favor of God. He claims them as his prey, and demands that they be given into his hands.”—Prophets and Kings, p. 583.

6. What was the only thing that Joshua the high priest could do in the presence of Satan’s accusations? What is our only hope since we are in a similar predicament? Proverbs 28:13.

He that covereth his sins shall not prosper: but whoso confesseth and forsaketh them shall have mercy. (Proverbs 28:13 KJV)

“The high priest cannot defend himself or his people from Satan’s accusations. He does not claim that Israel is free from fault. In filthy garments, symbolizing the sins of the people, which he bears as their representative, he stands before the Angel, confessing their guilt, yet pointing to their repentance and humiliation, and relying upon the mercy of a sin-pardoning Redeemer. In faith he claims the promises of God.”—Ibid., pp. 583, 584.

Tuesday November 22: Our Great Need: A Change of Raiment

7. How did Joshua, the representative of the people, stand before the Angel (who was Christ)? Zechariah 3:3. How do we stand before the Lord in our own righteousness? Isaiah 64:6; Revelation 3:17.

Now Joshua was clothed with filthy garments, and stood before the angel. (Zechariah 3:3 KJV)

But we are all as an unclean thing, and all our righteousnesses are as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away. (Isaiah 64:6 KJV)

Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: (Revelation 3:17 KJV)

“Today human beings stand before God with defiled garments. All their righteousness is ‘as filthy rags’ (Isaiah 64:6). Satan uses against them his masterly accusing power, pointing to their imperfections as evidence of their weakness. He points scornfully at the mistakes of those who claim to be doing God service. They have been deceived by him, and he begs for permission to destroy them.

“But they trust in Christ, and Christ will not forsake them.”—This Day With God, p. 226.

8. How did Joshua become qualified to minister before the Lord? Zechariah 3:4, 5. What must we do before we can be approved? Revelation 3:18, 19.

And he answered and spake unto those that stood before him, saying, Take away the filthy garments from him. And unto him he said, Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment. And I said, Let them set a fair mitre upon his head. So they set a fair mitre upon his head, and clothed him with garments. And the angel of the LORD stood by. (Zechariah 3:4-5 KJV)

I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear; and anoint thine eyes with eyesalve, that thou mayest see. As many as I love, I rebuke and chasten: be zealous therefore, and repent. (Revelation 3:18-19 KJV)

“As the intercession of Joshua is accepted, the command is given, ‘Take away the filthy garments from him;’ and to Joshua the Angel says, ‘Behold, I have caused thine iniquity to pass from thee, and I will clothe thee with change of raiment.’ ‘So they set a fair miter upon his head, and clothed him with garments’ (Zechariah 3:4, 5). His own sins and those of his people were pardoned. Israel was clothed with ‘change of raiment’—the righteousness of Christ imputed to them. The miter placed upon Joshua’s head was such as was worn by the priests, and bore the inscription, ‘Holiness to the Lord’ (Exodus 28:36), signifying that notwithstanding his former transgressions, he was now qualified to minister before God in His sanctuary.”—Prophets and Kings, p. 584.

9. After investing him with the dignity of the priesthood, what did Christ declare to Joshua? What are we to do? Zechariah 3:7.

Thus saith the LORD of hosts; If thou wilt walk in my ways, and if thou wilt keep my charge, then thou shalt also judge my house, and shalt also keep my courts, and I will give thee places to walk among these that stand by. (Zechariah 3:7 KJV)

“If obedient, [Joshua] should be honored as the judge, or ruler, over the temple and all its services; he should walk among attending angels, even in this life; and at last he should join the glorified throng around the throne of God.”—Ibid., p. 585.

Wednesday November 23: A Trying Hour

10. How does Zechariah’s vision apply today? Revelation 12:10 (last part).

And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night. (Revelation 12:10 KJV)

“Zechariah’s vision of Joshua and the Angel applies with peculiar force to the experience of God’s people in the closing scenes of the great day of atonement. The remnant church will then be brought into great trial and distress. Those who keep the commandments of God and the faith of Jesus will feel the ire of the dragon and his hosts. Satan numbers the world as his subjects; he has gained control even of many professing Christians. But here is a little company who are resisting his supremacy. . . .

“Those who are true to God will be menaced, denounced, proscribed. They will be ‘betrayed both by parents, and brethren, and kinsfolks, and friends,’ even unto death (Luke 21:16). Their only hope is in the mercy of God; their only defense will be prayer. As Joshua pleaded before the Angel, so the remnant church, with brokenness of heart and unfaltering faith, will plead for pardon and deliverance through Jesus, their Advocate.”—Prophets and Kings, pp. 587, 588.

11. For what should we be pleading while the door of probation is still open? Psalm 51:1, 7, 10; Joel 2:16, 17. Only on what condition can our Advocate defend us?

To the chief Musician, A Psalm of David, when Nathan the prophet came unto him, after he had gone in to Bathsheba. Have mercy upon me, O God, according to thy lovingkindness: according unto the multitude of thy tender mercies blot out my transgressions. (Psalms 51:1 KJV)

Purge me with hyssop, and I shall be clean: wash me, and I shall be whiter than snow. (Psalms 51:7 KJV)

Create in me a clean heart, O God; and renew a right spirit within me. (Psalms 51:10 KJV)

Gather the people, sanctify the congregation, assemble the elders, gather the children, and those that suck the breasts: let the bridegroom go forth of his chamber, and the bride out of her closet. Let the priests, the ministers of the LORD, weep between the porch and the altar, and let them say, Spare thy people, O LORD, and give not thine heritage to reproach, that the heathen should rule over them: wherefore should they say among the people, Where is their God? (Joel 2:16-17 KJV)

“While the followers of Christ have sinned, they have not given themselves up to be controlled by the satanic agencies. They have repented of their sins and have sought the Lord in humility and contrition, and the divine Advocate pleads in their behalf. He who has been most abused by their ingratitude, who knows their sin and also their penitence, declares: ‘The Lord rebuke thee, O Satan. I gave My life for these souls. They are graven upon the palms of My hands. They may have imperfections of character; they may have failed in their endeavors; but they have repented, and I have forgiven and accepted them.’

“The assaults of Satan are strong, his delusions are subtle; but the Lord’s eye is upon His people. Their affliction is great, the flames of the furnace seem about to consume them; but Jesus will bring them forth as gold tried in the fire. Their earthliness will be removed, that through them the image of Christ may be perfectly revealed.”—Ibid., p. 589.

Thursday November 24: Iniquity Removed In One Day

12. How will the confessed sins of repentant Israel be removed “in one day” in the investigative judgment? Zechariah 3:9 (last part); Acts 3:19.

For behold the stone that I have laid before Joshua; upon one stone shall be seven eyes: behold, I will engrave the graving thereof, saith the LORD of hosts, and I will remove the iniquity of that land in one day. (Zechariah 3:9 KJV)

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; (Acts 3:19 KJV)

“As the people of God afflict their souls before Him, pleading for purity of heart, the command is given, ‘Take away the filthy garments’ (Zechariah 3:4).”—Prophets and Kings, p. 591.

13. What mark will be placed on God’s faithful servants after their sins have been blotted out, and how can we prepare for that hour? Ezekiel 9:4; 1 John 3:2, 3.

And the LORD said unto him, Go through the midst of the city, through the midst of Jerusalem, and set a mark upon the foreheads of the men that sigh and that cry for all the abominations that be done in the midst thereof. (Ezekiel 9:4 KJV)

Beloved, now are we the sons of God, and it doth not yet appear what we shall be: but we know that, when he shall appear, we shall be like him; for we shall see him as he is. And every man that hath this hope in him purifieth himself, even as he is pure. (1 John 3:2-3 KJV)

“It is now that our hearts should be pure and holy. We have no promise that we shall be transformed in character when Christ appears. If we would offer an offering unto the Lord in righteousness, we should put away everything that is sinful in thought, in word, and in deed. . . .

“What we need is purity of heart; and God can give us this as a free gift of His grace. Many blame circumstances for their defective characters. They say, ‘I could do so much better if things were only different; but this one tries me, and that one vexes me, and that is the reason that I am not a better Christian.’ But this is a deception. There is grace with God to enable you to serve Him just where you are, and excuses of this order have no weight with Him. Do not charge your circumstances with your failure. The Lord knows where you are, and He would have you practice those things which make for godliness.”—The Youth’s Instructor, January 9, 1896.

November 19, 2011: SDARM: The Investigative Judgment

newftsnadmin — Fri, 11 Nov 2011 23:38:51 +0000

Personal Review Questions

Explain why Acts 3:19, 20 proves that the investigative judgment must be accomplished before the second coming of Christ.
If the living righteous are “accounted worthy to escape” the end-time “snares” to come upon the world, when must they be judged to be “accounted worthy” (Luke 21:36)—at Christ’s return or before it?
Why is it evident, also from Matthew 22:10-14, that the investigative judgment must take place before the return of Jesus in glory?
When does the first angel of Revelation 14 announce “the hour of His judgment is come”—at Christ’s coming or before it? Read Revelation l4:6, 7, 15, 16.
What is our most urgent need in preparing to face the investigative judgment?

Memory Texts

From the Bible:

“And the books were opened: . . . and the dead were judged out of those things which were written in the books, according to their works” (Revelation 20:12).

From the Spirit of Prophecy:

“Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation and closes with the living.”—The Faith I Live By, p. 212.

Spirit of Prophecy Reading:

The Great Controversy, pp. 479-482.

Chapter 28: The Investigative Judgment

“I Beheld,” says the prophet Daniel, “till thrones were placed, and One that was ancient of days did sit. His raiment was white as snow, and the hair of his head like pure wool; his throne was fiery flames, and the wheels thereof burning fire. A fiery stream issued and came forth from before him; thousand thousands ministered unto him, and ten thousand times ten thousand stood before him; the Judgment was set, and the books were opened.” [Daniel 7:9,10, Revised Version.] {GC88 479.1}

Thus was presented to the prophet’s vision the great and solemn day when the characters and the lives of men should pass in review before the Judge of all the earth, and to every man should be rendered “according to his works.” The Ancient of days is God the Father. Says the psalmist, “Before the mountains were brought forth, or ever thou hadst formed the earth and the world, even from everlasting to everlasting, thou art God.” [Psalm 90:2.] It is he, the source of all being, and the fountain of all law, that is to preside in the Judgment. And holy angels, as ministers and witnesses, in number “ten thousand times ten thousand, and thousands of thousands,” attend this great tribunal. {GC88 479.2}

“And, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him; his dominion is an everlasting dominion, which shall not pass away.” [Daniel 7:13,14.] The coming of Christ here described is not his second coming to the earth. He comes to the Ancient of days in Heaven to receive dominion, and glory, and a kingdom, which will be given him at the close of his work as a mediator. It is this coming, and not his second advent to the earth, that was foretold in prophecy to take place at the termination of the 2300 days, in 1844. Attended by heavenly angels, our great High Priest enters the holy of holies, and there appears in the presence of God, to engage in the last acts of his ministration in behalf of man,—to perform the work of investigative Judgment, and to make an atonement for all who are shown to be entitled to its benefits. {GC88 479.3}

In the typical service, only those who had come before God with confession and repentance, and whose sins, through the blood of the sin-offering, were transferred to the sanctuary, had a part in the service of the day of atonement. So in the great day of final atonement and investigative Judgment, the only cases considered are those of the professed people of God. The judgment of the wicked is a distinct and separate work, and takes place at a later period. “Judgment must begin at the house of God; and if it first begin at us, what shall the end be of them that obey not the gospel?” [1 Peter 4:17.] {GC88 480.1}

The books of record in Heaven, in which the names and the deeds of men are registered, are to determine the decisions of the Judgment. Says the prophet Daniel, “The Judgment was set, and the books were opened.” The Revelator, describing the same scene, adds, “Another book was opened, which is the book of life; and the dead were judged out of those things which were written in the books, according to their works.” [Revelation 20:12.] {GC88 480.2}

The book of life contains the names of all who have ever entered the service of God. Jesus bade his disciples, “Rejoice, because your names are written in Heaven.” [Luke 10:20.] Paul speaks of his faithful fellow-workers, “whose names are in the book of life.” [Philippians 4:3.] Daniel, looking down to “a time of trouble, such as never was,” declares that God’s people shall be delivered, “everyone that shall be found written in the book.” [Daniel 12:1.] And the Revelator says that those only shall enter the city of God whose names “are written in the Lamb’s book of life.” [Revelation 21:27.] {GC88 480.3}

“A book of remembrance” is written before God, in which are recorded the good deeds of “them that feared the Lord, and that thought upon his name.” [Malachi 3:16.] Their words of faith, their acts of love, are registered in Heaven. Nehemiah refers to this when he says, “Remember me, O my God, . . . and wipe not out my good deeds that I have done for the house of my God.” [Nehemiah 13:14.] In the book of God’s remembrance every deed of righteousness is immortalized. There every temptation resisted, every evil overcome, every word of tender pity expressed, is faithfully chronicled. And every act of sacrifice, every suffering and sorrow endured for Christ’s sake, is recorded. Says the psalmist. “Thou tellest my wanderings. Put thou my tears into thy bottle; are they not in thy book?” [Psalm 56:8.] {GC88 481.1}

There is a record also of the sins of men. “For God shall bring every work into Judgment, with every secret thing, whether it be good, or whether it be evil.” [Ecclesiastes 12:14.] “Every idle word that men shall speak, they shall give account thereof in the day of Judgment.” Said the Saviour, “By thy words thou shalt be justified, and by thy words thou shalt be condemned.” [Matthew 13:36, 37.] The secret purposes and motives appears in the unerring register; for God “will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts.” [1 Corinthians 4:5.] “Behold, it is written before me, . . . your iniquities, and the iniquities of your fathers together, saith the Lord.” [Isaiah 65:6, 7.] {GC88 481.2}

Every man’s work passes in review before God, and is registered for faithfulness or unfaithfulness. Opposite each name in the books of Heaven is entered, with terrible exactness, every wrong word, every selfish act, every unfulfilled duty, and every secret sin, with every artful dissembling. Heaven-sent warnings or reproofs neglected, wasted moments, unimproved opportunities, the influence exerted for good or for evil, with its far-reaching results, all are chronicled by the recording angel. {GC88 481.3}

The law of God is the standard by which the characters and the lives of men will be tested in the Judgment. Says the wise man: “Fear God, and keep his commandments; for this is the whole duty of man. For God shall bring every work into Judgment.” [Ecclesiastes 12:13, 14.] The apostle James admonishes his brethren, “So speak ye, and so do, as they that shall be judged by the law of liberty.” [James 2:12.] {GC88 482.1}

Those who in the Judgment are “accounted worthy,” will have a part in the resurrection of the just. Jesus said, “They which shall be accounted worthy to obtain that world, and the resurrection from the dead, . . . are equal unto the angels; and are the children of God, being the children of the resurrection.” [Luke 20:35, 36.] And again he declares that “they that have done good” shall come forth “unto the resurrection of life.” [John 5:29.] The righteous dead will not be raised until after the Judgment at which they are accounted worthy of “the resurrection of life.” Hence they will not be present in person at the tribunal when their records are examined, and their cases decided. {GC88 482.2}

Sunday November 13: The Time to Judge the Dead

1. When is the appointed time for God to judge the saints that are in the tomb? Will they be judged while dead, or will it be after they have been raised to life? Revelation 11:18; 20:12.

And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. (Revelation 11:18 KJV)

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. (Revelation 20:12 KJV)

2. When will the sleeping saints be “accounted worthy” to attain the resurrection of life? Is there evidence that they will be raised first (at the coming of Christ) and then judged to see if they are qualified for their reward? Acts 3:19, 20; Luke 20:35.

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; And he shall send Jesus Christ, which before was preached unto you: (Acts 3:19-20 KJV)

But they which shall be accounted worthy to obtain that world, and the resurrection from the dead, neither marry, nor are given in marriage: (Luke 20:35 KJV)

“The work of the investigative judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. Since the dead are to be judged out of the things written in the books, it is impossible that the sins of men should be blotted out until after the judgment at which their cases are to be investigated. But the apostle Peter distinctly states that the sins of believers will be blotted out ‘when the times of refreshing shall come from the presence of the Lord; and He shall send Jesus Christ’ (Acts 3:19, 20).”—The Great Controversy, p. 485.

3. At Christ’s return, would the righteous dead be called forth in the resurrection of life if they had not previously been accepted in the judgment? John 5:28, 29; 1 Corinthians 15:52; 1 Thessalonians 4:14-16.

Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:28-29 KJV)

In a moment, in the twinkling of an eye, at the last trump: for the trumpet shall sound, and the dead shall be raised incorruptible, and we shall be changed. (1 Corinthians 15:52 KJV)

For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: (1 Thessalonians 4:14-16 KJV)

Monday November 14: The Timing of Key Events:

4. When will the living saints be “accounted worthy to escape” all the end-time snares and calamities—at Christ’s coming or before? Luke 21:36.

Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. (Luke 21:36 KJV)

“When the work of investigation shall be ended, when the cases of those who in all ages have professed to be followers of Christ have been examined and decided, then, and not till then, probation will close, and the door of mercy will be shut. Thus in the one short sentence, ‘They that were ready went in with Him to the marriage: and the door was shut’ (Matthew 25:10). we are carried down through the Saviour’s final ministration, to the time when the great work for man’s salvation shall be completed.”—The Great Controversy, p. 428.

5. What will Christ bring with Him when He comes? Isaiah 62:11; Revelation 22:12. When will He receive the kingdom—before the judgment or at the end of the judgment, when His work of mediation comes to a close? Daniel 7:9, 10, 13, 14, 18.

Behold, the LORD hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh; behold, his reward is with him, and his work before him. (Isaiah 62:11 KJV)

And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. (Revelation 22:12 KJV)

I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. (Daniel 7:9-10 KJV)

I saw in the night visions, and, behold, one like the Son of man came with the clouds of heaven, and came to the Ancient of days, and they brought him near before him. And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominion is an everlasting dominion, which shall not pass away, and his kingdom that which shall not be destroyed. (Daniel 7:13-14 KJV)

But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever. (Daniel 7:18 KJV)

“[Those who follow] Christ by faith as He enters in before God to perform the last work of mediation, and at its close to receive His kingdom—all these are represented as going in to the marriage.”—Ibid.

6. After the symbolic “wedding” (Luke 12:36)—after receiving the kingdom (Luke 19:12; Revelation 11:15)—Christ will come. Matthew 25:31, 34. When will the “wedding guests” stand before the Judge to be examined—after or before the symbolic “marriage”? Matthew 22:10-14.

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. (Luke 12:36 KJV)

He said therefore, A certain nobleman went into a far country to receive for himself a kingdom, and to return. (Luke 19:12 KJV)

And the seventh angel sounded; and there were great voices in heaven, saying, The kingdoms of this world are become the kingdoms of our Lord, and of his Christ; and he shall reign for ever and ever. (Revelation 11:15 KJV)

When the Son of man shall come in his glory, and all the holy angels with him, then shall he sit upon the throne of his glory: (Matthew 25:31 KJV)

Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: (Matthew 25:34 KJV)

So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man which had not on a wedding garment: And he saith unto him, Friend, how camest thou in hither not having a wedding garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into outer darkness; there shall be weeping and gnashing of teeth. For many are called, but few are chosen. (Matthew 22:10-14 KJV)

“In the parable of Matthew 22 the same figure of the marriage is introduced, and the investigative judgment is clearly represented as taking place before the marriage. Previous to the wedding the king comes in to see the guests, to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb (Matthew 22:11; Revelation 7:14). He who is found wanting is cast out, but all who upon examination are seen to have the wedding garment on are accepted of God and accounted worthy of a share in His kingdom and a seat upon His throne. This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative judgment, the closing work in the sanctuary above.”—Ibid.

Tuesday November 15: The Right Time For The Judgment Message:

7. Since God has appointed a time to “judge the world in righteousness” (Acts 17:31), what message did He promise to send to every nation, and people, and tongue when that time should arrive? Revelation 14:6, 7.

Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:31 KJV)

And I saw another angel fly in the midst of heaven, having the everlasting gospel to preach unto them that dwell on the earth, and to every nation, and kindred, and tongue, and people, Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. (Revelation 14:6-7 KJV)

“This message [of the first angel of Revelation 14] is a part of the gospel which could be proclaimed only in the last days, for only then would it be true that the hour of judgment had come.”—The Great Controversy, p. 356. [Author’s italics.]

8. Does this solemn message place the investigative judgment after or before the coming of Christ? Revelation 14:7-14.

Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. And there followed another angel, saying, Babylon is fallen, is fallen, that great city, because she made all nations drink of the wine of the wrath of her fornication. And the third angel followed them, saying with a loud voice, If any man worship the beast and his image, and receive his mark in his forehead, or in his hand, The same shall drink of the wine of the wrath of God, which is poured out without mixture into the cup of his indignation; and he shall be tormented with fire and brimstone in the presence of the holy angels, and in the presence of the Lamb: And the smoke of their torment ascendeth up for ever and ever: and they have no rest day nor night, who worship the beast and his image, and whosoever receiveth the mark of his name. Here is the patience of the saints: here are they that keep the commandments of God, and the faith of Jesus. And I heard a voice from heaven saying unto me, Write, Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them. And I looked, and behold a white cloud, and upon the cloud one sat like unto the Son of man, having on his head a golden crown, and in his hand a sharp sickle. (Revelation 14:7-14 KJV)

“The coming of Christ as our high priest to the most holy place, for the cleansing of the sanctuary, brought to view in Daniel 8:14; the coming of the Son of man to the Ancient of Days, as presented in Daniel 7:13; and the coming of the Lord to His temple, foretold by Malachi, are descriptions of the same event; and this is also represented by the coming of the bridegroom to the marriage, described by Christ in the parable of the ten virgins, of Matthew 25.”—Ibid., p. 426.

9. Whose cause does our Advocate (1 John 2:1, 2) plead, and whose cause does He not plead before the judgment seat of God? Matthew 10:32, 33.

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (1 John 2:1-2 KJV)

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. (Matthew 10:32-33 KJV)

“The intercession of Christ in man’s behalf in the sanctuary above is as essential to the plan of salvation as was His death upon the cross. By His death He began that work which after His resurrection He ascended to complete in heaven. We must by faith enter within the veil, ‘whither the forerunner is for us entered’ (Hebrews 6:20). There the light from the cross of Calvary is reflected. There we may gain a clearer insight into the mysteries of redemption.”—Ibid., p. 489.

10. What will happen after the symbolic “wedding”? Luke 12:36, 37, 40.

And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. (Luke 12:36-37 KJV)

Be ye therefore ready also: for the Son of man cometh at an hour when ye think not. (Luke 12:40 KJV)

Wednesday November 16: Our Most Urgent Need:

11. What is our most urgent need while the investigative judgment is going on? Isaiah 55:6, 7; 1 John 1:9.

Seek ye the LORD while he may be found, call ye upon him while he is near: Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon. (Isaiah 55:6-7 KJV)

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9 KJV)

“If those who hide and excuse their faults could see how Satan exults over them, how he taunts Christ and holy angels with their course, they would make haste to confess their sins and to put them away.”—The Great Controversy, p. 489.

12. While Christ is pleading for us before the judgment seat, what does He expect from us? Mark 13:35-37; Hebrews 3:13, 14.

Watch ye therefore: for ye know not when the master of the house cometh, at even, or at midnight, or at the cockcrowing, or in the morning: Lest coming suddenly he find you sleeping. And what I say unto you I say unto all, Watch. (Mark 13:35-37 KJV)

But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; (Hebrews 3:13-14 KJV)

“We are now living in the great day of atonement. In the typical service, while the high priest was making the atonement for Israel, all were required to afflict their souls by repentance of sin and humiliation before the Lord, lest they be cut off from among the people. In like manner, all who would have their names retained in the book of life should now, in the few remaining days of their probation, afflict their souls before God by sorrow for sin and true repentance.”—Ibid., pp. 489, 490.

“Christ came that He might open to the comprehension of men and women the principles that underlie the great plan of redemption, that they might be led to cooperate with Him in His work of sacrifice for the salvation of mankind. But the want of fervor, the lack of self-denial, on the part of many who bear Christ’s name, hinder the doing of the very work for which His church on earth was organized. The selfishness and indifference manifested by professing Christians soothes the consciences of many who would be aroused from their unbelief, had they before them in the lives of professing Christians, a living witness to the power of the gospel to transform the character.”—The Review and Herald, September 28, 1911.

“Because we know not the exact time of His coming, we are commanded to watch. ‘Blessed are those servants, whom the Lord when He cometh shall find watching’ (Luke 12:37). Those who watch for the Lord’s coming are not waiting in idle expectancy. The expectation of Christ’s coming is to make men fear the Lord, and fear His judgments upon transgression. It is to awaken them to the great sin of rejecting His offers of mercy. Those who are watching for the Lord are purifying their souls by obedience to the truth.”—The Desire of Ages, p. 634.

Thursday November 17: Thoughts For Us to Ponder:

13. What illustrates the way some will pass the test of the investigative judgment and others will not? Luke 17:34-36.

I tell you, in that night there shall be two men in one bed; the one shall be taken, and the other shall be left. Two women shall be grinding together; the one shall be taken, and the other left. Two men shall be in the field; the one shall be taken, and the other left. (Luke 17:34-36 KJV)

“The righteous and the wicked will still be living upon the earth in their mortal state—men will be planting and building, eating and drinking, all unconscious that the final, irrevocable decision has been pronounced in the sanctuary above.”—The Great Controversy, p. 491.

14. How can we have hope in the day of judgment? Psalm 130:3-8.

If thou, LORD, shouldest mark iniquities, O Lord, who shall stand? But there is forgiveness with thee, that thou mayest be feared. I wait for the LORD, my soul doth wait, and in his word do I hope. My soul waiteth for the Lord more than they that watch for the morning: I say, more than they that watch for the morning. Let Israel hope in the LORD: for with the LORD there is mercy, and with him is plenteous redemption. And he shall redeem Israel from all his iniquities. (Psalms 130:3-8 KJV)

“He who is to be our judge knows our works. He understands every temptation and trial, and I am glad of it. He knows the circumstances that surround every soul. He knows our weaknesses and is touched with the feeling of our infirmities. ‘If any man sin,’ says John, ‘we have an advocate with the Father! Jesus Christ the righteous’ (1 John 2:1). Oh, how precious is the name of Jesus, and how precious every name that He confesses before the Father! When our gracious Redeemer says of the poor penitent, ‘He is mine; I have graven his name on the palms of My hands,’ the answer comes, ‘I will not blot his name from the book of life, but his sins shall be remembered against him no more.’ ”—The Signs of the Times, August 6, 1885.

November 12, 2011: SDARM: God Has Appointed a Day

newftsnadmin — Fri, 04 Nov 2011 16:45:38 +0000

Personal Review Questions

What does the Bible say about the judgment day?
Will Christians be judged—and if so, when?
In what assurance should all Christians rejoice?
What do we know about the specific time of the judgment?
What will Christ do at the close of His mediatorial work in the sanctuary?

Memory Texts

From the Bible:

“[God] hath appointed a day, in the which he will judge the world in righteousness” (Acts 17:31).

From the Spirit of Prophecy:

“Though all nations are to pass in judgment before God, yet He will examine the case of each individual with as close and searching scrutiny as if there were not another being upon the earth.”—Lift Him Up, p. 330.

Spirit of Prophecy Reading

The Great Controversy, pp. 486-489.

At the time appointed for the Judgment—the close of the 2300 days, in 1844—began the work of investigation and blotting out of sins. All who have ever taken upon themselves the name of Christ must pass its searching scrutiny. Both the living and the dead are to be judged “out of those things which were written in the books, according to their works.” {GC88 486.1}

Sins that have not been repented of and forsaken will not be pardoned, and blotted out of the books of record, but will stand to witness against the sinner in the day of God. He may have committed his evil deeds in the light of day or in the darkness of night; but they were open and manifest before Him with whom we have to do. Angels of God witnessed each sin, and registered it in the unerring records. Sin may be concealed, denied, covered up from father, mother, wife, children, and associates. No one but the guilty actors may cherish the least suspicion of the wrong; but it is laid bare before the intelligences of Heaven. The darkness of the darkest night, the secrecy of all deceptive arts, is not sufficient to veil one thought from the knowledge of the Eternal. God has an exact record of every unjust account and every unfair dealing. He is not deceived by appearances of piety. He makes no mistakes in his estimation of character. Men may be deceived by those who are corrupt in heart, but God pierces all disguises, and reads the inner life. {GC88 486.2}

How solemn is the thought! Day after day, passing into eternity, bears its burden of records for the books of Heaven. Words once spoken, deeds once done, can never be recalled. Angels have registered both the good and the evil. The mightiest conqueror upon the earth cannot call back the record of even a single day. Our acts, our words, even our most secret motives, all have their weight in deciding our destiny for weal or woe. Though they may be forgotten by us, they will bear their testimony to justify or to condemn. {GC88 486.3}

As the features of the countenance are reproduced with unerring accuracy on the polished plate of the artist, so the character is faithfully delineated in the books above. Yet how little solicitude is felt concerning that record which is to meet the gaze of heavenly beings. Could the veil which separates the visible from the invisible world be swept back, and the children of men behold an angel recording every word and deed, which they must meet again in the Judgment, how many words that are daily uttered would remain unspoken; how many deeds would remain undone. {GC88 487.1}

In the Judgment, the use made of every talent will be scrutinized. How have we employed the capital lent us of Heaven? Will the Lord at his coming receive his own with usury? Have we improved the powers intrusted us, in hand and heart and brain, to the glory of God and the blessing of the world? How have we used our time, our pen, our voice, our money, our influence? What have we done for Christ, in the person of the poor, the afflicted, the orphan, or the widow? God has made us the depositary of his holy Word; what have we done with the light and truth given us to make men wise unto salvation? No value is attached to a mere profession of faith in Christ; only the love which is shown by works is counted genuine. Yet it is love alone which in the sight of Heaven makes any act of value. Whatever is done from love, however small it may appear in the estimation of men, is accepted and rewarded of God. {GC88 487.2}

The hidden selfishness of men stands revealed in the books of Heaven. There is the record of unfulfilled duties to their fellow-men, of forgetfulness of the Saviour’s claims. There they will see how often were given to Satan the time, thought, and strength that belonged to Christ. Sad is the record which angels bear to Heaven. Intelligent beings, professed followers of Christ, are absorbed in the acquirement of worldly possessions, or the enjoyment of earthly pleasures. Money, time, and strength are sacrificed for display and self-indulgence; but few are the moments devoted to prayer, to the searching of the Scriptures, to humiliation of soul and confession of sin. {GC88 487.3}

Satan invents unnumbered schemes to occupy our minds that they may not dwell upon the very work with which we ought to be best acquainted. The arch-deceiver hates the great truths that bring to view an atoning sacrifice and an all-powerful Mediator. He knows that with him everything depends on his diverting minds from Jesus and his truth. {GC88 488.1}

Those who would share the benefits of the Saviour’s mediation should permit nothing to interfere with their duty to perfect holiness in the fear of God. The precious hours, instead of being given to pleasure, to display, or to gain-seeking, should be devoted to an earnest, prayerful study of the Word of truth. The subject of the sanctuary and the investigative Judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position and work of their great High Priest. Otherwise, it will be impossible for them to exercise the faith which is essential at this time, or to occupy the position which God designs them to fill. Every individual has a soul to save or to lose. Each has a case pending at the bar of God. Each must meet the great Judge face to face. How important, then, that every mind contemplate often the solemn scene when the Judgment shall sit and the books shall be opened, when, with Daniel, every individual must stand in his lot, at the end of the days. {GC88 488.2}

All who have received the light upon these subjects are to bear testimony of the great truths which God has committed to them. The sanctuary in Heaven is the very center of Christ’s work in behalf of men. It concerns every soul living upon the earth. It opens to view the plan of redemption, bringing us down to the very close of time, and revealing the triumphant issue of the contest between righteousness and sin. It is of the utmost importance that all should thoroughly investigate these subjects, and be able to give an answer to every one that asketh them a reason of the hope that is in them. {GC88 488.3}

Sunday: November 6: Death And Judgment: Two Inescapable Events

1. What does the Bible teach about the great day of judgment? Ecclesiastes 12:14; Hebrews 9:27.

For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. (Ecclesiastes 12:14 KJV)

And as it is appointed unto men once to die, but after this the judgment: (Hebrews 9:27 KJV)

“When we become children of God, our names are written in the Lamb’s book of life, and they remain there until the time of the investigative judgment. Then the name of every individual will be called, and his record examined by Him who declares, ‘I know thy works.’ If in that day it shall appear that all our wicked deeds have not been fully repented of, our names will be blotted from the book of life, and our sins will stand against us. If the professed believer becomes self-confident, if in word or spirit he breaks the least precept of God’s holy law, he misrepresents Jesus, and in the judgment the awful words will be spoken, ‘Blot out his name from the book of life; he is a worker of iniquity.’ But the Father pities the self-distrustful, God-fearing soul, harassed though he may be with doubts and temptations. Jesus pleads for him, and confesses his name before the Father and His holy angels.”—The Signs of the Times, August 6, 1885.

2. Will anyone be able to escape the judgment of God? Romans 2:1-3; 14:12.

Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. But we are sure that the judgment of God is according to truth against them which commit such things. And thinkest thou this, O man, that judgest them which do such things, and doest the same, that thou shalt escape the judgment of God? (Romans 2:1-3 KJV)

So then every one of us shall give account of himself to God. (Romans 14:12 KJV)

“Everyone must be tested and found without spot or wrinkle or any such thing.”—The Great Controversy (1888), p. 490.

Monday: November 7: The Guilt of the Whole World

3. Why must the entire world be judged? Romans 3:9, 10, 19, 20, 23; 5:16, 18, 20.

What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin; As it is written, There is none righteous, no, not one: (Romans 3:9-10 KJV)

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Romans 3:19-20 KJV)

For all have sinned, and come short of the glory of God; (Romans 3:23 KJV)

And not as it was by one that sinned, so is the gift: for the judgment was by one to condemnation, but the free gift is of many offences unto justification. (Romans 5:16 KJV)

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. (Romans 5:18 KJV)

Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: (Romans 5:20 KJV)

4. Is there an exception for faithful Christians, or will they also be judged? Romans 14:10, 12; 2 Corinthians 5:10.

But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ. (Romans 14:10 KJV)

So then every one of us shall give account of himself to God. (Romans 14:12 KJV)

For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. (2 Corinthians 5:10 KJV)

5. What pitfall of the Jewish nation must we carefully avoid? Romans 11:13, 17-21.

For I speak to you Gentiles, inasmuch as I am the apostle of the Gentiles, I magnify mine office: (Romans 11:13 KJV)

And if some of the branches be broken off, and thou, being a wild olive tree, wert graffed in among them, and with them partakest of the root and fatness of the olive tree; Boast not against the branches. But if thou boast, thou bearest not the root, but the root thee. Thou wilt say then, The branches were broken off, that I might be graffed in. Well; because of unbelief they were broken off, and thou standest by faith. Be not highminded, but fear: For if God spared not the natural branches, take heed lest he also spare not thee. (Romans 11:17-21 KJV)

“To a people in whose hearts His law is written, the favor of God is assured. They are one with Him. But the Jews had separated themselves from God. . . . Their minds were darkened by transgression, and because in times past the Lord had shown them so great favor, they excused their sins. They flattered themselves that they were better than other men, and entitled to His blessings.

“These things ‘are written for our admonition, upon whom the ends of the world are come’ (1 Corinthians 10:11). How often we misinterpret God’s blessings, and flatter ourselves that we are favored on account of some goodness in us! God cannot do for us that which He longs to do. His gifts are used to increase our self-satisfaction, and to harden our hearts in unbelief and sin.”—The Desire of Ages, p. 106.

“Every soul is accountable for the talents entrusted. As a church, as individuals, we are to stand upon the elevated, holy ground where the truth has placed us. We are to represent to the world in character and unity the accumulated light which shines upon us in these last days.”—The Review and Herald, April 25, 1893.

6. Who will be judged first—the righteous or the ungodly? 1 Peter 4:17, 18.

For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? (1 Peter 4:17-18 KJV)

“In the typical service only those who had come before God with confession and repentance, and whose sins, through the blood of the sin offering, were transferred to the sanctuary, had a part in the service of the Day of Atonement. So in the great day of final atonement and investigative judgment the only cases considered are those of the professed people of God. The judgment of the wicked is a distinct and separate work and takes place at a later period.”—The Great Controversy, p. 480.

Tuesday: November 8: Our Names In The Book of Life:

7. What are the main reasons why all true Christians should rejoice? Luke 10:20; Philippians 4:3.

Notwithstanding in this rejoice not, that the spirits are subject unto you; but rather rejoice, because your names are written in heaven. (Luke 10:20 KJV)

And I intreat thee also, true yokefellow, help those women which laboured with me in the gospel, with Clement also, and with other my fellowlabourers, whose names are in the book of life. (Philippians 4:3 KJV)

“The book of life contains the names of all who have ever entered the service of God.”—The Great Controversy, p. 480.

“While Jesus is pleading for the subjects of His grace, Satan accuses them before God as transgressors. The great deceiver has sought to lead them into skepticism, to cause them to lose confidence in God, to separate themselves from His love, and to break His law. Now he points to the record of their lives, to the defects of character, the unlikeness to Christ, which has dishonored their Redeemer, to all the sins that he has tempted them to commit, and because of these he claims them as his subjects.

“Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, He lifts His wounded hands before the Father and the holy angels, saying: I know them by name. I have graven them on the palms of My hands. ‘The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, Thou wilt not despise’ (Psalm 51:17).”—Ibid., p. 484.

8. What assurance does Christ give to His faithful followers? Matthew 24:13; Revelation 2:10.

But he that shall endure unto the end, the same shall be saved. (Matthew 24:13 KJV)

Fear none of those things which thou shalt suffer: behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days: be thou faithful unto death, and I will give thee a crown of life. (Revelation 2:10 KJV)

“All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life.”—Ibid., p. 483.

9. What will be the fate of professed Christians who think they can be saved in their sins? Exodus 32:33; Ezekiel 18:24; Matthew 7:21-23.

And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. (Exodus 32:33 KJV)

But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. (Ezekiel 18:24 KJV)

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. (Matthew 7:21-23 KJV)

“Every name is mentioned, every case closely investigated. Names are accepted, names rejected. When any have sins remaining upon the books of record, unrepented of and unforgiven, their names will be blotted out of the book of life, and the record of their good deeds will be erased from the book of God’s remembrance.”—Ibid.

Wednesday: November 9: “Reserved . . . Unto the Judgment of the Great Day”

10. What do we read about the specific time—at the end of the world—that God has appointed for the work of judgment? Acts 17:31; Revelation 11:18. Describe the solemnity of that hour. Matthew 7:13, 14.

Because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained; whereof he hath given assurance unto all men, in that he hath raised him from the dead. (Acts 17:31 KJV)

And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. (Revelation 11:18 KJV)

Enter ye in at the strait gate: for wide is the gate, and broad is the way, that leadeth to destruction, and many there be which go in thereat: Because strait is the gate, and narrow is the way, which leadeth unto life, and few there be that find it. (Matthew 7:13-14 KJV)

“The righteous judgments of God will not spare the trifler. The people who have had great light will not be excused if they neglect to give, by a godly example, the light of truth to those with whom they associate.

“Not to unbelievers only, but to church members the words are spoken, ‘Seek ye the Lord while he may be found, call ye upon him while he is near’ (Isaiah 55:6). With the light that has come to him, the believer has serious responsibilities placed upon him. He must not allow trifles to lead him to neglect the religion of Christ.

“It is dangerous for us to subordinate matters of eternal interest to the common affairs of life. . . .

“What can I say to you, my brethren and sisters, that will arouse you to the importance of the times in which we live, and lead you to a faithful examination of heart and life? Are your lives in harmony with the life of sacrifice that Christ lived on the earth? In giving His Son to the human race, the Father gave to His church a wonderful example of self-forgetting love.”—The Review and Herald, September 28, 1911.

11. Daniel chapter 7 confirms the teaching of the Bible that the judgment takes place, not at death, but at the end of the world. Summarize: Daniel 7:9, 10, 22, 26.

I beheld till the thrones were cast down, and the Ancient of days did sit, whose garment was white as snow, and the hair of his head like the pure wool: his throne was like the fiery flame, and his wheels as burning fire. A fiery stream issued and came forth from before him: thousand thousands ministered unto him, and ten thousand times ten thousand stood before him: the judgment was set, and the books were opened. (Daniel 7:9-10 KJV)

Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. (Daniel 7:22 KJV)

But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. (Daniel 7:26 KJV)

12. What does Jude say about that time? Jude 6.

And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day. (Jude 1:6 KJV)

13. How do we know that the patriarchs (Hebrews 11:13-16), the prophets (Daniel 12:13; Acts 2:34; Hebrews 11:39, 40), the apostles (John 14:1-3), and those that are dead in Christ are not in heaven? 1 Thessalonians 4:13-17.

These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on the earth. For they that say such things declare plainly that they seek a country. And truly, if they had been mindful of that country from whence they came out, they might have had opportunity to have returned. But now they desire a better country, that is, an heavenly: wherefore God is not ashamed to be called their God: for he hath prepared for them a city. (Hebrews 11:13-16 KJV)

But go thou thy way till the end be: for thou shalt rest, and stand in thy lot at the end of the days. (Daniel 12:13 KJV)

For David is not ascended into the heavens: but he saith himself, The LORD said unto my Lord, Sit thou on my right hand, (Acts 2:34 KJV)

And these all, having obtained a good report through faith, received not the promise: God having provided some better thing for us, that they without us should not be made perfect. (Hebrews 11:39-40 KJV)

Let not your heart be troubled: ye believe in God, believe also in me. In my Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto myself; that where I am, there ye may be also. (John 14:1-3 KJV)

But I would not have you to be ignorant, brethren, concerning them which are asleep, that ye sorrow not, even as others which have no hope. For if we believe that Jesus died and rose again, even so them also which sleep in Jesus will God bring with him. For this we say unto you by the word of the Lord, that we which are alive and remain unto the coming of the Lord shall not prevent them which are asleep. For the Lord himself shall descend from heaven with a shout, with the voice of the archangel, and with the trump of God: and the dead in Christ shall rise first: Then we which are alive and remain shall be caught up together with them in the clouds, to meet the Lord in the air: and so shall we ever be with the Lord. (1 Thessalonians 4:13-17 KJV)

14. In what words does the Bible teach that the ungodly are not burning in a lake of fire? What must take place before they can meet the fate they have chosen? 2 Peter 2:9; John 5:28, 29 (last part).

The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished: (2 Peter 2:9 KJV)

Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:28-29 KJV)

Thursday: November 10: The Judgment Seat In Zion:

15. Where is the judgment to take place at the end of the world? Psalm 9:7, 8.

But the LORD shall endure for ever: he hath prepared his throne for judgment. And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness. (Psalms 9:7-8 KJV)

“The judgment is now passing in the sanctuary above. For many years this work has been in progress. Soon—none know how soon—it will pass to the cases of the living. In the awful presence of God our lives are to come up in review.”—The Great Controversy, p. 490.

16. Where does God have His throne in heaven? Psalm 9:11; Isaiah 6:1; Revelation 7:15; 14:1, 2.

Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings. (Psalms 9:11 KJV)

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. (Isaiah 6:1 KJV)

Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. (Revelation 7:15 KJV)

And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: (Revelation 14:1-2 KJV)

17. Since we must know God in the interest of our salvation (John 17:3), what does this knowledge include? Psalms 9:16; 77:13. What event will take place after the judgment of God’s people? Hebrews 9:27, 28; Colossians 3:4.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3 KJV)

The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah. (Psalms 9:16 KJV)

Thy way, O God, is in the sanctuary: who is so great a God as our God? (Psalms 77:13 KJV)

And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Hebrews 9:27-28 KJV)

When Christ, who is our life, shall appear, then shall ye also appear with him in glory. (Colossians 3:4 KJV)

“The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill.”—Ibid., p. 488.

“In the typical service the high priest, having made the atonement for Israel, came forth and blessed the congregation. So Christ, at the close of His work as mediator, will appear, ‘without sin unto salvation’ (Hebrews 9:28), to bless His waiting people with eternal life.”—Ibid., p. 485.

November 5, 2011: SDARM: Everyone Is Accountable:

newftsnadmin — Mon, 31 Oct 2011 14:31:25 +0000

Memory Texts:

From the Bible:

“Every one of us shall give account of himself to God” (Romans 14:12).

From the Spirit of Prophecy:

“Every man’s work passes in review before God and is registered for faithfulness or unfaithfulness.”—Lift Him Up, p. 327.

Review Questions:

Define the two classes of people in the light of the plan of redemption.
What do you know about the book of life and the book of death?
What scriptures disprove the “Once-saved, always-saved” doctrine?
Explain Hebrews 10:26-31.
Explain Revelation 3:5.

Spirit of Prophecy Reading:

The Great Controversy, pp. 483-485.

As the books of record are opened in the Judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living. Every name is mentioned, every case closely investigated. Names are accepted, names rejected. When any have sins remaining upon the books of record, unrepented of and unforgiven, their names will be blotted out of the book of life, and the record of their good deeds will be erased from the book of God’s remembrance. The Lord declared to Moses, “Whosoever hath sinned against me, him will I blot out of my book.” [Exodus 32:33.] And says the prophet Ezekiel, “When the righteous turneth away from his righteousness, and committeth iniquity, . . . all his righteousness that he hath done shall not be mentioned.” [Ezekiel 18:24.] {GC88 483.1}

All who have truly repented of sin, and by faith claimed the blood of Christ as their atoning sacrifice, have had pardon entered against their names in the books of Heaven; as they have become partakers of the righteousness of Christ, and their characters are found to be in harmony with the law of God, their sins will be blotted out, and they themselves will be accounted worthy of eternal life. The Lord declares, by the prophet Isaiah, “I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.” [Isaiah 43:25.] Said Jesus, “He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.” “Whosoever therefore shall confess me before men, him will I confess also before my Father which is in Heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in Heaven.” [Revelation 3:5; Matthew 10:32, 33.] {GC88 483.2}

The deepest interest manifested among men in the decisions of earthly tribunals but faintly represents the interest evinced in the heavenly courts when the names entered in the book of life come up in review before the Judge of all the earth. The divine Intercessor presents the plea that all who have overcome through faith in his blood be forgiven their transgressions, that they be restored to their Eden home, and crowned as joint-heirs with himself to the “first dominion.” [Micah 4:8.] Satan, in his efforts to deceive and tempt our race, had thought to frustrate the divine plan in man’s creation; but Christ now asks that this plan be carried into effect, as if man had never fallen. He asks for his people not only pardon and justification, full and complete, but a share in his glory and a seat upon his throne. {GC88 483.3}

While Jesus is pleading for the subjects of his grace, Satan accuses them before God as transgressors. The great deceiver has sought to lead them into skepticism, to cause them to lose confidence in God, to separate themselves from his love, and to break his law. Now he points to the record of their lives, to the defects of character, the unlikeness to Christ, which has dishonored their Redeemer, to all the sins that he has tempted them to commit, and because of these he claims them as his subjects. {GC88 484.1}

Jesus does not excuse their sins, but shows their penitence and faith, and, claiming for them forgiveness, he lifts his wounded hands before the Father and the holy angels, saying, “I know them by name. I have graven them on the palms of my hands. ‘The sacrifices of God are a broken spirit; a broken and a contrite heart, O God, thou wilt not despise.” [Psalm 51:17.] And to the accuser of his people he declares, “The Lord rebuke thee, O Satan; even the Lord that hath chosen Jerusalem rebuke thee. Is not this a brand plucked out of the fire?’ [Zechariah 3:2.] Christ will clothe his faithful ones with his own righteousness, that he may present them to his Father “a glorious church, not having spot, or wrinkle, or any such thing.” [Ephesians 5:27.] Their names stand enrolled in the book of life, and concerning them it is written, “They shall walk with me in white; for they are worthy.” [Revelation 3:4.] {GC88 484.2}

Thus will be realized the complete fulfillment of the new-covenant promise, “I will forgive their iniquity, and I will remember their sin no more.” “In those days, and in that time, saith the Lord, the iniquity of Israel shall be sought for, and there shall be none; and the sins of Judah, and they shall not be found.” [Jeremiah 31:34; 50:20.] “In that day shall the branch of the Lord be beautiful and glorious, and the fruit of the earth shall be excellent and comely for them that are escaped of Israel. And it shall come to pass, that he that is left in Zion, and he that remaineth in Jerusalem, shall be called holy, even every one that is written among the living in Jerusalem.” [Isaiah 4:2,3.] {GC88 485.1}

The work of the investigative Judgment and the blotting out of sins is to be accomplished before the second advent of the Lord. Since the dead are to be judged out of the things written in the books, it is impossible that the sins of men should be blotted out until after the Judgment at which their cases are to be investigated. But the apostle Peter distinctly states that the sins of believers will be blotted out, “when the times of refreshing shall come from the presence of the Lord; and he shall send Jesus Christ.” [Acts 3:19, 20.] When the investigative Judgment closes, Christ will come, and his reward is with him to give to every man as his work shall be. {GC88 485.2}

In the typical service the high priest, having made the atonement for Israel, came forth and blessed the congregation. So Christ, at the close of his work as a mediator, will appear, “without sin unto salvation,” [Hebrews 9:28.] to bless his waiting people with eternal life. As the priest, in removing the sins from the sanctuary, confessed them upon the head of the scapegoat, so Christ will place all these sins upon Satan, the originator and instigator of sin. The scape-goat, bearing the sins of Israel, was sent away “unto a land not inhabited;” [Leviticus 16:22.] so Satan, bearing the guilt of all the sins which he has caused God’s people to commit, will be for a thousand years confined to the earth, which will then be desolate, without inhabitant, and he will at last suffer the full penalty of sin, in the fires that shall destroy all the wicked. Thus the great plan of redemption will reach its accomplishment in the final eradication of sin, and the deliverance of all who have been willing to renounce evil. {GC88 485.3}

Bible Study Questions:

Sunday: October 30: Only Two Classes Of People

1. In the light of the plan of redemption, specify the two classes of people that exist in the world. Romans 2:6-10; 1 Peter 4:18.

Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: But unto them that are contentious, and do not obey the truth, but obey unrighteousness, indignation and wrath, Tribulation and anguish, upon every soul of man that doeth evil, of the Jew first, and also of the Gentile; But glory, honour, and peace, to every man that worketh good, to the Jew first, and also to the Gentile: (Romans 2:6-10 KJV)

And if the righteous scarcely be saved, where shall the ungodly and the sinner appear? (1 Peter 4:18 KJV)

“Rapidly are men ranging themselves under the banner they have chosen. . . . There are those who are watching and waiting and working for our Lord’s appearing; while the other party are rapidly falling into line under the generalship of the first great apostate. . . .

“There are but two parties.”—Testimonies for Ministers, pp. 364, 365.

2. Since God sees all (Hebrews 4:13), and each individual is accountable for his or her actions before the divine tribunal (Psalm 62:12; Romans 14:12), where does the Almighty keep exact records of every human being? Jeremiah 2:22; 17:1.

Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. (Hebrews 4:13 KJV)

Also unto thee, O Lord, belongeth mercy: for thou renderest to every man according to his work. (Psalms 62:12 KJV)

So then every one of us shall give account of himself to God. (Romans 14:12 KJV)

For though thou wash thee with nitre, and take thee much soap, yet thine iniquity is marked before me, saith the Lord GOD. (Jeremiah 2:22 KJV)

The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars; (Jeremiah 17:1 KJV)

“Opposite each name in the books of heaven is entered with terrible exactness every wrong word, every selfish act, every unfulfilled duty, and every secret sin, with every artful dissembling. Heaven-sent warnings or reproofs neglected, wasted moments, unimproved opportunities, the influence exerted for good or for evil, with its far-reaching results, all are chronicled by the recording angel.

“The law of God is the standard by which the characters and the lives of men will be tested in the judgment.”—The Great Controversy, p. 482.

Monday: October 31: Exact Records

3. What is written about the book of life and the book of death? Psalm 90:8; Revelation 20:12.

Thou hast set our iniquities before thee, our secret sins in the light of thy countenance. (Psalms 90:8 KJV)

And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is the book of life: and the dead were judged out of those things which were written in the books, according to their works. (Revelation 20:12 KJV)

“The books are opened—the book of life and the book of death. The book of life contains the good deeds of the saints; and the book of death contains the evil deeds of the wicked. These books are compared with the statute book, the Bible, and according to that men are judged.”—Early Writings, p. 52.

4. What does the book of remembrance contain, and why is it important to us? Malachi 3:16; Psalm 56:8.

Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. (Malachi 3:16 KJV)

Thou tellest my wanderings: put thou my tears into thy bottle: are they not in thy book? (Psalms 56:8 KJV)

“ ‘A book of remembrance’ is written before God, in which are recorded the good deeds of ‘them that feared the Lord, and that thought upon His name’ (Malachi 3:16). Their words of faith, their acts of love, are registered in heaven. Nehemiah refers to this when he says: ‘Remember me, O my God, . . . and wipe not out my good deeds that I have done for the house of my God’ (Nehemiah 13:14). In the book of God’s remembrance every deed of righteousness is immortalized. There every temptation resisted, every evil overcome, every word of tender pity expressed, is faithfully chronicled. And every act of sacrifice, every suffering and sorrow endured for Christ’s sake, is recorded.”—The Great Controversy, p. 481.

“A book of remembrance is written of those who do not forsake the assembling of themselves together, but speak often one to another. The remnant are to overcome by the blood of the Lamb and the word of their testimony. Some expect to overcome alone by the blood of the Lamb, without making any special effort of their own. I saw that God has been merciful in giving us the power of speech. He has given us a tongue, and we are accountable to Him for its use. We should glorify God with our mouth, speaking in honor of the truth and of His unbounded mercy, and overcome by the word of our testimony through the blood of the Lamb.

“We should not come together to remain silent; those only are remembered of the Lord who assemble to speak of His honor and glory and tell of His power; upon such the blessing of God will rest, and they will be refreshed.”—Early Writings, pp. 114, 115.

Tuesday: November 1: Warning Against A False Doctrine:

5. How can you prove that the doctrine “Once saved, always saved” is in conflict with the Bible? 2 Peter 1:10, 11; Matthew 24:13. After Christ has saved a person from the control of evil spirits, what may happen? Luke 11:24-26.

Wherefore the rather, brethren, give diligence to make your calling and election sure: for if ye do these things, ye shall never fall: For so an entrance shall be ministered unto you abundantly into the everlasting kingdom of our Lord and Saviour Jesus Christ. (2 Peter 1:10-11 KJV)

But he that shall endure unto the end, the same shall be saved. (Matthew 24:13 KJV)

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest; and finding none, he saith, I will return unto my house whence I came out. And when he cometh, he findeth it swept and garnished. Then goeth he, and taketh to him seven other spirits more wicked than himself; and they enter in, and dwell there: and the last state of that man is worse than the first. (Luke 11:24-26 KJV)

“Self-righteousness is a curse, a human embellishment, which Satan uses for his glory. Those who garnish the soul with self-praise and flattery prepare the way for the seven other spirits more wicked than the first. In their very reception of the truth these souls deceive themselves. They are building upon a foundation of self-righteousness.”—The SDA Bible Commentary [E. G. White Comments], vol. 5, p. 1093.

6. After Paul had been saved from the control of Satan (2 Timothy 1:9), what danger did he keep in mind? 1 Corinthians 9:26, 27. How did he warn the Hebrew Christians against the “once saved-always-saved” doctrine? Hebrews 6:4-6.

Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, (2 Timothy 1:9 KJV)

I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. (1 Corinthians 9:26-27 KJV)

For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. (Hebrews 6:4-6 KJV)

7. What hope, based on Christ’s promise, should be held by those who accept Christ as their personal Saviour? Romans 8:24, 25; Titus 3:7. What warning should we take from Peter’s fall?

For we are saved by hope: but hope that is seen is not hope: for what a man seeth, why doth he yet hope for? But if we hope for that we see not, then do we with patience wait for it. (Romans 8:24-25 KJV)

That being justified by his grace, we should be made heirs according to the hope of eternal life. (Titus 3:7 KJV)

“Peter’s fall was not instantaneous, but gradual. Self-confidence led him to the belief that he was saved, and step after step was taken in the downward path, until he could deny his Master. Never can we safely put confidence in self or feel, this side of heaven, that we are secure against temptation. Those who accept the Saviour, however sincere their conversion, should never be taught to say or to feel that they are saved. This is misleading. Everyone should be taught to cherish hope and faith; but even when we give ourselves to Christ and know that He accepts us, we are not beyond the reach of temptation.”—Christ’s Object Lessons, p. 155.

“We are never to rest in a satisfied condition and cease to make advancement, saying, ‘I am saved.’ When this idea is entertained, the motives for watchfulness, for prayers, for earnest endeavor to press onward to higher attainments, cease to exist. No sanctified tongue will be found uttering these words till Christ shall come, and we enter in through the gates into the city of God.”—Selected Messages, bk. 1, p. 314.

Wednesday: November 2: The Danger Of A Lax, Casual Spirit

8. Of these two forms of iniquity considered in the judgment, which is more offensive to God? 2 Peter 2:20-22; Hebrews 10:26-31.

For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. (2 Peter 2:20-22 KJV)

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God. (Hebrews 10:26-31 KJV)

“Man’s great danger is in being self-deceived, indulging self-sufficiency, and thus separating from God, the source of his strength. Our natural tendencies, unless corrected by the Holy Spirit of God, have in them the seeds of moral death. Unless we become vitally connected with God, we cannot resist the unhallowed effects of self-love, self-indulgence, and temptation to sin. . . .

“Only as we see our utter helplessness and renounce all self-trust, shall we lay hold on divine power.”—Testimonies, vol. 8, pp. 315, 316.

9. What admonitions should we take into serious consideration every day? 1 Corinthians 10:12; 2 Corinthians 13:5, 6.

Wherefore let him that thinketh he standeth take heed lest he fall. (1 Corinthians 10:12 KJV)

Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? But I trust that ye shall know that we are not reprobates. (2 Corinthians 13:5-6 KJV)

“As long as life shall last, there is need of guarding the affections and the passions with a firm purpose. There is inward corruption, there are outward temptations, and wherever the work of God shall be advanced, Satan plans so to arrange circumstances that temptation shall come with overpowering force upon the soul. Not one moment can we be secure only as we are relying upon God, the life hid with Christ in God.”—The SDA Bible Commentary [E. G. White Comments], vol. 2, p. 1032.

10. How can we avoid a lax attitude in worship? 1 Corinthians 14:40. What modern worship style often accompanies false doctrines? 2 Timothy 4:3, 4.

Let all things be done decently and in order. (1 Corinthians 14:40 KJV)

For the time will come when they will not endure sound doctrine; but after their own lusts shall they heap to themselves teachers, having itching ears; And they shall turn away their ears from the truth, and shall be turned unto fables. (2 Timothy 4:3-4 KJV)

“There will be shouting, with drums, music, and dancing. The senses of rational beings will become so confused that they cannot be trusted to make right decisions. And this is called the moving of the Holy Spirit.

“The Holy Spirit never reveals itself in such methods, in such a bedlam of noise. This is an invention of Satan to cover up his ingenious methods for making of none effect the pure, sincere, elevating, ennobling, sanctifying truth for this time. . . .

“The Lord desires to have in His service order and discipline, not excitement and confusion.”—Maranatha, p. 234.

Thursday: November 3: Our Main Concern:

11. Why will many names be removed from the book of life in the investigative judgment? Exodus 32:33; Ezekiel 18:20, 24.

And the LORD said unto Moses, Whosoever hath sinned against me, him will I blot out of my book. (Exodus 32:33 KJV)

The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son: the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him. (Ezekiel 18:20 KJV)

But when the righteous turneth away from his righteousness, and committeth iniquity, and doeth according to all the abominations that the wicked man doeth, shall he live? All his righteousness that he hath done shall not be mentioned: in his trespass that he hath trespassed, and in his sin that he hath sinned, in them shall he die. (Ezekiel 18:24 KJV)

“The book of life contains the names of all who have ever entered the service of God. If any of these depart from Him, and by stubborn persistence in sin become finally hardened against the influences of His Holy Spirit, their names will in the judgment be blotted from the book of life, and they themselves will be devoted to destruction.”—Patriarchs and Prophets, p. 326.

12. As we wish to have a place in the kingdom of glory, what assurance should we have concerning our names? Revelation 3:5; 21:27.

He that overcometh, the same shall be clothed in white raiment; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels. (Revelation 3:5 KJV)

And there shall in no wise enter into it any thing that defileth, neither whatsoever worketh abomination, or maketh a lie: but they which are written in the Lamb’s book of life. (Revelation 21:27 KJV)

“The names of all those who have once given themselves to God are written in the book of life, and their characters are now passing in review before Him. Angels of God are weighing moral worth. They are watching the development of character in those now living, to see if their names can be retained in the book of life. A probation is granted us in which to wash our robes of character and make them white in the blood of the Lamb. Who is doing this work? Who is separating from himself sin and selfishness?”—The SDA Bible Commentary [E. G. White Comments], vol. 7, p. 960.

“If we find no pleasure now in the contemplation of heavenly things; if we have no interest in seeking the knowledge of God, no delight in beholding the character of Christ; if holiness has no attractions for us—then we may be sure that our hope of heaven is vain. Perfect conformity to the will of God is the high aim to be constantly before the Christian.”—Testimonies, vol. 5, p. 745.

October 29, 2011: SDARM: The New Covenant Sanctuary and Its Court

newftsnadmin — Fri, 21 Oct 2011 19:34:59 +0000

Memory Texts:

From the Bible:

“The Lord is in his holy temple, the Lord’s throne is in heaven: his eyes behold, his eyelids try, the children of men” (Psalm 11:4).

From the Spirit of Prophecy:

“The sanctuary in heaven, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy.”—The Story of Redemption, p. 377.

Review Questions:

By what names did some of the prophets call the heavenly sanctuary?
In ancient Israel, the people of Jerusalem were praying outside, in the outer court, at the time of offering incense. What should we be doing at this time?
What did Aaron do at the ceremony of his inauguration? What did Christ do when He ascended to heaven?
What did the disciples need to do before receiving the promised blessing?
When, and on what condition, will the promised blessing be poured out again?

Spirit of Prophecy Reading:

The Great Controversy, pp. 414-416.

The holy places of the sanctuary in Heaven are represented by the two apartments in the sanctuary on earth. As in vision the apostle John was granted a view of the temple of God in Heaven, he beheld there “seven lamps of fire burning before the throne.” [Revelation 4:5.] He saw an angel “having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne.” [Revelation 8:3.] Here the prophet was permitted to behold the first apartment of the sanctuary in Heaven; and he saw there the “seven lamps of fire” and the “golden altar” represented by the golden candlestick and the altar of incense in the sanctuary on earth. Again, “the temple of God was opened,” [Revelation 11:19.] and he looked within the inner veil, upon the holy of holies. Here he beheld “the ark of His testament,” represented by the sacred chest constructed by Moses to contain the law of God. {GC88 414.1}

Thus those who were studying the subject found indisputable proof of the existence of a sanctuary in Heaven. Moses made the earthly sanctuary after a pattern which was shown him. Paul declares that that pattern was the true sanctuary which is in Heaven. And John testifies that he saw it in Heaven. {GC88 415.1}

In the temple in Heaven, the dwelling-place of God, his throne is established in righteousness and judgment. In the most holy place is his law, the great rule of right by which all mankind are tested. The ark that enshrines the tables of the law is covered with the mercy-seat, before which Christ pleads his blood in the sinner’s behalf. Thus is represented the union of justice and mercy in the plan of human redemption. This union infinite wisdom alone could devise, and infinite power accomplish; it is a union that fills all Heaven with wonder and adoration. The cherubim of the earthly sanctuary, looking reverently down upon the mercy-seat, represent the interest with which the heavenly host contemplate the work of redemption. This is the mystery of mercy into which angels desire to look,— that God can be just while he justifies the repenting sinner, and renews his intercourse with the fallen race; that Christ could stoop to raise unnumbered multitudes from the abyss of ruin, and clothe them with the spotless garments of his own righteousness, to unite with angels who have never fallen, and to dwell forever in the presence of God. {GC88 415.2}

The work of Christ as man’s intercessor is presented in that beautiful prophecy of Zechariah concerning him “whose name is The Branch.” Says the prophet: “He shall build the temple of the Lord; and he shall bear the glory, and shall sit and rule upon his [the Father's] throne; and he shall be a priest upon his throne; and the counsel of peace shall be between them both.” [Zechariah 6:13.] {GC88 415.3}

“He shall build the temple of the Lord.” By his sacrifice and mediation, Christ is both the foundation and the builder of the church of God. The apostle Paul points to him as “the chief corner-stone; in whom all the building fitly framed together groweth unto a holy temple in the Lord; in whom ye also,” he says, “are builded together for a habitation of God through the Spirit.” [Ephesians 2:20-22.] {GC88 416.1}

“And he shall bear the glory.” To Christ belongs the glory of redemption for the fallen race. Through the eternal ages, the song of the ransomed ones will be, “Unto Him that loved us, and washed us from our sins in his own blood, . . . to him be glory and dominion forever and ever.” [Revelation 1:5, 6.] {GC88 416.2}

He “shall sit and rule upon his throne; and he shall be a priest upon his throne.” Not now “upon the throne of his glory;” the kingdom of glory has not yet been ushered in. Not until his work as a mediator shall be ended, will God “give unto him the throne of his father David,” a kingdom of which “there shall be no end.” [Luke 1:32, 33.] As a priest, Christ is now set down with the Father in his throne. [Revelation 3:21.] Upon the throne with the eternal, self-existent One, is he who “hath borne our griefs, and carried our sorrows,” who “was in all points tempted like as we are, yet without sin,” that he might be “able to succor them that are tempted.” “If any man sin, we have an Advocate with the Father.” [Isaiah 53:4; Hebrews 4:15; 2:18; 1 John 2:1] His intercession is that of a pierced and broken body, of a spotless life. The wounded hands, the pierced side, the marred feet, plead for fallen man, whose redemption was purchased at such infinite cost. {GC88 416.3}

“And the counsel of peace shall be between them both.” The love of the Father, no less than of the Son, is the fountain of salvation for the lost race. Said Jesus to his disciples, before he went away, “I say not unto you, that I will pray the Father for you; for the Father himself loveth you.” [John 16:26, 27.] God was “in Christ, reconciling the world unto himself.” [2 Corinthians 5:19.] And in the ministration in the sanctuary above, “the counsel of peace shall be between them both.” “God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life.” [John 3:16.] {GC88 416.4}

Bible Study Questions:

Sunday: October 23: The Heavenly Sanctuary:

1. The sanctuary in heaven – mentioned by Paul (Hebrews, chapters 8, 9, 10) and John (Revelation) – was spoken of by the prophets. By what names did they call it?

A. David in Psalm 11:4.

The LORD is in his holy temple, the LORD’S throne is in heaven: his eyes behold, his eyelids try, the children of men. (Psalms 11:4 KJV)

B. Isaiah 6:1.

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. (Isaiah 6:1 KJV)

C. Jeremiah 25:30.

Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth. (Jeremiah 25:30 KJV)

D. Habakkuk 2:20.

But the LORD is in his holy temple: let all the earth keep silence before him. (Habakkuk 2:20 KJV)

E. Zechariah 2:13.

Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation. (Zechariah 2:13 KJV)

2. When Aaron was anointed high priest, what did he have to do? Leviticus 8:12; 9:2, 7; Hebrews 5:1-3. What did Christ have to offer before starting to minister as our High Priest in the heavenly sanctuary? Hebrews 7:26-28; 8:3.

And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him. (Leviticus 8:12 KJV)

And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD. (Leviticus 9:2 KJV)

And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded. (Leviticus 9:7 KJV)

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins. (Hebrews 5:1-3 KJV)

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (Hebrews 7:26-28 KJV)

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. (Hebrews 8:3 KJV)

“As in the typical service the high priest laid aside his pontifical robes and officiated in the white linen dress of an ordinary priest; so Christ laid aside His royal robes and garbed Himself with humanity and offered sacrifice, Himself the priest, Himself the victim.”—The Acts of the Apostles, p. 33.

Monday: October 24: The Court:

3. What comparison does Paul make between the sacrifices under the old covenant and the Great Sacrifice under the new covenant? Hebrews 13:11, 12.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. (Hebrews 13:11-12 KJV)

“Our great High Priest completed the sacrificial offering of Himself when He suffered without the gate. Then a perfect atonement was made for the sins of the people.”—The SDA Bible Commentary [E. G. White Comments], vol. 7, p. 913.

“Christ suffered without the gates of Jerusalem, for Calvary was outside the city walls. This was to show that He died, not for the Hebrews alone, but for all mankind.”—Ibid., p. 934.

4. Under the old covenant, where did the people stand at the hour of incense (Exodus 30:7, 8)? Luke 1:10. How important is the hour of incense for us today?

And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. (Exodus 30:7-8 KJV)

And the whole multitude of the people were praying without at the time of incense. (Luke 1:10 KJV)

“If ever there was a time when every house should be a house of prayer, it is now; and yet in this time of fearful peril, some who profess to be Christians have no family altar. I know of nothing that causes me so great sadness as a prayerless home. The children show the result of this neglect, for the fear of God is not before them. Parents should make a hedge about their children by prayer; they should pray with full faith that God will abide with them, and that holy angels will guard themselves and their children from Satan’s cruel power.

“There are homes where these principles are carried out—homes where God is worshiped and truest love reigns. From these homes, morning and evening, prayer ascends to God as sweet incense, and His mercies and blessings descend upon the suppliants like the evening dew.

“God has promised to give wisdom to those who ask in faith, and He will do just as He said He would. . . . And if Christian parents seek Him earnestly, He will fill their mouths with arguments, and for His name’s sake, will work mightily in their behalf in the conversion of their children.”—The Home Missionary, June 1, 1889.

5. Under the new covenant, what is our work in the “outer court” while awaiting the blessed promise? Matthew 24:44; Luke 12:35-38; 21:36.

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. (Matthew 24:44 KJV)

Let your loins be girded about, and your lights burning; And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. (Luke 12:35-38 KJV)

Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. (Luke 21:36 KJV)

Tuesday: October 25: The Altar:

6. While we are in “the outer court,” what “living sacrifices” are we required to offer on the “altar”? Hebrews 13:10, 15, 16; Romans 12:1, 2.

We have an altar, whereof they have no right to eat which serve the tabernacle. (Hebrews 13:10 KJV)

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased. (Hebrews 13:15-16 KJV)

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (Romans 12:1-2 KJV)

“In the time of ancient Israel every offering brought as a sacrifice to God was carefully examined. If any defect was discovered in the animal presented, it was refused; for God had commanded that the offering be ‘without blemish’ (Exodus 12:5). So Christians are bidden to present their bodies, ‘a living sacrifice, holy, acceptable unto God’ (Romans 12:1). In order to do this, all their powers must be preserved in the best possible condition. Every practice that weakens physical or mental strength unfits man for the service of his Creator.”—The Great Controversy, p. 473.

7. How did Christ compare the “cross” to the “altar” in the experience of His followers? Matthew 16:24-26; John 16:33; Acts 14:22.

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matthew 16:24-26 KJV)

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 16:33 KJV)

Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. (Acts 14:22 KJV)

“Christ has given us no assurance that to attain to perfection of character is an easy matter. It is a conflict, a battle and a march, day by day. It is through much tribulation that we enter the kingdom of heaven. In order to share with Christ in His glory we must share in His suffering. . . . He has overcome for us. Shall we, then, be timid and cowardly because of the trials that we meet as we advance?”—Sons and Daughters of God, p. 198.

8. What did our forefathers in the faith (millions of them) offer on the “altar” during the Inquisition? Revelation 6:9-11. In what sense is their blood crying for justice? See examples: Genesis 4:10; Habakkuk 2:11.

And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled. (Revelation 6:9-11 KJV)

And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground. (Genesis 4:10 KJV)

For the stone shall cry out of the wall, and the beam out of the timber shall answer it. (Habakkuk 2:11 KJV)

“In their secret councils Satan and his angels controlled the minds of evil men, while unseen in the midst stood an angel of God, taking the fearful record of their iniquitous decrees and writing the history of deeds too horrible to appear to human eyes. ‘Babylon the great’ was ‘drunken with the blood of the saints’ (Revelation 17:5, 6). The mangled forms of millions of martyrs cried to God for vengeance upon that apostate power.”—The Great Controversy, pp. 59, 60.

Wednesday: October 26: The Blessing:

9. What did Aaron do at the end of the ceremony of his inauguration as high priest? Leviticus 9:23, 24.

And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people. And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces. (Leviticus 9:23-24 KJV)

10. What did Christ do when He set on the throne? How did He bless His people? Acts 1:8, 9; 2:1-4, 16, 17.

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. (Acts 1:8-9 KJV)

And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. (Acts 2:1-4 KJV)

But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: (Acts 2:16-17 KJV)

“When Christ passed within the heavenly gates, He was enthroned amidst the adoration of the angels. As soon as this ceremony was completed, the Holy Spirit descended upon the disciples in rich currents, and Christ was indeed glorified, even with the glory which He had with the Father from all eternity. The Pentecostal outpouring was Heaven’s communication that the Redeemer’s inauguration was accomplished. According to His promise He had sent the Holy Spirit from heaven to His followers as a token that He had, as priest and king, received all authority in heaven and on earth, and was the Anointed One over His people.”—The Acts of the Apostles, pp. 38, 39.

11. What promise did Jesus fulfill by sending the Comforter, the Holy Spirit? John 14:16-18; 16:7. Describe how this blessing comes to us. Acts 5:32.

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. (John 14:16-18 KJV)

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. (John 16:7 KJV)

And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. (Acts 5:32 KJV)

“What is the Holy Spirit? It is the representative of Jesus Christ, it is our Advocate that stands by our side and places our petitions before the Father all fragrant with His merits. There He accepts the petition of the humblest saint. He doesn’t ask you how much money you have, or how heavy you are loaded with property, but the very humblest saint that brings his petition to God, and [his] thank offering is made fragrant with the riches of His grace, and the Father accepts it as your offering, and the blessing comes to you, grace for grace.”—Reflecting Christ, p. 285.

“[The Comforter] is by our side wherever we may be—a watcher and a witness to all that is said and done—standing ready to protect us from the assaults of the enemy if we will but place ourselves under His protection. But we must act our part, and then God will act His part. When we are brought into trial and affliction for His sake, the Comforter will stand by our side, bringing to our remembrance the words and teachings of Christ.”—The Youth’s Instructor, August 20, 1896.

Thursday: October 27: The Needed Preparation:

12. What preparation was required of the disciples for the receiving of the promised blessing? Acts 1:13, 14.

And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. (Acts 1:13-14 KJV)

“The disciples prayed with intense earnestness for a fitness to meet men and in their daily intercourse to speak words that would lead sinners to Christ. Putting away all differences, all desire for the supremacy, they came close together in Christian fellowship. They drew nearer and nearer to God. . . .

“These days of preparation were days of deep heart searching. The disciples felt their spiritual need and cried to the Lord for the holy unction that was to fit them for the work of soul saving. They did not ask for a blessing for themselves merely. They were weighted with the burden of the salvation of souls. They realized that the gospel was to be carried to the world, and they claimed the power that Christ had promised.”—The Acts of the Apostles, p. 37.

13. How will history be repeated with reference to the coming of the Holy Spirit in fullness? Zechariah 10:1; Acts 3:19.

Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field. (Zechariah 10:1 KJV)

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; (Acts 3:19 KJV)

“Let Christians put away all dissension and give themselves to God for the saving of the lost. Let them ask in faith for the promised blessing, and it will come.”—Testimonies, vol. 8, p. 21.

October 29, 2011: SDARM: The New Covenant Sanctuary and Its Court

newftsnadmin — Fri, 21 Oct 2011 19:30:19 +0000

Memory Texts:

From the Bible:

“The Lord is in his holy temple, the Lord’s throne is in heaven: his eyes behold, his eyelids try, the children of men” (Psalm 11:4).

From the Spirit of Prophecy:

“The sanctuary in heaven, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy.”—The Story of Redemption, p. 377.

Review Questions:

By what names did some of the prophets call the heavenly sanctuary?
In ancient Israel, the people of Jerusalem were praying outside, in the outer court, at the time of offering incense. What should we be doing at this time?
What did Aaron do at the ceremony of his inauguration? What did Christ do when He ascended to heaven?
What did the disciples need to do before receiving the promised blessing?
When, and on what condition, will the promised blessing be poured out again?

Spirit of Prophecy Reading:

The Great Controversy, pp. 414-416.

Bible Study Questions:

Sunday: October 23: The Heavenly Sanctuary:

1. The sanctuary in heaven – mentioned by Paul (Hebrews, chapters 8, 9, 10) and John (Revelation) – was spoken of by the prophets. By what names did they call it?

A. David in Psalm 11:4.

The LORD is in his holy temple, the LORD’S throne is in heaven: his eyes behold, his eyelids try, the children of men. (Psalms 11:4 KJV)

B. Isaiah 6:1.

In the year that king Uzziah died I saw also the Lord sitting upon a throne, high and lifted up, and his train filled the temple. (Isaiah 6:1 KJV)

C. Jeremiah 25:30.

Therefore prophesy thou against them all these words, and say unto them, The LORD shall roar from on high, and utter his voice from his holy habitation; he shall mightily roar upon his habitation; he shall give a shout, as they that tread the grapes, against all the inhabitants of the earth. (Jeremiah 25:30 KJV)

D. Habakkuk 2:20.

But the LORD is in his holy temple: let all the earth keep silence before him. (Habakkuk 2:20 KJV)

E. Zechariah 2:13.

Be silent, O all flesh, before the LORD: for he is raised up out of his holy habitation. (Zechariah 2:13 KJV)

2. When Aaron was anointed high priest, what did he have to do? Leviticus 8:12; 9:2, 7; Hebrews 5:1-3. What did Christ have to offer before starting to minister as our High Priest in the heavenly sanctuary? Hebrews 7:26-28; 8:3.

And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him. (Leviticus 8:12 KJV)

And he said unto Aaron, Take thee a young calf for a sin offering, and a ram for a burnt offering, without blemish, and offer them before the LORD. (Leviticus 9:2 KJV)

And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded. (Leviticus 9:7 KJV)

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. And by reason hereof he ought, as for the people, so also for himself, to offer for sins. (Hebrews 5:1-3 KJV)

For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people’s: for this he did once, when he offered up himself. For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (Hebrews 7:26-28 KJV)

For every high priest is ordained to offer gifts and sacrifices: wherefore it is of necessity that this man have somewhat also to offer. (Hebrews 8:3 KJV)

Monday: October 24: The Court:

3. What comparison does Paul make between the sacrifices under the old covenant and the Great Sacrifice under the new covenant? Hebrews 13:11, 12.

For the bodies of those beasts, whose blood is brought into the sanctuary by the high priest for sin, are burned without the camp. Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate. (Hebrews 13:11-12 KJV)

“Christ suffered without the gates of Jerusalem, for Calvary was outside the city walls. This was to show that He died, not for the Hebrews alone, but for all mankind.”—Ibid., p. 934.

4. Under the old covenant, where did the people stand at the hour of incense (Exodus 30:7, 8)? Luke 1:10. How important is the hour of incense for us today?

And Aaron shall burn thereon sweet incense every morning: when he dresseth the lamps, he shall burn incense upon it. And when Aaron lighteth the lamps at even, he shall burn incense upon it, a perpetual incense before the LORD throughout your generations. (Exodus 30:7-8 KJV)

And the whole multitude of the people were praying without at the time of incense. (Luke 1:10 KJV)

5. Under the new covenant, what is our work in the “outer court” while awaiting the blessed promise? Matthew 24:44; Luke 12:35-38; 21:36.

Therefore be ye also ready: for in such an hour as ye think not the Son of man cometh. (Matthew 24:44 KJV)

Let your loins be girded about, and your lights burning; And ye yourselves like unto men that wait for their lord, when he will return from the wedding; that when he cometh and knocketh, they may open unto him immediately. Blessed are those servants, whom the lord when he cometh shall find watching: verily I say unto you, that he shall gird himself, and make them to sit down to meat, and will come forth and serve them. And if he shall come in the second watch, or come in the third watch, and find them so, blessed are those servants. (Luke 12:35-38 KJV)

Watch ye therefore, and pray always, that ye may be accounted worthy to escape all these things that shall come to pass, and to stand before the Son of man. (Luke 21:36 KJV)

Tuesday: October 25: The Altar:

6. While we are in “the outer court,” what “living sacrifices” are we required to offer on the “altar”? Hebrews 13:10, 15, 16; Romans 12:1, 2.

We have an altar, whereof they have no right to eat which serve the tabernacle. (Hebrews 13:10 KJV)

By him therefore let us offer the sacrifice of praise to God continually, that is, the fruit of our lips giving thanks to his name. But to do good and to communicate forget not: for with such sacrifices God is well pleased. (Hebrews 13:15-16 KJV)

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (Romans 12:1-2 KJV)

7. How did Christ compare the “cross” to the “altar” in the experience of His followers? Matthew 16:24-26; John 16:33; Acts 14:22.

Then said Jesus unto his disciples, If any man will come after me, let him deny himself, and take up his cross, and follow me. For whosoever will save his life shall lose it: and whosoever will lose his life for my sake shall find it. For what is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul? (Matthew 16:24-26 KJV)

These things I have spoken unto you, that in me ye might have peace. In the world ye shall have tribulation: but be of good cheer; I have overcome the world. (John 16:33 KJV)

Confirming the souls of the disciples, and exhorting them to continue in the faith, and that we must through much tribulation enter into the kingdom of God. (Acts 14:22 KJV)

8. What did our forefathers in the faith (millions of them) offer on the “altar” during the Inquisition? Revelation 6:9-11. In what sense is their blood crying for justice? See examples: Genesis 4:10; Habakkuk 2:11.

And when he had opened the fifth seal, I saw under the altar the souls of them that were slain for the word of God, and for the testimony which they held: And they cried with a loud voice, saying, How long, O Lord, holy and true, dost thou not judge and avenge our blood on them that dwell on the earth? And white robes were given unto every one of them; and it was said unto them, that they should rest yet for a little season, until their fellow servants also and their brethren, that should be killed as they were, should be fulfilled. (Revelation 6:9-11 KJV)

And he said, What hast thou done? the voice of thy brother’s blood crieth unto me from the ground. (Genesis 4:10 KJV)

For the stone shall cry out of the wall, and the beam out of the timber shall answer it. (Habakkuk 2:11 KJV)

Wednesday: October 26: The Blessing:

9. What did Aaron do at the end of the ceremony of his inauguration as high priest? Leviticus 9:23, 24.

And Moses and Aaron went into the tabernacle of the congregation, and came out, and blessed the people: and the glory of the LORD appeared unto all the people. And there came a fire out from before the LORD, and consumed upon the altar the burnt offering and the fat: which when all the people saw, they shouted, and fell on their faces. (Leviticus 9:23-24 KJV)

10. What did Christ do when He set on the throne? How did He bless His people? Acts 1:8, 9; 2:1-4, 16, 17.

But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth. And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. (Acts 1:8-9 KJV)

And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. (Acts 2:1-4 KJV)

But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: (Acts 2:16-17 KJV)

11. What promise did Jesus fulfill by sending the Comforter, the Holy Spirit? John 14:16-18; 16:7. Describe how this blessing comes to us. Acts 5:32.

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. (John 14:16-18 KJV)

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you. (John 16:7 KJV)

And we are his witnesses of these things; and so is also the Holy Ghost, whom God hath given to them that obey him. (Acts 5:32 KJV)

Thursday: October 27: The Needed Preparation:

12. What preparation was required of the disciples for the receiving of the promised blessing? Acts 1:13, 14.

And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. (Acts 1:13-14 KJV)

13. How will history be repeated with reference to the coming of the Holy Spirit in fullness? Zechariah 10:1; Acts 3:19.

Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field. (Zechariah 10:1 KJV)

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; (Acts 3:19 KJV)

“Let Christians put away all dissension and give themselves to God for the saving of the lost. Let them ask in faith for the promised blessing, and it will come.”—Testimonies, vol. 8, p. 21.

October 22, 2011: SDARM: Having Confidence to Enter the Sanctuary

newftsnadmin — Sat, 15 Oct 2011 00:43:37 +0000

Memory Texts:

From the Bible

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Hebrews 10:19-22 KJV)

From the Spirit of Prophecy

“[The faith of God’s people] will go with [Christ] into the sanctuary, and the worshipers on earth will be carefully reviewing their lives and comparing their characters with the great standard of righteousness.”—Testimonies, vol. 5, p. 575.[/accordion]

Review Questions:

What name is shared by both the earthly temple and the heavenly?
By what name was the earthly tabernacle called? Why? Why is the heavenly sanctuary called “the tabernacle of the testimony”?
Why must the heavenly temple and its worshippers be measured?
How can we become citizens of the kingdom of heaven?
Explain the victories and the seal to be gained for admittance there.

Spirit of Prophecy Reading:

The Great Controversy: Chapter 23: What is the Sanctuary?: pp. 409-413

The scripture which above all others had been both the foundation and central pillar of the Advent faith was the declaration, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” [Daniel 8:14.] These had been familiar words to all believers in the Lord’s soon coming. By the lips of thousands was this prophecy repeated as the watchword of their faith. All felt that upon the events therein foretold depended their brightest expectations and most cherished hopes. These prophetic days had been shown to terminate in the autumn of 1844. In common with the rest of the Christian world, Adventists then held that the earth, or some portion of it, was the sanctuary. They understood that the cleansing of the sanctuary was the purification of the earth by the fires of the last great day, and that this would take place at the second advent. Hence the conclusion that Christ would return to the earth in 1844. {GC88 409.1}

But the appointed time had passed, and the Lord had not appeared. The believers knew that God’s Word could not fail; their interpretation of the prophecy must be at fault; but where was the mistake? Many rashly cut the knot of difficulty by denying that the 2300 days ended in 1844. No reason could be given for this, except that Christ had not come at the time they expected him. They argued that if the prophetic days had ended in 1844, Christ would then have returned to cleanse the sanctuary by the purification of the earth by fire; and that since he had not come, the days could not have ended. {GC88 409.2}

To accept this conclusion was to renounce the former reckoning of the prophetic periods. The 2300 days had been found to begin when the commandment of Artaxerxes for the restoration and building of Jerusalem went into effect, in the autumn of B. C. 457. Taking this as the starting-point, there was perfect harmony in the application of all the events foretold in the explanation of that period in Daniel 9:25-27. Sixty-nine weeks, the first 483 of the 2300 years, were to reach to the Messiah, the Anointed One; and Christ’s baptism and anointing by the Holy Spirit, A. D. 27, exactly fulfilled the specification. In the midst of the seventieth week, Messiah was to be cut off. Three and a half years after his baptism, Christ was crucified, in the spring of A. D. 31. The seventy weeks, or 490 years, were to pertain especially to the Jews. At the expiration of this period, the nation sealed its rejection of Christ by the persecution of his disciples, and the apostles turned to the Gentiles, A. D. 34. The first 490 years of the 2300 having then ended, 1810 years would remain. From A. D. 34, 1810 years extend to 1844. “Then,” said the angel, “shall the sanctuary be cleansed.” All the preceding specifications of the prophecy had been unquestionably fulfilled at the time appointed. With this reckoning, all was clear and harmonious, except that it was not seen that any event answering to the cleansing of the sanctuary had taken place in 1844. To deny that the days ended at that time was to involve the whole question in confusion, and to renounce positions which had been established by unmistakable fulfillments of prophecy. {GC88 409.3}

But God had led his people in the great Advent movement; his power and glory had attended the work, and he would not permit it to end in darkness and disappointment, to be reproached as a false and fanatical excitement. He would not leave his word involved in doubt and uncertainty. Though many abandoned their former reckoning of the prophetic periods, and denied the correctness of the movement based thereon, others were unwilling to renounce points of faith and experience that were sustained by the Scriptures and by the witness of the Spirit of God. They believed that they had adopted sound principles of interpretation in their study of the prophecies, and that it was their duty to hold fast the truths already gained, and to continue the same course of Biblical research. With earnest prayer they reviewed their position, and studied the Scriptures to discover their mistake. As they could see no error in their reckoning of the prophetic periods, they were led to examine more closely the subject of the sanctuary. [SEE APPENDIX, NOTE 6.] {GC88 410.1}

In their investigation they learned that there is no Scripture evidence sustaining the popular view that the earth is the sanctuary; but they found in the Bible a full explanation of the subject of the sanctuary, its nature, location, and services; the testimony of the sacred writers being so clear and ample as to place the matter beyond all question. The apostle Paul, in the Epistle to the Hebrews, says: “Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. For there was a tabernacle made; the first, wherein was the candlestick, and the table, and the show-bread; which is called the sanctuary. And after the second veil, the tabernacle which is called the holiest of all, which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; and over it the cherubim of glory shadowing the mercy-seat.” [Hebrews 9:1-5.] {GC88 411.1}

The sanctuary to which Paul here refers was the tabernacle built by Moses at the command of God, as the earthly dwelling-place of the Most High. “Let them make me a sanctuary, that I may dwell among them,” [Exodus 25:8.] was the direction given to Moses while in the mount with God. The Israelites were journeying through the wilderness, and the tabernacle was so constructed that it could be removed from place to place; yet it was a structure of great magnificence. Its walls consisted of upright boards heavily plated with gold, and set in sockets of silver, while the roof was formed of a series of curtains, or coverings, the outer of skins, the innermost of fine linen beautifully wrought with figures of cherubim. Besides the outer court, which contained the altar of burnt-offering, the tabernacle itself consisted of two apartments called the holy and the most holy place, separated by a rich and beautiful curtain, or veil; a similar veil closed the entrance to the first apartment. {GC88 411.2}

In the holy place was the candlestick, on the south, with its seven lamps giving light to the sanctuary both by day and by night; on the north stood the table of show-bread; and before the veil separating the holy from the most holy was the golden altar of incense, from which the cloud of fragrance, with the prayers of Israel, was daily ascending before God. {GC88 412.1}

In the most holy place stood the ark, a chest of precious wood overlaid with gold, the depository of the two tables of stone upon which God had inscribed the law of ten commandments. Above the ark, and forming the cover to the sacred chest, was the mercy-seat, a magnificent piece of workmanship, surmounted by two cherubim, one at each end, and all wrought of solid gold. In this apartment the divine presence was manifested in the cloud of glory between the cherubim. {GC88 412.2}

After the settlement of the Hebrews in Canaan, the tabernacle was replaced by the temple of Solomon, which, though a permanent structure and upon a larger scale, observed the same proportions, and was similarly furnished. In this form the sanctuary existed—except while it lay in ruins in Daniel’s time—until its destruction by the Romans, A. D. 70. {GC88 412.3}

This is the only sanctuary that ever existed on the earth, of which the Bible gives any information. This was declared by Paul to be the sanctuary of the first covenant. But has the new covenant no sanctuary? {GC88 412.4}

Turning again to the book of Hebrews, the seekers for truth found that the existence of a second, or new-covenant sanctuary was implied in the words of Paul already quoted: “Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary.” And the use of the word also intimates that Paul has before made mention of this sanctuary. Turning back to the beginning of the previous chapter they read: “Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man.” [Hebrews 8:1, 2.] {GC88 412.5}

Here is revealed the sanctuary of the new covenant. The sanctuary of the first covenant was pitched by man, built by Moses; this is pitched by the Lord, not by man. In that sanctuary the earthly priests performed their service; in this, Christ, our great high priest, ministers at God’s right hand. One sanctuary was on earth, the other is in Heaven. {GC88 413.1}

Further, the tabernacle built by Moses was made after a pattern. The Lord directed him, “According to all that I show thee, after the pattern of the tabernacle, and the pattern of all the instruments thereof, even so shall ye make it.” [Exodus 25:9, 40.] And again the charge was given, “Look that thou make them after their pattern, which was showed thee in the mount.” [Exodus 25:9, 40.] And Paul says, that the first tabernacle “was a figure for the time then present, in which were offered both gifts and sacrifices;” that its holy places were “patterns of things in the heavens;” that the priests who offered gifts according to the law, served, “unto the example and shadow of heavenly things,” and that “Christ is not entered into the holy places made with hands, which are the figures of the true, but into Heaven itself, now to appear in the presence of God for us.” [Hebrews 9:9, 23; 8:5; 9:24.] {GC88 413.2} [/accordion]

The Great Controversy, 428, 429.

The sanctuary in Heaven, in which Jesus ministers in our behalf, is the great original, of which the sanctuary built by Moses was a copy. God placed his Spirit upon the builders of the earthly sanctuary. The artistic skill displayed in its construction was a manifestation of divine wisdom. The walls had the appearance of massive gold, reflecting in every direction the light of the seven lamps of the golden candlestick. The table of show-bread and the altar of incense glittered like burnished gold. The gorgeous curtain which formed the ceiling, inwrought with figures of angels in blue and purple and scarlet, added to the beauty of the scene. And beyond the second veil was the holy shekinah, the visible manifestation of God’s glory, before which none but the high priest could enter and live. The matchless splendor of the earthly tabernacle reflected to human vision the glories of that heavenly temple where Christ our forerunner ministers for us before the throne of God. The abiding-place of the King of kings, where thousand thousands minister unto him, and ten thousand times ten thousand stand before him; [Daniel 7:10.] that temple, filled with the glory of the eternal throne, where seraphim, its shining guardians, veil their faces in adoration, could find, in the most magnificent structure ever reared by human hands, but a faint reflection of its vastness and glory. Yet important truths concerning the heavenly sanctuary and the great work there carried forward for man’s redemption, were taught by the earthly sanctuary and its services. {GC88 413.3}

In the parable of Matthew 22 the same figure of the marriage is introduced, and the investigative Judgment is clearly represented as taking place before the marriage. Previous to the wedding the king comes in to see the guests, [Matthew 22:11.]—to see if all are attired in the wedding garment, the spotless robe of character washed and made white in the blood of the Lamb. [Revelation 7:14.] He who is found wanting is cast out, but all who upon examination are seen to have the wedding garment on, are accepted of God, and accounted worthy of a share in his kingdom and a seat upon his throne. This work of examination of character, of determining who are prepared for the kingdom of God, is that of the investigative Judgment, the closing work in the sanctuary above. {GC88 428.1}

When the work of investigation shall be ended, when the cases of those who in all ages have professed to be followers of Christ have been examined and decided, then, and not till then, probation will close, and the door of mercy will be shut. Thus in the one short sentence, “They that were ready went in with him to the marriage, and the door was shut,” we are carried down through the Saviour’s final ministration, to the time when the great work for man’s salvation shall be completed. {GC88 428.2}

In the service of the earthly sanctuary, which, as we have seen, is a figure of the service in the heavenly, when the high priest on the day of atonement entered the most holy place, the ministration in the first apartment ceased. God commanded, “There shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out.” [Leviticus 16:17.] So when Christ entered the holy of holies to perform the closing work of the atonement, he ceased his ministration in the first apartment. But when the ministration in the first apartment ended, the ministration in the second apartment began. When in the typical service the high priest left the holy on the day of atonement, he went in before God to present the blood of the sin-offering in behalf of all Israel who truly repented of their sins. So Christ had only completed one part of his work as our intercessor, to enter upon another portion of the work, and he still pleaded his blood before the Father in behalf of sinners. {GC88 428.3}

This subject was not understood by Adventists in 1844. After the passing of the time when the Saviour was expected, they still believed his coming to be near; they held that they had reached an important crisis, and that the work of Christ as man’s intercessor before God, had ceased. It appeared to them to be taught in the Bible, that man’s probation would close a short time before the actual coming of the Lord in the clouds of heaven. This seemed evident from those scriptures which point to a time when men will seek, knock, and cry at the door of mercy, and it will not be opened. And it was a question with them whether the date to which they had looked for the coming of Christ might not rather mark the beginning of this period which was to immediately precede his coming. Having given the warning of the Judgment near, they felt that their work for the world was done, and they lost their burden of soul for the salvation of sinners, while the bold and blasphemous scoffing of the ungodly seemed to them another evidence that the Spirit of God had been withdrawn from the rejecters of his mercy. All this confirmed them in the belief that probation had ended, or, as they then expressed it, “the door of mercy was shut.” [SEE APPENDIX, NOTE 7.] {GC88 429.1}

But clearer light came with the investigation of the sanctuary question. They now saw that they were correct in believing that the end of the 2300 days in 1844 marked an important crisis. But while it was true that that door of hope and mercy by which men had for eighteen hundred years found access to God was closed, another door was opened, and forgiveness of sins was offered to men through the intercession of Christ in the most holy. One part of his ministration had closed, only to give place to another. There was still an “open door” to the heavenly sanctuary where Christ was ministering in the sinner’s behalf. {GC88 429.2}

Bible Study Questions:

Sunday: October 16: Mount Zion

1. What did Mount Zion designate in the days of Isaiah the prophet? Isaiah 8:18; 18:7; 24:23.

Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. (Isaiah 8:18 KJV)

In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion. (Isaiah 18:7 KJV)

Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously. (Isaiah 24:23 KJV)

2. What is the name of the place of God’s throne in heaven? Joel 3:17; Micah 4:7; Revelation 14:1-3.

So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. (Joel 3:17 KJV)

And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever. (Micah 4:7 KJV)

And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. (Revelation 14:1-3 KJV)

3. As King David lifted up his eyes to God’s sanctuary, what was his great concern? Psalms 14:7; 15:1. What should be ours?

Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad. (Psalms 14:7 KJV)

A Psalm of David. LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? (Psalms 15:1 KJV)

“We need to study God’s Word, to meditate and pray. Then we shall have spiritual eyesight to discern the inner courts of the celestial temple. We shall catch the notes of thanksgiving sung by the heavenly choir around the throne. When Zion shall arise and shine, her light will be most penetrating, and songs of praise and thanksgiving will be heard in the assembly of the saints. Little disappointments and difficulties will be lost sight of.”—Sons and Daughters of God, p. 198.

Monday: October 17: The Tabernacle of the Testimony

4. What name was given to the earthly tabernacle? Numbers 1:50, 53; 9:15; 10:11. Why? What was the most important object in it? Exodus 31:18; 32:15; 40:20.

But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle. (Numbers 1:50 KJV)

But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony. (Numbers 1:53 KJV)

And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning. (Numbers 9:15 KJV)

And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony. (Numbers 10:11 KJV)

And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. (Exodus 31:18 KJV)

And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. (Exodus 32:15 KJV)

And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark: (Exodus 40:20 KJV)

“The ark was merely a receptacle for the tables of the law, and the presence of these divine precepts gave to it its value and sacredness.”—The Great Controversy, p. 433.

5. Why is the heavenly sanctuary also called the tabernacle of the testimony? Revelation 15:5. What is the most important object in the ark? Revelation 11:19.

And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: (Revelation 15:5 KJV)

And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. (Revelation 11:19 KJV)

“When the temple of God was opened in heaven, the ark of His testament was seen. Within the holy of holies, in the sanctuary in heaven, the divine law is sacredly enshrined—the law that was spoken by God Himself amid the thunders of Sinai and written with His own finger on the tables of stone.”—Ibid., pp. 433, 434.

6. In view of the conflict waging over our souls and our Saviour’s present work in the most Holy Place in our behalf, what should we pledge? Hebrews 10:23; Psalm 119:109, 113.

Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) (Hebrews 10:23 KJV)

My soul is continually in my hand: yet do I not forget thy law. (Psalms 119:109 KJV)

SAMECH. I hate vain thoughts: but thy law do I love. (Psalms 119:113 KJV)

“Satan is now using every device in this sealing time to keep the minds of God’s people from the present, sealing truth; and to cause them to waver. I saw a covering that God was drawing over His people, to protect them in the time of trouble; and every soul that was decided on the truth and was pure in heart was to be covered with the covering of Almighty God.

“Satan knew this and he was at work in mighty power to keep the minds of as many as he possibly could unsettled and wavering on the truth.”—The Review and Herald, August 1, 1849.

“In every soul two powers are struggling earnestly for the victory. Unbelief marshals its forces, led by Satan, to cut us off from the Source of our strength. Faith marshals its forces, led by Christ, the author and finisher of our faith. Hour by hour, in the sight of the heavenly universe, the conflict goes forward.”—Sons and Daughters of God, p. 328.

Tuesday: October 18: The Measuring of Christian Stature:

7. What is the measuring rod to measure those that worship God in His sanctuary by faith? Revelation 11:1, 19.

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. (Revelation 11:1 KJV)

And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. (Revelation 11:19 KJV)

“Every case is coming in review before God; He is measuring the temple and the worshipers therein.”—Testimonies, vol. 7, p. 219.

“The grand judgment is taking place and has been going on for some time. Now the Lord says, Measure the temple and the worshipers thereof. Remember when you are walking the streets about your business, God is measuring you; when you are attending your household duties, when you engage in conversation, God is measuring you. Remember that your words and actions are being daguerreotyped [photographed] in the books of heaven, as the face is reproduced by the artist on the polished plate. . . .

“Here is the work going on, measuring the temple and its worshipers to see who will stand in the last day. Those who stand fast shall have an abundant entrance into the kingdom of our Lord and Saviour Jesus Christ.”—The SDA Bible Commentary [E. G. White Comments], vol. 7, p. 972.

8. Why must the altar of incense also be examined? Isn’t it to test our prayers which are symbolized by the incense that is offered upon the altar? Revelation 5:8; 8:3 (compare Isaiah 1:13, 15; Proverbs 28:9).

And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. (Revelation 5:8 KJV)

And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. (Revelation 8:3 KJV)

Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. (Isaiah 1:13 KJV)

And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. (Isaiah 1:15 KJV)

He that turneth away his ear from hearing the law, even his prayer shall be abomination. (Proverbs 28:9 KJV)

“The religious services, the prayers, the praise, the penitent confession of sin ascend from true believers as incense to the heavenly sanctuary, but passing through the corrupt channels of humanity, they are so defiled that unless purified by blood, they can never be of value with God. They ascend not in spotless purity, and unless the Intercessor, who is at God’s right hand, presents and purifies all by His righteousness, it is not acceptable to God. All incense from earthly tabernacles must be moist with the cleansing drops of the blood of Christ. He holds before the Father the censer of His own merits, in which there is no taint of earthly corruption. He gathers into this censer the prayers, the praise, and the confessions of His people, and with these He puts His own spotless righteousness. Then, perfumed with the merits of Christ’s propitiation, the incense comes up before God wholly and entirely acceptable. Then gracious answers are returned.”—Selected Messages, bk. 1, p. 344.

Wednesday: October 19: Spiritual Israelites and Spiritual Gentiles:

9. What is the name of the capital city of the kingdom where the faithful have their citizenship? Ephesians 2:19; Galatians 4:26. On what condition can we be accepted into this kingdom? Matthew 5:20; John 3:35; 2 Corinthians 6:17, 18.

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; (Ephesians 2:19 KJV)

But Jerusalem which is above is free, which is the mother of us all. (Galatians 4:26 KJV)

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. (Matthew 5:20 KJV)

The Father loveth the Son, and hath given all things into his hand. (John 3:35 KJV)

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. (2 Corinthians 6:17-18 KJV)

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: (Philippians 3:20 KJV)

“The condition of being received into the Lord’s family is coming out from the world, separating from all its contaminating influences. The people of God are to have no connection with idolatry in any of its forms. They are to reach a higher standard. We are to be distinguished from the world, and then God says, ‘I will receive you as members of My royal family, children of the heavenly King.’ As believers in the truth we are to be distinct in practice from sin and sinners. Our citizenship is in heaven.”—Fundamentals of Christian Education, p. 481.

10. In what sense do we have access to the heavenly Jerusalem and to the sanctuary on Mount Zion? Hebrews 10:19, 20; 12:22-24; Ephesians 3:10-12.

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; (Hebrews 10:19-20 KJV)

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. (Hebrews 12:22-24 KJV)

To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus our Lord: In whom we have boldness and access with confidence by the faith of him. (Ephesians 3:10-12 KJV)

“By faith we may stand on the threshold of the eternal city.”—The Acts of the Apostles, p. 601.

11. What is God’s provision for those who, because they are not “the children of Abraham” by faith (Galatians 3:7), are restricted to the court but honestly desire to learn the truth? Revelation 11:2 (first part).

Know ye therefore that they which are of faith, the same are the children of Abraham. (Galatians 3:7 KJV)

But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. (Revelation 11:2 KJV)

“Among all nations, kindreds, and tongues, [the Lord] sees men and women who are praying for light and knowledge. Their souls are unsatisfied; long have they fed on ashes. See Isaiah 44:20. The enemy of all righteousness has turned them aside, and they grope as blind men. But they are honest in heart and desire to learn a better way.”—Prophets and Kings, p. 376.

Thursday: October 20: The Redeemed Will Be There In Person:

12. What does the Bible call those who understand the sanctuary doctrine and by faith worship God in His temple? Revelation 7:4; Romans 2:28, 29.

And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. (Revelation 7:4 KJV)

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. (Romans 2:28-29 KJV)

13. Describe the complete victory we must obtain to be sealed. Revelation 15:2, 3.

And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. (Revelation 15:2-3 KJV)

“To follow Christ is not freedom from conflict. It is not child’s play. It is not spiritual idleness. All the enjoyment in Christ’s service means sacred obligations in meeting oft stern conflicts. To follow Christ means stern battles, active labor, warfare against the world, the flesh, and the devil. Our enjoyment is the victories gained for Christ in earnest, hard warfare. Think of this.”—The Upward Look, p. 217.

14. Where did John the Revelator see the victors, and how many were there? Revelation 14:1-3. What privileges will they enjoy? Revelation 7:15-17; John 14:1-3.

And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. (Revelation 14:1-3 KJV)

Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. (Revelation 7:15-17 KJV)

“Every heavenly intelligence is interested in the assemblies of the saints who on earth meet to worship God. In the inner court of heaven they listen to the testimony of the witnesses for Christ in the outer court on earth, and the praise and thanksgiving from the worshipers below is taken up in the heavenly anthem, and praise and rejoicing sound through the heavenly courts because Christ has not died in vain for the fallen sons of Adam. While angels drink from the fountainhead, the saints on earth drink of the pure streams flowing from the throne, the streams that make glad the city of our God.”—Testimonies, vol. 6, p. 366.

October 22, 2011: SDARM: Having Confidence to Enter the Sanctuary

newftsnadmin — Fri, 14 Oct 2011 17:56:24 +0000

Memory Texts:

From the Bible

From the Spirit of Prophecy:

Review Questions:

Sunday/Friday Review Questions

What name is shared by both the earthly temple and the heavenly?
By what name was the earthly tabernacle called? Why? Why is the heavenly sanctuary called “the tabernacle of the testimony”?
Why must the heavenly temple and its worshippers be measured?
How can we become citizens of the kingdom of heaven?
Explain the victories and the seal to be gained for admittance there.

Spirit of Prophecy Reading:

The Great Controversy: Chapter 23: What is the Sanctuary?: pp. 409-413

The Great Controversy, 428, 429.

Bible Study Questions:

Sunday: October 16: Mount Zion

1. What did Mount Zion designate in the days of Isaiah the prophet? Isaiah 8:18; 18:7; 24:23.

Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. (Isaiah 8:18 KJV)

In that time shall the present be brought unto the LORD of hosts of a people scattered and peeled, and from a people terrible from their beginning hitherto; a nation meted out and trodden under foot, whose land the rivers have spoiled, to the place of the name of the LORD of hosts, the mount Zion. (Isaiah 18:7 KJV)

Then the moon shall be confounded, and the sun ashamed, when the LORD of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously. (Isaiah 24:23 KJV)

2. What is the name of the place of God’s throne in heaven? Joel 3:17; Micah 4:7; Revelation 14:1-3.

So shall ye know that I am the LORD your God dwelling in Zion, my holy mountain: then shall Jerusalem be holy, and there shall no strangers pass through her any more. (Joel 3:17 KJV)

And I will make her that halted a remnant, and her that was cast far off a strong nation: and the LORD shall reign over them in mount Zion from henceforth, even for ever. (Micah 4:7 KJV)

And I looked, and, lo, a Lamb stood on the mount Sion, and with him an hundred forty and four thousand, having his Father’s name written in their foreheads. And I heard a voice from heaven, as the voice of many waters, and as the voice of a great thunder: and I heard the voice of harpers harping with their harps: And they sung as it were a new song before the throne, and before the four beasts, and the elders: and no man could learn that song but the hundred and forty and four thousand, which were redeemed from the earth. (Revelation 14:1-3 KJV)

3. As King David lifted up his eyes to God’s sanctuary, what was his great concern? Psalms 14:7; 15:1. What should be ours?

Oh that the salvation of Israel were come out of Zion! when the LORD bringeth back the captivity of his people, Jacob shall rejoice, and Israel shall be glad. (Psalms 14:7 KJV)

A Psalm of David. LORD, who shall abide in thy tabernacle? who shall dwell in thy holy hill? (Psalms 15:1 KJV)

Monday: October 17: The Tabernacle of the Testimony

4. What name was given to the earthly tabernacle? Numbers 1:50, 53; 9:15; 10:11. Why? What was the most important object in it? Exodus 31:18; 32:15; 40:20.

But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle. (Numbers 1:50 KJV)

But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony. (Numbers 1:53 KJV)

And on the day that the tabernacle was reared up the cloud covered the tabernacle, namely, the tent of the testimony: and at even there was upon the tabernacle as it were the appearance of fire, until the morning. (Numbers 9:15 KJV)

And it came to pass on the twentieth day of the second month, in the second year, that the cloud was taken up from off the tabernacle of the testimony. (Numbers 10:11 KJV)

And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. (Exodus 31:18 KJV)

And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written. (Exodus 32:15 KJV)

And he took and put the testimony into the ark, and set the staves on the ark, and put the mercy seat above upon the ark: (Exodus 40:20 KJV)

“The ark was merely a receptacle for the tables of the law, and the presence of these divine precepts gave to it its value and sacredness.”—The Great Controversy, p. 433.

5. Why is the heavenly sanctuary also called the tabernacle of the testimony? Revelation 15:5. What is the most important object in the ark? Revelation 11:19.

And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: (Revelation 15:5 KJV)

6. In view of the conflict waging over our souls and our Saviour’s present work in the most Holy Place in our behalf, what should we pledge? Hebrews 10:23; Psalm 119:109, 113.

Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) (Hebrews 10:23 KJV)

My soul is continually in my hand: yet do I not forget thy law. (Psalms 119:109 KJV)

SAMECH. I hate vain thoughts: but thy law do I love. (Psalms 119:113 KJV)

“Satan knew this and he was at work in mighty power to keep the minds of as many as he possibly could unsettled and wavering on the truth.”—The Review and Herald, August 1, 1849.

Tuesday: October 18: The Measuring of Christian Stature:

7. What is the measuring rod to measure those that worship God in His sanctuary by faith? Revelation 11:1, 19.

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. (Revelation 11:1 KJV)

“Every case is coming in review before God; He is measuring the temple and the worshipers therein.”—Testimonies, vol. 7, p. 219.

8. Why must the altar of incense also be examined? Isn’t it to test our prayers which are symbolized by the incense that is offered upon the altar? Revelation 5:8; 8:3 (compare Isaiah 1:13, 15; Proverbs 28:9).

And when he had taken the book, the four beasts and four and twenty elders fell down before the Lamb, having every one of them harps, and golden vials full of odours, which are the prayers of saints. (Revelation 5:8 KJV)

Bring no more vain oblations; incense is an abomination unto me; the new moons and sabbaths, the calling of assemblies, I cannot away with; it is iniquity, even the solemn meeting. (Isaiah 1:13 KJV)

And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. (Isaiah 1:15 KJV)

He that turneth away his ear from hearing the law, even his prayer shall be abomination. (Proverbs 28:9 KJV)

Wednesday: October 19: Spiritual Israelites and Spiritual Gentiles:

9. What is the name of the capital city of the kingdom where the faithful have their citizenship? Ephesians 2:19; Galatians 4:26. On what condition can we be accepted into this kingdom? Matthew 5:20; John 3:35; 2 Corinthians 6:17, 18.

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; (Ephesians 2:19 KJV)

But Jerusalem which is above is free, which is the mother of us all. (Galatians 4:26 KJV)

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. (Matthew 5:20 KJV)

The Father loveth the Son, and hath given all things into his hand. (John 3:35 KJV)

Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. (2 Corinthians 6:17-18 KJV)

For our conversation is in heaven; from whence also we look for the Saviour, the Lord Jesus Christ: (Philippians 3:20 KJV)

10. In what sense do we have access to the heavenly Jerusalem and to the sanctuary on Mount Zion? Hebrews 10:19, 20; 12:22-24; Ephesians 3:10-12.

But ye are come unto mount Sion, and unto the city of the living God, the heavenly Jerusalem, and to an innumerable company of angels, To the general assembly and church of the firstborn, which are written in heaven, and to God the Judge of all, and to the spirits of just men made perfect, And to Jesus the mediator of the new covenant, and to the blood of sprinkling, that speaketh better things than that of Abel. (Hebrews 12:22-24 KJV)

To the intent that now unto the principalities and powers in heavenly places might be known by the church the manifold wisdom of God, According to the eternal purpose which he purposed in Christ Jesus our Lord: In whom we have boldness and access with confidence by the faith of him. (Ephesians 3:10-12 KJV)

“By faith we may stand on the threshold of the eternal city.”—The Acts of the Apostles, p. 601.

11. What is God’s provision for those who, because they are not “the children of Abraham” by faith (Galatians 3:7), are restricted to the court but honestly desire to learn the truth? Revelation 11:2 (first part).

Know ye therefore that they which are of faith, the same are the children of Abraham. (Galatians 3:7 KJV)

But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. (Revelation 11:2 KJV)

“Among all nations, kindreds, and tongues, [the Lord] sees men and women who are praying for light and knowledge. Their souls are unsatisfied; long have they fed on ashes. See Isaiah 44:20. The enemy of all righteousness has turned them aside, and they grope as blind men. But they are honest in heart and desire to learn a better way.”—Prophets and Kings, p. 376.

Thursday: October 20: The Redeemed Will Be There In Person:

12. What does the Bible call those who understand the sanctuary doctrine and by faith worship God in His temple? Revelation 7:4; Romans 2:28, 29.

And I heard the number of them which were sealed: and there were sealed an hundred and forty and four thousand of all the tribes of the children of Israel. (Revelation 7:4 KJV)

For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. (Romans 2:28-29 KJV)

13. Describe the complete victory we must obtain to be sealed. Revelation 15:2, 3.

And I saw as it were a sea of glass mingled with fire: and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God. And they sing the song of Moses the servant of God, and the song of the Lamb, saying, Great and marvellous are thy works, Lord God Almighty; just and true are thy ways, thou King of saints. (Revelation 15:2-3 KJV)

14. Where did John the Revelator see the victors, and how many were there? Revelation 14:1-3. What privileges will they enjoy? Revelation 7:15-17; John 14:1-3.

Therefore are they before the throne of God, and serve him day and night in his temple: and he that sitteth on the throne shall dwell among them. They shall hunger no more, neither thirst any more; neither shall the sun light on them, nor any heat. For the Lamb which is in the midst of the throne shall feed them, and shall lead them unto living fountains of waters: and God shall wipe away all tears from their eyes. (Revelation 7:15-17 KJV)

October 15, 2011: SDARM: “That They Might Know Thee”

newftsnadmin — Sun, 09 Oct 2011 03:48:09 +0000

Memory Texts:

From the Bible:

“This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3).

From the Spirit of Prophecy:

“The experimental knowledge of God and of Jesus Christ whom He has sent transforms man into the image of God.”—Reflecting Christ, p. 117.

Personal Review Questions

What is true education? How is it obtained? And what result does it bring?
How should we understand Christ’s position at the right hand of God?
Where is Christ now, and what work is He doing?
What is the symbolic meaning of the seven candlesticks, the seven stars, and the sharp two-edged sword?
What is the “new and living way” opened by the death of Christ?

Spirit of Prophecy Reading:

Christ’s Object Lessons, pp. 103-114.

Chap. 8 – Hidden Treasure

“Again, the kingdom of heaven is like unto treasure hid in a field; the which when a man hath found, he hideth, and for joy thereof goeth and selleth all that he hath, and buyeth the field.” {COL 103.1}

In ancient times it was customary for men to hide their treasures in the earth. Thefts and robberies were frequent. And whenever there was a change in the ruling power, those who had large possessions were liable to be put under heavy tribute. Moreover the country was in constant danger of invasion by marauding armies. As a consequence, the rich endeavored to preserve their wealth by concealing it, and the earth was looked upon as a safe hiding place. But often the place of concealment was forgotten; death might claim the owner, imprisonment or exile might separate him from his treasure, and the wealth he had taken such pains to preserve was left for the fortunate finder. In Christ’s day it was not uncommon to discover in neglected land old coins and ornaments of gold and silver. {COL 103.2}

A man hires land to cultivate, and as the oxen plow the soil, buried treasure is unearthed. As the man discovers this treasure, he sees that a fortune is within his reach. Restoring the gold to its hiding place, he returns to his home and sells all that he has, in order to purchase the field containing the treasure. His family and his neighbors think that he is acting like a madman. Looking on the field, they see no value in the neglected soil. But the man knows what he is doing; and when he has a title to the field, he searches every part of it to find the treasure that he has secured. {COL 103.3}

This parable illustrates the value of the heavenly treasure, and the effort that should be made to secure it. The finder of the treasure in the field was ready to part with all that he had, ready to put forth untiring labor, in order to secure the hidden riches. So the finder of heavenly treasure will count no labor too great and no sacrifice too dear, in order to gain the treasures of truth. {COL 104.1}

In the parable the field containing the treasure represents the Holy Scriptures. And the gospel is the treasure. The earth itself is not so interlaced with golden veins and filled with precious things as is the word of God. {COL 104.2}

How Hidden

The treasures of the gospel are said to be hidden. By those who are wise in their own estimation, who are puffed up by the teaching of vain philosophy, the beauty and power and mystery of the plan of redemption are not perceived. Many have eyes, but they see not; they have ears, but they hear not; they have intellect, but they discern not the hidden treasure. {COL 104.3}

A man might pass over the place where treasure had been concealed. In dire necessity he might sit down to rest at the foot of a tree, not knowing of the riches hidden at its roots. So it was with the Jews. As a golden treasure, truth had been intrusted to the Hebrew people. The Jewish economy, bearing the signature of Heaven, had been instituted by Christ Himself. In types and symbols the great truths of redemption were veiled. Yet when Christ came, the Jews did not recognize Him to whom all these symbols pointed. They had the word of God in their hands; but the traditions which had been handed down from generation to generation, and the human interpretation of the Scriptures, hid from them the truth as it is in Jesus. The spiritual import of the sacred writings was lost. The treasure house of all knowledge was open to them, but they knew it not. {COL 104.4}

God does not conceal His truth from men. By their own course of action they make it obscure to themselves. Christ gave the Jewish people abundant evidence that He was the Messiah; but His teaching called for a decided change in their lives. They saw that if they received Christ, they must give up their cherished maxims and traditions, their selfish, ungodly practices. It required a sacrifice to receive changeless, eternal truth. Therefore they would not admit the most conclusive evidence that God could give to establish faith in Christ. They professed to believe the Old Testament Scriptures, yet they refused to accept the testimony contained therein concerning Christ’s life and character. They were afraid of being convinced lest they should be converted and be compelled to give up their preconceived opinions. The treasure of the gospel, the Way, the Truth, and the Life, was among them, but they rejected the greatest gift that Heaven could bestow. {COL 105.1}

“Among the chief rulers also many believed on Him,” we read; “but because of the Pharisees they did not confess Him, lest they should be put out of the synagogue.” John 12:42. They were convinced; they believed Jesus to be the Son of God; but it was not in harmony with their ambitious desires to confess Him. They had not the faith that would have secured for them the heavenly treasure. They were seeking worldly treasure. {COL 105.2}

And today men are eagerly seeking for earthly treasure. Their minds are filled with selfish, ambitious thoughts. For the sake of gaining worldly riches, honor, or power, they place the maxims, traditions, and requirements of men above the requirements of God. From them the treasures of His word are hidden. {COL 106.1}

“The natural man receiveth not the things of the Spirit of God; for they are foolishness unto him; neither can he know them, because they are spiritually discerned,” 1 Corinthians 2:14. {COL 106.2}

“If our gospel be hid, it is hid to them that are lost; in whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.” 2 Corinthians 4:3, 4. {COL 106.3}

Value of the Treasure

The Saviour saw that men were absorbed in getting gain, and were losing sight of eternal realities. He undertook to correct this evil. He sought to break the infatuating spell that was paralyzing the soul. Lifting up His voice He cried, “What is a man profited, if he shall gain the whole world, and lose his own soul? or what shall a man give in exchange for his soul?” Matthew 16:26. He presents before fallen humanity the nobler world they have lost sight of, that they may behold eternal realities. He takes them to the threshold of the Infinite, flushed with the indescribable glory of God, and shows them the treasure there. {COL 106.4}

The value of this treasure is above gold or silver. The riches of earth’s mines cannot compare with it.

“The depth saith, It is not in me;

And the sea saith, It is not with me.

It can not be gotten for gold,

Neither shall silver be weighed for the price thereof.

It can not be valued with the gold of Ophir,

With the precious onyx, or the sapphire.

The gold and the crystal can not equal it;

And the exchange of it shall not be for jewels of fine gold.

No mention shall be made of coral or of pearls,

For the price of wisdom is above rubies.”

Job 28:14-18. {COL 107.1}

This is the treasure that is found in the Scriptures. The Bible is God’s great lesson book, His great educator. The foundation of all true science is contained in the Bible. Every branch of knowledge may be found by searching the word of God. And above all else it contains the science of all sciences, the science of salvation. The Bible is the mine of the unsearchable riches of Christ. {COL 107.2}

The true higher education is gained by studying and obeying the word of God. But when God’s word is laid aside for books that do not lead to God and the kingdom of heaven, the education acquired is a perversion of the name. {COL 107.3}

There are wonderful truths in nature. The earth, the sea, and the sky are full of truth. They are our teachers. Nature utters her voice in lessons of heavenly wisdom and eternal truth. But fallen man will not understand. Sin has obscured his vision, and he cannot of himself interpret nature without placing it above God. Correct lessons cannot impress the minds of those who reject the word of God. The teaching of nature is by them so perverted that it turns the mind away from the Creator. {COL 107.4}

By many, man’s wisdom is thought to be higher than the wisdom of the divine Teacher, and God’s lesson book is looked upon as old-fashioned, stale, and uninteresting. But by those who have been vivified by the Holy Spirit it is not so regarded. They see the priceless treasure, and would sell all to buy the field that contains it. Instead of books containing the suppositions of reputedly great authors, they choose the word of Him who is the greatest author and the greatest teacher the world has ever known, who gave His life for us, that through Him we might have everlasting life. {COL 107.5}

Results of Neglecting the Treasure

Satan works on human minds, leading them to think that there is wonderful knowledge to be gained apart from God. By deceptive reasoning he led Adam and Eve to doubt God’s word, and to supply its place with a theory that led to disobedience. And his sophistry is doing today what it did in Eden. Teachers who mingle the sentiments of infidel authors with the education they are giving, plant in the minds of youth thoughts that will lead to distrust of God and transgression of His law. Little do they know what they are doing. Little do they realize what will be the result of their work. {COL 108.1}

A student may go through all the grades of the schools and colleges of today. He may devote all his powers to acquiring knowledge. But unless he has a knowledge of God, unless he obeys the laws that govern his being, he will destroy himself. By wrong habits he loses his power of self-appreciation. He loses self-control. He cannot reason correctly about matters that concern him most closely. He is reckless and irrational in his treatment of mind and body. By wrong habits he makes of himself a wreck. Happiness he cannot have; for his neglect to cultivate pure, healthful principles places him under the control of habits that ruin his peace. His years of taxing study are lost, for he has destroyed himself. He has misused his physical and mental powers, and the temple of the body is in ruins. He is ruined for this life and for the life to come. By acquiring earthly knowledge he thought to gain a treasure, but by laying his Bible aside he sacrificed a treasure worth everything else. {COL 108.2}

Search for the Treasure

The word of God is to be our study. We are to educate our children in the truths found therein. It is an inexhaustible treasure; but men fail to find this treasure because they do not search until it is within their possession. Very many are content with a supposition in regard to the truth. They are content with a surface work, taking for granted that they have all that is essential. They take the sayings of others for truth, being too indolent to put themselves to diligent, earnest labor, represented in the word as digging for hidden treasure. But man’s inventions are not only unreliable, they are dangerous; for they place man where God should be. They place the sayings of men where a “Thus saith the Lord” should be. {COL 109.1}

Christ is the truth. His words are truth, and they have a deeper significance than appears on the surface. All the sayings of Christ have a value beyond their unpretending appearance. Minds that are quickened by the Holy Spirit will discern the value of these sayings. They will discern the precious gems of truth, though these may be buried treasures. {COL 110.1}

Human theories and speculations will never lead to an understanding to God’s word. Those who suppose that they understand philosophy think that their explanations are necessary to unlock the treasures of knowledge and to prevent heresies from coming into the church. But it is these explanations that have brought in false theories and heresies. Men have made desperate efforts to explain what they thought to be intricate scriptures; but too often their efforts have only darkened that which they tried to make clear. {COL 110.2}

The priests and Pharisees thought they were doing great things as teachers by putting their own interpretation upon the word of God, but Christ said of them, “Ye know not the scriptures, neither the power of God.” Mark 12:24. He charged them with the guilt of “teaching for doctrines the commandments of men.” Mark 7:7. Though they were the teachers of the oracles of God, though they were supposed to understand His word, they were not doers of the word. Satan had blinded their eyes that they should not see its true import. {COL 110.3}

This is the work of many in our day. Many churches are guilty of this sin. There is danger, great danger, that the supposed wise men of today will repeat the experience of the Jewish teachers. They falsely interpret the divine oracles, and souls are brought into perplexity and shrouded in darkness because of their misconception of divine truth. {COL 110.4}

The Scriptures need not be read by the dim light of tradition or human speculation. As well might we try to give light to the sun with a torch as to explain the Scriptures by human tradition or imagination. God’s holy word needs not the torchlight glimmer of earth to make its glories distinguishable. It is light in itself–the glory of God revealed, and beside it every other light is dim. {COL 111.1}

But there must be earnest study and close investigation. Sharp, clear perceptions of truth will never be the reward of indolence. No earthy blessing can be obtained without earnest, patient, persevering effort. If men attain success in business, they must have a will to do and a faith to look for results. And we cannot expect to gain spiritual knowledge without earnest toil. Those who desire to find the treasures of truth must dig for them as the miner digs for the treasure hidden in the earth. No halfhearted, indifferent work will avail. It is essential for old and young, not only to read God’s word, but to study it with wholehearted earnestness, praying and searching for truth as for hidden treasure. Those who do this will be rewarded, for Christ will quicken the understanding. {COL 111.2}

Our salvation depends on a knowledge of the truth contained in the Scriptures. It is God’s will that we should possess this. Search, O search the precious Bible with hungry hearts. Explore God’s word as the miner explores the earth to find veins of gold. Never give up the search until you have ascertained your relation to God and His will in regard to you. Christ declared, “Whatsoever ye shall ask in My name, that will I do, that the Father may be glorified in the Son. If ye shall ask anything in My name, I will do it.” John 14:13, 14. {COL 111.3}

Men of piety and talent catch views of eternal realities, but often they fail of understanding, because the things that are seen eclipse the glory of the unseen. He who would seek successfully for the hidden treasure must rise to higher pursuits than the things of this world. His affections and all His capabilities must be consecrated to the search. {COL 112.1}

Disobedience has closed the door to a vast amount of knowledge that might have been gained from the Scriptures. Understanding means obedience to God’s commandments. The Scriptures are not to be adapted to meet the prejudice and jealousy of men. They can be understood only by those who are humbly seeking for a knowledge of the truth that they may obey it. {COL 112.2}

Do you ask, What shall I do to be saved? You must lay your preconceived opinions, your hereditary and cultivated ideas, at the door of investigation. If you search the Scriptures to vindicate your own opinions, you will never reach the truth. Search in order to learn what the Lord says. If conviction comes as you search, if you see that your cherished opinions are not in harmony with the truth, do not misinterpret the truth in order to suit your own belief, but accept the light given. Open mind and heart that you may behold wondrous things out of God’s word. {COL 112.3}

Faith in Christ as the world’s Redeemer calls for an acknowledgment of the enlightened intellect controlled by a heart that can discern and appreciate the heavenly treasure. This faith is inseparable from repentance and transformation of character. To have faith means to find and accept the gospel treasure, with all the obligations which it imposes. {COL 112.4}

“Except a man be born again, he cannot see the kingdom of God.” John 3:3. He may conjecture and imagine, but without the eye of faith he cannot see the treasure. Christ gave His life to secure for us this inestimable treasure; but without regeneration through faith in His blood, there is no remission of sins, no treasure for any perishing soul. {COL 112.5}

We need the enlightenment of the Holy Spirit in order to discern the truths in God’s word. The lovely things of the natural world are not seen until the sun, dispelling the darkness, floods them with its light. So the treasures in the word of God are not appreciated until they are revealed by the bright beams of the Sun of Righteousness. {COL 113.1}

The Holy Spirit, sent from heaven by the benevolence of infinite love, takes the things of God and reveals them to every soul that has an implicit faith in Christ. By His power the vital truths upon which the salvation of the soul depends are impressed upon the mind, and the way of life is made so plain that none need err therein. As we study the Scriptures, we should pray for the light of God’s Holy Spirit to shine upon the word, that we may see and appreciate its treasures. {COL 113.2}

Reward of Searching

Let none think that there is no more knowledge for them to gain. The depth of human intellect may be measured; the works of human authors may be mastered; but the highest, deepest, broadest flight of the imagination cannot find out God. There is infinity beyond all that we can comprehend. We have seen only the glimmering of divine glory and of the infinitude of knowledge and wisdom; we have, as it were, been working on the surface of the mine, when rich golden ore is beneath the surface, to reward the one who will dig for it. The shaft must be sunk deeper and yet deeper in the mine, and the result will be glorious treasure. Through a correct faith, divine knowledge will become human knowledge. {COL 113.3}

No one can search the Scriptures in the spirit of Christ without being rewarded. When man is willing to be instructed as a little child, when he submits wholly to God, he will find the truth in His word. If men would be obedient, they would understand the plan of God’s government. The heavenly world would open its chambers of grace and glory for exploration. Human beings would be altogether different from what they now are, for by exploring the mines of truth men would be ennobled. The mystery of redemption, the incarnation of Christ, His atoning sacrifice, would not be as they are now, vague in our minds. They would be not only better understood, but altogether more highly appreciated. {COL 114.1}

In His prayer to the Father, Christ gave to the world a lesson which should be graven on mind and soul. “This is life eternal,” He said, “that they might know Thee the only true God, and Jesus Christ, whom Thou hast sent.” John 17:3. This is true education. It imparts power. The experimental knowledge of God and of Jesus Christ whom He has sent, transforms man into the image of God. It gives to man the mastery of himself, bringing every impulse and passion of the lower nature under the control of the higher powers of the mind. It makes its possessor a son of God and an heir of heaven. It brings him into communion with the mind of the Infinite, and opens to him the rich treasures of the universe. {COL 114.2}

This is the knowledge which is obtained by searching the word of God. And this treasure may be found by every soul who will give all to obtain it. {COL 114.3}

“If thou criest after knowledge, and liftest up thy voice for understanding; if thou seekest her as silver, and searchest for her as for hid treasures; then shalt thou understand the fear of the Lord, and find the knowledge of God.” Proverbs 2:3-5. {COL 114.4}

Bible Study Questions:

Sunday: October 9: This Is Life Eternal

1. What is the central theme of the plan of salvation? John 17:3; 1 John 5:20.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3 KJV)

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:20 KJV)

“In His prayer to the Father, Christ gave to the world a lesson which should be graven on mind and soul. [John 17:3 quoted.] This is true education. It imparts power.”—Christ’s Object Lessons, p. 114.

2. Through whom do we know God the Father? John 14:8-10; 10:30.

Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. (John 14:8-10 KJV)

I and my Father are one. (John 10:30 KJV)

3. Through whom does Christ teach us? John 14:26; 16:13; 1 Corinthians 2:12, 13.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (John 14:26 KJV)

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. (John 16:13 KJV)

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. (1 Corinthians 2:12-13 KJV)

4. Where do the Father and the Son reveal themselves? Luke 11:28; John 5:39. Where else does God show His ways? Psalm 77:13.

But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke 11:28 KJV)

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (John 5:39 KJV)

Thy way, O God, is in the sanctuary: who is so great a God as our God? (Psalms 77:13 KJV)

“God designed the Bible to be a lessonbook to all mankind, in childhood, youth, and manhood, and to be studied through all time. He gave His word to men as a revelation of Himself. Every new truth discerned is a fresh disclosure of the character of its Author. The study of the Scriptures is the means divinely ordained to bring men into closer connection with their Creator and to give them a clearer knowledge of His will. It is the medium of communication between God and man.”—The Great Controversy, p. 69.

Monday: October 10: A Distinct Position

5. What position does Christ occupy in relation to the Father? Psalm 110:1; Hebrews 1:3; 10:12.

A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. (Psalms 110:1 KJV)

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; (Hebrews 1:3 KJV)

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; (Hebrews 10:12 KJV)

6. It is self-understood that, in biblical language, the “right hand” does not point to a geographical place, but to a position of authority (Exodus 15:6). What power was vested in Christ? 1 Peter 3:22.

Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy. (Exodus 15:6 KJV)

Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. (1 Peter 3:22 KJV)

7. How does Christ extend His power also to the believer, providing help in daily life? Ephesians 1:17-22.

That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, (Ephesians 1:17-22 KJV)

“Christ laid aside His royal robe, His kingly crown, and His high command, and stepped down, down, down, to the lowest depths of humiliation. Bearing human nature, He met all the temptations of humanity and in our behalf defeated the enemy on every point.

“All this He did that He might bring men power by which they might be overcomers. ‘All power,’ He says, ‘is given unto Me’ (Matthew 28:18). And this He gives to all who will follow Him. They may demonstrate to the world the power that there is in the religion of Christ for the conquest of self.”—Testimonies, vol. 9, p. 190.

“Were it not for the power received through Christ, we would have no strength. But Christ has all power. [Matthew 28:18-20 quoted.]

“Here is our power, our comfort. Of ourselves, we have no strength. But He says, ‘I am with you alway,’ helping you to perform your duty, guiding, comforting, sanctifying, and sustaining you, giving you success in speaking words that will draw the attention of others to Christ, and awaken in their minds the desire to understand the hope and meaning of the truth, turning them from darkness to light and from the power of sin to God.”—This Day With God, p. 329.

8. What authority is behind the Law of Ten Commandments written on two tables of stone? Exodus 34:1; Deuteronomy 10:4; 33:2.

And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest. (Exodus 34:1 KJV)

And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me. (Deuteronomy 10:4 KJV)

And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. (Deuteronomy 33:2 KJV)

“The law of God in the sanctuary in heaven is the great original, of which the precepts inscribed upon the tables of stone and recorded by Moses in the Pentateuch were an unerring transcript.”—The Great Controversy, p. 434.

Tuesday: October 11: In The Heavenly Sanctuary

9. Where, in heaven, does Christ officiate as our High Priest? Hebrews 8:1, 2; 9:11, 24.

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. (Hebrews 8:1-2 KJV)

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; (Hebrews 9:11 KJV)

For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: (Hebrews 9:24 KJV)

“When Jesus at His ascension entered by His own blood into the heavenly sanctuary to shed upon His disciples the blessings of His mediation, the Jews were left in total darkness to continue their useless sacrifices and offerings. The ministration of types and shadows had ceased.”—The Great Controversy, p. 430.

10. What is Christ doing in our behalf in the presence of the Father? 1 John 2:1, 2; Matthew 10:32, 33. Why should this bring us courage?

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (1 John 2:1-2 KJV)

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. (Matthew 10:32-33 KJV)

“The divine Intercessor presents the plea that all who have overcome through faith in His blood be forgiven their transgressions, that they be restored to their Eden home. . . . He asks for His people not only pardon and justification, full and complete, but a share in His glory and a seat upon His throne.”—Ibid., p. 484.

“Jesus knows the circumstances of every soul. You may say, I am sinful, very sinful. You may be; but the worse you are, the more you need Jesus. He turns no weeping, contrite one away. He does not tell to any all that He might reveal, but He bids every trembling soul take courage. Freely will He pardon all who come to Him for forgiveness and restoration. . . .

“He is today standing at the altar of incense, presenting before God the prayers of those who desire His help.”—The Desire of Ages, p. 568.

“Christ steps in between fallen man and God, and says to man: ‘You may yet come to the Father; there is a plan devised through which God can be reconciled to man, and man to God; through a mediator you can approach God.’ And now He stands to mediate for you. He is the great High Priest who is pleading in your behalf; and you are to come and present your case to the Father through Jesus Christ. Thus you can find access to God; and though you sin, your case is not hopeless. . . .

“Be not discouraged; be not fainthearted. Although you may have temptations, although you may be beset by the wily foe, yet if you have the fear of God before you, angels that excel in strength will be sent to your help, and you can be more than a match for the powers of darkness. Jesus lives. He died to make a way of escape for the fallen race, and He lives today to make intercession for us, that we may be exalted to His own right hand.”—Testimonies, vol. 2, pp. 591, 592.

Wednesday: October 12: Seven Churches, Seven Candlesticks, Seven Stars

11. How did the apostle John describe the vision in which he saw Christ in the heavenly sanctuary? Revelation 1:12-16, 20.

And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. (Revelation 1:12-16 KJV)

The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. (Revelation 1:20 KJV)

“The names of the seven churches are symbolic of the church in different periods of the Christian Era. The number 7 indicates completeness, and is symbolic of the fact that the messages extend to the end of time, while the symbols used reveal the condition of the church at different periods in the history of the world.”—The Acts of the Apostles, p. 585.

12. What is the symbolic meaning of the seven candlesticks? Revelation 1:20.

The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. (Revelation 1:20 KJV)

“Christ is spoken of as walking in the midst of the golden candlesticks. Thus is symbolized His relation to the churches. He is in constant communication with His people. He knows their true state. He observes their order, their piety, their devotion. Although He is high priest and mediator in the sanctuary above, yet He is represented as walking up and down in the midst of His churches on the earth. With untiring wakefulness and unremitting vigilance, He watches to see whether the light of any of His sentinels is burning dim or going out. If the candlesticks were left to mere human care, the flickering flame would languish and die; but He is the true watchman in the Lord’s house, the true warden of the temple courts. His continued care and sustaining grace are the source of life and light.”—Ibid., p. 586.

13. What do the seven stars symbolize? Revelation 1:16 (first part), 20.

And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. (Revelation 1:16 KJV)

The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. (Revelation 1:20 KJV)

“Christ is represented as holding the seven stars in His right hand. This assures us that no church faithful to its trust need fear coming to nought, for not a star that has the protection of Omnipotence can be plucked out of the hand of Christ.

“[Revelation 2:1 quoted.] These words are spoken to the teachers in the church—those entrusted by God with weighty responsibilities. . . . He fills them with light. He guides and directs their movements. If He did not do this, they would become fallen stars. So with His ministers. They are but instruments in His hands, and all the good they accomplish is done through His power. Through them His light is to shine forth.”—Ibid., pp. 586, 587.

Thursday: October 13: A “New And Living Way” Opened Before Us

14. What does the symbolic sword represent (Revelation 1:16, last part; 19:15, 21)? Ephesians 6:17; Hebrews 4:12. How can this help us walk in the path of godliness?

And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. (Revelation 1:16 KJV)

And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. (Revelation 19:15 KJV)

And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh. (Revelation 19:21 KJV)

And take the helmet of salvation, and the sword of the Spirit, which is the word of God: (Ephesians 6:17 KJV)

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (Hebrews 4:12 KJV)

God is not unmindful of your struggles, of your conflicts to maintain the truth and obtain a personal daily experience in walking in the ways of truth. When you appreciate every word that proceedeth out of the mouth of God, as revealed in His Word, higher than worldly policy, you will be guided into every good and holy way.”—Loma Linda Messages, p. 248.

15. What way was opened to us by the death of Christ on the cross? Hebrews 9:8; 10:19, 20.

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: (Hebrews 9:8 KJV)

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; (Hebrews 10:19-20 KJV)

“Type has met antitype in the death of God’s Son. The great sacrifice has been made. The way into the holiest is laid open. A new and living way is prepared for all. No longer need sinful, sorrowing humanity await the coming of the high priest. Henceforth the Saviour was to officiate as priest and advocate in the heaven of heavens. It was as if a living voice had spoken to the worshipers: There is now an end to all sacrifices and offerings for sin.”—The Desire of Ages, p. 757.

16. Since the way has been opened for us, what are we advised to do? Hebrews 4:14-16.

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Hebrews 4:14-16 KJV)

October 15, 2011: SDARM: “That They Might Know Thee”

newftsnadmin — Sun, 09 Oct 2011 03:45:11 +0000

Memory Texts:

From the Bible:

“This is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent” (John 17:3).

From the Spirit of Prophecy:

“The experimental knowledge of God and of Jesus Christ whom He has sent transforms man into the image of God.”—Reflecting Christ, p. 117.

Personal Review Questions

What is true education? How is it obtained? And what result does it bring?
How should we understand Christ’s position at the right hand of God?
Where is Christ now, and what work is He doing?
What is the symbolic meaning of the seven candlesticks, the seven stars, and the sharp two-edged sword?
What is the “new and living way” opened by the death of Christ?

Spirit of Prophecy Reading:

Christ’s Object Lessons, pp. 103-114.

Chap. 8 – Hidden Treasure

How Hidden

Value of the Treasure

The value of this treasure is above gold or silver. The riches of earth’s mines cannot compare with it.

“The depth saith, It is not in me;

And the sea saith, It is not with me.

It can not be gotten for gold,

Neither shall silver be weighed for the price thereof.

It can not be valued with the gold of Ophir,

With the precious onyx, or the sapphire.

The gold and the crystal can not equal it;

And the exchange of it shall not be for jewels of fine gold.

No mention shall be made of coral or of pearls,

For the price of wisdom is above rubies.”

Job 28:14-18. {COL 107.1}

Results of Neglecting the Treasure

Search for the Treasure

Reward of Searching

This is the knowledge which is obtained by searching the word of God. And this treasure may be found by every soul who will give all to obtain it. {COL 114.3}

Bible Study Questions:

Sunday: October 9: This Is Life Eternal

1. What is the central theme of the plan of salvation? John 17:3; 1 John 5:20.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3 KJV)

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:20 KJV)

2. Through whom do we know God the Father? John 14:8-10; 10:30.

Philip saith unto him, Lord, shew us the Father, and it sufficeth us. Jesus saith unto him, Have I been so long time with you, and yet hast thou not known me, Philip? he that hath seen me hath seen the Father; and how sayest thou then, Shew us the Father? Believest thou not that I am in the Father, and the Father in me? the words that I speak unto you I speak not of myself: but the Father that dwelleth in me, he doeth the works. (John 14:8-10 KJV)

I and my Father are one. (John 10:30 KJV)

3. Through whom does Christ teach us? John 14:26; 16:13; 1 Corinthians 2:12, 13.

But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things, and bring all things to your remembrance, whatsoever I have said unto you. (John 14:26 KJV)

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. (John 16:13 KJV)

Now we have received, not the spirit of the world, but the spirit which is of God; that we might know the things that are freely given to us of God. Which things also we speak, not in the words which man’s wisdom teacheth, but which the Holy Ghost teacheth; comparing spiritual things with spiritual. (1 Corinthians 2:12-13 KJV)

4. Where do the Father and the Son reveal themselves? Luke 11:28; John 5:39. Where else does God show His ways? Psalm 77:13.

But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke 11:28 KJV)

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (John 5:39 KJV)

Thy way, O God, is in the sanctuary: who is so great a God as our God? (Psalms 77:13 KJV)

Monday: October 10: A Distinct Position

5. What position does Christ occupy in relation to the Father? Psalm 110:1; Hebrews 1:3; 10:12.

A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. (Psalms 110:1 KJV)

Who being the brightness of his glory, and the express image of his person, and upholding all things by the word of his power, when he had by himself purged our sins, sat down on the right hand of the Majesty on high; (Hebrews 1:3 KJV)

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; (Hebrews 10:12 KJV)

6. It is self-understood that, in biblical language, the “right hand” does not point to a geographical place, but to a position of authority (Exodus 15:6). What power was vested in Christ? 1 Peter 3:22.

Thy right hand, O LORD, is become glorious in power: thy right hand, O LORD, hath dashed in pieces the enemy. (Exodus 15:6 KJV)

Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him. (1 Peter 3:22 KJV)

7. How does Christ extend His power also to the believer, providing help in daily life? Ephesians 1:17-22.

That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him: The eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints, And what is the exceeding greatness of his power to us-ward who believe, according to the working of his mighty power, Which he wrought in Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, Far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come: And hath put all things under his feet, and gave him to be the head over all things to the church, (Ephesians 1:17-22 KJV)

“Were it not for the power received through Christ, we would have no strength. But Christ has all power. [Matthew 28:18-20 quoted.]

8. What authority is behind the Law of Ten Commandments written on two tables of stone? Exodus 34:1; Deuteronomy 10:4; 33:2.

And the LORD said unto Moses, Hew thee two tables of stone like unto the first: and I will write upon these tables the words that were in the first tables, which thou brakest. (Exodus 34:1 KJV)

And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me. (Deuteronomy 10:4 KJV)

And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. (Deuteronomy 33:2 KJV)

Tuesday: October 11: In The Heavenly Sanctuary

9. Where, in heaven, does Christ officiate as our High Priest? Hebrews 8:1, 2; 9:11, 24.

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. (Hebrews 8:1-2 KJV)

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; (Hebrews 9:11 KJV)

For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: (Hebrews 9:24 KJV)

10. What is Christ doing in our behalf in the presence of the Father? 1 John 2:1, 2; Matthew 10:32, 33. Why should this bring us courage?

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (1 John 2:1-2 KJV)

Whosoever therefore shall confess me before men, him will I confess also before my Father which is in heaven. But whosoever shall deny me before men, him will I also deny before my Father which is in heaven. (Matthew 10:32-33 KJV)

“He is today standing at the altar of incense, presenting before God the prayers of those who desire His help.”—The Desire of Ages, p. 568.

Wednesday: October 12: Seven Churches, Seven Candlesticks, Seven Stars

11. How did the apostle John describe the vision in which he saw Christ in the heavenly sanctuary? Revelation 1:12-16, 20.

And I turned to see the voice that spake with me. And being turned, I saw seven golden candlesticks; And in the midst of the seven candlesticks one like unto the Son of man, clothed with a garment down to the foot, and girt about the paps with a golden girdle. His head and his hairs were white like wool, as white as snow; and his eyes were as a flame of fire; And his feet like unto fine brass, as if they burned in a furnace; and his voice as the sound of many waters. And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. (Revelation 1:12-16 KJV)

The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. (Revelation 1:20 KJV)

12. What is the symbolic meaning of the seven candlesticks? Revelation 1:20.

The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. (Revelation 1:20 KJV)

13. What do the seven stars symbolize? Revelation 1:16 (first part), 20.

And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. (Revelation 1:16 KJV)

The mystery of the seven stars which thou sawest in my right hand, and the seven golden candlesticks. The seven stars are the angels of the seven churches: and the seven candlesticks which thou sawest are the seven churches. (Revelation 1:20 KJV)

Thursday: October 13: A “New And Living Way” Opened Before Us

14. What does the symbolic sword represent (Revelation 1:16, last part; 19:15, 21)? Ephesians 6:17; Hebrews 4:12. How can this help us walk in the path of godliness?

And he had in his right hand seven stars: and out of his mouth went a sharp twoedged sword: and his countenance was as the sun shineth in his strength. (Revelation 1:16 KJV)

And out of his mouth goeth a sharp sword, that with it he should smite the nations: and he shall rule them with a rod of iron: and he treadeth the winepress of the fierceness and wrath of Almighty God. (Revelation 19:15 KJV)

And the remnant were slain with the sword of him that sat upon the horse, which sword proceeded out of his mouth: and all the fowls were filled with their flesh. (Revelation 19:21 KJV)

And take the helmet of salvation, and the sword of the Spirit, which is the word of God: (Ephesians 6:17 KJV)

For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (Hebrews 4:12 KJV)

15. What way was opened to us by the death of Christ on the cross? Hebrews 9:8; 10:19, 20.

The Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing: (Hebrews 9:8 KJV)

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; (Hebrews 10:19-20 KJV)

16. Since the way has been opened for us, what are we advised to do? Hebrews 4:14-16.

Seeing then that we have a great high priest, that is passed into the heavens, Jesus the Son of God, let us hold fast our profession. For we have not an high priest which cannot be touched with the feeling of our infirmities; but was in all points tempted like as we are, yet without sin. Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Hebrews 4:14-16 KJV)

October 8, 2011: SDARM: Our High Priest

newftsnadmin — Fri, 30 Sep 2011 15:16:51 +0000

Memory Texts

From the Bible:

“Consider the Apostle and High Priest of our profession, Christ Jesus” (Hebrews 3:1).

From the Spirit of Prophecy:

“After His ascension, our Saviour began His work as our high priest.”—Maranatha, p. 248.

Personal Review Questions

A. How was Christ’s exclamation, “It is finished,” interpreted by the angelic host?

B. Why was reconciliation in heaven needed, and when did it take place?

C. Explain how mercy and righteousness go together in God’s plan. Give examples.

D. While Jesus ministers as our High Priest in the heavenly sanctuary, how is He, at the same time, present with His earthly church?

E. Explain how Christ, while officiating on our behalf in the presence of the Father, is offering up His blood (Hebrews 9:14; 1 John 1:7) shed 2,000 years before.

Spirit of Prophecy Reading

The Great Controversy, p. 430-432.

Now was seen the application of those words of Christ in the revelation, addressed to the church at this very time: “These things saith he that is holy, he that is true, he that hath the key of David, he that openeth, and no man shutteth; and shutteth, and no man openeth: I know thy works; behold, I have set before thee an open door, and no man can shut it.” [Revelation 3:7, 8.] {GC88 430.1}

It is those who by faith follow Jesus in the great work of the atonement, who receive the benefits of his mediation in their behalf; while those who reject the light which brings to view this work of ministration, are not benefited thereby. The Jews who rejected the light given at Christ’s first advent, and refused to believe on him as the Saviour of the world, could not receive pardon through him. When Jesus at his ascension entered by his own blood into the heavenly sanctuary to shed upon his disciples the blessings of his mediation, the Jews were left in total darkness, to continue their useless sacrifices and offerings. The ministration of types and shadows had ceased. That door by which men had formerly found access to God, was no longer open. The Jews had refused to seek him in the only way whereby he could then be found, through the ministration in the sanctuary in Heaven. Therefore they found no communion with God. To them the door was shut. They had no knowledge of Christ as the true sacrifice and the only mediator before God; hence they could not receive the benefits of his mediation. {GC88 430.2}

The condition of the unbelieving Jews illustrates the condition of the careless and unbelieving among professed Christians, who are willingly ignorant of the work of our merciful High Priest. In the typical service, when the high priest entered the most holy place, all Israel were required to gather about the sanctuary, and in the most solemn manner humble their souls before God, that they might receive the pardon of their sins, and not be cut off from the congregation. How much more essential in this antitypical day of atonement that we understand the work of our High Priest, and know what duties are required of us. {GC88 430.3}

Men cannot with impunity reject the warnings which God in mercy sends them. A message was sent from Heaven to the world in Noah’s day, and their salvation depended upon the manner in which they treated that message. Because they rejected the warning, the Spirit of God was withdrawn from the sinful race, and they perished in the waters of the flood. In the time of Abraham, mercy ceased to plead with the guilty inhabitants of Sodom, and all but Lot with his wife and two daughters were consumed by the fire sent down from heaven. So in the days of Christ. The Son of God declared to the unbelieving Jews of that generation, “Your house is left unto you desolate.” [Matthew 23:38.] Looking down to the last days, the same infinite power declares, concerning those who “received not the love of the truth, that they might be saved,” “For this cause God shall send them strong delusion, that they should believe a lie; that they all might be damned who believed not the truth, but had pleasure in unrighteousness.” [2 Thessalonians 2:10-12.] As they reject the teachings of his Word, God withdraws his Spirit, and leaves them to the deceptions which they love. {GC88 431.1}

But Christ still intercedes in man’s behalf, and light will be given to those who seek it. Though this was not at first understood by Adventists, it was afterward made plain, as the scriptures which define their true position began to open before them. {GC88 431.2}

The passing of the time in 1844 was followed by a period of great trial to those who still held the Advent faith. Their only relief, so far as ascertaining their true position was concerned, was the light which directed their minds to the sanctuary above. Some renounced their faith in their former reckoning of the prophetic periods, and ascribed to human or Satanic agencies the powerful influence of the Holy Spirit which had attended the Advent movement. Another class firmly held that the Lord had led them in their past experience; and as they waited and watched and prayed to know the will of God, they saw that their great High priest had entered upon another work of ministration, and, following him by faith, they were led to see also the closing work of the church. They had a clearer understanding of the first and second angels’ messages, and were prepared to receive and give to the world the solemn warning of the third angel of Revelation 14. {GC88 432.1}

Bible Study Questions

Sunday October 2: Victory

1. When Christ accomplished His work on earth, what did He exclaim from the cross? John 19:30. What did these words signify? Ephesians 2:16-18; Revelation 12:10.

When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. (John 19:30 KJV)

And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby: And came and preached peace to you which were afar off, and to them that were nigh. For through him we both have access by one Spirit unto the Father. (Ephesians 2:16-18 KJV)

“All heaven triumphed in the Saviour’s victory. Satan was defeated, and knew that his kingdom was lost.

“To the angels and the unfallen worlds the cry, ‘It is finished,’ had a deep significance. It was for them as well as for us that the great work of redemption had been accomplished. They with us share the fruits of Christ’s victory.

“Not until the death of Christ was the character of Satan clearly revealed to the angels or to the unfallen worlds. The archapostate had so clothed himself with deception that even holy beings had not understood his principles. They had not clearly seen the nature of his rebellion. . . .

“It was God’s purpose to place things on an eternal basis of security, and in the councils of heaven it was decided that time must be given for Satan to develop the principles which were the foundation of his system of government. He had claimed that these were superior to God’s principles. Time was given for the working of Satan’s principles, that they might be seen by the heavenly universe.

“Satan led men into sin, and the plan of redemption was put in operation. For four thousand years, Christ was working for man’s uplifting, and Satan for his ruin and degradation. And the heavenly universe beheld it all.”—The Desire of Ages, pp. 758, 759.

Monday: October 3: Reconciliation In Heaven And On Earth

2. What took place in heaven through Christ’s death on the cross? Colossians 1:20. What provision was made for reconciliation on earth? 2 Corinthians 5:18-21.

And, having made peace through the blood of his cross, by him to reconcile all things unto himself; by him, I say, whether they be things in earth, or things in heaven. (Colossians 1:20 KJV)

And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Corinthians 5:18-21 KJV)

“Satan saw that his disguise was torn away. His administration was laid open before the unfallen angels and before the heavenly universe. He had revealed himself as a murderer. By shedding the blood of the Son of God, he had uprooted himself from the sympathies of the heavenly beings. Henceforth his work was restricted. Whatever attitude he might assume, he could no longer await the angels as they came from the heavenly courts, and before them accuse Christ’s brethren of being clothed with the garments of blackness and the defilement of sin. The last link of sympathy between Satan and the heavenly world was broken.”—The Desire of Ages, p. 761.

3. What decision was then confirmed about Satan? Hebrews 2:14. Why was he not destroyed at that time?

“[At Christ’s death on the cross,] Satan was not then destroyed. The angels did not even then understand all that was involved in the great controversy. The principles at stake were to be more fully revealed. And for the sake of man, Satan’s existence must be continued. Man as well as angels must see the contrast between the Prince of light and the prince of darkness. He must choose whom he will serve.”—Ibid.

4. Why can the merciful and just King of the universe rightly offer hope to us but no longer to Satan? Revelation 12:9; 20:10.

And the great dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast out into the earth, and his angels were cast out with him. (Revelation 12:9 KJV)

And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever. (Revelation 20:10 KJV)

“Lucifer in heaven had sinned in the light of God’s glory. To him as to no other created being was given a revelation of God’s love. Understanding the character of God, knowing His goodness, Satan chose to follow his own selfish, independent will. This choice was final. There was no more that God could do to save him. But man was deceived; his mind was darkened by Satan’s sophistry. The height and depth of the love of God he did not know. For him there was hope in a knowledge of God’s love. By beholding His character he might be drawn back to God.”—Ibid., pp. 761, 762.

Tuesday: October 4: Christ and the Government of God:

5. What two principles actively operate together in the plan of redemption? Psalm 85:10.

Mercy and truth are met together; righteousness and peace have kissed each other. (Psalms 85:10 KJV)

“God’s love has been expressed in His justice no less than in His mercy. Justice is the foundation of His throne, and the fruit of His love. It had been Satan’s purpose to divorce mercy from truth and justice. He sought to prove that the righteousness of God’s law is an enemy to peace. But Christ shows that in God’s plan they are indissolubly joined together; the one cannot exist without the other. . . .

“Satan declared that mercy destroyed justice, that the death of Christ abrogated the Father’s law. Had it been possible for the law to be changed or abrogated, then Christ need not have died. But to abrogate the law would be to immortalize transgression, and place the world under Satan’s control. It was because the law was changeless, because man could be saved only through obedience to its precepts, that Jesus was lifted up on the cross.”—The Desire of Ages, pp. 762, 763.

6. Explain Christ’s position in heaven. Hebrews 3:1.

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; (Hebrews 3:1 KJV)

“The sacrificial service that had pointed to Christ passed away; but the eyes of men were turned to the true sacrifice for the sins of the world. The earthly priesthood ceased; but we look to Jesus, the minister of the new covenant. . . .

“Though the ministration was to be removed from the earthly to the heavenly temple; though the sanctuary and our great high priest would be invisible to human sight, yet the disciples were to suffer no loss thereby. They would realize no break in their communion, and no diminution of power because of the Saviour’s absence. While Jesus ministers in the sanctuary above, He is still by His Spirit the minister of the church on earth.”—Ibid., p. 166.

7. How did Christ become our High Priest after the order of Melchisedec—by law or by oath? Hebrews 7:12-21, 28.

For the priesthood being changed, there is made of necessity a change also of the law. For he of whom these things are spoken pertaineth to another tribe, of which no man gave attendance at the altar. For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. For there is verily a disannulling of the commandment going before for the weakness and unprofitableness thereof. For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. And inasmuch as not without an oath he was made priest: (For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) (Hebrews 7:12-21 KJV)

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (Hebrews 7:28 KJV)

8. When and how did Abraham and even the tribe of Levi pay tithes to Melchisedec? Hebrews 7:1, 2, 9, 10. How and through whom does our High Priest receive our tithes? Hebrews 7:8.

For this Melchisedec, king of Salem, priest of the most high God, who met Abraham returning from the slaughter of the kings, and blessed him; To whom also Abraham gave a tenth part of all; first being by interpretation King of righteousness, and after that also King of Salem, which is, King of peace; (Hebrews 7:1-2 KJV)

And as I may so say, Levi also, who receiveth tithes, payed tithes in Abraham. For he was yet in the loins of his father, when Melchisedec met him. (Hebrews 7:9-10 KJV)

And here men that die receive tithes; but there he receiveth them, of whom it is witnessed that he liveth. (Hebrews 7:8 KJV)

Wednesday: October 5: Blessed By Our High Priest

9. Under the old covenant, what compassion was expected of the high priest toward the people? Why? Hebrews 5:1, 2.

For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Who can have compassion on the ignorant, and on them that are out of the way; for that he himself also is compassed with infirmity. (Hebrews 5:1-2 KJV)

10. Under the new covenant, what attention, help, and love do we receive from our High Priest? Hebrews 2:14-18; Matthew 28:20.

Forasmuch then as the children are partakers of flesh and blood, he also himself likewise took part of the same; that through death he might destroy him that had the power of death, that is, the devil; And deliver them who through fear of death were all their lifetime subject to bondage. For verily he took not on him the nature of angels; but he took on him the seed of Abraham. Wherefore in all things it behoved him to be made like unto his brethren, that he might be a merciful and faithful high priest in things pertaining to God, to make reconciliation for the sins of the people. For in that he himself hath suffered being tempted, he is able to succour them that are tempted. (Hebrews 2:14-18 KJV)

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matthew 28:20 KJV)

“Though apparent impossibilities obstruct their way, by His grace [Christ’s followers] are to go forward. Instead of deploring difficulties, they are called upon to surmount them. They are to despair of nothing, and to hope for everything. With the golden chain of His matchless love Christ has bound them to the throne of God. It is His purpose that the highest influence in the universe, emanating from the source of all power, shall be theirs. They are to have power to resist evil, power that neither earth, nor death, nor hell can master, power that will enable them to overcome as Christ overcame. . . .

“In the language of one who has divine authority, Christ gives His elect church into the Father’s arms. As a consecrated high priest He intercedes for His people. As a faithful shepherd He gathers His flock under the shadow of the Almighty, in the strong and sure refuge. . . .” —The Desire of Ages, pp. 679, 680.

11. What assurance offers us comfort and stability in our daily life? Hebrews 13:6, 8.

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. (Hebrews 13:6 KJV)

Jesus Christ the same yesterday, and to day, and for ever. (Hebrews 13:8 KJV)

“Jesus is always the same in His human tenderness combined with His divinity; always touched with the feeling of our infirmities, using His divine ministering attributes to do us good; always encouraging, guiding, leading us on step by step. He is unchangeable. What He is to us today, a faithful High Priest touched with the feeling of our infirmities, this He will be tomorrow, and tomorrow forever more. He is a Guide to lead, a Teacher to instruct, a Friend to counsel, a Donor to bestow His blessings upon His church in response to their faith.

“Said Jesus to His believing disciples, ‘Abide in Me.’ This means continual faith on the part of the believer. ‘Abide in Me.’ This means, listen to the instruction of Christ. We must do His will. Christ makes us at home with Him, and we enjoy the favors of His home, enjoy His peace. All human frictions, all ill-temper, all irritation cease in His home.”—Manuscript Releases, vol. 21, pp. 422, 423.

Thursday: October 6: While the Door of Probation Is Still Open . . .

12. Ever since His ascension, what has been the main work of our High Priest in the heavenly sanctuary? Hebrews 7:24-26; 9:12.

But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; (Hebrews 7:24-26 KJV)

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (Hebrews 9:12 KJV)

“Christ Jesus is represented as continually standing at the altar, momentarily offering up the sacrifice for the sins of the world. He is a minister of the true tabernacle which the Lord pitched and not man. . . . Jesus is officiating in the presence of God, offering up His shed blood, as it had been a lamb slain.”—Selected Messages, bk. 1, pp. 343, 344.

13. Describe how effective are the merits of Christ’s blood while the door of probation is still open. Revelation 1:5; Hebrews 9:14; 1 John 1:9.

And from Jesus Christ, who is the faithful witness, and the first begotten of the dead, and the prince of the kings of the earth. Unto him that loved us, and washed us from our sins in his own blood, (Revelation 1:5 KJV)

How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Hebrews 9:14 KJV)

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9 KJV)

“Jesus presents the oblation offered for every offense and every shortcoming of the sinner.”—Ibid., p. 344.

“The relations between God and each soul are as distinct and full as though there were not another soul upon the earth to share His watchcare, nor another soul for whom He gave His beloved Son.”—Steps to Christ, p. 100.

October 1, 2011: SDARM: The Lamb of God

newftsnadmin — Sun, 25 Sep 2011 16:58:04 +0000

Memory Texts:

From the Bible:

“Behold the Lamb of God, which taketh away the sin of the world” (John 1:29).

From the Spirit of Prophecy:

“The sacrificial lamb represents ‘the Lamb of God,’ in whom is our only hope of salvation.”—Patriarchs and Prophets, p. 277.

Personal Review Questions

How was the prophecy of Zechariah 9:9 fulfilled?
Describe the mistaken idea the Jews had about the expected Messiah.
Explain what led them to shout, “Crucify Him! Crucify Him!”
What is the symbolic meaning of Christ’s body and blood?
What ordinance commemorated the deliverance of Israel from Egyptian bondage, and what deliverance does the Lord’s Supper commemorate?

Spirit of Prophecy Reading:

The Desire of Ages, pp. 136-143.

Many of those gathered at the Jordan had been present at the baptism of Jesus; but the sign then given had been manifest to but few among them. During the preceding months of the Baptist’s ministry, many had refused to heed the call to repentance. Thus they had hardened their hearts and darkened their understanding. When Heaven bore testimony to Jesus at His baptism, they perceived it not. Eyes that had never been turned in faith to Him that is invisible beheld not the revelation of the glory of God; ears that had never listened to His voice heard not the words of witness. So it is now. Often the presence of Christ and the ministering angels is manifest in the assemblies of the people, and yet there are many who know it not. They discern nothing unusual. But to some the Saviour’s presence is revealed. Peace and joy animate their hearts. They are comforted, encouraged, and blessed. {DA 136.1}

The deputies from Jerusalem had demanded of John, “Why baptizest thou?” and they were awaiting his answer. Suddenly, as his glance swept over the throng, his eye kindled, his face was lighted up, his whole being was stirred with deep emotion. With outstretched hands he cried, “I baptize in water: in the midst of you standeth One whom ye know not, even He that cometh after me, the latchet of whose shoe I am not worthy to unloose.” John 1:26, 27, R. V., margin. {DA 136.2}

The message was distinct and unequivocal, to be carried back to the Sanhedrin. The words of John could apply to no other than the long-promised One. The Messiah was among them! In amazement priests and rulers gazed about them, hoping to discover Him of whom John had spoken. But He was not distinguishable among the throng. {DA 136.3}

When at the baptism of Jesus, John pointed to Him as the Lamb of God, a new light was shed upon the Messiah’s work. The prophet’s mind was directed to the words of Isaiah, “He is brought as a lamb to the slaughter.” Isaiah 53:7. During the weeks that followed, John with new interest studied the prophecies and the teaching of the sacrificial service. He did not distinguish clearly the two phases of Christ’s work,–as a suffering sacrifice and a conquering king,–but he saw that His coming had a deeper significance than priests or people had discerned. When he beheld Jesus among the throng on His return from the desert, he confidently looked for Him to give the people some sign of His true character. Almost impatiently he waited to hear the Saviour declare His mission; but no word was spoken, no sign given. Jesus did not respond to the Baptist’s announcement of Him, but mingled with the disciples of John, giving no outward evidence of His special work, and taking no measures to bring Himself to notice. {DA 136.4}

The next day John sees Jesus coming. With the light of the glory of God resting upon him, the prophet stretches out his hands, declaring, “Behold the Lamb of God, which taketh away the sin of the world! This is He of whom I said, After me cometh a man which is become before me. . . . And I knew Him not; but that He should be made manifest to Israel, for this cause came I baptizing in water. . . . I have beheld the Spirit descending as a dove out of heaven; and it abode upon Him. And I knew Him not: but He that sent me to baptize in water, He said unto me, Upon whomsoever thou shalt see the Spirit descending, and abiding upon Him, the same is He that baptizeth with the Holy Spirit. And I have seen, and have borne witness that this is the Son of God.” John 1:29-34, R. V., margin. {DA 137.1}

Was this the Christ? With awe and wonder the people looked upon the One just declared to be the Son of God. They had been deeply moved by the words of John. He had spoken to them in the name of God. They had listened to him day after day as he reproved their sins, and daily the conviction that he was sent of Heaven had strengthened. But who was this One greater than John the Baptist? In His dress and bearing there was nothing that betokened rank. He was apparently a simple personage, clad like themselves in the humble garments of the poor. {DA 137.2}

There were in the throng some who at Christ’s baptism had beheld the divine glory, and had heard the voice of God. But since that time the Saviour’s appearance had greatly changed. At His baptism they had seen His countenance transfigured in the light of heaven; now, pale, worn, and emaciated, He had been recognized only by the prophet John. {DA 137.3}

But as the people looked upon Him, they saw a face where divine compassion was blended with conscious power. Every glance of the eye, every feature of the countenance, was marked with humility, and expressive of unutterable love. He seemed to be surrounded by an atmosphere of spiritual influence. While His manners were gentle and unassuming, He impressed men with a sense of power that was hidden, yet could not be wholly concealed. Was this the One for whom Israel had so long waited? {DA 137.4}

Jesus came in poverty and humiliation, that He might be our example as well as our Redeemer. If He had appeared with kingly pomp, how could He have taught humility? how could He have presented such cutting truths as in the Sermon on the Mount? Where would have been the hope of the lowly in life had Jesus come to dwell as a king among men? {DA 138.1}

To the multitude, however, it seemed impossible that the One designated by John should be associated with their lofty anticipations. Thus many were disappointed, and greatly perplexed. {DA 138.2}

The words which the priests and rabbis so much desired to hear, that Jesus would now restore the kingdom to Israel, had not been spoken. For such a king they had been waiting and watching; such a king they were ready to receive. But one who sought to establish in their hearts a kingdom of righteousness and peace, they would not accept. {DA 138.3}

On the following day, while two disciples were standing near, John again saw Jesus among the people. Again the face of the prophet was lighted up with glory from the Unseen, as he cried, “Behold the Lamb of God!” The words thrilled the hearts of the disciples. They did not fully understand them. What meant the name that John had given Him,–”the Lamb of God”? John himself had not explained it. {DA 138.4}

Leaving John, they went to seek Jesus. One of the two was Andrew, the brother of Simon; the other was John the evangelist. These were Christ’s first disciples. Moved by an irresistible impulse, they followed Jesus,–anxious to speak with Him, yet awed and silent, lost in the overwhelming significance of the thought, “Is this the Messiah?” {DA 138.5}

Jesus knew that the disciples were following Him. They were the first fruits of His ministry, and there was joy in the heart of the divine Teacher as these souls responded to His grace. Yet turning, He asked only, “What seek ye?” He would leave them free to turn back or to speak of their desire. {DA 138.6}

Of one purpose only were they conscious. One presence filled their thought. They exclaimed, “Rabbi, . . . where dwellest Thou?” In a brief interview by the wayside they could not receive that for which they longed. They desired to be alone with Jesus, to sit at His feet, and hear His words. {DA 138.7}

“He saith unto them, Come and see. They came and saw where He dwelt, and abode with Him that day.” {DA 139.1}

If John and Andrew had possessed the unbelieving spirit of the priests and rulers, they would not have been found as learners at the feet of Jesus. They would have come to Him as critics, to judge His words. Many thus close the door to the most precious opportunities. But not so did these first disciples. They had responded to the Holy Spirit’s call in the preaching of John the Baptist. Now they recognized the voice of the heavenly Teacher. To them the words of Jesus were full of freshness and truth and beauty. A divine illumination was shed upon the teaching of the Old Testament Scriptures. The many-sided themes of truth stood out in new light. {DA 139.2}

It is contrition and faith and love that enable the soul to receive wisdom from heaven. Faith working by love is the key of knowledge, and everyone that loveth “knoweth God.” 1 John 4:7. {DA 139.3}

The disciple John was a man of earnest and deep affection, ardent, yet contemplative. He had begun to discern the glory of Christ,–not the worldly pomp and power for which he had been taught to hope, but “the glory as of the Only-begotten of the Father, full of grace and truth.” John 1:14. He was absorbed in contemplation of the wondrous theme. {DA 139.4}

Andrew sought to impart the joy that filled his heart. Going in search of his brother Simon, he cried, “We have found the Messias.” Simon waited for no second bidding. He also had heard the preaching of John the Baptist, and he hastened to the Saviour. The eye of Christ rested upon him, reading his character and his life history. His impulsive nature, his loving, sympathetic heart, his ambition and self-confidence, the history of his fall, his repentance, his labors, and his martyr death,–the Saviour read it all, and He said, “Thou art Simon the son of Jona: thou shalt be called Cephas, which is by interpretation, A stone.” {DA 139.5}

“The day following Jesus would go forth into Galilee, and findeth Philip, and saith unto him, Follow Me.” Philip obeyed the command, and straightway he also became a worker for Christ. {DA 139.6}

Philip called Nathanael. The latter had been among the throng when the Baptist pointed to Jesus as the Lamb of God. As Nathanael looked upon Jesus, he was disappointed. Could this man, who bore the marks of toil and poverty, be the Messiah? Yet Nathanael could not decide to reject Jesus, for the message of John had brought conviction to his heart. {DA 139.7}

At the time when Philip called him, Nathanael had withdrawn to a quiet grove to meditate upon the announcement of John and the prophecies concerning the Messiah. He prayed that if the one announced by John was the deliverer, it might be made known to him, and the Holy Spirit rested upon him with assurance that God had visited His people and raised up a horn of salvation for them. Philip knew that his friend was searching the prophecies, and while Nathanael was praying under a fig tree, Philip discovered his retreat. They had often prayed together in this secluded spot hidden by the foliage. {DA 140.1}

The message, “We have found Him, of whom Moses in the law, and the prophets, did write,” seemed to Nathanael a direct answer to his prayer. But Philip had yet a trembling faith. He added doubtfully, “Jesus of Nazareth, the son of Joseph.” Again prejudice arose in Nathanael’s heart. He exclaimed, “Can there any good thing come out of Nazareth?” {DA 140.2}

Philip entered into no controversy. He said, “Come and see. Jesus saw Nathanael coming to Him, and saith of him, Behold an Israelite indeed, in whom is no guile!” In surprise Nathanael exclaimed, “Whence knowest Thou me? Jesus answered and said unto him, Before that Philip called thee, when thou wast under the fig tree, I saw thee.” {DA 140.3}

It was enough. The divine Spirit that had borne witness to Nathanael in his solitary prayer under the fig tree now spoke to him in the words of Jesus. Though in doubt, and yielding somewhat to prejudice, Nathanael had come to Christ with an honest desire for truth, and now his desire was met. His faith went beyond that of the one who had brought him to Jesus. He answered and said, “Rabbi, Thou art the Son of God; Thou art the King of Israel.” {DA 140.4}

If Nathanael had trusted to the rabbis for guidance, he would never have found Jesus. It was by seeing and judging for himself that he became a disciple. So in the case of many today whom prejudice withholds from good. How different would be the result if they would “come and see”! {DA 140.5}

While they trust to the guidance of human authority, none will come to a saving knowledge of the truth. Like Nathanael, we need to study God’s word for ourselves, and pray for the enlightenment of the Holy Spirit. He who saw Nathanael under the fig tree will see us in the secret place of prayer. Angels from the world of light are near to those who in humility seek for divine guidance. {DA 141.1}

With the calling of John and Andrew and Simon, of Philip and Nathanael, began the foundation of the Christian church. John directed two of his disciples to Christ. Then one of these, Andrew, found his brother, and called him to the Saviour. Philip was then called, and he went in search of Nathanael. These examples should teach us the importance of personal effort, of making direct appeals to our kindred, friends, and neighbors. There are those who for a lifetime have professed to be acquainted with Christ, yet who have never made a personal effort to bring even one soul to the Saviour. They leave all the work for the minister. He may be well qualified for his calling, but he cannot do that which God has left for the members of the church. {DA 141.2}

There are many who need the ministration of loving Christian hearts. Many have gone down to ruin who might have been saved if their neighbors, common men and women, had put forth personal effort for them. Many are waiting to be personally addressed. In the very family, the neighborhood, the town, where we live, there is work for us to do as missionaries for Christ. If we are Christians, this work will be our delight. No sooner is one converted than there is born within him a desire to make known to others what a precious friend he has found in Jesus. The saving and sanctifying truth cannot be shut up in his heart. {DA 141.3}

All who are consecrated to God will be channels of light. God makes them His agents to communicate to others the riches of His grace. His promise is, “I will make them and the places round about My hill a blessing; and I will cause the shower to come down in his season; there shall be showers of blessing.” Ezekiel 34:26. {DA 141.4}

Philip said to Nathanael, “Come and see.” He did not ask him to accept another’s testimony, but to behold Christ for himself. Now that Jesus has ascended to heaven, His disciples are His representatives among men, and one of the most effective ways of winning souls to Him is in exemplifying His character in our daily life. Our influence upon others depends not so much upon what we say as upon what we are. Men may combat and defy our logic, they may resist our appeals; but a life of disinterested love is an argument they cannot gainsay. A consistent life, characterized by the meekness of Christ, is a power in the world. {DA 141.5}

The teaching of Christ was the expression of an inwrought conviction and experience, and those who learn of Him become teachers after the divine order. The word of God, spoken by one who is himself sanctified through it, has a life-giving power that makes it attractive to the hearers, and convicts them that it is a living reality. When one has received the truth in the love of it, he will make this manifest in the persuasion of his manner and the tones of his voice. He makes known that which he himself has heard, seen, and handled of the word of life, that others may have fellowship with him through the knowledge of Christ. His testimony, from lips touched with a live coal from off the altar, is truth to the receptive heart, and works sanctification upon the character. {DA 142.1}

And he who seeks to give light to others will himself be blessed. “There shall be showers of blessing.” “He that watereth shall be watered also himself.” Proverbs 11:25. God could have reached His object in saving sinners without our aid; but in order for us to develop a character like Christ’s, we must share in His work. In order to enter into His joy,–the joy of seeing souls redeemed by His sacrifice,–we must participate in His labors for their redemption. {DA 142.2}

Nathanael’s first expression of his faith, so full and earnest and sincere, fell like music on the ears of Jesus. And He “answered and said unto him, Because I said unto thee, I saw thee under the fig tree, believest thou? thou shalt see greater things than these.” The Saviour looked forward with joy to His work in preaching good tidings to the meek, binding up the brokenhearted, and proclaiming liberty to the captives of Satan. At thought of the precious blessings He had brought to men, Jesus added, “Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.” {DA 142.3}

Here Christ virtually says, On the bank of the Jordan the heavens were opened, and the Spirit descended like a dove upon Me. That scene was but a token that I am the Son of God. If you believe on Me as such, your faith shall be quickened. You shall see that the heavens are opened, and are never to be closed. I have opened them to you. The angels of God are ascending, bearing the prayers of the needy and distressed to the Father above, and descending, bringing blessing and hope, courage, help, and life, to the children of men. {DA 142.4}

The angels of God are ever passing from earth to heaven, and from heaven to earth. The miracles of Christ for the afflicted and suffering were wrought by the power of God through the ministration of the angels. And it is through Christ, by the ministration of His heavenly messengers, that every blessing comes from God to us. In taking upon Himself humanity, our Saviour unites His interests with those of the fallen sons and daughters of Adam, while through His divinity He grasps the throne of God. And thus Christ is the medium of communication of men with God, and of God with men. {DA 143.1}

Bible Study Questions:

Sunday: September 25: “Behold, Thy King Cometh”

1. What had Zechariah prophesied about Christ five hundred years before His birth? Zechariah 9:9.

Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: behold, thy King cometh unto thee: he is just, and having salvation; lowly, and riding upon an ass, and upon a colt the foal of an ass. (Zechariah 9:9 KJV)

2. Describe the fulfillment of this prophecy. Matthew 21:1-11; Luke 19:37, 38.

And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, Saying unto them, Go into the village over against you, and straightway ye shall find an ass tied, and a colt with her: loose them, and bring them unto me. And if any man say ought unto you, ye shall say, The Lord hath need of them; and straightway he will send them. All this was done, that it might be fulfilled which was spoken by the prophet, saying, Tell ye the daughter of Sion, Behold, thy King cometh unto thee, meek, and sitting upon an ass, and a colt the foal of an ass. And the disciples went, and did as Jesus commanded them, And brought the ass, and the colt, and put on them their clothes, and they set him thereon. And a very great multitude spread their garments in the way; others cut down branches from the trees, and strawed them in the way. And the multitudes that went before, and that followed, cried, saying, Hosanna to the Son of David: Blessed is he that cometh in the name of the Lord; Hosanna in the highest. And when he was come into Jerusalem, all the city was moved, saying, Who is this? And the multitude said, This is Jesus the prophet of Nazareth of Galilee. (Matthew 21:1-11 KJV)

And when he was come nigh, even now at the descent of the mount of Olives, the whole multitude of the disciples began to rejoice and praise God with a loud voice for all the mighty works that they had seen; Saying, Blessed be the King that cometh in the name of the Lord: peace in heaven, and glory in the highest. (Luke 19:37-38 KJV)

“No sooner was [Christ] seated upon the colt than a loud shout of triumph rent the air. The multitude hailed Him as Messiah, their King. Jesus now accepted the homage which He had never before permitted, and the disciples received this as proof that their glad hopes were to be realized by seeing Him established on the throne.”—The Desire of Ages, p. 570.

“About the Saviour were the glorious trophies of His labors of love for sinful man. . . .

“Many Pharisees witnessed the scene, and, burning with envy and malice, sought to turn the current of popular feeling. . . . They declared that such noisy demonstrations were unlawful, and would not be permitted by the authorities. But they were silenced by the reply of Jesus, ‘I tell you that, if these should hold their peace, the stones would immediately cry out’ (Luke 19:40). That scene of triumph was of God’s own appointing. It had been foretold by the prophet, and man was powerless to turn aside God’s purpose. Had men failed to carry out His plan, He would have given a voice to the inanimate stones, and they would have hailed His Son with acclamations of praise. As the silenced Pharisees drew back, the words of Zechariah were taken up by hundreds of voices: [Zechariah 9:9 quoted.]”—Ibid., pp. 572-575.

Monday: September 26: Christ, The Promised Deliverer

3. What kind of deliverance did the Jews expect? Acts 1:6 (last part).

When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel? (Acts 1:6 KJV)

“The multitude were convinced that the hour of their emancipation was at hand. In imagination they saw the Roman armies driven from Jerusalem, and Israel once more an independent nation.”—The Desire of Ages, p. 570.

“Their dissatisfied hearts queried why, if Jesus could perform so many wondrous works as they had witnessed, could He not give health, strength, and riches to all His people, free them from their oppressors, and exalt them to power and honor?”—Ibid., p. 385.

4. Did Christ come to deliver Israel from bondage under the Romans or from slavery of sin? Isaiah 61:1; John 8:32-36.

The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; (Isaiah 61:1 KJV)

And ye shall know the truth, and the truth shall make you free. They answered him, We be Abraham’s seed, and were never in bondage to any man: how sayest thou, Ye shall be made free? Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed. (John 8:32-36 KJV)

“The period of Christ’s personal ministry among men was the time of greatest activity for the forces of the kingdom of darkness. For ages Satan with his evil angels had been seeking to control the bodies and the souls of men, to bring upon them sin and suffering; then he had charged all this misery upon God. Jesus was revealing to men the character of God. He was breaking Satan’s power, and setting his captives free.”—Ibid., p. 257.

5. The veil was removed from our eyes (2 Corinthians 3:16, 17) when we grasped the truth (John 8:32), which bids us seek the right kind of deliverance. Does Christ set us free from obedience to the Law or from disobedience, which is sin? Psalm 40:7, 8; Romans 8:6-13.

Nevertheless when it shall turn to the Lord, the vail shall be taken away. Now the Lord is that Spirit: and where the Spirit of the Lord is, there is liberty. (2 Corinthians 3:16-17 KJV)

And ye shall know the truth, and the truth shall make you free. (John 8:32 KJV)

Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. (Psalms 40:7-8 KJV)

For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. (Romans 8:6-13 KJV)

“Speaking of the law, Jesus said, ‘I am not come to destroy, but to fulfill’ (Matthew 5:17). He here used the word ‘fulfill’ in the same sense as when He declared to John the Baptist His purpose to ‘fulfill all righteousness’ (Matthew 3:15); that is, to fill up the measure of the law’s requirement, to give an example of perfect conformity to the will of God.

“His mission was to ‘magnify the law, and make it honorable’ (Isaiah 42:21). He was to show the spiritual nature of the law, to present its far-reaching principles, and to make plain its eternal obligation.”—Thoughts From the Mount of Blessing, pp. 48, 49.

6. How might we summarize the truth in Christ? Psalm 119:142; John 17:17.

Thy righteousness is an everlasting righteousness, and thy law is the truth. (Psalms 119:142 KJV)

Sanctify them through thy truth: thy word is truth. (John 17:17 KJV)

Tuesday: September 27: The Disappointment:

7. Instead of seeing Christ crowned king, what did the people see? Luke 19:45, 46. What did Christ want to teach by the cleansing of the temple? Malachi 3:3.

And he went into the temple, and began to cast out them that sold therein, and them that bought; Saying unto them, It is written, My house is the house of prayer: but ye have made it a den of thieves. (Luke 19:45-46 KJV)

And he shall sit as a refiner and purifier of silver: and he shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the LORD an offering in righteousness. (Malachi 3:3 KJV)

“The courts of the temple at Jerusalem, filled with the tumult of unholy traffic, represented all too truly the temple of the heart, defiled by the presence of sensual passion and unholy thoughts. In cleansing the temple from the world’s buyers and sellers, Jesus announced His mission to cleanse the heart from the defilement of sin—from the earthly desires, the selfish lusts, the evil habits, that corrupt the soul.”—The Desire of Ages, p. 161.

8. What prophecy did the Jews overlook in connection with the Passover lamb? Isaiah 53:2-7.

For he shall grow up before him as a tender plant, and as a root out of a dry ground: he hath no form nor comeliness; and when we shall see him, there is no beauty that we should desire him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth: he is brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he openeth not his mouth. (Isaiah 53:2-7 KJV)

“The Jews had become familiar with the offering of blood, and had almost lost sight of the fact that it was sin which made necessary all this shedding of the blood of beasts. They did not discern that it prefigured the blood of God’s dear Son, which was to be shed for the life of the world, and that by the offering of sacrifices men were to be directed to a crucified Redeemer.”—Ibid., pp. 589, 590.

9. Since the Jews misunderstood the prophecy about the promised deliverance (Isaiah 61:1), were they able to discern the meaning of the Passover lamb? What did they say as they could not see that the lamb represented Christ? John 6:52.

The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? (John 6:52 KJV)

“The Jews were about to celebrate the Passover at Jerusalem, in commemoration of the night of Israel’s deliverance, when the destroying angel smote the homes of Egypt. In the paschal lamb God desired them to behold the Lamb of God, and through the symbol receive Him who gave Himself for the life of the world. But the Jews had come to make the symbol all-important, while its significance was unnoticed. They discerned not the Lord’s body. The same truth that was symbolized in the paschal service was taught in the words of Christ. But it was still undiscerned.”—Ibid., pp. 388, 389.

Wednesday: September 28: Disappointed Hopes, Mental Confusion:

10. What did Christ mean when He said that we have life eternal by eating His flesh and drinking His blood? John 6:51.

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. (John 6:51 KJV)

“To eat the flesh and drink the blood of Christ is to receive Him as a personal Saviour, believing that He forgives our sins, and that we are complete in Him. It is by beholding His love, by dwelling upon it, by drinking it in, that we are to become partakers of His nature. What food is to the body, Christ must be to the soul. Food cannot benefit us unless we eat it, unless it becomes a part of our being. So Christ is of no value to us if we do not know Him as a personal Saviour. A theoretical knowledge will do us no good. We must feed upon Him, receive Him into the heart, so that His life becomes our life. His love, His grace, must be assimilated.”—The Desire of Ages, p. 389.

11. How are we to avoid the pitfall of those who were offended by Christ’s reference to the bread of life? John 6:52-60.

The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. These things said he in the synagogue, as he taught in Capernaum. Many therefore of his disciples, when they had heard this, said, This is an hard saying; who can hear it? (John 6:52-60 KJV)

“That which was plain to those who had true faith, became a stumbling block to those who lacked spiritual discernment. [Many of Christ’s disciples] were offended because He spoke words to them that the natural heart could not comprehend and receive, and they refused to walk any more with Jesus.

“Are there not among the believers some who love the world and whose affections are so absorbed in their relatives and friends who obey not the truth, that they are confused in mind, and through the temptations of Satan take their stand on his side, instead of on the Lord’s side? . . . [John 6:54, 55 quoted.] These were the words over which some of the disciples stumbled, but Jesus removed everything that might constitute a stumbling block, and said to them: ‘Doth this offend you? What and if ye shall see the Son of man ascend up where he was before? It is the Spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life’ (John 6:61-63). It is the word of God abiding in the heart that will quicken the spiritual faculties.”—The Youth’s Instructor, January 10, 1895.

12. As Christ was standing before the judgment seat of Pilate, what shout was heard from the multitude? Matthew 27:22-25.

Pilate saith unto them, What shall I do then with Jesus which is called Christ? They all say unto him, Let him be crucified. And the governor said, Why, what evil hath he done? But they cried out the more, saying, Let him be crucified. When Pilate saw that he could prevail nothing, but that rather a tumult was made, he took water, and washed his hands before the multitude, saying, I am innocent of the blood of this just person: see ye to it. Then answered all the people, and said, His blood be on us, and on our children. (Matthew 27:22-25 KJV)

Thursday: September 29: Hope For The World

13. Just before Christ was to die for the sins of the world, what ordinance did He institute, and what was it to commemorate? 1 Corinthians 11:23-26; 1 Peter 3:18.

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread: And when he had given thanks, he brake it, and said, Take, eat: this is my body, which is broken for you: this do in remembrance of me. After the same manner also he took the cup, when he had supped, saying, This cup is the new testament in my blood: this do ye, as oft as ye drink it, in remembrance of me. For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. (1 Corinthians 11:23-26 KJV)

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: (1 Peter 3:18 KJV)

“[Christ], the spotless Lamb of God, was about to present Himself as a sin offering, that He would thus bring to an end the system of types and ceremonies that for four thousand years had pointed to His death. As He ate the Passover with His disciples, He instituted in its place the service that was to be the memorial of His great sacrifice. . . .

“The Passover was ordained as a commemoration of the deliverance of Israel from Egyptian bondage. . . . The ordinance of the Lord’s Supper was given to commemorate the great deliverance wrought out as the result of the death of Christ.”—The Desire of Ages, pp. 652, 653.

14. What door was opened to the world by the sacrifice of the Lamb of God on the cross of Calvary? Romans 11:11, 15; 2 Timothy 1:9, 10; 1 Peter 1:18-20.

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. (Romans 11:11 KJV)

For if the casting away of them be the reconciling of the world, what shall the receiving of them be, but life from the dead? (Romans 11:15 KJV)

Who hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, But is now made manifest by the appearing of our Saviour Jesus Christ, who hath abolished death, and hath brought life and immortality to light through the gospel: (2 Timothy 1:9-10 KJV)

“In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. ‘Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross’ (Philippians 2:8). As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim.”—Ibid., p. 25.

September 24, 2011: SDARM: Building Again the Tabernacle of David

newftsnadmin — Sun, 18 Sep 2011 07:46:07 +0000

Memory Texts:

From the Bible:

“Every house is builded by some man; but he that built all things is God” (Hebrews 3:4).

From the Spirit of Prophecy:

“The exactness, skill, tact, wisdom, and perfection which [God] required in the building of the earthly tabernacle, He desires to have brought into everything that shall be done in His service.”—Testimonies, vol. 7, p. 142.

Review Questions:

How does the Bible emphasize the faithfulness of Moses?
How did Jesus testify of His faithfulness in doing God’s work?
Upon what does success in this life and gaining eternity depend?
Why did Christ establish a holy priesthood and a spiritual tabernacle in the “wilderness” of this world?
What admonition, if heeded, helps us avoid the default of the Jews?

Spirit of Prophecy Reading:

Prophets and Kings, pp. 703–721.

Chapter 59: “The House of Israel”

In proclaiming the truths of the everlasting gospel to every nation, kindred, tongue, and people, God’s church on earth today is fulfilling the ancient prophecy, “Israel shall blossom and bud, and fill the face of the world with fruit.” Isaiah 27:6. The followers of Jesus, in co-operation with heavenly intelligences, are rapidly occupying the waste places of the earth; and, as the result of their labors, an abundant fruitage of precious souls is developing. Today, as never before, the dissemination of Bible truth by means of a consecrated church is bringing to the sons of men the benefits foreshadowed centuries ago in the promise to Abraham and to all Israel,–to God’s church on earth in every age,–”I will bless thee, . . . and thou shalt be a blessing.” Genesis 12:2. {PK 703.1}

This promise of blessing should have met fulfillment in large measure during the centuries following the return of the Israelites from the lands of their captivity. It was God’s design that the whole earth be prepared for the first advent of Christ, even as today the way is preparing for His second coming. At the end of the years of humiliating exile, God graciously gave to His people Israel, through Zechariah, the assurance: “I am returned unto Zion, and will dwell in the midst of Jerusalem: and Jerusalem shall be called a city of truth; and the mountain of the Lord of hosts the holy mountain.” And of His people He said, “Behold, . . . I will be their God, in truth and in righteousness.” Zechariah 8:3, 7, 8. {PK 703.2}

These promises were conditional on obedience. The sins that had characterized the Israelites prior to the captivity, were not to be repeated. “Execute true judgment,” the Lord exhorted those who were engaged in rebuilding; “and show mercy and compassions every man to his brother: and oppress not the widow, nor the fatherless, the stranger, nor the poor; and let none of you imagine evil against his brother.” “Speak ye every man the truth to his neighbor; execute the judgment of truth and peace in your gates.” Zechariah 7:9, 10; 8:16. {PK 704.1}

Rich were the rewards, both temporal and spiritual, promised those who should put into practice these principles of righteousness. “The seed shall be prosperous,” the Lord declared; “the vine shall give her fruit, and the ground shall give her increase, and the heavens shall give their dew; and I will cause the remnant of this people to possess all these things. And it shall come to pass, that as ye were a curse among the heathen, O house of Judah, and house of Israel; so I will save you, and ye shall be a blessing.” Zechariah 8:12, 13. {PK 704.2}

By the Babylonish captivity the Israelites were effectually cured of the worship of graven images. After their return, they gave much attention to religious instruction and to the study of that which had been written in the book of the law and in the prophets concerning the worship of the true God. The restoration of the temple enabled them to carry out fully the ritual services of the sanctuary. Under the leadership of Zerubbabel, of Ezra, and of Nehemiah they repeatedly covenanted to keep all the commandments and ordinances of Jehovah. The seasons of prosperity that followed gave ample evidence of God’s willingness to accept and forgive, and yet with fatal shortsightedness they turned again and again from their glorious destiny and selfishly appropriated to themselves that which would have brought healing and spiritual life to countless multitudes. {PK 705.1}

This failure to fulfill the divine purpose was very apparent in Malachi’s day. Sternly the Lord’s messenger dealt with the evils that were robbing Israel of temporal prosperity and spiritual power. In his rebuke against transgressors the prophet spared neither priests nor people. “The burden of the word of the Lord to Israel” through Malachi was that the lessons of the past be not forgotten and that the covenant made by Jehovah with the house of Israel be kept with fidelity. Only by heartfelt repentance could the blessing of God be realized. “I pray you,” the prophet pleaded, “beseech God that He will be gracious unto us.” Malachi 1:1, 9. {PK 705.2}

Not by any temporary failure of Israel, however, was the plan of the ages for the redemption of mankind to be frustrated. Those to whom the prophet was speaking might not heed the message given, but the purposes of Jehovah were nevertheless to move steadily forward to their complete fulfillment. “From the rising of the sun even unto the going down of the same,” the Lord declared through His messenger, “My name shall be great among the Gentiles; and in every place incense shall be offered unto My name, and a pure offering: for My name shall be great among the heathen.” Malachi 1:11. {PK 705.3}

The covenant of “life and peace” God had made with the sons of Levi–the covenant which, if kept, would have brought untold blessing–the Lord now offered to renew with those who once had been spiritual leaders, but who through transgression had become “contemptible and base before all the people.” Malachi 2:5, 9. {PK 706.1}

Solemnly evildoers were warned of the day of judgment to come and of Jehovah’s purpose to visit with swift destruction every transgressor. Yet none were left without hope; Malachi’s prophecies of judgment were accompanied by invitations to the impenitent to make their peace with God. “Return unto Me,” the Lord urged; “and I will return unto you.” Malachi 3:7. {PK 706.2}

It seems as if every heart must respond to such an invitation. The God of heaven is pleading with His erring children to return to Him, that they may again co-operate with Him in carrying forward His work in the earth. The Lord holds out His hand to take the hand of Israel and to help them to the narrow path of self-denial and self-sacrifice, to share with Him the heirship as sons of God. Will they be entreated? Will they discern their only hope? {PK 706.3}

How sad the record, that in Malachi’s day the Israelites hesitated to yield their proud hearts in prompt and loving obedience and hearty co-operation! Self-vindication is apparent in their response, “Wherein shall we return?” {PK 707.1}

The Lord reveals to His people one of their special sins. “Will a man rob God?” He asks. “Yet ye have robbed Me.” Still unconvicted of sin, the disobedient inquire, “Wherein have we robbed Thee?” {PK 707.2}

Definite indeed is the Lord’s answer: “In tithes and offerings. Ye are cursed with a curse: for ye have robbed Me, even this whole nation. Bring ye all the tithes into the store-house, that there may be meat in Mine house, and prove Me now herewith, saith the Lord of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it. And I will rebuke the devourer for your sakes, and he shall not destroy the fruits of your ground; neither shall your vine cast her fruit before the time in the field, saith the Lord of hosts. And all nations shall call you blessed: for ye shall be a delightsome land, saith the Lord of hosts.” Verses 7-12. {PK 707.3}

God blesses the work of men’s hands, that they may return to Him His portion. He gives them the sunshine and the rain; He causes vegetation to flourish; He gives health and ability to acquire means. Every blessing comes from His bountiful hand, and He desires men and women to show their gratitude by returning Him a portion in tithes and offerings–in thank offerings, in freewill offerings, in trespass offerings. They are to devote their means to His service, that His vineyard may not remain a barren waste. They are to study what the Lord would do were He in their place. They are to take all difficult matters to Him in prayer. They are to reveal an unselfish interest in the building up of His work in all parts of the world. {PK 707.4}

Through messages such as those borne by Malachi, the last of the Old Testament prophets, as well as through oppression from heathen foes, the Israelites finally learned the lesson that true prosperity depends upon obedience to the law of God. But with many of the people, obedience was not the outflow of faith and love. Their motives were selfish. Outward service was rendered as a means of attaining to national greatness. The chosen people did not become the light of the world, but shut themselves away from the world as a safeguard against being seduced into idolatry. The restrictions which God had given, forbidding intermarriage between His people and the heathen, and prohibiting Israel from joining in the idolatrous practices of surrounding nations, were so perverted as to build up a wall of partition between the Israelites and all other peoples, thus shutting from others the very blessings which God had commissioned Israel to give to the world. {PK 708.1}

At the same time the Jews were, by their sins, separating themselves from God. They were unable to discern the deep spiritual significance of their symbolic service. In their self-righteousness they trusted to their own works, to the sacrifices and ordinances themselves, instead of relying upon the merits of Him to whom all these things pointed. Thus “going about to establish their own righteousness” (Romans 10:3), they built themselves up in a self-sufficient formalism. Wanting the Spirit and grace of God, they tried to make up for the lack by a rigorous observance of religious ceremonies and rites. Not content with the ordinances which God Himself had appointed, they encumbered the divine commands with countless exactions of their own devising. The greater their distance from God, the more rigorous they were in the observance of these forms. {PK 708.2}

With all these minute and burdensome exactions it was a practical impossibility for the people to keep the law. The great principles of righteousness set forth in the Decalogue, and the glorious truths shadowed in the symbolic service, were alike obscured, buried under a mass of human tradition and enactment. Those who were really desirous of serving God, and who tried to observe the whole law as enjoined by the priests and rulers, groaned under a heavy burden. {PK 709.1}

As a nation, the people of Israel, while desiring the advent of the Messiah, were so far separated from God in heart and life that they could have no true conception of the character or mission of the promised Redeemer. Instead of desiring redemption from sin, and the glory and peace of holiness, their hearts were fixed upon deliverance from their national foes, and restoration to worldly power. They looked for Messiah to come as a conqueror, to break every yoke, and exalt Israel to dominion over all nations. Thus Satan had succeeded in preparing the hearts of the people to reject the Saviour when He should appear. Their own pride of heart, and their false conceptions of His character and mission, would prevent them from honestly weighing the evidences of His Messiahship. {PK 709.2}

For more than a thousand years the Jewish people had waited the coming of the promised Saviour. Their brightest hopes had rested upon this event. For a thousand years, in song and prophecy, in temple rite and household prayer, His name had been enshrined; and yet when He came, they did not recognize Him as the Messiah for whom they had so long waited. “He came unto His own, and His own received Him not.” John 1:11. To their world-loving hearts the Beloved of heaven was “as a root out of a dry ground.” In their eyes He had “no form nor comeliness;” they discerned in Him no beauty that they should desire Him. Isaiah 53:2. {PK 710.1}

The whole life of Jesus of Nazareth among the Jewish people was a reproof to their selfishness, as revealed in their unwillingness to recognize the just claims of the Owner of the vineyard over which they had been placed as husbandmen. They hated His example of truthfulness and piety; and when the final test came, the test which meant obedience unto eternal life or disobedience unto eternal death, they rejected the Holy One of Israel and became responsible for His crucifixion on Calvary’s cross. {PK 710.2}

In the parable of the vineyard, Christ near the close of His earthly ministry called the attention of the Jewish teachers to the rich blessings bestowed upon Israel, and in these showed God’s claim to their obedience. Plainly He set before them the glory of God’s purpose, which through obedience they might have fulfilled. Withdrawing the veil from the future, He showed how, by failure to fulfill His purpose, the whole nation was forfeiting His blessing and bringing ruin upon itself. {PK 710.3}

“There was a certain householder,” Christ said, “which planted a vineyard, and hedged it round about, and digged a wine press in it, and built a tower, and let it out to husbandmen, and went into a far country.” Matthew 21:33. {PK 711.1}

Thus the Saviour referred to “the vineyard of the Lord of hosts,” which the prophet Isaiah centuries before had declared to be “the house of Israel.” Isaiah 5:7. {PK 711.2}

“And when the time of the fruit drew near,” Christ continued, the owner of the vineyard “sent his servants to the husbandmen, that they might receive the fruits of it. And the husbandmen took his servants, and beat one, and killed another, and stoned another. Again, he sent other servants more than the first: and they did unto them likewise. But last of all he sent unto them his son, saying, They will reverence my son. But when the husbandmen saw the son, they said among themselves, This is the heir; come, let us kill him, and let us seize on his inheritance. And they caught him, and cast him out of the vineyard, and slew him.” {PK 711.3}

Having portrayed before the priests their crowning act of wickedness, Christ now put to them the question, “When the lord therefore of the vineyard cometh, what will he do unto those husbandmen?” The priests had been following the narrative with deep interest; and without considering the relation of the subject to themselves, they joined with the people in answering, “He will miserably destroy those wicked men, and will let out his vineyard unto other husbandmen, which shall render him the fruits in their seasons.” {PK 711.4}

Unwittingly they had pronounced their own doom. Jesus looked upon them, and under His searching gaze they knew that He read the secrets of their hearts. His divinity flashed out before them with unmistakable power. They saw in the husbandmen a picture of themselves, and they involuntarily exclaimed, “God forbid!” {PK 712.1}

Solemnly and regretfully Christ asked: “Did ye never read in the Scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvelous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder.” Matthew 21:34-44. {PK 712.2}

Christ would have averted the doom of the Jewish nation if the people had received Him. But envy and jealousy made them implacable. They determined that they would not receive Jesus of Nazareth as the Messiah. They rejected the Light of the world, and henceforth their lives were surrounded with darkness as the darkness of midnight. The doom foretold came upon the Jewish nation. Their own fierce passions, uncontrolled, wrought their ruin. In their blind rage they destroyed one another. Their rebellious, stubborn pride brought upon them the wrath of their Roman conquerors. Jerusalem was destroyed, the temple laid in ruins, and its site plowed like a field. The children of Judah perished by the most horrible forms of death. Millions were sold to serve as bondmen in heathen lands. {PK 712.3}

That which God purposed to do for the world through Israel, the chosen nation, He will finally accomplish through His church on earth today. He has “let out His vineyard unto other husbandmen,” even to His covenant-keeping people, who faithfully “render Him the fruits in their seasons.” Never has the Lord been without true representatives on this earth who have made His interests their own. These witnesses for God are numbered among the spiritual Israel, and to them will be fulfilled all the covenant promises made by Jehovah to His ancient people. {PK 713.1}

Today the church of God is free to carry forward to completion the divine plan for the salvation of a lost race. For many centuries God’s people suffered a restriction of their liberties. The preaching of the gospel in its purity was prohibited, and the severest of penalties were visited upon those who dared disobey the mandates of men. As a consequence, the Lord’s great moral vineyard was almost wholly unoccupied. The people were deprived of the light of God’s word. The darkness of error and superstition threatened to blot out a knowledge of true religion. God’s church on earth was as verily in captivity during this long period of relentless persecution as were the children of Israel held captive in Babylon during the period of the exile. {PK 714.1}

But, thank God, His church is no longer in bondage. To spiritual Israel have been restored the privileges accorded the people of God at the time of their deliverance from Babylon. In every part of the earth, men and women are responding to the Heaven-sent message which John the revelator prophesied would be proclaimed prior to the second coming of Christ: “Fear God, and give glory to Him; for the hour of His judgment is come.” Revelation 14:7. {PK 714.2}

No longer have the hosts of evil power to keep the church captive; for “Babylon is fallen, is fallen, that great city,” which hath “made all nations drink of the wine of the wrath of her fornication;” and to spiritual Israel is given the message, “Come out of her, My people, that ye be not partakers of her sins, and that ye receive not of her plagues.” Verse 8; 18:4. As the captive exiles heeded the message, “Flee out of the midst of Babylon” (Jeremiah 51:6), and were restored to the Land of Promise, so those who fear God today are heeding the message to withdraw from spiritual Babylon, and soon they are to stand as trophies of divine grace in the earth made new, the heavenly Canaan. {PK 715.1}

In Malachi’s day the mocking inquiry of the impenitent, “Where is the God of judgment?” met with the solemn response: “The Lord . . . shall suddenly come to His temple, even the Messenger of the covenant. . . . But who may abide the day of His coming? and who shall stand when He appeareth? for He is like a refiner’s fire, and like fullers’ soap: and He shall sit as a refiner and purifier of silver: and He shall purify the sons of Levi, and purge them as gold and silver, that they may offer unto the Lord an offering in righteousness. Then shall the offering of Judah and Jerusalem be pleasant unto the Lord, as in the days of old, and as in former years.” Malachi 2:17; 3:1-4. {PK 715.2}

When the promised Messiah was about to appear, the message of the forerunner of Christ was: Repent, publicans and sinners; repent, Pharisees and Sadducees; “for the kingdom of heaven is at hand.” Matthew 3:2. {PK 715.3}

Today, in the spirit and power of Elias and of John the Baptist, messengers of God’s appointment are calling the attention of a judgment-bound world to the solemn events soon to take place in connection with the closing hours of probation and the appearance of Christ Jesus as King of kings and Lord of lords. Soon every man is to be judged for the deeds done in the body. The hour of God’s judgment has come, and upon the members of His church on earth rests the solemn responsibility of giving warning to those who are standing as it were on the very brink of eternal ruin. To every human being in the wide world who will give heed must be made plain the principles at stake in the great controversy being waged, principles upon which hang the destinies of all mankind. {PK 716.1}

In these final hours of probation for the sons of men, when the fate of every soul is so soon to be decided forever, the Lord of heaven and earth expects His church to arouse to action as never before. Those who have been made free in Christ through a knowledge of precious truth, are regarded by the Lord Jesus as His chosen ones, favored above all other people on the face of the earth; and He is counting on them to show forth the praises of Him who hath called them out of darkness into marvelous light. The blessings which are so liberally bestowed are to be communicated to others. The good news of salvation is to go to every nation, kindred, tongue, and people. {PK 716.2}

In the visions of the prophets of old the Lord of glory was represented as bestowing special light upon His church in the days of darkness and unbelief preceding His second coming. As the Sun of Righteousness, He was to arise upon His church, “with healing in His wings.” Malachi 4:2. And from every true disciple was to be diffused an influence for life, courage, helpfulness, and true healing. {PK 716.3}

The coming of Christ will take place in the darkest period of this earth’s history. The days of Noah and of Lot picture the condition of the world just before the coming of the Son of man. The Scriptures, pointing forward to this time, declare that Satan will work with all power and “with all deceivableness of unrighteousness.” 2 Thessalonians 2:9, 10. His working is plainly revealed by the rapidly increasing darkness, the multitudinous errors, heresies, and delusions of these last days. Not only is Satan leading the world captive, but his deceptions are leavening the professed churches of our Lord Jesus Christ. The great apostasy will develop into darkness deep as midnight. To God’s people it will be a night of trial, a night of weeping, a night of persecution for the truth’s sake. But out of that night of darkness God’s light will shine. {PK 717.1}

He causes “the light to shine out of darkness.” 2 Corinthians 4:6. When “the earth was without form, and void; and darkness was upon the face of the deep,” “the Spirit of God moved upon the face of the waters. And God said, Let there be light: and there was light.” Genesis 1:2, 3. So in the night of spiritual darkness, God’s word goes forth, “Let there be light.” To His people He says, “Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” Isaiah 60:1. {PK 717.2}

“Behold,” says the Scripture, “the darkness shall cover the earth, and gross darkness the people: but the Lord shall arise upon thee, and His glory shall be seen upon thee.” Verse 2. Christ, the outshining of the Father’s glory, came to the world as its light. He came to represent God to men, and of Him it is written that He was anointed “with the Holy Ghost and with power,” and “went about doing good.” Acts 10:38. In the synagogue at Nazareth He said, “The Spirit of the Lord is upon Me, because He hath anointed Me to preach the gospel to the poor; He hath sent Me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised, to preach the acceptable year of the Lord.” Luke 4:18, 19. This was the work He commissioned His disciples to do. “Ye are the light of the world,” He said. “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:14, 16. {PK 718.1}

This is the work which the prophet Isaiah describes when he says: “Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Then shall thy light break forth as the morning, and thine health shall spring forth speedily: and thy righteousness shall go before thee; the glory of the Lord shall be thy rearward.” Isaiah 58:7, 8. {PK 718.2}

Thus in the night of spiritual darkness God’s glory is to shine forth through His church in lifting up the bowed down and comforting those that mourn. {PK 718.3}

All around us are heard the wails of a world’s sorrow. On every hand are the needy and distressed. It is ours to aid in relieving and softening life’s hardships and misery. The wants of the soul only the love of Christ can satisfy. If Christ is abiding in us, our hearts will be full of divine sympathy. The sealed fountains of earnest, Christlike love will be unsealed. {PK 719.1}

There are many from whom hope has departed. Bring back the sunshine to them. Many have lost their courage. Speak to them words of cheer. Pray for them. There are those who need the bread of life. Read to them from the word of God. Upon many is a soul sickness which no earthly balm can reach nor physician heal. Pray for these souls. Bring them to Jesus. Tell them that there is a balm in Gilead and a Physician there. {PK 719.2}

Light is a blessing, a universal blessing, pouring forth its treasures on a world unthankful, unholy, demoralized. So it is with the light of the Sun of Righteousness. The whole earth, wrapped as it is in the darkness of sin and sorrow and pain, is to be lighted with the knowledge of God’s love. From no sect, rank, or class of people is the light shining from heaven’s throne to be excluded. {PK 719.3}

The message of hope and mercy is to be carried to the ends of the earth. Whosoever will, may reach forth and take hold of God’s strength and make peace with Him, and he shall make peace. No longer are the heathen to be wrapped in midnight darkness. The gloom is to disappear before the bright beams of the Sun of Righteousness. {PK 719.4}

Christ has made every provision that His church shall be a transformed body, illumined with the Light of the world, possessing the glory of Immanuel. It is His purpose that every Christian shall be surrounded with a spiritual atmosphere of light and peace. He desires that we shall reveal His own joy in our lives. {PK 720.1}

“Arise, shine; for thy light is come, and the glory of the Lord is risen upon thee.” Isaiah 60:1. Christ is coming with power and great glory. He is coming with His own glory and with the glory of the Father. And the holy angels will attend Him on His way. While all the world is plunged in darkness, there will be light in every dwelling of the saints. They will catch the first light of His second appearing. The unsullied light will shine from His splendor, and Christ the Redeemer will be admired by all who have served Him. While the wicked flee, Christ’s followers will rejoice in His presence. {PK 720.2}

Then it is that the redeemed from among men will receive their promised inheritance. Thus God’s purpose for Israel will meet with literal fulfillment. That which God purposes, man is powerless to disannul. Even amid the working of evil, God’s purposes have been moving steadily forward to their accomplishment. It was thus with the house of Israel throughout the history of the divided monarchy; it is thus with spiritual Israel today. {PK 720.3}

The seer of Patmos, looking down through the ages to the time of this restoration of Israel in the earth made new, testified: {PK 720.4}

“I beheld, and lo, a great multitude, which no man could number, of all nations, and kindreds, and people, and tongues, stood before the throne, and before the Lamb, clothed with white robes, and palms in their hands; and cried with a loud voice, saying, Salvation to our God which sitteth upon the throne, and unto the Lamb. {PK 720.5}

“And all the angels stood round about the throne, and about the elders and the four beasts ["living creatures," R.V.], and fell before the throne on their faces, and worshiped God, saying, Amen: Blessing, and glory, and wisdom, and thanksgiving, and honor, and power, and might, be unto our God forever and ever.” {PK 721.1}

“And I heard as it were the voice of a great multitude, and as the voice of many waters, and as the voice of mighty thunderings, saying, Alleluia: for the Lord God omnipotent reigneth. Let us be glad and rejoice, and give honor to Him.” “He is Lord of lords, and King of kings: and they that are with Him are called, and chosen, and faithful.” Revelation 7:9-12; 19:6, 7; Revelation 17:14. {PK 721.2}

Bible Study Questions:

Sunday: September 18: A Lesson From Israel in the Wilderness:

1. In connection with building the tabernacle, what two names should we always bear in mind? Hebrews 3:1, 2; 1 Corinthians 10:1-4; Acts 7:44.

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house. (Hebrews 3:1-2 KJV)

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1 Corinthians 10:1-4 KJV)

Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. (Acts 7:44 KJV)

“Moses was the prophet by whom God communicated to the church in the wilderness; but great as was Moses, a greater than he is the Son of God, who builded the house.”—The SDA Bible Commentary [E. G. White Comments], vol. 7, p. 927.

2. How did the invisible Leader of Israel enshroud His presence? Nehemiah 9:12.

Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go. (Nehemiah 9:12 KJV)

“The presence of Jesus Christ, enshrouded in the pillar of cloud by day and the pillar of fire by night, followed this people [Israel] in their wilderness wandering. The Angel of the covenant came in the name of God, as the invisible leader of Israel. The Son of God over His own house is higher than Moses, higher than the highest angel.”—Ibid., pp. 927, 928.

Monday: September 19: Two Faithful Builders:

3. How does the Bible emphasize the faithfulness of Moses? Numbers 12:7; Hebrews 3:5.

My servant Moses is not so, who is faithful in all mine house. (Numbers 12:7 KJV)

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; (Hebrews 3:5 KJV)

“Success in this life, success in gaining the future life, depends upon a faithful, conscientious attention to the little things. Perfection is seen in the least, no less than in the greatest, of the works of God. The hand that hung the worlds in space is the hand that wrought with delicate skill the lilies of the field. And as God is perfect in His sphere, so we are to be perfect in ours. The symmetrical structure of a strong, beautiful character is built up by individual acts of duty. And faithfulness should characterize our life in the least as well as in the greatest of its details. Integrity in little things, the performance of little acts of fidelity and little deeds of kindness, will gladden the path of life; and when our work on earth is ended, it will be found that every one of the little duties faithfully performed has exerted an influence for good—an influence that can never perish.”—Patriarch and Prophets, p. 574.

4. Explain how the children of Israel and Moses completed the building of the house (the tabernacle) in the wilderness. Exodus 39:43; 40:33-35.

And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them. (Exodus 39:43 KJV)

And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work. Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle. (Exodus 40:33-35 KJV)

“A period of about half a year was occupied in the building of the tabernacle. When it was completed, Moses examined all the work of the builders, comparing it with the pattern shown him in the mount and the directions he had received from God. ‘As the Lord had commanded, even so had they done it: and Moses blessed them’ (Exodus 39:43). With eager interest the multitudes of Israel crowded around to look upon the sacred structure. While they were contemplating the scene with reverent satisfaction, the pillar of cloud floated over the sanctuary and, descending, enveloped it.”—Ibid., p. 349.

5. While Jesus was on earth, how did He emphasize His faithfulness in doing the work that was entrusted to Him? John 5:19, 36; 17:4.

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. (John 5:19 KJV)

But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. (John 5:36 KJV)

I have glorified thee on the earth: I have finished the work which thou gavest me to do. (John 17:4 KJV)

Tuesday: September 20: The Tabernacle: A Type of the Christian Church:

6. How are we to build on the only sure foundation? Isaiah 28:16; Luke 6:47, 48; 11:28.

Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. (Isaiah 28:16 KJV)

Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. (Luke 6:47-48 KJV)

But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke 11:28 KJV)

“We build on Christ by obeying His word. It is not he who merely enjoys righteousness, that is righteous, but he who does righteousness. Holiness is not rapture; it is the result of surrendering all to God; it is doing the will of our heavenly Father. When the children of Israel were encamped on the borders of the Promised Land, it was not enough for them to have a knowledge of Canaan, or to sing the songs of Canaan. This alone would not bring them into possession of the vineyards and olive groves of the goodly land. They could make it theirs in truth only by occupation, by complying with the conditions, by exercising living faith in God, by appropriating His promises to themselves, while they obeyed His instruction.

“Religion consists in doing the words of Christ; not doing to earn God’s favor, but because, all undeserving, we have received the gift of His love. Christ places the salvation of man, not upon profession merely, but upon faith that is made manifest in works of righteousness. Doing, not saying merely, is expected of the followers of Christ. It is through action that character is built. ‘As many as are led by the Spirit of God, they are the sons of God’ (Romans 8:14). Not those whose hearts are touched by the Spirit, not those who now and then yield to its power, but they that are led by the Spirit, are the sons of God.”—Thoughts From the Mount of Blessing, pp. 149, 150.

7. Why has Christ built up a spiritual tabernacle in this world? Acts 15:16; Ephesians 2:19-22; 1 Peter 2:5, 9.

After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: (Acts 15:16 KJV)

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit. (Ephesians 2:19-22 KJV)

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. (1 Peter 2:5 KJV)

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: (1 Peter 2:9 KJV)

“The Jewish tabernacle was a type of the Christian church. . . . The church on earth, composed of those who are faithful and loyal to God, is the ‘true tabernacle,’ whereof the Redeemer is the minister. . . .

“This tabernacle is Christ’s body, and from north, south, east, and west He gathers those who shall help to compose it. . . . A holy tabernacle is built up of those who receive Christ as their personal Saviour. . . . Christ is the minister of the true tabernacle, the high priest of all who believe in Him as a personal Saviour.”—The SDA Bible Commentary [E. G. White Comments], vol. 7, p. 931.

Wednesday: September 21: An Exhortation To Faithfulness:

8. How does the Master Builder exhort us to take a warning from the disobedient Jews? Hebrews 3:7, 8. How does this exhortation go hand in hand with the apostle’s admonition in 2 Corinthians 13:5, 6, especially when we are sharing the truth with others?

Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: (Hebrews 3:7-8 KJV)

Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? But I trust that ye shall know that we are not reprobates. (2 Corinthians 13:5-6 KJV)

“To know oneself is great knowledge. True self-knowledge leads to a humility that will open the way for the Lord to develop the mind and mold and discipline the character. No teacher can do acceptable work who does not bear in mind his own deficiencies and does not put aside all plans that would weaken spiritual life. When teachers are willing to lay aside that which is unessential for the life eternal, then it can be said that they are working out their own salvation with fear and trembling, and that they are building wisely for eternity.”—Counsels to Parents, Teachers, and Students, p. 419.

9. What does the Lord expect from us today? John 12:35, 36; 1 Thessalonians 5:4-8.

Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. (John 12:35-36 KJV)

But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. (1 Thessalonians 5:4-8 KJV)

“The Lord works in cooperation with the will and action of the human agent. It is the privilege and duty of every man to take God at His word, to believe in Jesus as his personal Saviour, and to respond eagerly, immediately, to the gracious propositions which He makes. He is to study to believe and obey the divine instruction in the Scriptures. He is to base his faith not on feeling but upon the evidence and the Word of God.”—The SDA Bible Commentary [E. G. White Comments], vol. 7, p. 928.

“There is a feverish love of pleasure at this time, a fearful increase of licentiousness, a contempt for all authority. Not only worldlings but professed Christians also are governed by inclination rather than duty. The words of Christ are sounding down through the ages, ‘Watch and pray’ (Matthew 26:41). . . . [1 Thessalonians 5:4, 6 quoted.] The signs of the times are pointing us to the near approach of our Lord. Is it indeed true that the end of this world’s history is near? that Christ is at the door? Are we preparing for the great judgment scene?”—The Review and Herald, December 20, 1881.

Thursday: September 22: A Serious Warning:

10. When and why did the Jewish temple and its services lose significance? Matthew 23:38.

Behold, your house is left unto you desolate. (Matthew 23:38 KJV)

“Christ was the foundation and life of the temple. Its services were typical of the sacrifice of the Son of God. The priesthood was established to represent the mediatorial character and work of Christ. The entire plan of sacrificial worship was a foreshadowing of the Saviour’s death to redeem the world. There would be no efficacy in these offerings when the great event toward which they had pointed for ages was consummated.

“Since the whole ritual economy was symbolical of Christ, it had no value apart from Him. When the Jews sealed their rejection of Christ by delivering Him to death, they rejected all that gave significance to the temple and its services. Its sacredness had departed. It was doomed to destruction. From that day sacrificial offerings and the service connected with them were meaningless. Like the offering of Cain, they did not express faith in the Saviour. In putting Christ to death, the Jews virtually destroyed their temple.”—The Desire of Ages, p. 165.

11. What warning should we take from the default of the Jews? Psalm 81:11-13; 1 Peter 2:6-8.

But my people would not hearken to my voice; and Israel would none of me. So I gave them up unto their own hearts’ lust: and they walked in their own counsels. Oh that my people had hearkened unto me, and Israel had walked in my ways! (Psalms 81:11-13 KJV)

Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. (1 Peter 2:6-8 KJV)

“Be careful lest self-sufficiency come in, and you work in your own strength, rather than in the spirit and strength of your Master.” —Ibid., p. 493.

September 24, 2011: SDARM: Building Again the Tabernacle of David

newftsnadmin — Sun, 18 Sep 2011 07:44:18 +0000

Memory Texts:

From the Bible:

“Every house is builded by some man; but he that built all things is God” (Hebrews 3:4).

From the Spirit of Prophecy:

“The exactness, skill, tact, wisdom, and perfection which [God] required in the building of the earthly tabernacle, He desires to have brought into everything that shall be done in His service.”—Testimonies, vol. 7, p. 142.

Review Questions:

How does the Bible emphasize the faithfulness of Moses?
How did Jesus testify of His faithfulness in doing God’s work?
Upon what does success in this life and gaining eternity depend?
Why did Christ establish a holy priesthood and a spiritual tabernacle in the “wilderness” of this world?
What admonition, if heeded, helps us avoid the default of the Jews?

Spirit of Prophecy Reading:

Prophets and Kings, pp. 703–721.

Chapter 59: “The House of Israel”

Thus the Saviour referred to “the vineyard of the Lord of hosts,” which the prophet Isaiah centuries before had declared to be “the house of Israel.” Isaiah 5:7. {PK 711.2}

Thus in the night of spiritual darkness God’s glory is to shine forth through His church in lifting up the bowed down and comforting those that mourn. {PK 718.3}

The seer of Patmos, looking down through the ages to the time of this restoration of Israel in the earth made new, testified: {PK 720.4}

Bible Study Questions:

Sunday: September 18: A Lesson From Israel in the Wilderness:

1. In connection with building the tabernacle, what two names should we always bear in mind? Hebrews 3:1, 2; 1 Corinthians 10:1-4; Acts 7:44.

Wherefore, holy brethren, partakers of the heavenly calling, consider the Apostle and High Priest of our profession, Christ Jesus; Who was faithful to him that appointed him, as also Moses was faithful in all his house. (Hebrews 3:1-2 KJV)

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1 Corinthians 10:1-4 KJV)

Our fathers had the tabernacle of witness in the wilderness, as he had appointed, speaking unto Moses, that he should make it according to the fashion that he had seen. (Acts 7:44 KJV)

2. How did the invisible Leader of Israel enshroud His presence? Nehemiah 9:12.

Moreover thou leddest them in the day by a cloudy pillar; and in the night by a pillar of fire, to give them light in the way wherein they should go. (Nehemiah 9:12 KJV)

Monday: September 19: Two Faithful Builders:

3. How does the Bible emphasize the faithfulness of Moses? Numbers 12:7; Hebrews 3:5.

My servant Moses is not so, who is faithful in all mine house. (Numbers 12:7 KJV)

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were to be spoken after; (Hebrews 3:5 KJV)

4. Explain how the children of Israel and Moses completed the building of the house (the tabernacle) in the wilderness. Exodus 39:43; 40:33-35.

And Moses did look upon all the work, and, behold, they had done it as the LORD had commanded, even so had they done it: and Moses blessed them. (Exodus 39:43 KJV)

And he reared up the court round about the tabernacle and the altar, and set up the hanging of the court gate. So Moses finished the work. Then a cloud covered the tent of the congregation, and the glory of the LORD filled the tabernacle. And Moses was not able to enter into the tent of the congregation, because the cloud abode thereon, and the glory of the LORD filled the tabernacle. (Exodus 40:33-35 KJV)

5. While Jesus was on earth, how did He emphasize His faithfulness in doing the work that was entrusted to Him? John 5:19, 36; 17:4.

Then answered Jesus and said unto them, Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. (John 5:19 KJV)

But I have greater witness than that of John: for the works which the Father hath given me to finish, the same works that I do, bear witness of me, that the Father hath sent me. (John 5:36 KJV)

I have glorified thee on the earth: I have finished the work which thou gavest me to do. (John 17:4 KJV)

Tuesday: September 20: The Tabernacle: A Type of the Christian Church:

6. How are we to build on the only sure foundation? Isaiah 28:16; Luke 6:47, 48; 11:28.

Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. (Isaiah 28:16 KJV)

Whosoever cometh to me, and heareth my sayings, and doeth them, I will shew you to whom he is like: He is like a man which built an house, and digged deep, and laid the foundation on a rock: and when the flood arose, the stream beat vehemently upon that house, and could not shake it: for it was founded upon a rock. (Luke 6:47-48 KJV)

But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke 11:28 KJV)

7. Why has Christ built up a spiritual tabernacle in this world? Acts 15:16; Ephesians 2:19-22; 1 Peter 2:5, 9.

After this I will return, and will build again the tabernacle of David, which is fallen down; and I will build again the ruins thereof, and I will set it up: (Acts 15:16 KJV)

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit. (Ephesians 2:19-22 KJV)

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. (1 Peter 2:5 KJV)

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: (1 Peter 2:9 KJV)

Wednesday: September 21: An Exhortation To Faithfulness:

8. How does the Master Builder exhort us to take a warning from the disobedient Jews? Hebrews 3:7, 8. How does this exhortation go hand in hand with the apostle’s admonition in 2 Corinthians 13:5, 6, especially when we are sharing the truth with others?

Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: (Hebrews 3:7-8 KJV)

Examine yourselves, whether ye be in the faith; prove your own selves. Know ye not your own selves, how that Jesus Christ is in you, except ye be reprobates? But I trust that ye shall know that we are not reprobates. (2 Corinthians 13:5-6 KJV)

9. What does the Lord expect from us today? John 12:35, 36; 1 Thessalonians 5:4-8.

Then Jesus said unto them, Yet a little while is the light with you. Walk while ye have the light, lest darkness come upon you: for he that walketh in darkness knoweth not whither he goeth. While ye have light, believe in the light, that ye may be the children of light. These things spake Jesus, and departed, and did hide himself from them. (John 12:35-36 KJV)

But ye, brethren, are not in darkness, that that day should overtake you as a thief. Ye are all the children of light, and the children of the day: we are not of the night, nor of darkness. Therefore let us not sleep, as do others; but let us watch and be sober. For they that sleep sleep in the night; and they that be drunken are drunken in the night. But let us, who are of the day, be sober, putting on the breastplate of faith and love; and for an helmet, the hope of salvation. (1 Thessalonians 5:4-8 KJV)

Thursday: September 22: A Serious Warning:

10. When and why did the Jewish temple and its services lose significance? Matthew 23:38.

Behold, your house is left unto you desolate. (Matthew 23:38 KJV)

11. What warning should we take from the default of the Jews? Psalm 81:11-13; 1 Peter 2:6-8.

But my people would not hearken to my voice; and Israel would none of me. So I gave them up unto their own hearts’ lust: and they walked in their own counsels. Oh that my people had hearkened unto me, and Israel had walked in my ways! (Psalms 81:11-13 KJV)

Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. (1 Peter 2:6-8 KJV)

“Be careful lest self-sufficiency come in, and you work in your own strength, rather than in the spirit and strength of your Master.” —Ibid., p. 493.

September 17, 2011: SDARM: Two Different Ministrations of the Law

newftsnadmin — Wed, 14 Sep 2011 12:32:20 +0000

Memory Texts:

From the Bible:

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. (2 Corinthians 3:9 KJV)

From the Spirit of Prophecy:

“To Moses was unfolded the significance of the types and shadows pointing to Christ. He saw to the end of that which was to be done away when, at the death of Christ, type met antitype.”—The Review and Herald, April 22, 1902.

Personal Review Questions:

Explain why or how the Levitical ministry was a ministry of death.
Why did the law of the priesthood have to be changed?
What is significant about the Melchisedek priesthood?
Why or how is the Christian life a ministry of righteousness and reconciliation?
What is our duty in view of Christ’s “other sheep” who are lost in Babylon?

Spirit of Prophecy Reading:

The Review & Herald: The Righteousness of Christ in the Law: April 22, 1902.

The greatest difficulty Paul had to met arose from the influence of Judaizing teachers. These made him much trouble by causing dissension in the church at Corinth. They were continually presenting the virtues of the ceremonies of the law, exalting these ceremonies above the gospel of Christ, and condemning Paul because he did not urge them upon the new converts. {RH, April 22, 1902 par. 1}

Paul met them on their own ground. “If the ministration of death, written and engraven in stones, was glorious,” he said, “so that the children of Israel could not steadfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: how shall not the ministration of the Spirit be rather glorious? For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory.” {RH, April 22, 1902 par. 2}

The law of God, spoken in awful grandeur from Sinai, is the utterance of condemnation to the sinner. It is the province of the law to condemn, but there is in it no power to pardon or to redeem. It is ordained to life; those who walk in harmony with its precepts will receive the reward of obedience. But it brings bondage and death to those who remain under its condemnation. {RH, April 22, 1902 par. 3}

So sacred and so glorious is the law, that when Moses returned from the holy mount, where he had been with God, receiving from his hand the tables of stone, his face reflected a glory upon which the people could not look without pain, and Moses was obliged to cover his face with a veil. {RH, April 22, 1902 par. 4}

The glory that shone on the face of Moses was a reflection of the righteousness of Christ in the law. The law itself would have no glory, only that in it Christ is embodied. It has no power to save. It is lusterless only as in it Christ is represented as full of righteousness and truth. {RH, April 22, 1902 par. 5}

The types and shadows of the sacrificial service, with the prophecies, gave the Israelites a veiled, indistinct view of the mercy and grace to be brought to the world by the revelation of Christ. To Moses was unfolded the significance of the types and shadows pointing to Christ. He saw to the end of that which was to be done away when, at the death of Christ, type met antitype. He saw that only though Christ can man keep the moral law. By transgression of this law man brought sin into the world, and with sin came death. Christ became the propitiation for man’s sin. He proffered his perfection of character in the place of man’s sinfulness. He took upon himself the curse of disobedience . The sacrifices and offerings pointed forward to the sacrifice he was to make. The slain lamb typified the Lamb that was to take away the sin of the world. {RH, April 22, 1902 par. 6}

It was seeing the object of that which was to be done away, seeing Christ as revealed in the law, that illumined the face of Moses. The ministration of the law, written and engraved in stone, was a ministration of death. Without Christ, the transgressor was left under its curse, with no hope of pardon. The ministration had of itself no glory, but the promised Saviour, revealed in the types and shadows of the ceremonial law, made the moral law glorious. {RH, April 22, 1902 par. 7}

The Jewish Economy Revealed Christ

Paul desires his brethren to see that the great glory of a sin-pardoning Saviour gave significance to the entire Jewish economy. He desired them to see also that when Christ came to the world, and died as man’s sacrifice, type met antitype. {RH, April 22, 1902 par. 8}

After Christ died on the cross as a sin offering, the ceremonial law could have no force. Yet it was connected with the moral law, and was glorious. The whole bore the stamp of divinity, and expressed the holiness, justice, and righteousness of God. And if the ministration of the dispensation to be done away was glorious, how much more must the reality be glorious, when Christ was revealed, giving his life-giving, sanctifying Spirit to all who believe? {RH, April 22, 1902 par. 9}

The proclamation of the law of ten commandments was a wonderful exhibition of the glory and majesty of God. How did this manifestation of power affect the people?–They were afraid. As they saw “the thunderings, and the lightnings and the noise of the trumpet, and the mountain smoking,” they “removed, and stood afar off. And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.” They desired Moses to be their mediator. They did not understand that Christ was their appointed mediator, and that, deprived of his mediation, they would certainly have been consumed. {RH, April 22, 1902 par. 10}

“Moses said unto the people, Fear not; for God is come to prove you, and that his fear may be before your faces, that ye sin not. And the people stood afar off, and Moses drew near unto the thick darkness where God was.” {RH, April 22, 1902 par. 11}

The pardon of sin, justification by faith in Jesus Christ, access to God only through a mediator because of their lost condition their guilt and sin,–of these truths the people had little conception. In a great measure they had lost a knowledge of God and of the only way to approach him. They had lost nearly all sense of what constitutes sin and of what constitutes righteousness. The pardon of sin through Christ, the promised Messiah, whom their offerings typified, was but dimly understood. {RH, April 22, 1902 par. 12}

Paul declared, “Seeing then that we have such hope, we use great plainness of speech: and not as Moses, which put a veil over his face, that the children of Israel could not steadfastly look to the end of that which is abolished: but their minds were blinded; for until this day remaineth the same veil untaken away in the reading of the old testament; which veil is done away in Christ. But even unto this day, when Moses is read, the veil is upon their heart. Nevertheless when it shall turn to the Lord, the veil shall be taken away.” {RH, April 22, 1902 par. 13}

The Jews refused to accept Christ as the Messiah, and they cannot see that their ceremonies are meaningless, that the sacrifices and offerings have lost their significance. The veil drawn by themselves in stubborn unbelief is still before their minds. It would be removed if they would accept Christ, the righteousness of the law. {RH, April 22, 1902 par. 14}

Many in the Christian world also have a veil before their eyes and heart. They do not see to the end of that which was done away. They do not see that it was only the ceremonial law which was abrogated at the death of Christ. They claim that the moral law was nailed to the cross. Heavy is the veil that darkens their understanding. The hearts of many are at war with God. They are not subject to his law. Only as they shall come into harmony with the rule of his government, can Christ be of any avail to them. They may talk of Christ as their Saviour; but he will finally say to them, I know you not. You have not exercised genuine repentance toward God for the transgression of his holy law, and you cannot have genuine faith in me, for it was my mission to exalt God’s law. {RH, April 22, 1902 par. 15}

The Moral Law a Transcript of Christ’s Character

Paul did not represent either the moral or the ceremonial law as ministers in our day venture to do. Some cherish such antipathy to the law of God that they will go out of the way to denounce and stigmatize it. Thus they despise and pour contempt on the majesty and glory of God. {RH, April 22, 1902 par. 16}

The moral law was never a type or a shadow. It existed before man’s creation, and will endure as long as God’s throne remains. God could not change nor alter one precept of his law in order to save man; for the law is the foundation of his government. It is unchangeable, unalterable, infinite, and eternal. In order for man to be saved, and for the honor of the law to be maintained, it was necessary for the Son of God to offer himself as a sacrifice for sin. He who knew no sin became sin for us. He died for us on Calvary. His death shows the wonderful love of God for man, and the immutability of his law. {RH, April 22, 1902 par. 17}

In the sermon on the mount, Christ declared, “Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfill. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.” {RH, April 22, 1902 par. 18}

Christ bore the curse of the law, suffering its penalty, carrying to completion the plan whereby man was to be placed where he could keep God’s law, and be accepted through the merits of the Redeemer; and by his sacrifice glory was shed upon the law. Then the glory of that which is not to be done away–God’s law of ten commandments, his standard of righteousness–was plainly seen by all who saw to the end of that which was done away. {RH, April 22, 1902 par. 19}

“We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory even as by the Spirit of the Lord.” Christ is the sinner’s advocate. Those who accept his gospel behold him with open face. They see the relation of his mission to the law, and they acknowledge God’s wisdom and glory as revealed by the Saviour. The glory of Christ is revealed in the law, which is a transcript of his character, and his transforming efficacy is felt upon the soul until men become changed to his likeness. They are made partakers of the divine nature, and grow more and more like their Saviour, advancing step by step in conformity to the will of God, till they reach perfection. {RH, April 22, 1902 par. 20}

The law and the gospel are in perfect harmony. Each upholds the other. In all its majesty the law confronts the conscience, causing the sinner to feel his need of Christ as the propitiation for sin. The gospel recognizes the power and immutability of the law. “I had not known sin, but by the law,” Paul declares. The sense of sin, urged home by the law, drives the sinner to the Saviour. In his need man may present the mighty arguments furnished by the cross of Calvary. He may claim the righteousness of Christ; for it is imparted to every repentant sinner. God declares, “Him that cometh to me I will in no wise cast out.” “If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all righteousness.” {RH, April 22, 1902 par. 21}

Bible Study Questions:

Sunday: September 11: The Levitical Ministry and the Ministration of Death

1. How did the Levitical ministry apply to God’s law—as a dispensation of life or as a dispensation of death? 2 Corinthians 3:7.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: (2 Corinthians 3:7 KJV)

“The ministration of the law, written and engraved in stone, was a ministration of death. Without Christ, the transgressor was left under its curse, with no hope of pardon.”—Selected Messages, bk. 1, p. 237.

2. How did the daily ministration of the priests show that the sinner was under the death penalty of the law? Since the “letter” of the law “killeth” the transgressor, what provision did the ceremonial law (Galatians 3:19) make for a substitute? Leviticus 5:17-19; Hebrews 10:11 (compare 2 Corinthians 3:6, last part).

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. (Galatians 3:19 KJV)

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity. And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him. It is a trespass offering: he hath certainly trespassed against the LORD. (Leviticus 5:17-19 KJV)

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: (Hebrews 10:11 KJV)

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (2 Corinthians 3:6 KJV)

“The law of God, spoken in awful grandeur from Sinai, is the utterance of condemnation to the sinner. It is the province of the law to condemn, but there is in it no power to pardon or to redeem.”—Ibid., pp. 236, 237.

Monday: September 12: Two Priesthoods: Earthly Followed By Heavenly:

3. What was done away at the cross—God’s law or the glory of the Levitical ministry with the ministration of the death penalty in symbols? 2 Corinthians 3:7, 11; Hebrews 10:1-3.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: (2 Corinthians 3:7 KJV)

For if that which is done away was glorious, much more that which remaineth is glorious. (2 Corinthians 3:11 KJV)

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. (Hebrews 10:1-3 KJV)

“After Christ died on the cross as a sin offering, the ceremonial law could have no force. Yet it was connected with the moral law and was glorious. The whole bore the stamp of divinity and expressed the holiness, justice, and righteousness of God. And if the ministration of the dispensation to be done away was glorious, how much more must the reality be glorious, when Christ was revealed, giving His life-giving, sanctifying Spirit to all who believe?”—Selected Messages, bk. 1, p. 238.

4. To whom and to whose descendants had the priesthood been restricted? Exodus 28:1; Numbers 16:40. How were Aaron and his sons inaugurated? Exodus 40:12-15.

And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. (Exodus 28:1 KJV)

To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses. (Numbers 16:40 KJV)

And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water. And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office. And thou shalt bring his sons, and clothe them with coats: And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations. (Exodus 40:12-15 KJV)

5. Since Christ was not a descendant of Aaron, and since He did not even belong to the tribe of Levi, what had to be done with the law concerning the priesthood? Hebrews 7:28, 19, 12.

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (Hebrews 7:28 KJV)

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. (Hebrews 7:19 KJV)

For the priesthood being changed, there is made of necessity a change also of the law. (Hebrews 7:12 KJV)

6. After whose order was Christ made our High Priest? Hebrews 7:14-17, 21-26.

For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. (Hebrews 7:14-17 KJV)

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; (Hebrews 7:21-26 KJV)

“God has never left Himself without witness on the earth. At one time Melchisedek represented the Lord Jesus Christ in person to reveal the truth of heaven and perpetuate the law of God.

“It was Christ that spoke through Melchisedek, the priest of the most high God. Melchisedek was not Christ, but he was the voice of God in the world, the representative of the Father.”—The SDA Bible Commentary [E. G. White Comments], vol. 1, pp. 1092, 1093.

7. In the Hebrew genealogical records, is anything found about Melchisedek’s ancestors or about his descendants? Hebrews 7:3.

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. (Hebrews 7:3 KJV)

Tuesday: September 13: The Christian Ministry and the Ministration of Life:

8. Where do we as believers (ministers of the new covenant) carry the “epistle of Christ” (the Ten-Commandment law)—on tables of stone or on the tables of the heart? 2 Corinthians 3:2, 3; Jeremiah 31:33.

Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. (2 Corinthians 3:2-3 KJV)

But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. (Jeremiah 31:33 KJV)

9. How does the ministration of righteousness (2 Corinthians 3:9) lead to life? 2 Corinthians 5:17-21; Romans 8:1-7, 13.

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. (2 Corinthians 3:9 KJV)

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Corinthians 5:17-21 KJV)

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (Romans 8:1-7 KJV)

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. (Romans 8:13 KJV)

“The law and the gospel are in perfect harmony. Each upholds the other. In all its majesty the law confronts the conscience, causing the sinner to feel his need of Christ as the propitiation for sin. The gospel recognizes the power and immutability of the law. ‘I had not known sin, but by the law,’ Paul declares (Romans 7:7). The sense of sin, urged home by the law, drives the sinner to the Saviour. In his need man may present the mighty arguments furnished by the cross of Calvary. He may claim the righteousness of Christ; for it is imparted to every repentant sinner.”—Selected Messages, bk. 1, pp. 240, 241.

10. To whom have the doors of the house of Christ been opened? Hebrews 3:6; Malachi 1:11; Romans 9:24-26.

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (Hebrews 3:6 KJV)

For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts. (Malachi 1:11 KJV)

Even us, whom he hath called, not of the Jews only, but also of the Gentiles? As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. (Romans 9:24-26 KJV)

“Had Israel been true to her trust, all the nations of earth would have shared in her blessings. But the hearts of those to whom had been entrusted a knowledge of saving truth, were untouched by the needs of those around them. As God’s purpose was lost sight of, the heathen came to be looked upon as beyond the pale of His mercy. The light of truth was withheld, and darkness prevailed. The nations were overspread with a veil of ignorance; the love of God was little known; error and superstition flourished.

“Such was the prospect that greeted Isaiah when he was called to the prophetic mission; yet he was not discouraged, for ringing in his ears was the triumphal chorus of the angels surrounding the throne of God, ‘The whole earth is full of his glory’ (Isaiah 6:3).”—Prophets and Kings, p. 371.

Wednesday: September 14: Christ’s House, A House For All People:

11. What has always been God’s plan for every human being He has so tenderly created? 2 Chronicles 6:32, 33; Isaiah 56:3-7.

Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house; Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name. (2 Chronicles 6:32-33 KJV)

Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off. Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. (Isaiah 56:3-7 KJV)

12. What does the Bible say about the believers who constitute the New Testament priesthood? Isaiah 61:1-6; 1 Peter 2:5, 9.

The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. (Isaiah 61:1-6 KJV)

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. (1 Peter 2:5 KJV)

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: (1 Peter 2:9 KJV)

“The Jewish temple was built of hewn stones quarried out of the mountains; and every stone was fitted for its place in the temple, hewed, polished, and tested before it was brought to Jerusalem. And when all were brought to the ground, the building went together without the sound of ax or hammer. This building represents God’s spiritual temple, which is composed of material gathered out of every nation, and tongue, and people, of all grades, high and low, rich and poor, learned and unlearned. These are not dead substances to be fitted by hammer and chisel. They are living stones, quarried out from the world by the truth; and the great Master Builder, the Lord of the temple, is now hewing and polishing them, and fitting them for their respective places in the spiritual temple. When completed, this temple will be perfect in all its parts.”—Testimonies, vol. 9, p. 180.

13. How is the spiritual temple of God’s heritage built up? Ephesians 2:19-22. What is to reveal our success in this grand project?

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit. (Ephesians 2:19-22 KJV)

“Those who, in the spirit and love of Jesus, will become one with Him, will be in close fellowship one with another, bound together by the silken cords of love. Then the ties of human brotherhood will not be always on the strain, ready at any provocation to snap asunder. ‘All ye are brethren,’ will be the sentiment of every child of faith. When the followers of Christ are one with Him, there will be no first and last, no less respected or less important ones. A blessed brotherly fellowship will bind all to Christ in a firm loyalty that cannot be broken.”—The Review and Herald, October 5, 1897.

Thursday: September 15: An Ingathering Prophesied:

14. What prophecy is soon to be fulfilled in great measure? John 10:16.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. (John 10:16 KJV)

“When the storm of persecution really breaks upon us, the true sheep will hear the true Shepherd’s voice. Self-denying efforts will be put forth to save the lost, and many who have strayed from the fold will come back to follow the great Shepherd.”—Christian Service, p. 166.

15. What will awaken Christ’s faithful sheep who are in other folds? Revelation 18:1, 2, 4. What is our duty in view of God’s heartfelt desire for repentance to come to every individual lost in confusion? 1 Peter 2:9.

And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. (Revelation 18:1-2 KJV)

And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. (Revelation 18:4 KJV)

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: (1 Peter 2:9 KJV)

“Among the members of our churches there should be more house-to-house labor in giving Bible readings and distributing literature. A Christian character can be symmetrically and completely formed only when the human agent regards it as a privilege to work disinterestedly in the proclamation of the truth and to sustain the cause of God with means. We must sow beside all waters, keeping our souls in the love of God, working while it is day, and using the means the Lord has given us to do whatever duty comes next.”—Lift Him Up, p. 312.

September 17, 2011: SDARM: Two Different Ministrations of the Law

newftsnadmin — Wed, 14 Sep 2011 12:32:14 +0000

Memory Texts:

From the Bible:

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. (2 Corinthians 3:9 KJV)

From the Spirit of Prophecy:

“To Moses was unfolded the significance of the types and shadows pointing to Christ. He saw to the end of that which was to be done away when, at the death of Christ, type met antitype.”—The Review and Herald, April 22, 1902.

Personal Review Questions:

Explain why or how the Levitical ministry was a ministry of death.
Why did the law of the priesthood have to be changed?
What is significant about the Melchisedek priesthood?
Why or how is the Christian life a ministry of righteousness and reconciliation?
What is our duty in view of Christ’s “other sheep” who are lost in Babylon?

Spirit of Prophecy Reading:

The Review & Herald: The Righteousness of Christ in the Law: April 22, 1902.

The Jewish Economy Revealed Christ

The Moral Law a Transcript of Christ’s Character

Bible Study Questions:

Sunday: September 11: The Levitical Ministry and the Ministration of Death

1. How did the Levitical ministry apply to God’s law—as a dispensation of life or as a dispensation of death? 2 Corinthians 3:7.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: (2 Corinthians 3:7 KJV)

2. How did the daily ministration of the priests show that the sinner was under the death penalty of the law? Since the “letter” of the law “killeth” the transgressor, what provision did the ceremonial law (Galatians 3:19) make for a substitute? Leviticus 5:17-19; Hebrews 10:11 (compare 2 Corinthians 3:6, last part).

Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator. (Galatians 3:19 KJV)

And if a soul sin, and commit any of these things which are forbidden to be done by the commandments of the LORD; though he wist it not, yet is he guilty, and shall bear his iniquity. And he shall bring a ram without blemish out of the flock, with thy estimation, for a trespass offering, unto the priest: and the priest shall make an atonement for him concerning his ignorance wherein he erred and wist it not, and it shall be forgiven him. It is a trespass offering: he hath certainly trespassed against the LORD. (Leviticus 5:17-19 KJV)

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: (Hebrews 10:11 KJV)

Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. (2 Corinthians 3:6 KJV)

Monday: September 12: Two Priesthoods: Earthly Followed By Heavenly:

3. What was done away at the cross—God’s law or the glory of the Levitical ministry with the ministration of the death penalty in symbols? 2 Corinthians 3:7, 11; Hebrews 10:1-3.

But if the ministration of death, written and engraven in stones, was glorious, so that the children of Israel could not stedfastly behold the face of Moses for the glory of his countenance; which glory was to be done away: (2 Corinthians 3:7 KJV)

For if that which is done away was glorious, much more that which remaineth is glorious. (2 Corinthians 3:11 KJV)

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. (Hebrews 10:1-3 KJV)

4. To whom and to whose descendants had the priesthood been restricted? Exodus 28:1; Numbers 16:40. How were Aaron and his sons inaugurated? Exodus 40:12-15.

And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest’s office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron’s sons. (Exodus 28:1 KJV)

To be a memorial unto the children of Israel, that no stranger, which is not of the seed of Aaron, come near to offer incense before the LORD; that he be not as Korah, and as his company: as the LORD said to him by the hand of Moses. (Numbers 16:40 KJV)

And thou shalt bring Aaron and his sons unto the door of the tabernacle of the congregation, and wash them with water. And thou shalt put upon Aaron the holy garments, and anoint him, and sanctify him; that he may minister unto me in the priest’s office. And thou shalt bring his sons, and clothe them with coats: And thou shalt anoint them, as thou didst anoint their father, that they may minister unto me in the priest’s office: for their anointing shall surely be an everlasting priesthood throughout their generations. (Exodus 40:12-15 KJV)

5. Since Christ was not a descendant of Aaron, and since He did not even belong to the tribe of Levi, what had to be done with the law concerning the priesthood? Hebrews 7:28, 19, 12.

For the law maketh men high priests which have infirmity; but the word of the oath, which was since the law, maketh the Son, who is consecrated for evermore. (Hebrews 7:28 KJV)

For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God. (Hebrews 7:19 KJV)

For the priesthood being changed, there is made of necessity a change also of the law. (Hebrews 7:12 KJV)

6. After whose order was Christ made our High Priest? Hebrews 7:14-17, 21-26.

For it is evident that our Lord sprang out of Juda; of which tribe Moses spake nothing concerning priesthood. And it is yet far more evident: for that after the similitude of Melchisedec there ariseth another priest, Who is made, not after the law of a carnal commandment, but after the power of an endless life. For he testifieth, Thou art a priest for ever after the order of Melchisedec. (Hebrews 7:14-17 KJV)

(For those priests were made without an oath; but this with an oath by him that said unto him, The Lord sware and will not repent, Thou art a priest for ever after the order of Melchisedec:) By so much was Jesus made a surety of a better testament. And they truly were many priests, because they were not suffered to continue by reason of death: But this man, because he continueth ever, hath an unchangeable priesthood. Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. For such an high priest became us, who is holy, harmless, undefiled, separate from sinners, and made higher than the heavens; (Hebrews 7:21-26 KJV)

“God has never left Himself without witness on the earth. At one time Melchisedek represented the Lord Jesus Christ in person to reveal the truth of heaven and perpetuate the law of God.

7. In the Hebrew genealogical records, is anything found about Melchisedek’s ancestors or about his descendants? Hebrews 7:3.

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like unto the Son of God; abideth a priest continually. (Hebrews 7:3 KJV)

Tuesday: September 13: The Christian Ministry and the Ministration of Life:

8. Where do we as believers (ministers of the new covenant) carry the “epistle of Christ” (the Ten-Commandment law)—on tables of stone or on the tables of the heart? 2 Corinthians 3:2, 3; Jeremiah 31:33.

Ye are our epistle written in our hearts, known and read of all men: Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. (2 Corinthians 3:2-3 KJV)

But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. (Jeremiah 31:33 KJV)

9. How does the ministration of righteousness (2 Corinthians 3:9) lead to life? 2 Corinthians 5:17-21; Romans 8:1-7, 13.

For if the ministration of condemnation be glory, much more doth the ministration of righteousness exceed in glory. (2 Corinthians 3:9 KJV)

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God. For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Corinthians 5:17-21 KJV)

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit. For to be carnally minded is death; but to be spiritually minded is life and peace. Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (Romans 8:1-7 KJV)

For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. (Romans 8:13 KJV)

10. To whom have the doors of the house of Christ been opened? Hebrews 3:6; Malachi 1:11; Romans 9:24-26.

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (Hebrews 3:6 KJV)

For from the rising of the sun even unto the going down of the same my name shall be great among the Gentiles; and in every place incense shall be offered unto my name, and a pure offering: for my name shall be great among the heathen, saith the LORD of hosts. (Malachi 1:11 KJV)

Even us, whom he hath called, not of the Jews only, but also of the Gentiles? As he saith also in Osee, I will call them my people, which were not my people; and her beloved, which was not beloved. And it shall come to pass, that in the place where it was said unto them, Ye are not my people; there shall they be called the children of the living God. (Romans 9:24-26 KJV)

Wednesday: September 14: Christ’s House, A House For All People:

11. What has always been God’s plan for every human being He has so tenderly created? 2 Chronicles 6:32, 33; Isaiah 56:3-7.

Moreover concerning the stranger, which is not of thy people Israel, but is come from a far country for thy great name’s sake, and thy mighty hand, and thy stretched out arm; if they come and pray in this house; Then hear thou from the heavens, even from thy dwelling place, and do according to all that the stranger calleth to thee for; that all people of the earth may know thy name, and fear thee, as doth thy people Israel, and may know that this house which I have built is called by thy name. (2 Chronicles 6:32-33 KJV)

Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off. Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. (Isaiah 56:3-7 KJV)

12. What does the Bible say about the believers who constitute the New Testament priesthood? Isaiah 61:1-6; 1 Peter 2:5, 9.

The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. And strangers shall stand and feed your flocks, and the sons of the alien shall be your plowmen and your vinedressers. But ye shall be named the Priests of the LORD: men shall call you the Ministers of our God: ye shall eat the riches of the Gentiles, and in their glory shall ye boast yourselves. (Isaiah 61:1-6 KJV)

Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ. (1 Peter 2:5 KJV)

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: (1 Peter 2:9 KJV)

13. How is the spiritual temple of God’s heritage built up? Ephesians 2:19-22. What is to reveal our success in this grand project?

Now therefore ye are no more strangers and foreigners, but fellowcitizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit. (Ephesians 2:19-22 KJV)

Thursday: September 15: An Ingathering Prophesied:

14. What prophecy is soon to be fulfilled in great measure? John 10:16.

And other sheep I have, which are not of this fold: them also I must bring, and they shall hear my voice; and there shall be one fold, and one shepherd. (John 10:16 KJV)

15. What will awaken Christ’s faithful sheep who are in other folds? Revelation 18:1, 2, 4. What is our duty in view of God’s heartfelt desire for repentance to come to every individual lost in confusion? 1 Peter 2:9.

And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. And he cried mightily with a strong voice, saying, Babylon the great is fallen, is fallen, and is become the habitation of devils, and the hold of every foul spirit, and a cage of every unclean and hateful bird. (Revelation 18:1-2 KJV)

And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues. (Revelation 18:4 KJV)

But ye are a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light: (1 Peter 2:9 KJV)

September 10, 2011: SDARM: The Two Covenants

newftsnadmin — Sun, 04 Sep 2011 17:13:35 +0000

Memory Texts:

From the Bible:

“In that [God] saith, A new covenant, he hath made the first old” (Hebrews 8:13).

From the Spirit of Prophecy:

“While there are different degrees of development and different manifestations of His power to meet the wants of men in the different ages, God’s work in all time is the same.”—Education, p. 50.

Personal Review Questions

A. For how long has Christ been reconciling humanity to God?

B. What is implied in comparing the two covenants (Hebrews 9:1)?

C. What is seen by faith in comparing Hebrews 9:4 to Revelation 11:19?

D. Why is God’s word worthy of our trust?

E. What did Christ (in Matthew 4:4) confirm about Deuteronomy 8:3?

Spirit of Prophecy Reading:

Patriarchs and Prophets, pp. 370–373.

It was their own evil heart of unbelief, controlled by Satan, that led them to hide their light, instead of shedding it upon surrounding peoples; it was that same bigoted spirit that caused them either to follow the iniquitous practices of the heathen or to shut themselves away in proud exclusiveness, as if God’s love and care were over them alone. {PP 370.1}

As the Bible presents two laws, one changeless and eternal, the other provisional and temporary, so there are two covenants. The covenant of grace was first made with man in Eden, when after the Fall there was given a divine promise that the seed of the woman should bruise the serpent’s head. To all men this covenant offered pardon and the assisting grace of God for future obedience through faith in Christ. It also promised them eternal life on condition of fidelity to God’s law. Thus the patriarchs received the hope of salvation. {PP 370.2}

This same covenant was renewed to Abraham in the promise, “In thy seed shall all the nations of the earth be blessed.” Genesis 22:18. This promise pointed to Christ. So Abraham understood it (see Galatians 3:8, 16), and he trusted in Christ for the forgiveness of sins. It was this faith that was accounted unto him for righteousness. The covenant with Abraham also maintained the authority of God’s law. The Lord appeared unto Abraham, and said, “I am the Almighty God; walk before Me, and be thou perfect.” Genesis 17:1. The testimony of God concerning His faithful servant was, “Abraham obeyed My voice, and kept My charge, My commandments, My statutes, and My laws.” Genesis 26:5. And the Lord declared to him, “I will establish My covenant between Me and thee and thy seed after thee in their generations, for an everlasting covenant, to be a God unto thee and to thy seed after thee.” Genesis 17:7. {PP 370.3}

Though this covenant was made with Adam and renewed to Abraham, it could not be ratified until the death of Christ. It had existed by the promise of God since the first intimation of redemption had been given; it had been accepted by faith; yet when ratified by Christ, it is called a new covenant. The law of God was the basis of this covenant, which was simply an arrangement for bringing men again into harmony with the divine will, placing them where they could obey God’s law. {PP 370.4}

Another compact–called in Scripture the “old” covenant–was formed between God and Israel at Sinai, and was then ratified by the blood of a sacrifice. The Abrahamic covenant was ratified by the blood of Christ, and it is called the “second,” or “new,” covenant, because the blood by which it was sealed was shed after the blood of the first covenant. That the new covenant was valid in the days of Abraham is evident from the fact that it was then confirmed both by the promise and by the oath of God–the “two immutable things, in which it was impossible for God to lie.” Hebrews 6:18. {PP 371.1}

But if the Abrahamic covenant contained the promise of redemption, why was another covenant formed at Sinai? In their bondage the people had to a great extent lost the knowledge of God and of the principles of the Abrahamic covenant. In delivering them from Egypt, God sought to reveal to them His power and His mercy, that they might be led to love and trust Him. He brought them down to the Red Sea–where, pursued by the Egyptians, escape seemed impossible–that they might realize their utter helplessness, their need of divine aid; and then He wrought deliverance for them. Thus they were filled with love and gratitude to God and with confidence in His power to help them. He had bound them to Himself as their deliverer from temporal bondage. {PP 371.2}

But there was a still greater truth to be impressed upon their minds. Living in the midst of idolatry and corruption, they had no true conception of the holiness of God, of the exceeding sinfulness of their own hearts, their utter inability, in themselves, to render obedience to God’s law, and their need of a Saviour. All this they must be taught. {PP 371.3}

God brought them to Sinai; He manifested His glory; He gave them His law, with the promise of great blessings on condition of obedience: “If ye will obey My voice indeed, and keep My covenant, then . . . ye shall be unto Me a kingdom of priests, and an holy nation.” Exodus 19:5, 6. The people did not realize the sinfulness of their own hearts, and that without Christ it was impossible for them to keep God’s law; and they readily entered into covenant with God. Feeling that they were able to establish their own righteousness, they declared, “All that the Lord hath said will we do, and be obedient.” Exodus 24:7. They had witnessed the proclamation of the law in awful majesty, and had trembled with terror before the mount; and yet only a few weeks passed before they broke their covenant with God, and bowed down to worship a graven image. They could not hope for the favor of God through a covenant which they had broken; and now, seeing their sinfulness and their need of pardon, they were brought to feel their need of the Saviour revealed in the Abrahamic covenant and shadowed forth in the sacrificial offerings. Now by faith and love they were bound to God as their deliverer from the bondage of sin. Now they were prepared to appreciate the blessings of the new covenant. {PP 371.4}

The terms of the “old covenant” were, Obey and live: “If a man do, he shall even live in them” (Ezekiel 20:11; Leviticus 18:5); but “cursed be he that confirmeth not all the words of this law to do them.” Deuteronomy 27:26. The “new covenant” was established upon “better promises”–the promise of forgiveness of sins and of the grace of God to renew the heart and bring it into harmony with the principles of God’s law. “This shall be the covenant that I will make with the house of Israel; After those days, saith the Lord, I will put my law in their inward parts, and write it in their hearts. . . . I will forgive their iniquity, and will remember their sin no more.” Jeremiah 31:33, 34. {PP 372.1}

The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth “the fruits of the Spirit.” Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as He walked. Through the prophet He declared of Himself, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8. And when among men He said, “The Father hath not left Me alone; for I do always those things that please Him.” John 8:29. {PP 372.2}

The apostle Paul clearly presents the relation between faith and the law under the new covenant. He says: “Being justified by faith, we have peace with God through our Lord Jesus Christ.” “Do we then make void the law through faith? God forbid: yea, we establish the law.” “For what the law could not do, in that it was weak through the flesh”–it could not justify man, because in his sinful nature he could not keep the law–”God sending His own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: that the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.” Romans 5:1; 3:31; 8:3, 4. {PP 373.1}

God’s work is the same in all time, although there are different degrees of development and different manifestations of His power, to meet the wants of men in the different ages. Beginning with the first gospel promise, and coming down through the patriarchal and Jewish ages, and even to the present time, there has been a gradual unfolding of the purposes of God in the plan of redemption. The Saviour typified in the rites and ceremonies of the Jewish law is the very same that is revealed in the gospel. The clouds that enveloped His divine form have rolled back; the mists and shades have disappeared; and Jesus, the world’s Redeemer, stands revealed. He who proclaimed the law from Sinai, and delivered to Moses the precepts of the ritual law, is the same that spoke the Sermon on the Mount. The great principles of love to God, which He set forth as the foundation of the law and the prophets, are only a reiteration of what He had spoken through Moses to the Hebrew people: “Hear, O Israel: The Lord our God is one Lord: and thou shalt love the Lord thy God with all thine heart, and with all thy soul, and with all thy might.” Deuteronomy 6:4, 5. “Thou shalt love thy neighbor as thyself.” Leviticus 19:18. The teacher is the same in both dispensations. God’s claims are the same. The principles of His government are the same. For all proceed from Him “with whom is no variableness, neither shadow of turning.” James 1:17. {PP 373.2}

Bible Study Questions:

Sunday: September 4: The Old Covenant

1. Who was the Lord that made a covenant with Israel? Malachi 3:1; John 1:1-3, 14; Acts 7:37, 38. What is the law that Christ wrote on two tables of stone called? 2 Corinthians 3:3; Galatians 6:2.

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. (Malachi 3:1 KJV)

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. (John 1:1-3 KJV)

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14 KJV)

This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us: (Acts 7:37-38 KJV)

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. (2 Corinthians 3:3 KJV)

Bear ye one another’s burdens, and so fulfil the law of Christ. (Galatians 6:2 KJV)

“The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority and holiness of the law of God. All the communion between heaven and the fallen race has been through Christ.”—Patriarchs and Prophets, p. 366.

2. How was the old covenant ratified, and on what law was it based? Exodus 24:3, 7, 8; Hebrews 9:18-20.

And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do. (Exodus 24:3 KJV)

And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words. (Exodus 24:7-8 KJV)

Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Saying, This is the blood of the testament which God hath enjoined unto you. (Hebrews 9:18-20 KJV)

3. What was meant by “all the words of the Lord” (Exodus 24:3) or “every precept” “according to the law” (Hebrews 9:19) concerning God’s covenant with His people? Exodus 34:28; Deuteronomy 4:13; 9:10.

And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do. (Exodus 24:3 KJV)

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, (Hebrews 9:19 KJV)

And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. (Exodus 34:28 KJV)

And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone. (Deuteronomy 4:13 KJV)

And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly. (Deuteronomy 9:10 KJV)

4. After proclaiming every commandment of the law as the basis of the covenant (Deuteronomy 5:2), did God add any more to what He wrote on the two tables of stone? Deuteronomy 5:22. Are we permitted to add or subtract anything? Deuteronomy 4:2.

The LORD our God made a covenant with us in Horeb. (Deuteronomy 5:2 KJV)

These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me. (Deuteronomy 5:22 KJV)

Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you. (Deuteronomy 4:2 KJV)

Monday: September 5: An Evident Similarity:

5. Does the new covenant also have a sanctuary? If so, where? Who was its builder? Who officiates as the High Priest? Hebrews 8:1, 2.

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. (Hebrews 8:1-2 KJV)

6. What did the old covenant also have? Hebrews 9:1.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. (Hebrews 9:1 KJV)

“[Hebrews 9:1-5 quoted.] The sanctuary to which Paul here refers was the tabernacle built by Moses at the command of God as the earthly dwelling place of the Most High.”—The Great Controversy, p. 411.

7. In a comparison between the two covenants, what similarity does the Scripture also imply? Does it also establish a parallel in the services of the two sanctuaries? Hebrews 8:5. Is the Mediator of both covenants the same Saviour?

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. (Hebrews 8:5 KJV)

“[In Hebrews 8:1, 2] is revealed the sanctuary of the new covenant. The sanctuary of the first covenant was pitched by man, built by Moses; this is pitched by the Lord, not by man. In that sanctuary the earthly priests performed their service; in this, Christ, our great High Priest, ministers at God’s right hand. One sanctuary was on earth, the other is in heaven.”—Ibid., p. 413.

“The Saviour typified in the rites and ceremonies of the Jewish law is the very same that is revealed in the gospel. The clouds that enveloped His divine form have rolled back; the mists and shades have disappeared; and Jesus, the world’s Redeemer, stands revealed. He who proclaimed the law from Sinai, and delivered to Moses the precepts of the ritual law, is the same that spoke the Sermon on the Mount. The great principles of love to God, which He set forth as the foundation of the law and the prophets, are only a reiteration of what He had spoken through Moses to the Hebrew people. . . . The teacher is the same in both dispensations. God’s claims are the same. The principles of His government are the same. For all proceed from Him ‘with whom is no variableness, neither shadow of turning’ (James 1:17).”—Patriarchs and Prophets, p. 373.

Tuesday September 6: The Law And The Two Covenants:

8. Under the old covenant, from where did Moses obtain the transcript of God’s law? Exodus 31:18. Where do we see God’s law in the new covenant? Hebrews 8:2, 5; 9:3, 4; Revelation 11:19.

And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. (Exodus 31:18 KJV)

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. (Hebrews 8:2 KJV)

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. (Hebrews 8:5 KJV)

And after the second veil, the tabernacle which is called the Holiest of all; Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; (Hebrews 9:3-4 KJV)

And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. (Revelation 11:19 KJV)

9. Where did God write His law? Deuteronomy 33:2; Exodus 24:12. What did the self-sufficient Hebrews think they could do? Exodus 24:7 (last part); Joshua 24:24. By not relying on the powerful grace of Christ, how did they show their inability? Romans 9:31, 32; Psalm 78:5, 10.

And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. (Deuteronomy 33:2 KJV)

And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. (Exodus 24:12 KJV)

And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. (Exodus 24:7 KJV)

And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey. (Joshua 24:24 KJV)

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; (Romans 9:31-32 KJV)

For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: (Psalms 78:5 KJV)

They kept not the covenant of God, and refused to walk in his law; (Psalms 78:10 KJV)

“While the law is holy, the Jews could not attain righteousness by their own efforts to keep the law.”—Thoughts From the Mount of Blessing, p. 54.

10. Under the new covenant, where does Christ, by the Holy Spirit, write God’s law? Jeremiah 31:31-33 (Hebrews 8:10). How only can we successfully obey? Ezekiel 36:26, 27; Philippians 4:13.

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. (Jeremiah 31:31-33 KJV)

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: (Hebrews 8:10 KJV)

A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. (Ezekiel 36:26-27 KJV)

I can do all things through Christ which strengtheneth me. (Philippians 4:13 KJV)

“The same law that was engraved upon the tables of stone is written by the Holy Spirit upon the tables of the heart. Instead of going about to establish our own righteousness we accept the righteousness of Christ. His blood atones for our sins. His obedience is accepted for us. Then the heart renewed by the Holy Spirit will bring forth ‘the fruits of the Spirit.’ Through the grace of Christ we shall live in obedience to the law of God written upon our hearts. Having the Spirit of Christ, we shall walk even as He walked.”—Patriarchs and Prophets, p. 372.

“Human effort avails nothing without divine power; and without human endeavor, divine effort is with many of no avail. To make God’s grace our own, we must act our part. His grace is given to work in us to will and to do, but never as a substitute for our effort. . . .

“Those who walk in the path of obedience will encounter many hindrances. Strong, subtle influences may bind them to the world; but the Lord is able to render futile every agency that works for the defeat of His chosen ones; in His strength they may overcome every temptation, conquer every difficulty.”—Prophets and Kings, p. 487.

Wednesday September 7: The Tabernacle of the Testimony:

11. Why was the earthly sanctuary called “the tabernacle of testimony”? Exodus 38:21; Numbers 1:50, 53. What is the “testimony”? Exodus 25:16; 31:18; 34:27-29.

This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest. (Exodus 38:21 KJV)

But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle. (Numbers 1:50 KJV)

But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony. (Numbers 1:53 KJV)

12. By what name does the Bible call the heavenly sanctuary? Revelation 15:5. In the sanctuary in heaven, what does “the ark of his testament” contain? Revelation 11:19. What are the words of God’s covenant? Exodus 34:28; Deuteronomy 4:13.

And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: (Revelation 15:5 KJV)

And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. (Revelation 11:19 KJV)

And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. (Exodus 34:28 KJV)

And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone. (Deuteronomy 4:13 KJV)

“Again, ‘the temple of God was opened’ (Revelation 11:19), and [the apostle John] looked within the inner veil, upon the holy of holies. Here he beheld ‘the ark of His testament,’ represented by the sacred chest constructed by Moses to contain the law of God.”—The Great Controversy, p. 415.

13. When Moses said, “By every word that proceedeth out of the mouth of the Lord doth man live” (Deuteronomy 8:3), to what did he refer primarily? Deuteronomy 8:1, 6; 30:14-16.

And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live. (Deuteronomy 8:3 KJV)

All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers. (Deuteronomy 8:1 KJV)

Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him. (Deuteronomy 8:6 KJV)

But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. See, I have set before thee this day life and good, and death and evil; In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it. (Deuteronomy 30:14-16 KJV)

“With the word of God in his hands, every human being, wherever his lot in life may be cast, may have such companionship as he shall choose. In its pages he may hold converse with the noblest and best of the human race, and may listen to the voice of the Eternal as He speaks with men.”—Education, p. 127.

14. How did Jesus confirm what He had inspired Moses to say? Matthew 4:4 (compare Acts 7:38; 1 Corinthians 10:4, 9).

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Matthew 4:4 KJV)

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us: (Acts 7:38 KJV)

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1 Corinthians 10:4 KJV)

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. (1 Corinthians 10:9 KJV)

“Not by one word, not by many words, but by every word that God has spoken, shall man live. We cannot disregard one word, however trifling it may seem to us, and be safe. There is not a commandment of the law that is not for the good and happiness of man, both in this life and in the life to come.”—Thoughts From the Mount of Blessing, p. 52.

Thursday September 8: Living By God’s Word:

15. Under the new covenant, what are Christ’s followers to do with God’s law (the testimony)? Isaiah 8:14-16, 20; 1 Peter 2:6-8.

And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken. Bind up the testimony, seal the law among my disciples. (Isaiah 8:14-16 KJV)

To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. (Isaiah 8:20 KJV)

Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. (1 Peter 2:6-8 KJV)

“The mission of Christ on earth was not to destroy the law, but by His grace to bring man back to obedience to its precepts.”—Thoughts From the Mount of Blessing, p. 48.

16. In life’s struggles, what must we realize about the power of God’s grace? 1 Corinthians 15:57; 2 Corinthians 12:9, 10.

But thanks be to God, which giveth us the victory through our Lord Jesus Christ. (1 Corinthians 15:57 KJV)

And he said unto me, My grace is sufficient for thee: for my strength is made perfect in weakness. Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses for Christ’s sake: for when I am weak, then am I strong. (2 Corinthians 12:9-10 KJV)

“It was impossible for those who had once weakened themselves by transgression to fulfill the requirements of God; the consequence and penalty of sin was upon the race; but the Lamb of God paid the penalty of the past transgressions, and will impart to those who believe on Him power to become the sons of God, power to obey the commandments of the law. Through the grace of our Lord Jesus Christ we may be conquerors in the battle with ‘the world, the flesh, and the devil.’ Jesus says, ‘Without me ye can do nothing;’ we are dependent upon Him for divine grace and help from day to day. . . .

“Our hearts will be so melted with the love that Jesus has manifested toward us, that we cannot be taken up with the affairs of this world. When Christ is abiding in the heart and we have a true conception of the sacrifice that He has made, we shall talk about it. We shall understand something of the perfection of the law that He came to magnify and make honorable. The privilege of obedience will seem precious and gracious to our souls.”—The Signs of the Times, February 10, 1888.

September 10, 2011: SDARM: The Two Covenants

newftsnadmin — Sun, 04 Sep 2011 01:16:21 +0000

Memory Texts:

From the Bible:

“In that [God] saith, A new covenant, he hath made the first old” (Hebrews 8:13).

From the Spirit of Prophecy:

“While there are different degrees of development and different manifestations of His power to meet the wants of men in the different ages, God’s work in all time is the same.”—Education, p. 50.

Personal Review Questions

A. For how long has Christ been reconciling humanity to God?

B. What is implied in comparing the two covenants (Hebrews 9:1)?

C. What is seen by faith in comparing Hebrews 9:4 to Revelation 11:19?

D. Why is God’s word worthy of our trust?

E. What did Christ (in Matthew 4:4) confirm about Deuteronomy 8:3?

Spirit of Prophecy Reading:

Patriarchs and Prophets, pp. 370–373.

Bible Study Questions:

Sunday: September 4: The Old Covenant

1. Who was the Lord that made a covenant with Israel? Malachi 3:1; John 1:1-3, 14; Acts 7:37, 38. What is the law that Christ wrote on two tables of stone called? 2 Corinthians 3:3; Galatians 6:2.

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. (Malachi 3:1 KJV)

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. (John 1:1-3 KJV)

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14 KJV)

This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us: (Acts 7:37-38 KJV)

Forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God; not in tables of stone, but in fleshy tables of the heart. (2 Corinthians 3:3 KJV)

Bear ye one another’s burdens, and so fulfil the law of Christ. (Galatians 6:2 KJV)

2. How was the old covenant ratified, and on what law was it based? Exodus 24:3, 7, 8; Hebrews 9:18-20.

And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do. (Exodus 24:3 KJV)

And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. And Moses took the blood, and sprinkled it on the people, and said, Behold the blood of the covenant, which the LORD hath made with you concerning all these words. (Exodus 24:7-8 KJV)

Whereupon neither the first testament was dedicated without blood. For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, Saying, This is the blood of the testament which God hath enjoined unto you. (Hebrews 9:18-20 KJV)

3. What was meant by “all the words of the Lord” (Exodus 24:3) or “every precept” “according to the law” (Hebrews 9:19) concerning God’s covenant with His people? Exodus 34:28; Deuteronomy 4:13; 9:10.

And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do. (Exodus 24:3 KJV)

For when Moses had spoken every precept to all the people according to the law, he took the blood of calves and of goats, with water, and scarlet wool, and hyssop, and sprinkled both the book, and all the people, (Hebrews 9:19 KJV)

And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. (Exodus 34:28 KJV)

And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone. (Deuteronomy 4:13 KJV)

And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly. (Deuteronomy 9:10 KJV)

4. After proclaiming every commandment of the law as the basis of the covenant (Deuteronomy 5:2), did God add any more to what He wrote on the two tables of stone? Deuteronomy 5:22. Are we permitted to add or subtract anything? Deuteronomy 4:2.

The LORD our God made a covenant with us in Horeb. (Deuteronomy 5:2 KJV)

These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and he added no more. And he wrote them in two tables of stone, and delivered them unto me. (Deuteronomy 5:22 KJV)

Ye shall not add unto the word which I command you, neither shall ye diminish ought from it, that ye may keep the commandments of the LORD your God which I command you. (Deuteronomy 4:2 KJV)

Monday: September 5: An Evident Similarity:

5. Does the new covenant also have a sanctuary? If so, where? Who was its builder? Who officiates as the High Priest? Hebrews 8:1, 2.

Now of the things which we have spoken this is the sum: We have such an high priest, who is set on the right hand of the throne of the Majesty in the heavens; A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. (Hebrews 8:1-2 KJV)

6. What did the old covenant also have? Hebrews 9:1.

Then verily the first covenant had also ordinances of divine service, and a worldly sanctuary. (Hebrews 9:1 KJV)

7. In a comparison between the two covenants, what similarity does the Scripture also imply? Does it also establish a parallel in the services of the two sanctuaries? Hebrews 8:5. Is the Mediator of both covenants the same Saviour?

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. (Hebrews 8:5 KJV)

Tuesday September 6: The Law And The Two Covenants:

8. Under the old covenant, from where did Moses obtain the transcript of God’s law? Exodus 31:18. Where do we see God’s law in the new covenant? Hebrews 8:2, 5; 9:3, 4; Revelation 11:19.

And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. (Exodus 31:18 KJV)

A minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man. (Hebrews 8:2 KJV)

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. (Hebrews 8:5 KJV)

And after the second veil, the tabernacle which is called the Holiest of all; Which had the golden censer, and the ark of the covenant overlaid round about with gold, wherein was the golden pot that had manna, and Aaron’s rod that budded, and the tables of the covenant; (Hebrews 9:3-4 KJV)

And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. (Revelation 11:19 KJV)

9. Where did God write His law? Deuteronomy 33:2; Exodus 24:12. What did the self-sufficient Hebrews think they could do? Exodus 24:7 (last part); Joshua 24:24. By not relying on the powerful grace of Christ, how did they show their inability? Romans 9:31, 32; Psalm 78:5, 10.

And he said, The LORD came from Sinai, and rose up from Seir unto them; he shined forth from mount Paran, and he came with ten thousands of saints: from his right hand went a fiery law for them. (Deuteronomy 33:2 KJV)

And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. (Exodus 24:12 KJV)

And he took the book of the covenant, and read in the audience of the people: and they said, All that the LORD hath said will we do, and be obedient. (Exodus 24:7 KJV)

And the people said unto Joshua, The LORD our God will we serve, and his voice will we obey. (Joshua 24:24 KJV)

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; (Romans 9:31-32 KJV)

For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: (Psalms 78:5 KJV)

They kept not the covenant of God, and refused to walk in his law; (Psalms 78:10 KJV)

“While the law is holy, the Jews could not attain righteousness by their own efforts to keep the law.”—Thoughts From the Mount of Blessing, p. 54.

10. Under the new covenant, where does Christ, by the Holy Spirit, write God’s law? Jeremiah 31:31-33 (Hebrews 8:10). How only can we successfully obey? Ezekiel 36:26, 27; Philippians 4:13.

Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah: Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD: But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. (Jeremiah 31:31-33 KJV)

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: (Hebrews 8:10 KJV)

A new heart also will I give you, and a new spirit will I put within you: and I will take away the stony heart out of your flesh, and I will give you an heart of flesh. And I will put my spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them. (Ezekiel 36:26-27 KJV)

I can do all things through Christ which strengtheneth me. (Philippians 4:13 KJV)

Wednesday September 7: The Tabernacle of the Testimony:

11. Why was the earthly sanctuary called “the tabernacle of testimony”? Exodus 38:21; Numbers 1:50, 53. What is the “testimony”? Exodus 25:16; 31:18; 34:27-29.

This is the sum of the tabernacle, even of the tabernacle of testimony, as it was counted, according to the commandment of Moses, for the service of the Levites, by the hand of Ithamar, son to Aaron the priest. (Exodus 38:21 KJV)

But thou shalt appoint the Levites over the tabernacle of testimony, and over all the vessels thereof, and over all things that belong to it: they shall bear the tabernacle, and all the vessels thereof; and they shall minister unto it, and shall encamp round about the tabernacle. (Numbers 1:50 KJV)

But the Levites shall pitch round about the tabernacle of testimony, that there be no wrath upon the congregation of the children of Israel: and the Levites shall keep the charge of the tabernacle of testimony. (Numbers 1:53 KJV)

12. By what name does the Bible call the heavenly sanctuary? Revelation 15:5. In the sanctuary in heaven, what does “the ark of his testament” contain? Revelation 11:19. What are the words of God’s covenant? Exodus 34:28; Deuteronomy 4:13.

And after that I looked, and, behold, the temple of the tabernacle of the testimony in heaven was opened: (Revelation 15:5 KJV)

And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. (Revelation 11:19 KJV)

And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. (Exodus 34:28 KJV)

And he declared unto you his covenant, which he commanded you to perform, even ten commandments; and he wrote them upon two tables of stone. (Deuteronomy 4:13 KJV)

13. When Moses said, “By every word that proceedeth out of the mouth of the Lord doth man live” (Deuteronomy 8:3), to what did he refer primarily? Deuteronomy 8:1, 6; 30:14-16.

And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the LORD doth man live. (Deuteronomy 8:3 KJV)

All the commandments which I command thee this day shall ye observe to do, that ye may live, and multiply, and go in and possess the land which the LORD sware unto your fathers. (Deuteronomy 8:1 KJV)

Therefore thou shalt keep the commandments of the LORD thy God, to walk in his ways, and to fear him. (Deuteronomy 8:6 KJV)

But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it. See, I have set before thee this day life and good, and death and evil; In that I command thee this day to love the LORD thy God, to walk in his ways, and to keep his commandments and his statutes and his judgments, that thou mayest live and multiply: and the LORD thy God shall bless thee in the land whither thou goest to possess it. (Deuteronomy 30:14-16 KJV)

14. How did Jesus confirm what He had inspired Moses to say? Matthew 4:4 (compare Acts 7:38; 1 Corinthians 10:4, 9).

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Matthew 4:4 KJV)

This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us: (Acts 7:38 KJV)

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1 Corinthians 10:4 KJV)

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. (1 Corinthians 10:9 KJV)

Thursday September 8: Living By God’s Word:

15. Under the new covenant, what are Christ’s followers to do with God’s law (the testimony)? Isaiah 8:14-16, 20; 1 Peter 2:6-8.

And he shall be for a sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a gin and for a snare to the inhabitants of Jerusalem. And many among them shall stumble, and fall, and be broken, and be snared, and be taken. Bind up the testimony, seal the law among my disciples. (Isaiah 8:14-16 KJV)

To the law and to the testimony: if they speak not according to this word, it is because there is no light in them. (Isaiah 8:20 KJV)

Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded. Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner, And a stone of stumbling, and a rock of offence, even to them which stumble at the word, being disobedient: whereunto also they were appointed. (1 Peter 2:6-8 KJV)

“The mission of Christ on earth was not to destroy the law, but by His grace to bring man back to obedience to its precepts.”—Thoughts From the Mount of Blessing, p. 48.

16. In life’s struggles, what must we realize about the power of God’s grace? 1 Corinthians 15:57; 2 Corinthians 12:9, 10.

But thanks be to God, which giveth us the victory through our Lord Jesus Christ. (1 Corinthians 15:57 KJV)

August 13, 2011: SDARM: Christ Is Lord of the Sabbath

newftsnadmin — Mon, 08 Aug 2011 03:33:30 +0000

Memory Texts:

From the Bible:

“The Son of man is Lord also of the sabbath” (Mark 2:28).

From the Spirit of Prophecy:

“Since the Sabbath is a memorial of the work of creation, it is a token of the love and power of Christ.”—The Faith I Live By, p. 32.

Review Questions:

How are we to receive the blessings of the rest Christ has instituted?
Define the internal and external aspects of Christ’s rest. Why must both aspects go together? Explain why a formal cessation of secular work on the seventh day is not enough for anyone to enter Christ’s rest.
Why did the strict Sabbath keeping Jews fail to enter Christ’s rest?
What is the seal of God, and how is it a distinct sign of identification?
How do we know that Isaiah 56:1–7 and 58:13 apply today?

Spirit of Prophecy Reading:

The Desire of Ages, pp. 281–286.

Chapter 29—The Sabbath

The Sabbath was hallowed at the creation. As ordained for man, it had its origin when “the morning stars sang together, and all the sons of God shouted for joy.” Job 38:7. Peace brooded over the world; for earth was in harmony with heaven. “God saw everything that He had made, and, behold, it was very good;” and He rested in the joy of His completed work. Genesis 1:31. {DA 281.1}

Because He had rested upon the Sabbath, “God blessed the seventh day, and sanctified it,”—set it apart to a holy use. He gave it to Adam as a day of rest. It was a memorial of the work of creation, and thus a sign of God’s power and His love. The Scripture says, “He hath made His wonderful works to be remembered.” “The things that are made,” declare “the invisible things of Him since the creation of the world,” “even His everlasting power and divinity.” Genesis 2:3; Psalm 111:4; Romans 1:20, R. V. {DA 281.2}

All things were created by the Son of God. “In the beginning was the Word, and the Word was with God…. All things were made by Him; and without Him was not anything made that was made.” John 1:1-3. And since the Sabbath is a memorial of the work of creation, it is a token of the love and power of Christ. {DA 281.3}

The Sabbath calls our thoughts to nature, and brings us into communion with the Creator. In the song of the bird, the sighing of the trees, and the music of the sea, we still may hear His voice who talked with Adam in Eden in the cool of the day. And as we behold His power in nature we find comfort, for the word that created all things is that which speaks life to the soul. He “who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ.” 2 Corinthians 4:6. {DA 281.4}

It was this thought that awoke the song,— {DA 282.1}

“Thou, Lord, hast made me glad through Thy work; I will triumph in the works of Thy hands. O Lord, how great are Thy works! And Thy thoughts are very deep.” {DA 282.2}

Psalm 92:4, 5.

And the Holy Spirit through the prophet Isaiah declares: “To whom then will ye liken God? or what likeness will ye compare unto Him? … Have ye not known? have ye not heard? hath it not been told you from the beginning? have ye not understood from the foundations of the earth? It is He that sitteth upon the circle of the earth, and the inhabitants thereof are as grasshoppers; that stretcheth out the heavens as a curtain, and spreadeth them out as a tent to dwell in…. To whom then will ye liken Me, or shall I be equal? saith the Holy One. Lift up your eyes on high, and behold who hath created these things, that bringeth out their host by number: He calleth them all by names by the greatness of His might, for that He is strong in power; not one faileth. Why sayest thou, O Jacob, and speakest, O Israel, My way is hid from the Lord, and my judgment is passed over from my God? Hast thou not known? hast thou not heard, that the everlasting God, the Lord, the Creator of the ends of the earth, fainteth not, neither is weary? … He giveth power to the faint; and to them that have no might He increaseth strength.” “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” “Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” This is the message written in nature, which the Sabbath is appointed to keep in memory. When the Lord bade Israel hallow His Sabbaths, He said, “They shall be a sign between Me and you, that ye may know that I am Jehovah your God.”Isaiah 40:18-29; 41:10; 45:22; Ezekiel 20:20, R. V. {DA 282.3}

The Sabbath was embodied in the law given from Sinai; but it was not then first made known as a day of rest. The people of Israel had a knowledge of it before they came to Sinai. On the way thither the Sabbath was kept. When some profaned it, the Lord reproved them, saying, “How long refuse ye to keep My commandments and My laws?” Exodus 16:28. {DA 283.1}

The Sabbath was not for Israel merely, but for the world. It had been made known to man in Eden, and, like the other precepts of the Decalogue, it is of imperishable obligation. Of that law of which the fourth commandment forms a part, Christ declares, “Till heaven and earth pass, one jot or one tittle shall in nowise pass from the law.” So long as the heavens and the earth endure, the Sabbath will continue as a sign of the Creator’s power. And when Eden shall bloom on earth again, God’s holy rest day will be honored by all beneath the sun. “From one Sabbath to another” the inhabitants of the glorified new earth shall go up “to worship before Me, saith the Lord.” Matthew 5:18; Isaiah 66:23. {DA 283.2}

No other institution which was committed to the Jews tended so fully to distinguish them from surrounding nations as did the Sabbath. God designed that its observance should designate them as His worshipers. It was to be a token of their separation from idolatry, and their connection with the true God. But in order to keep the Sabbath holy, men must themselves be holy. Through faith they must become partakers of the righteousness of Christ. When the command was given to Israel, “Remember the Sabbath day, to keep it holy,” the Lord said also to them, “Ye shall be holy men unto Me.” Exodus 20:8; 22:31. Only thus could the Sabbath distinguish Israel as the worshipers of God. {DA 283.3}

As the Jews departed from God, and failed to make the righteousness of Christ their own by faith, the Sabbath lost its significance to them. Satan was seeking to exalt himself and to draw men away from Christ, and he worked to pervert the Sabbath, because it is the sign of the power of Christ. The Jewish leaders accomplished the will of Satan by surrounding God’s rest day with burdensome requirements. In the days of Christ the Sabbath had become so perverted that its observance reflected the character of selfish and arbitrary men rather than the character of the loving heavenly Father. The rabbis virtually represented God as giving laws which it was impossible for men to obey. They led the people to look upon God as a tyrant, and to think that the observance of the Sabbath, as He required it, made men hard-hearted and cruel. It was the work of Christ to clear away these misconceptions. Although the rabbis followed Him with merciless hostility, He did not even appear to conform to their requirements, but went straight forward, keeping the Sabbath according to the law of God. {DA 283.4}

Upon one Sabbath day, as the Saviour and His disciples returned from the place of worship, they passed through a field of ripening grain. Jesus had continued His work to a late hour, and while passing through the fields, the disciples began to gather the heads of grain, and to eat the kernels after rubbing them in their hands. On any other day this act would have excited no comment, for one passing through a field of grain, an orchard, or a vineyard, was at liberty to gather what he desired to eat. See Deuteronomy 23:24, 25. But to do this on the Sabbath was held to be an act of desecration. Not only was the gathering of the grain a kind of reaping, but the rubbing of it in the hands was a kind of threshing. Thus, in the opinion of the rabbis, there was a double offense. {DA 284.1}

The spies at once complained to Jesus, saying, “Behold, Thy disciples do that which is not lawful to do upon the Sabbath day.” {DA 284.2}

When accused of Sabbathbreaking at Bethesda, Jesus defended Himself by affirming His Sonship to God, and declaring that He worked in harmony with the Father. Now that the disciples are attacked, He citesHis accusers to examples from the Old Testament, acts performed on the Sabbath by those who were in the service of God. {DA 284.3}

The Jewish teachers prided themselves on their knowledge of the Scriptures, and in the Saviour’s answer there was an implied rebuke for their ignorance of the Sacred Writings. “Have ye not read so much as this,” He said, “what David did, when himself was an hungered, and they which were with him; how he went into the house of God, and did take and eat the shewbread,… which it is not lawful to eat but for the priests alone?” “And He said unto them, The Sabbath was made for man, and not man for the Sabbath.” “Have ye not read in the law, how that on the Sabbath days the priests in the temple profane the Sabbath, and are blameless? But I say unto you, That in this place is one greater than the temple.” “The Son of man is Lord also of the Sabbath.”Luke 6:3, 4; Mark 2:27, 28; Matthew 12:5, 6. {DA 285.1}

If it was right for David to satisfy his hunger by eating of the bread that had been set apart to a holy use, then it was right for the disciples to supply their need by plucking the grain upon the sacred hours of the Sabbath. Again, the priests in the temple performed greater labor on the Sabbath than upon other days. The same labor in secular business would be sinful; but the work of the priests was in the service of God. They were performing those rites that pointed to the redeeming power of Christ, and their labor was in harmony with the object of the Sabbath. But now Christ Himself had come. The disciples, in doing the work of Christ, were engaged in God’s service, and that which was necessary for the accomplishment of this work it was right to do on the Sabbath day. {DA 285.2}

Christ would teach His disciples and His enemies that the service of God is first of all. The object of God’s work in this world is the redemption of man; therefore that which is necessary to be done on the Sabbath in the accomplishment of this work is in accord with the Sabbath law. Jesus then crowned His argument by declaring Himself the “Lord of the Sabbath,”—One above all question and above all law. This infinite Judge acquits the disciples of blame, appealing to the very statutes they are accused of violating. {DA 285.3}

Jesus did not let the matter pass without administering a rebuke to His enemies. He declared that in their blindness they had mistaken the object of the Sabbath. He said, “If ye had known what this meaneth, I will have mercy, and not sacrifice, ye would not have condemned the guiltless.” Matthew 12:7. Their many heartless rites could not supply the lack of that truthful integrity and tender love which will ever characterize the true worshiper of God. {DA 285.4}

Again Christ reiterated the truth that the sacrifices were in themselves of no value. They were a means, and not an end. Their object was to direct men to the Saviour, and thus to bring them into harmony with God. It is the service of love that God values. When this is lacking, the mere round of ceremony is an offense to Him. So with the Sabbath. It was designed to bring men into communion with God; but when the mind was absorbed with wearisome rites, the object of the Sabbath was thwarted. Its mere outward observance was a mockery.{DA 286.1}

Upon another Sabbath, as Jesus entered a synagogue. He saw there a man who had a withered hand. The Pharisees watched Him, eager to see what He would do. The Saviour well knew that in healing on the Sabbath He would be regarded as a transgressor, but He did not hesitate to break down the wall of traditional requirements that barricaded the Sabbath. Jesus bade the afflicted man stand forth, and then asked, “Is it lawful to do good on the Sabbath days, or to do evil? to save life, or to kill?” It was a maxim among the Jews that a failure to do good, when one had opportunity, was to do evil; to neglect to save life was to kill. Thus Jesus met the rabbis on their own ground. “But they held their peace. And when He had looked round about on them with anger, being grieved for the hardness of their hearts, He saith unto the man, Stretch forth thine hand. And he stretched it out: and his hand was restored whole as the other.” Mark 3:4, 5. {DA 286.2}

When questioned, “Is it lawful to heal on the Sabbath days?” Jesus answered, “What man shall there be among you, that shall have one sheep, and if it fall into a pit on the Sabbath day, will he not lay hold on it, and lift it out? How much then is a man better than a sheep? Wherefore it is lawful to do well on the Sabbath days.”Matthew 12:10-12. {DA 286.3}

The spies dared not answer Christ in the presence of the multitude, for fear of involving themselves in difficulty. They knew that He had spoken the truth. Rather than violate their traditions, they would leave a man to suffer, while they would relieve a brute because of the loss to the owner if it were neglected. Thus greater care was shown for a dumb animal than for man, who is made in the image of God. This illustrates the working of all false religions. They originate in man’s desire to exalt himself above God, but they result in degrading man below the brute. Every religion that wars against the sovereignty of God defrauds man of the glory which was his at the creation, and which is to be restored to him in Christ. Every false religion teaches its adherents to be careless of human needs, sufferings, and rights. The gospel places a high value upon humanity as the purchase of the blood of Christ, and it teaches a tender regard for the wants and woes of man. The Lord says, “I will make a man more precious than fine gold; even a man than the golden wedge of Ophir.” Isaiah 13:12.{DA 286.4}

Bible Study Questions:

Sunday August 7: Christ Called It My Rest

1. For whom did Christ, who brought all things into existence (John 1:3), make the Sabbath—only for the Jews or for humanity in general? Genesis 2:1-3; Mark 2:27.

All things were made by him; and without him was not any thing made that was made. (John 1:3 KJV) Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made. (Genesis 2:1-3 KJV) And he said unto them, The sabbath was made for man, and not man for the sabbath: (Mark 2:27 KJV)

“The Sabbath was not for Israel merely, but for the world. It had been made known to man in Eden.”—The Desire of Ages, p. 283.

“Because the Sabbath was made for man, it is the Lord’s day. It belongs to Christ. For ‘all things were made by Him; and without Him was not anything made that was made’ (John 1:3). Since He made all things, He made the Sabbath. By Him it was set apart as a memorial of the work of creation. It points to Him as both the Creator and the Sanctifier.”—Ibid., p. 288.

2. What did Christ call the Sabbath rest? Hebrews 4:3-5. Besides the 24-hour cessation of labor, what does Jesus offer us? Matthew 11:28-30; Isaiah 11:10.

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest. (Hebrews 4:3-5 KJV) Come unto me, all ye that labour and are heavy laden, and I will give you rest. Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. For my yoke is easy, and my burden is light. (Matthew 11:28-30 KJV) And in that day there shall be a root of Jesse, which shall stand for an ensign of the people; to it shall the Gentiles seek: and his rest shall be glorious. (Isaiah 11:10 KJV)

“As through Jesus we enter into rest, heaven begins here. We respond to His invitation, Come, learn of Me, and in thus coming we begin the life eternal. Heaven is a ceaseless approaching to God through Christ. The longer we are in the heaven of bliss, the more and still more of glory will be opened to us; and the more we know of God, the more intense will be our happiness. As we walk with Jesus in this life, we may be filled with His love, satisfied with His presence.”—Ibid., p. 331.

Monday: August 8: What Is Christ’s Rest?

3. What is the yoke of Christ (Matthew 11:29) that gives us true rest? Jeremiah 6:16; Isaiah 48:16-18.

Take my yoke upon you, and learn of me; for I am meek and lowly in heart: and ye shall find rest unto your souls. (Matthew 11:29 KJV) Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. (Jeremiah 6:16 KJV) Come ye near unto me, hear ye this; I have not spoken in secret from the beginning; from the time that it was, there am I: and now the Lord GOD, and his Spirit, hath sent me. Thus saith the LORD, thy Redeemer, the Holy One of Israel; I am the LORD thy God which teacheth thee to profit, which leadeth thee by the way that thou shouldest go. O that thou hadst hearkened to my commandments! then had thy peace been as a river, and thy righteousness as the waves of the sea: (Isaiah 48:16-18 KJV)

“If you will seek the Lord and be converted every day; if you will of your own spiritual choice be free and joyous in God; if with gladsome consent of heart to His gracious call you come wearing the yoke of Christ—the yoke of obedience and service—all your murmurings will be stilled, all your difficulties will be removed, all the perplexing problems that now confront you will be solved.”—Thoughts From the Mount of Blessing, p. 101.

“He who walks in the way of God’s commandments is walking in company with Christ, and in His love the heart is at rest.”—The Desire of Ages, p. 331.

4. Baptism is an inward experience of the new birth confirmed by an outward sign of immersion in water (1 Peter 3:21). The Lord’s Sabbath rest is also an inward experience of sanctification confirmed by an outward sign of observing the seventh-day Sabbath (Ezekiel 20:12). In both cases, the two things go together. Without the inward experience, what does the outward sign mean? Exodus 31:13; 1 Peter 1:15, 16.

The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ: (1 Peter 3:21 KJV) Moreover also I gave them my sabbaths, to be a sign between me and them, that they might know that I am the LORD that sanctify them. (Ezekiel 20:12 KJV) Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. (Exodus 31:13 KJV) But as he which hath called you is holy, so be ye holy in all manner of conversation; Because it is written, Be ye holy; for I am holy. (1 Peter 1:15-16 KJV)

“The Sabbath is a sign of Christ’s power to make us holy. And it is given to all whom Christ makes holy. As a sign of His sanctifying power, the Sabbath is given to all who through Christ become a part of the Israel of God.”—Ibid., p. 288.

5. How does the Lord sanctify us (with our consent and coope ration) that we may partake of His yoke and His rest? John 8:32.

And ye shall know the truth, and the truth shall make you free. (John 8:32 KJV)

“Those who learn of Jesus His meekness and lowliness find rest in the experience of practicing His lessons [of faithful, earnest, loving service].”—The SDA Bible Commentary [E. G. White Comments], vol. 7, p. 928.

“Those who take Christ at His word, and surrender their souls to His keeping, their lives to His ordering, will find peace and quietude. Nothing of the world can make them sad when Jesus makes them glad by His presence. In perfect acquiescence there is perfect rest.”—The Desire of Ages, p. 331.

Tuesday: August 9: Rest – A Daily Invitation:

6. How does Paul emphasize sanctification in connection with Christ’s Sabbath rest? Hebrews 4:3–12. “So, then, there remains a Sabbath rest (Greek, sabbatismos) for the people of God” (Hebrews 4:9, RSV). What characterizes this experience? Isaiah 26:3.

For we which have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world. For he spake in a certain place of the seventh day on this wise, And God did rest the seventh day from all his works. And in this place again, If they shall enter into my rest. Seeing therefore it remaineth that some must enter therein, and they to whom it was first preached entered not in because of unbelief: Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. For if Jesus had given them rest, then would he not afterward have spoken of another day. There remaineth therefore a rest to the people of God. For he that is entered into his rest, he also hath ceased from his own works, as God did from his. Let us labour therefore to enter into that rest, lest any man fall after the same example of unbelief. For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart. (Hebrews 4:3-12 KJV) Thou wilt keep him in perfect peace, whose mind is stayed on thee: because he trusteth in thee. (Isaiah 26:3 KJV)

“The Saviour’s life on earth, though lived in the midst of conflict, was a life of peace. While angry enemies were constantly pursuing Him, He said, ‘He that sent me is with me; the Father hath not left me alone; for I do always those things that please him’ (John 8:29). No storm of human or satanic wrath could disturb the calm of that perfect communion with God. And He says to us, ‘My peace I give unto you’ (John 14:27).

“It is the love of self that destroys our peace. While self is all alive, we stand ready continually to guard it from mortification and insult; but when we are dead, and our life is hid with Christ in God, we shall not take neglects or slights to heart. We shall be deaf to reproach and blind to scorn and insult.”—Thoughts From the Mount of Blessing, pp. 15, 16.

“Our lives may seem a tangle; but as we commit ourselves to the wise Master Worker, He will bring out the pattern of life and character that will be to His own glory. And that character which expresses the glory—character—of Christ will be received into the Paradise of God. A renovated race shall walk with Him in white, for they are worthy.”—The Desire of Ages, p. 331.

7. Why did the rebellious generation of Jews who provoked God in the wilderness forfeit God’s rest? Psalm 95:7-11. How does Paul admonish us not to repeat their example? Hebrews 3:7-13.

For he is our God; and we are the people of his pasture, and the sheep of his hand. To day if ye will hear his voice, Harden not your heart, as in the provocation, and as in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my work. Forty years long was I grieved with this generation, and said, It is a people that do err in their heart, and they have not known my ways: Unto whom I sware in my wrath that they should not enter into my rest. (Psalms 95:7-11 KJV) Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. So I sware in my wrath, They shall not enter into my rest.) Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living God. But exhort one another daily, while it is called To day; lest any of you be hardened through the deceitfulness of sin. (Hebrews 3:7-13 KJV)

8. How does Paul explain the meaning of the “other day,” called “today,” on which the Lord, in His mercy, is giving us another opportunity to turn to Him and enjoy His rest? Hebrews 4:7, 8.

Again, he limiteth a certain day, saying in David, To day, after so long a time; as it is said, To day if ye will hear his voice, harden not your hearts. For if Jesus had given them rest, then would he not afterward have spoken of another day. (Hebrews 4:7-8 KJV)

Wednesday: August 10: A Sign of Identification:

9. What sign is to identify God’s people as worshippers of the true God, the Creator of heaven and earth? Exodus 31:13-17; Ezekiel 20:19, 20.

Speak thou also unto the children of Israel, saying, Verily my sabbaths ye shall keep: for it is a sign between me and you throughout your generations; that ye may know that I am the LORD that doth sanctify you. Ye shall keep the sabbath therefore; for it is holy unto you: every one that defileth it shall surely be put to death: for whosoever doeth any work therein, that soul shall be cut off from among his people. Six days may work be done; but in the seventh is the sabbath of rest, holy to the LORD: whosoever doeth any work in the sabbath day, he shall surely be put to death. Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. It is a sign between me and the children of Israel for ever: for in six days the LORD made heaven and earth, and on the seventh day he rested, and was refreshed. (Exodus 31:13-17 KJV) I am the LORD your God; walk in my statutes, and keep my judgments, and do them; And hallow my sabbaths; and they shall be a sign between me and you, that ye may know that I am the LORD your God. (Ezekiel 20:19-20 KJV)

“No other institution which was committed to the Jews tended so fully to distinguish them from surrounding nations as did the Sabbath. God designed that its observance should designate them as His worshipers. It was to be a token of their separation from idolatry, and their connection with the true God. But in order to keep the Sabbath holy, men must themselves be holy. Through faith they must become partakers of the righteousness of Christ. When the command was given to Israel, ‘Remember the Sabbath day, to keep it holy,’ the Lord said also to them, ‘Ye shall be holy men unto Me’ (Exodus 20:8; 22:31). Only thus could the Sabbath distinguish Israel as the worshipers of God.”—The Desire of Ages, p. 283.

“The Sabbath is the sign between God and His people; and we are to make visible our conformity to the law of God by observing the Sabbath. It is to be the mark of distinction between God’s chosen people and the world.”—The SDA Bible Commentary [E. G. White Comments], vol. 7, p. 949.

10. What evidence do we have that this sign or seal is found in God’s law? Isaiah 8:16 (compare Deuteronomy 6:6-8; 28:45, 46). How does this verse involve a call to action to all who are entrusted with present truth?

Bind up the testimony, seal the law among my disciples. (Isaiah 8:16 KJV) And these words, which I command thee this day, shall be in thine heart: And thou shalt teach them diligently unto thy children, and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou risest up. And thou shalt bind them for a sign upon thine hand, and they shall be as frontlets between thine eyes. (Deuteronomy 6:6-8 KJV) Moreover all these curses shall come upon thee, and shall pursue thee, and overtake thee, till thou be destroyed; because thou hearkenedst not unto the voice of the LORD thy God, to keep his commandments and his statutes which he commanded thee: And they shall be upon thee for a sign and for a wonder, and upon thy seed for ever. (Deuteronomy 28:45-46 KJV)

“The word of the Lord to His people is that we lift the standard higher and still higher. If we obey His voice, He will work with us, and our efforts will be crowned with success. In our work we shall receive rich blessings from on high and shall lay up treasure beside the throne of God.

“If we only knew what is before us we would not be so dilatory in the work of the Lord. We are in the shaking time, the time when everything that can be shaken will be shaken. The Lord will not excuse those who know the truth if they do not in word and deed obey His commands. If we make no effort to win souls to Christ we shall be held responsible for the work we might have done, but did not do because of our spiritual indolence. Those who belong to the Lord’s kingdom must work earnestly for the saving of souls. They must do their part to bind up the law and seal it among the disciples.”—Testimonies, vol. 6, pp. 331, 332.

Thursday: August 11: The Restoration of Christ’s Sabbath Predicted:

11. How do we know that the prophecy of Isaiah 56 points to the Christian era? When was the Lord’s salvation revealed? 1 Peter 1:5, 10-12. When was God’s righteousness revealed? Romans 3:21 (compare Isaiah 56:1).

Who are kept by the power of God through faith unto salvation ready to be revealed in the last time. (1 Peter 1:5 KJV) Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. Unto whom it was revealed, that not unto themselves, but unto us they did minister the things, which are now reported unto you by them that have preached the gospel unto you with the Holy Ghost sent down from heaven; which things the angels desire to look into. (1 Peter 1:10-12 KJV) But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; (Romans 3:21 KJV) Thus saith the LORD, Keep ye judgment, and do justice: for my salvation is near to come, and my righteousness to be revealed. (Isaiah 56:1 KJV)

12. What promise did Christ make to all Gentiles who would turn to Him and keep the Sabbath? Isaiah 56:3-8.

Neither let the son of the stranger, that hath joined himself to the LORD, speak, saying, The LORD hath utterly separated me from his people: neither let the eunuch say, Behold, I am a dry tree. For thus saith the LORD unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant; Even unto them will I give in mine house and within my walls a place and a name better than of sons and of daughters: I will give them an everlasting name, that shall not be cut off. Also the sons of the stranger, that join themselves to the LORD, to serve him, and to love the name of the LORD, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant; Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. The Lord GOD which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him. (Isaiah 56:3-8 KJV)

“[Isaiah 56:1, 2, 6, 7 quoted.] These words apply in the Christian age, as shown by the context: ‘The Lord God which gathereth the outcasts of Israel saith, Yet will I gather others to him, beside those that are gathered unto him’ (Verse 8). Here is foreshadowed the gathering in of the Gentiles by the gospel. And upon those who then honor the Sabbath, a blessing is pronounced. Thus the obligation of the fourth commandment extends past the crucifixion, resurrection, and ascension of Christ, to the time when His servants should preach to all nations the message of glad tidings.”—The Great Controversy, p. 451.

13. What else did Christ say, through Isaiah, about His Sabbath in the Christian age? Isaiah 58:12-14 (compare Isaiah 61:1-4).

And they that shall be of thee shall build the old waste places: thou shalt raise up the foundations of many generations; and thou shalt be called, The repairer of the breach, The restorer of paths to dwell in. If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honourable; and shalt honour him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words: Then shalt thou delight thyself in the LORD; and I will cause thee to ride upon the high places of the earth, and feed thee with the heritage of Jacob thy father: for the mouth of the LORD hath spoken it. (Isaiah 58:12-14 KJV) The Spirit of the Lord GOD is upon me; because the LORD hath anointed me to preach good tidings unto the meek; he hath sent me to bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound; To proclaim the acceptable year of the LORD, and the day of vengeance of our God; to comfort all that mourn; To appoint unto them that mourn in Zion, to give unto them beauty for ashes, the oil of joy for mourning, the garment of praise for the spirit of heaviness; that they might be called trees of righteousness, the planting of the LORD, that he might be glorified. And they shall build the old wastes, they shall raise up the former desolations, and they shall repair the waste cities, the desolations of many generations. (Isaiah 61:1-4 KJV)

“[Isaiah 58:12–14 quoted.] This prophecy also applies in our time. The breach was made in the law of God when the Sabbath was changed by the Roman power. But the time has come for that divine institution to be restored. The breach is to be repaired and the foundation of many generations to be raised up.”—Ibid., p. 453.

August 6, 2011: SDARM: Partakers of the Divine Nature

newftsnadmin — Mon, 01 Aug 2011 03:22:30 +0000

Memory Texts:

From the Bible:

“We are made partakers of Christ, if we hold the beginning of our confidence steadfast unto the end” (Hebrews 3:14).

From the Spirit of Prophecy:

“In His infinite love [God] has granted men the privilege of becoming partakers of the divine nature.”—Counsels on Stewardship, p. 23.

Review Questions:

When and how was the divine presence manifested through Moses?
How will Moses’ experience be repeated during the latter rain?
What shows whether or not we are imbued with the Holy Spirit?
Where does Scripture show that no one can truly accept Christ while rejecting His law or truly accept His law while rejecting Him?
What evidence convinces others that the Spirit of Christ lives in us?

Bible Study Questions:

Sunday: July 31: The Glory of the Old Dispensation:

1. What should we learn from the way Moses became a partaker of the divine nature? Exodus 33:18-20; 34:4-8, 28, 35; 2 Corinthians 3:18.

And he said, I beseech thee, shew me thy glory. And he said, I will make all my goodness pass before thee, and I will proclaim the name of the LORD before thee; and will be gracious to whom I will be gracious, and will shew mercy on whom I will shew mercy. And he said, Thou canst not see my face: for there shall no man see me, and live. (Exodus 33:18-20)

And he hewed two tables of stone like unto the first; and Moses rose up early in the morning, and went up unto mount Sinai, as the LORD had commanded him, and took in his hand the two tables of stone. And the LORD descended in the cloud, and stood with him there, and proclaimed the name of the LORD. And the LORD passed by before him, and proclaimed, The LORD, The LORD God, merciful and gracious, longsuffering, and abundant in goodness and truth, Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear the guilty; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth generation. And Moses made haste, and bowed his head toward the earth, and worshipped. (Exodus 34:4-8)

And he was there with the LORD forty days and forty nights; he did neither eat bread, nor drink water. And he wrote upon the tables the words of the covenant, the ten commandments. (Exodus 34:28)

And the children of Israel saw the face of Moses, that the skin of Moses’ face shone: and Moses put the vail upon his face again, until he went in to speak with him. (Exodus 34:35)

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Corinthians 3:18)

“Many of our brethren and sisters do not discern the wondrous things that are to be seen in God’s law. They have not beheld that which was revealed to Moses. . . .

“To Moses, the character of God was revealed as His glory. In like manner, we behold the glory of Christ by beholding His character.”—Manuscript Releases, vol. 9, p. 296.

“It was the heavenly light streaming from Calvary, no less than the glory of the law of God, that shed such a radiance upon the face of Moses.”—Patriarchs and Prophets, p. 330.

2. Why were the people frightened by Moses’ face? Exodus 34:30.

And when Aaron and all the children of Israel saw Moses, behold, the skin of his face shone; and they were afraid to come nigh him. (Exodus 34:30)

“[The people of Israel] could not endure the heavenly light, which, had they been obedient to God, would have filled them with joy. There is fear in guilt. The soul that is free from sin will not wish to hide from the light of heaven.”—Ibid.

Monday: August 1: The Glory of the New Dispensation:

3. How are we to share the experience of Moses, becoming partakers of Christ? Hebrews 3:14; Philippians 2:5; 1 Corinthians 2:16 (last part).

For we are made partakers of Christ, if we hold the beginning of our confidence stedfast unto the end; (Hebrews 3:14)

Let this mind be in you, which was also in Christ Jesus: (Philippians 2:5)

For who hath known the mind of the Lord, that he may instruct him? But we have the mind of Christ. (1 Corinthians 2:16)

“The glory reflected in the countenance of Moses illustrates the blessings to be received by God’s commandment-keeping people through the mediation of Christ. It testifies that the closer our communion with God, and the clearer our knowledge of His requirements, the more fully shall we be conformed to the divine image, and the more readily do we become partakers of the divine nature.”—Patriarchs and Prophets, p. 330.

4. What will be the result as we behold the glory of the Lord? 2 Corinthians 3:18; 4:6.

But we all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory, even as by the Spirit of the Lord. (2 Corinthians 3:18)

For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:6)

“Thousands have set the Lord before them, and by beholding have been changed into the same image.”—Christ’s Object Lessons, pp. 133, 134.

“It is sin that darkens our minds and dims our perceptions. As sin is purged from our hearts, the light of the knowledge of the glory of God in the face of Jesus Christ, illuminating His word and reflected from the face of nature, more and more fully will declare Him ‘merciful and gracious, long-suffering, and abundant in goodness and truth’ (Exodus 34:6).

“In His light shall we see light, until mind and heart and soul are transformed into the image of His holiness. . . .

“As His goodness, His mercy, and His love are dwelt upon, clearer and still clearer will be the perception of truth; higher, holier, the desire for purity of heart and clearness of thought. . . . Truth is so large, so far-reaching, so deep, so broad, that self is lost sight of. The heart is softened and subdued into humility, kindness, and love.”—Testimonies, vol. 8, p. 322.

5. How is this experience to be seen with special force in the last days? Revelation 18:1.

And after these things I saw another angel come down from heaven, having great power; and the earth was lightened with his glory. (Revelation 18:1)

“Servants of God, with their faces lighted up and shining with holy consecration, will hasten from place to place to proclaim the [great work of the gospel] message from heaven.”—The Great Controversy, p. 612.

Tuesday: August 2: The Working Of The Holy Spirit In Us:

6. Give practical examples showing how we are to contem plate the glory of Christ. Colossians 3:1, 2; Philippians 4:8. As our mind is stayed on the Lord, how does the Holy Spirit work in us?

If ye then be risen with Christ, seek those things which are above, where Christ sitteth on the right hand of God. Set your affection on things above, not on things on the earth. (Colossians 3:1-2)

Finally, brethren, whatsoever things are true, whatsoever things are honest, whatsoever things are just, whatsoever things are pure, whatsoever things are lovely, whatsoever things are of good report; if there be any virtue, and if there be any praise, think on these things. (Philippians 4:8)

“It is the Holy Spirit, the Comforter, which Jesus said He would send into the world, that changes our character into the image of Christ; and when this is accomplished, we reflect, as in a mirror, the glory of the Lord. That is, the character of the one who thus beholds Christ is so like His, that one looking at him sees Christ’s own character shining out as from a mirror. Imperceptibly to ourselves, we are changed day by day from our own ways and will into the ways and will of Christ, into the loveliness of His character. Thus we grow up into Christ and unconsciously reflect His image.”—In Heavenly Places, p. 337.

7. What does the Holy Spirit do in us with our consent and cooperation? Romans 8:11-13; 2 Thessalonians 2:13.

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. Therefore, brethren, we are debtors, not to the flesh, to live after the flesh. For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live. (Romans 8:11-13)

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: (2 Thessalonians 2:13)

“The sanctification of the soul by the working of the Holy Spirit is the implanting of Christ’s nature in humanity. Gospel religion is Christ in the life—a living, active principle. It is the grace of Christ revealed in character and wrought out in good works. The principles of the gospel cannot be disconnected from any department of practical life. Every line of Christian experience and labor is to be a representation of the life of Christ.”—Christ’s Object Lessons, p. 384.

“The work of gaining salvation is one of copartnership, a joint operation. There is to be cooperation between God and the repentant sinner. This is necessary for the formation of right principles in the character. Man is to make earnest efforts to overcome that which hinders him from attaining to perfection. But he is wholly dependent upon God for success. Human effort of itself is not sufficient. Without the aid of divine power it avails nothing. God works and man works. Resistance of temptation must come from man, who must draw his power from God.”—The Acts of the Apostles, p. 482.

Wednesday: August 3: What Is Truth?:

8. What is the truth by which we are sanctified? John 14:6; 17:17, 19; Psalm 119:142.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)

Sanctify them through thy truth: thy word is truth. (John 17:17)

And for their sakes I sanctify myself, that they also might be sanctified through the truth. (John 17:19)

Thy righteousness is an everlasting righteousness, and thy law is the truth. (Psalms 119:142)

“Christ, His character and work, is the center and circumference of all truth. He is the chain upon which the jewels of doctrine are linked. In Him is found the complete system of truth.

“Those who walk in obedience will know what truth is. . . . In order to know the truth, we must be willing to obey. Those whose affections are placed on the world are not willing to give up their plans for the plans of Christ. They walk in darkness, not knowing whither they go.

“The precious light of truth flashes upon the pathway of everyone who seeks for it.”—Our High Calling, p. 16.

“God reaches for the hand of faith in us to direct it to lay fast hold upon the divinity of Christ, that we may attain to perfection of character.

“And how this is accomplished, Christ has shown us. By what means did He overcome in the conflict with Satan? By the word of God.”—The Desire of Ages, p. 123.

9. How does Christ come to us (with the law of God or without it)? Psalm 40:7, 8. And what does He demand from us? Luke 11:28; Matthew 22:36-40; Hebrews 5:9.

Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. (Psalms 40:7-8)

But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke 11:28)

Master, which is the great commandment in the law? Jesus said unto him, Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbour as thyself. On these two commandments hang all the law and the prophets. (Matthew 22:36-40)

And being made perfect, he became the author of eternal salvation unto all them that obey him; (Hebrews 5:9)

“The law demands perfect obedience. ‘Whosoever shall keep the whole law, and yet offend in one point, he is guilty of all’ (James 2:10). Not one of those ten precepts can be broken without disloyalty to the God of heaven. The least deviation from its requirements, by neglect or willful transgression, is sin, and every sin exposes the sinner to the wrath of God. Obedience was the only condition upon which ancient Israel was to receive the fulfillment of the promises which made them the highly favored people of God; and obedience to that law will bring as great blessings to individuals and nations now as it would have brought to the Hebrews.

“Obedience to the law is essential, not only to our salvation, but to our own happiness and the happiness of all with whom we are connected.”—Selected Messages, bk. 1, p. 218.

Thursday: August 4: Victory Over the World, the Flesh, and the Devil:

10. With the law of God in His heart (Psalm 40:8; John 15:10), how did Christ face the tempter? John 14:30.

I delight to do thy will, O my God: yea, thy law is within my heart. (Psalms 40:8)

If ye keep my commandments, ye shall abide in my love; even as I have kept my Father’s commandments, and abide in his love. (John 15:10)

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me. (John 14:30)

“There was in [Jesus] nothing that responded to Satan’s sophistry. He did not consent to sin. Not even by a thought did He yield to temptation. So it may be with us.”—The Desire of Ages, p. 123.

11. United with Christ (John 15:4; 1 John 3:24), with God’s law in our heart (Hebrews 8:10), how are we armed to resist temptation? James 4:7.

Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. (John 15:4)

And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. (1 John 3:24)

For this is the covenant that I will make with the house of Israel after those days, saith the Lord; I will put my laws into their mind, and write them in their hearts: and I will be to them a God, and they shall be to me a people: (Hebrews 8:10)

Submit yourselves therefore to God. Resist the devil, and he will flee from you. (James 4:7)

“Man must work with his human power, aided by the divine power of Christ, to resist and to conquer at any cost to himself. In short, man must overcome as Christ overcame. And then, through the victory that it is his privilege to gain by the all-powerful name of Jesus, he may become an heir of God and joint heir with Jesus Christ. This could not be the case if Christ alone did all the overcoming. Man must do his part; he must be victor on his own account, through the strength and grace that Christ gives him.”—Testimonies, vol. 4, pp. 32, 33.

12. What reveals our union with Christ? Galatians 5:22-25; Romans 8:3, 4. Then, what promise belongs to us? Romans 8:16, 17.

But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, Meekness, temperance: against such there is no law. And they that are Christ’s have crucified the flesh with the affections and lusts. If we live in the Spirit, let us also walk in the Spirit. (Galatians 5:22-25)

For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. (Romans 8:3-4)

The Spirit itself beareth witness with our spirit, that we are the children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; if so be that we suffer with him, that we may be also glorified together. (Romans 8:16-17)

“Those that overcome the world, the flesh, and the devil, will be the favored ones who shall receive the seal of the living God.”—Testimonies to Ministers, p. 445.

July 30, 2011: SDARM: Christ, the Only Way

newftsnadmin — Fri, 29 Jul 2011 15:22:41 +0000

Memory Texts:

From the Bible:

“I am the way, the truth, and the life: no man cometh unto the Father, but by me” (John 14:6).

From the Spirit of Prophecy:

“Christ is the connecting link between God and man.”—God’s Amazing Grace, p. 85.

Review Questions:

How is direct access to God without human mediators possible?
Explain how John 15:5 (last part) and Philippians 4:13 go together.
Explain Matthew 9:11, 12.
How can we harmonize Matthew 10:34 with John 14:27?
How can sinners become sons and daughters of God?

Spirit of Prophecy Reading:

The Desire of Ages, pp. 662-668.

Chapter 73: “Let Not Your Heart Be Troubled”

Looking upon His disciples with divine love and with the tenderest sympathy, Christ said, “Now is the Son of man glorified, and God is glorified in Him.” Judas had left the upper chamber, and Christ was alone with the eleven. He was about to speak of His approaching separation from them; but before doing this He pointed to the great object of His mission. It was this that He kept ever before Him. It was His joy that all His humiliation and suffering would glorify the Father’s name. To this He first directs the thoughts of His disciples. {DA 662.1}

Then addressing them by the endearing term, “Little children,” He said, “Yet a little while I am with you. Ye shall seek Me: and as I said unto the Jews, Whither I go, ye cannot come; so now I say to you.” {DA 662.2}

The disciples could not rejoice when they heard this. Fear fell upon them. They pressed close about the Saviour. Their Master and Lord, their beloved Teacher and Friend, He was dearer to them than life. To Him they had looked for help in all their difficulties, for comfort in their sorrows and disappointments. Now He was to leave them, a lonely, dependent company. Dark were the forebodings that filled their hearts. {DA 662.3}

But the Saviour’s words to them were full of hope. He knew that they were to be assailed by the enemy, and that Satan’s craft is most successful against those who are depressed by difficulties. Therefore He pointed them away from “the things which are seen,” to “the things which are not seen.” 2 Corinthians 4:18. From earthly exile He turned their thoughts to the heavenly home. {DA 662.4}

“Let not your heart be troubled,” He said; “ye believe in God, believe also in Me. In My Father’s house are many mansions: if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again, and receive you unto Myself; that where I am, there ye may be also. And whither I go ye know, and the way ye know.” For your sake I came into the world. I am working in your behalf. When I go away, I shall still work earnestly for you. I came into the world to reveal Myself to you, that you might believe. I go to the Father to co-operate with Him in your behalf. The object of Christ’s departure was the opposite of what the disciples feared. It did not mean a final separation. He was going to prepare a place for them, that He might come again, and receive them unto Himself. While He was building mansions for them, they were to build characters after the divine similitude. {DA 663.1}

Still the disciples were perplexed. Thomas, always troubled by doubts, said, “Lord, we know not whither Thou goest; and how can we know the way? Jesus saith unto him, I am the way, the truth, and the life; no man cometh unto the Father, but by Me. If ye had known Me, ye should have known My Father also: and from henceforth ye know Him, and have seen Him.” {DA 663.2}

There are not many ways to heaven. Each one may not choose his own way. Christ says, “I am the way: . . . no man cometh unto the Father, but by Me.” Since the first gospel sermon was preached, when in Eden it was declared that the seed of the woman should bruise the serpent’s head, Christ had been uplifted as the way, the truth, and the life. He was the way when Adam lived, when Abel presented to God the blood of the slain lamb, representing the blood of the Redeemer. Christ was the way by which patriarchs and prophets were saved. He is the way by which alone we can have access to God. {DA 663.3}

“If ye had known Me,” Christ said, “ye should have known My Father also: and from henceforth ye know Him, and have seen Him.” But not yet did the disciples understand. “Lord, show us the Father,” exclaimed Philip, “and it sufficeth us.” {DA 663.4}

Amazed at his dullness of comprehension, Christ asked with pained surprise, “Have I been so long time with you, and yet hast thou not known Me, Philip?” Is it possible that you do not see the Father in the works He does through Me? Do you not believe that I came to testify of the Father? “How sayest thou then, Show us the Father?” “He that hath seen Me hath seen the Father.” Christ had not ceased to be God when He became man. Though He had humbled Himself to humanity, the Godhead was still His own. Christ alone could represent the Father to humanity, and this representation the disciples had been privileged to behold for over three years. {DA 663.5}

“Believe Me that I am in the Father, and the Father in Me: or else believe Me for the very works’ sake.” Their faith might safely rest on the evidence given in Christ’s works, works that no man, of himself, ever had done, or ever could do. Christ’s work testified to His divinity. Through Him the Father had been revealed. {DA 664.1}

If the disciples believed this vital connection between the Father and the Son, their faith would not forsake them when they saw Christ’s suffering and death to save a perishing world. Christ was seeking to lead them from their low condition of faith to the experience they might receive if they truly realized what He was,–God in human flesh. He desired them to see that their faith must lead up to God, and be anchored there. How earnestly and perseveringly our compassionate Saviour sought to prepare His disciples for the storm of temptation that was soon to beat upon them. He would have them hid with Him in God. {DA 664.2}

As Christ was speaking these words, the glory of God was shining from His countenance, and all present felt a sacred awe as they listened with rapt attention to His words. Their hearts were more decidedly drawn to Him; and as they were drawn to Christ in greater love, they were drawn to one another. They felt that heaven was very near, and that the words to which they listened were a message to them from their heavenly Father. {DA 664.3}

“Verily, verily, I say unto you,” Christ continued, “He that believeth on Me, the works that I do shall he do also.” The Saviour was deeply anxious for His disciples to understand for what purpose His divinity was united to humanity. He came to the world to display the glory of God, that man might be uplifted by its restoring power. God was manifested in Him that He might be manifested in them. Jesus revealed no qualities, and exercised no powers, that men may not have through faith in Him. His perfect humanity is that which all His followers may possess, if they will be in subjection to God as He was. {DA 664.4}

“And greater works than these shall he do; because I go unto My Father.” By this Christ did not mean that the disciples’ work would be of a more exalted character than His, but that it would have greater extent. He did not refer merely to miracle working, but to all that would take place under the working of the Holy Spirit. {DA 664.5}

After the Lord’s ascension, the disciples realized the fulfillment of His promise. The scenes of the crucifixion, resurrection, and ascension of Christ were a living reality to them. They saw that the prophecies had been literally fulfilled. They searched the Scriptures, and accepted their teaching with a faith and assurance unknown before. They knew that the divine Teacher was all that He had claimed to be. As they told their experience, and exalted the love of God, men’s hearts were melted and subdued, and multitudes believed on Jesus. {DA 667.1}

The Saviour’s promise to His disciples is a promise to His church to the end of time. God did not design that His wonderful plan to redeem men should achieve only insignificant results. All who will go to work, trusting not in what they themselves can do, but in what God can do for and through them, will certainly realize the fulfillment of His promise. “Greater works than these shall ye do,” He declares; “because I go unto My Father.” {DA 667.2}

As yet the disciples were unacquainted with the Saviour’s unlimited resources and power. He said to them, “Hitherto have ye asked nothing in My name.” John 16:24. He explained that the secret of their success would be in asking for strength and grace in His name. He would be present before the Father to make request for them. The prayer of the humble suppliant He presents as His own desire in that soul’s behalf. Every sincere prayer is heard in heaven. It may not be fluently expressed; but if the heart is in it, it will ascend to the sanctuary where Jesus ministers, and He will present it to the Father without one awkward, stammering word, beautiful and fragrant with the incense of His own perfection. {DA 667.3}

The path of sincerity and integrity is not a path free from obstruction, but in every difficulty we are to see a call to prayer. There is no one living who has any power that he has not received from God, and the source whence it comes is open to the weakest human being. “Whatsoever ye shall ask in My name,” said Jesus, “that will I do, that the Father may be glorified in the Son. If ye shall ask anything in My name, I will do it.” {DA 667.4}

“In My name,” Christ bade His disciples pray. In Christ’s name His followers are to stand before God. Through the value of the sacrifice made for them, they are of value in the Lord’s sight. Because of the imputed righteousness of Christ they are accounted precious. For Christ’s sake the Lord pardons those that fear Him. He does not see in them the vileness of the sinner. He recognizes in them the likeness of His Son, in whom they believe. {DA 667.5}

The Lord is disappointed when His people place a low estimate upon themselves. He desires His chosen heritage to value themselves according to the price He has placed upon them. God wanted them, else He would not have sent His Son on such an expensive errand to redeem them. He has a use for them, and He is well pleased when they make the very highest demands upon Him, that they may glorify His name. They may expect large things if they have faith in His promises. {DA 668.1}

But to pray in Christ’s name means much. It means that we are to accept His character, manifest His spirit, and work His works. The Saviour’s promise is given on condition. “If ye love Me,” He says, “keep My commandments.” He saves men, not in sin, but from sin; and those who love Him will show their love by obedience. {DA 668.2}

All true obedience comes from the heart. It was heart work with Christ. And if we consent, He will so identify Himself with our thoughts and aims, so blend our hearts and minds into conformity to His will, that when obeying Him we shall be but carrying out our own impulses. The will, refined and sanctified, will find its highest delight in doing His service. When we know God as it is our privilege to know Him, our life will be a life of continual obedience. Through an appreciation of the character of Christ, through communion with God, sin will become hateful to us. {DA 668.3}

As Christ lived the law in humanity, so we may do if we will take hold of the Strong for strength. But we are not to place the responsibility of our duty upon others, and wait for them to tell us what to do. We cannot depend for counsel upon humanity. The Lord will teach us our duty just as willingly as He will teach somebody else. If we come to Him in faith, He will speak His mysteries to us personally. Our hearts will often burn within us as One draws nigh to commune with us as He did with Enoch. Those who decide to do nothing in any line that will displease God, will know, after presenting their case before Him, just what course to pursue. And they will receive not only wisdom, but strength. Power for obedience, for service, will be imparted to them, as Christ has promised. Whatever was given to Christ–the “all things” to supply the need of fallen men–was given to Him as the head and representative of humanity. And “whatsoever we ask, we receive of Him, because we keep His commandments, and do those things that are pleasing in His sight.” 1 John 3:22. {DA 668.4}

Before offering Himself as the sacrificial victim, Christ sought for the most essential and complete gift to bestow upon His followers, a gift that would bring within their reach the boundless resources of grace. “I will pray the Father,” He said, “and He shall give you another Comforter, that He may abide with you forever; even the Spirit of truth; whom the world cannot receive, because it seeth Him not, neither knoweth Him: but ye know Him; for He dwelleth with you, and shall be in you. I will not leave you orphans: I will come to you.” John 14:16-18, margin. {DA 668.5}

Bible Study Questions:

Sunday: July 24: The Only Way

1. What did Christ reveal as the only way of access to God the Father? John 14:6. What is the true belief of all Christians on this point? Acts 4:12; 1 Timothy 2:5.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6 KJV)

Neither is there salvation in any other: for there is none other name under heaven given among men, whereby we must be saved. (Acts 4:12 KJV)

For there is one God, and one mediator between God and men, the man Christ Jesus; (1 Timothy 2:5 KJV)

“There are not many ways to heaven. Each one may not choose his own way. . . . [Christ] was the way when Adam lived, when Abel presented to God the blood of the slain lamb, representing the blood of the Redeemer. Christ was the way by which patriarchs and prophets were saved. He is the way by which alone we can have access to God.”—The Desire of Ages, p. 663.

2. What responsibility does God place before those who know the way of salvation? Acts 17:16; 18:26; 1 Corinthians 2:2.

Now while Paul waited for them at Athens, his spirit was stirred in him, when he saw the city wholly given to idolatry. (Acts 17:16 KJV)

And he began to speak boldly in the synagogue: whom when Aquila and Priscilla had heard, they took him unto them, and expounded unto him the way of God more perfectly. (Acts 18:26 KJV)

For I determined not to know any thing among you, save Jesus Christ, and him crucified. (1 Corinthians 2:2 KJV)

“God depends on those who know the way, to show it to others. He has entrusted to men the treasure of His truth. . . . Inward grace will be revealed in the outward actions. We need that spirit which will show to others that we have been learning in the school of Christ and that we copy the pattern given us. We want a heart that is not lifted up unto vanity, a mind not settled on self. Each should have a constant desire to bless others. God notices our humble efforts, and they are precious in His sight.”—Testimonies, vol. 5, p. 568.

Monday: July 25: The Only Healer:

3. How did Christ express His love for human beings? John 10:14, 15.

I am the good shepherd, and know my sheep, and am known of mine. As the Father knoweth me, even so know I the Father: and I lay down my life for the sheep. (John 10:14-15 KJV)

“The soul that has given himself to Christ is more precious in His sight than the whole world. The Saviour would have passed through the agony of Calvary that one might be saved in His kingdom. He will never abandon one for whom He has died. Unless His followers choose to leave Him, He will hold them fast.”—The Desire of Ages, p. 483.

4. What object lesson did Christ wish to teach the children of Israel through the brazen serpent lifted up in the wilderness? John 3:14, 15; 12:32.

And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: That whosoever believeth in him should not perish, but have eternal life. (John 3:14-15 KJV)

And I, if I be lifted up from the earth, will draw all men unto me. (John 12:32 KJV)

“The lifting up of the brazen serpent was to teach Israel an important lesson. They could not save themselves from the fatal effect of the poison in their wounds. God alone was able to heal them. Yet they were required to show their faith in the provision which He had made. They must look in order to live. It was their faith that was acceptable with God, and by looking upon the serpent their faith was shown. They knew that there was no virtue in the serpent itself, but it was a symbol of Christ.”—Patriarchs and Prophets, p. 430.

5. How did Jeremiah emphasize our inability to save ourselves? Jeremiah 13:23.

Can the Ethiopian change his skin, or the leopard his spots? then may ye also do good, that are accustomed to do evil. (Jeremiah 13:23 KJV)

6. How did Christ repeat the same lesson while He was on this earth? John 15:5 (last part).

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. (John 15:5 KJV)

“We need Christ every moment. We need to look up and study His character. What would Christ do were He in my place? is to be our measurement of our duty. . . .

“The revealed Word is our photograph of Christ. The world can only be expelled from the soul by filling the soul with Christ.”—The Upward Look, p. 258.

Tuesday: July 26: The Only Healer (Continued)

7. What prophecy pointing to the promised Messiah did the leaders of the people ignore? Isaiah 53:3-5; Matthew 9:11-13. On whom are sin-sick souls entirely dependent for healing? Psalms 103:2, 3; 147:3.

He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. But he was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed. (Isaiah 53:3-5 KJV)

And when the Pharisees saw it, they said unto his disciples, Why eateth your Master with publicans and sinners? But when Jesus heard that, he said unto them, They that be whole need not a physician, but they that are sick. But go ye and learn what that meaneth, I will have mercy, and not sacrifice: for I am not come to call the righteous, but sinners to repentance. (Matthew 9:11-13 KJV)

Bless the LORD, O my soul, and forget not all his benefits: Who forgiveth all thine iniquities; who healeth all thy diseases; (Psalms 103:2-3 KJV)

He healeth the broken in heart, and bindeth up their wounds. (Psalms 147:3 KJV)

“There are today thousands suffering from physical disease. . . . The burden of sin, with its unrest and unsatisfied desires, is the foundation of their maladies. They can find no relief until they come to the Healer of the soul. The peace which He alone can give would impart vigor to the mind, and health to the body.”—The Desire of Ages, p. 270.

“The Lord Jesus Christ will heal our infirmities and our weaknesses. He owns us. We are His by creation and by redemption. We must all be united in Him. He is the only source of healing. All restoring power comes from Him. He has opened a fountain ‘to the inhabitants of Jerusalem for sin and for uncleanness.’ He gives each one an invitation to come and be healed, and to drink of the water of life. Let us not trust in ourselves, but in Jesus.”—The Upward Look, p. 141.

8. What message, preached by Isaiah before the Assyrian captivity, had a second application in the days of Christ? Isaiah 6:9-11; Matthew 13:13-15. How does it also apply in our day?

And he said, Go, and tell this people, Hear ye indeed, but understand not; and see ye indeed, but perceive not. Make the heart of this people fat, and make their ears heavy, and shut their eyes; lest they see with their eyes, and hear with their ears, and understand with their heart, and convert, and be healed. Then said I, Lord, how long? And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, (Isaiah 6:9-11 KJV)

Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Esaias, which saith, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive: For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed; lest at any time they should see with their eyes, and hear with their ears, and should understand with their heart, and should be converted, and I should heal them. (Matthew 13:13-15 KJV)

“The Pharisees claimed to be spiritually whole, and therefore in no need of a physician, while they regarded the publicans and Gentiles as perishing from diseases of the soul. Then was it not His work, as a physician, to go to the very class that needed His help?

“But although the Pharisees thought so highly of themselves, they were really in a worse condition than the ones they despised.”—The Desire of Ages, p. 275.

“The same spirit that existed in the days of Christ exists today. The blessings that the Saviour longs to bestow He is forced to withhold, because of the contempt manifested by the men who give proof in their lives that they reject all warnings, all entreaties, all efforts for their salvation. They know not the day of their visitation. They despise the evidence of God’s working, and history is being repeated.”—The Paulson Collection, p. 11.

Wednesday: July 27: The Only Ground For Peace:

9. Why is Christ the only true peace giver? Isaiah 9:6; John 14:27.

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace. (Isaiah 9:6 KJV)

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (John 14:27 KJV)

“[John 14:27 quoted.] This peace is not the peace that comes through conformity to the world. Christ never purchased peace by compromise with evil. The peace that Christ left His disciples is internal rather than external and was ever to remain with His witnesses through strife and contention.”—The Acts of the Apostles, p. 84.

10. Before we can have peace with ourselves we must have peace with God. How? Romans 5:1.

Therefore being justified by faith, we have peace with God through our Lord Jesus Christ: (Romans 5:1 KJV)

“Christ is ‘the Prince of Peace’ (Isaiah 9:6), and it is His mission to restore to earth and heaven the peace that sin has broken. [Romans 5:1 quoted.] Whoever consents to renounce sin and open his heart to the love of Christ, becomes a partaker of this heavenly peace.

“There is no other ground of peace than this. The grace of Christ received into the heart, subdues enmity; it allays strife and fills the soul with love. He who is at peace with God and his fellow men cannot be made miserable. Envy will not be in his heart; evil surmisings will find no room there; hatred cannot exist.”—Thoughts From the Mount of Blessing, pp. 27, 28.

11. In what sense is the gospel a message of peace and a sword at the same time? Luke 2:13, 14; Matthew 10:34.

And suddenly there was with the angel a multitude of the heavenly host praising God, and saying, Glory to God in the highest, and on earth peace, good will toward men. (Luke 2:13-14 KJV)

Think not that I am come to send peace on earth: I came not to send peace, but a sword. (Matthew 10:34 KJV)

“The gospel is a message of peace. Christianity is a system which, received and obeyed, would spread peace, harmony, and happiness throughout the earth. The religion of Christ will unite in close brotherhood all who accept its teachings. It was the mission of Jesus to reconcile men to God, and thus to one another. But the world at large are under the control of Satan, Christ’s bitterest foe. The gospel presents to them principles of life which are wholly at variance with their habits and desires, and they rise in rebellion against it. They hate the purity which reveals and condemns their sins, and they persecute and destroy those who would urge upon them its just and holy claims. It is in this sense—because the exalted truths it brings occasion hatred and strife—that the gospel is called a sword.”—The Great Controversy, p. 47.

Thursday: July 28: No Other Possibility:

12. What is the only way by which sinners can become sons and daughters of God? John 1:12, 13; Romans 8:14.

But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. (John 1:12-13 KJV)

For as many as are led by the Spirit of God, they are the sons of God. (Romans 8:14 KJV)

“[1 Peter 1:18, 19 quoted.] Through this simple act of believing God, the Holy Spirit has begotten a new life in your heart. You are as a child born into the family of God, and He loves you as He loves His Son.”—Steps to Christ, p. 52.

13. On what condition, only, can we enter the kingdom of God? Matthew 5:20. What did Jesus explain to Nicodemus? John 3:3, 5, 7; Galatians 6:15. What does it mean to be born of the Spirit?

For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. (Matthew 5:20 KJV)

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (John 3:3 KJV)

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. (John 3:5 KJV)

Marvel not that I said unto thee, Ye must be born again. (John 3:7 KJV)

For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. (Galatians 6:15 KJV)

“While the wind is itself invisible, it produces effects that are seen and felt. So the work of the Spirit upon the soul will reveal itself in every act of him who has felt its saving power. When the Spirit of God takes possession of the heart, it transforms the life. Sinful thoughts are put away, evil deeds are renounced; love, humility, and peace take the place of anger, envy, and strife. Joy takes the place of sadness, and the countenance reflects the light of heaven.”—The Desire of Ages, p. 173.

14. How did Jesus say the same thing in other words on a different occasion? Matthew 9:16.

No man putteth a piece of new cloth unto an old garment, for that which is put in to fill it up taketh from the garment, and the rent is made worse. (Matthew 9:16 KJV)

“The Christian’s life is not a modification or improvement of the old, but a transformation of nature. There is a death to self and sin, and a new life altogether. This change can be brought about only by the effectual working of the Holy Spirit.”—Ibid., p. 172.

July 23, 2011: SDARM: Christ Our Saviour

newftsnadmin — Sat, 23 Jul 2011 19:56:11 +0000

Memory Texts:

From the Bible:

“Christ Jesus came into the world to save sinners” (1 Timothy 1:15).

From the Spirit of Prophecy:

“The whole Bible is a manifestation of Christ, and the Saviour desired to fix the faith of His followers on the word. When His visible presence should be withdrawn, the word must be their source of power.”—The Desire of Ages, p. 390.

Personal Review Questions:

What knowledge did the Jews lose sight of to a great extent?
Explain Hebrews 10:8, 9 with the help of Psalm 40:6-8.
In what sense is the whole world guilty before God?
What did Jesus say to the woman justified or pardoned without the law? What was her duty after receiving justification or pardon?
Explain the interaction between justification and sanctification.

Spirit of Prophecy Reading:

Steps to Christ, pp. 57-65.

“If any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.” 2 Corinthians 5:17. {SC 57.1}

A person may not be able to tell the exact time or place, or trace all the chain of circumstances in the process of conversion; but this does not prove him to be unconverted. Christ said to Nicodemus, “The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth: so is everyone that is born of the Spirit.” John 3:8. Like the wind, which is invisible, yet the effects of which are plainly seen and felt, is the Spirit of God in its work upon the human heart. That regenerating power, which no human eye can see, begets a new life in the soul; it creates a new being in the image of God. While the work of the Spirit is silent and imperceptible, its effects are manifest. If the heart has been renewed by the Spirit of God, the life will bear witness to the fact. While we cannot do anything to change our hearts or to bring ourselves into harmony with God; while we must not trust at all to ourselves or our good works, our lives will reveal whether the grace of God is dwelling within us. A change will be seen in the character, the habits, the pursuits. The contrast will be clear and decided between what they have been and what they are. The character is revealed, not by occasional good deeds and occasional misdeeds, but by the tendency of the habitual words and acts. {SC 57.2}

It is true that there may be an outward correctness of deportment without the renewing power of Christ. The love of influence and the desire for the esteem of others may produce a well-ordered life. Self-respect may lead us to avoid the appearance of evil. A selfish heart may perform generous actions. By what means, then, shall we determine whose side we are on? {SC 58.1}

Who has the heart? With whom are our thoughts? Of whom do we love to converse? Who has our warmest affections and our best energies? If we are Christ’s, our thoughts are with Him, and our sweetest thoughts are of Him. All we have and are is consecrated to Him. We long to bear His image, breathe His spirit, do His will, and please Him in all things. {SC 58.2}

Those who become new creatures in Christ Jesus will bring forth the fruits of the Spirit, “love, joy, peace, long-suffering, gentleness, goodness, faith, meekness, temperance.” Galatians 5:22, 23. They will no longer fashion themselves according to the former lusts, but by the faith of the Son of God they will follow in His steps, reflect His character, and purify themselves even as He is pure. The things they once hated they now love, and the things they once loved they hate. The proud and self-assertive become meek and lowly in heart. The vain and supercilious become serious and unobtrusive. The drunken become sober, and the profligate pure. The vain customs and fashions of the world are laid aside. Christians will seek not the “outward adorning,” but “the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit.” 1 Peter 3:3, 4. {SC 58.3}

There is no evidence of genuine repentance unless it works reformation. If he restore the pledge, give again that he had robbed, confess his sins, and love God and his fellow men, the sinner may be sure that he has passed from death unto life. {SC 59.1}

When, as erring, sinful beings, we come to Christ and become partakers of His pardoning grace, love springs up in the heart. Every burden is light, for the yoke that Christ imposes is easy. Duty becomes a delight, and sacrifice a pleasure. The path that before seemed shrouded in darkness, becomes bright with beams from the Sun of Righteousness. {SC 59.2}

The loveliness of the character of Christ will be seen in His followers. It was His delight to do the will of God. Love to God, zeal for His glory, was the controlling power in our Saviour’s life. Love beautified and ennobled all His actions. Love is of God. The unconsecrated heart cannot originate or produce it. It is found only in the heart where Jesus reigns. “We love, because He first loved us.” 1 John 4:19, R.V. In the heart renewed by divine grace, love is the principle of action. It modifies the character, governs the impulses, controls the passions, subdues enmity, and ennobles the affections. This love, cherished in the soul, sweetens the life and sheds a refining influence on all around. {SC 59.3}

There are two errors against which the children of God—particularly those who have just come to trust in His grace—especially need to guard. The first, already dwelt upon, is that of looking to their own works, trusting to anything they can do, to bring themselves into harmony with God. He who is trying to become holy by his own works in keeping the law, is attempting an impossibility. All that man can do without Christ is polluted with selfishness and sin. It is the grace of Christ alone, through faith, that can make us holy. {SC 59.4}

The opposite and no less dangerous error is that belief in Christ releases men from keeping the law of God; that since by faith alone we become partakers of the grace of Christ, our works have nothing to do with our redemption. {SC 60.1}

But notice here that obedience is not a mere outward compliance, but the service of love. The law of God is an expression of His very nature; it is an embodiment of the great principle of love, and hence is the foundation of His government in heaven and earth. If our hearts are renewed in the likeness of God, if the divine love is implanted in the soul, will not the law of God be carried out in the life? When the principle of love is implanted in the heart, when man is renewed after the image of Him that created him, the new-covenant promise is fulfilled, “I will put My laws into their hearts, and in their minds will I write them.” Hebrews 10:16. And if the law is written in the heart, will it not shape the life? Obedience—the service and allegiance of love—is the true sign of discipleship. Thus the Scripture says, “This is the love of God, that we keep His commandments.” “He that saith, I know Him, and keepeth not His commandments, is a liar, and the truth is not in him.” 1 John 5:3; 2:4. Instead of releasing man from obedience, it is faith, and faith only, that makes us partakers of the grace of Christ, which enables us to render obedience. {SC 60.2}

We do not earn salvation by our obedience; for salvation is the free gift of God, to be received by faith. But obedience is the fruit of faith. “Ye know that He was manifested to take away our sins; and in Him is no sin. Whosoever abideth in Him sinneth not: whosoever sinneth hath not seen Him, neither known Him.” 1 John 3:5, 6. Here is the true test. If we abide in Christ, if the love of God dwells in us, our feelings, our thoughts, our purposes, our actions, will be in harmony with the will of God as expressed in the precepts of His holy law. “Little children, let no man deceive you: he that doeth righteousness is righteous, even as He is righteous.” 1 John 3:7. Righteousness is defined by the standard of God’s holy law, as expressed in the ten precepts given on Sinai. {SC 61.1}

That so-called faith in Christ which professes to release men from the obligation of obedience to God, is not faith, but presumption. “By grace are ye saved through faith.” But “faith, if it hath not works, is dead.” Ephesians 2:8; James 2:17. Jesus said of Himself before He came to earth, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8. And just before He ascended again to heaven He declared, “I have kept My Father’s commandments, and abide in His love.” John 15:10. The Scripture says, “Hereby we do know that we know Him, if we keep His commandments…. He that saith he abideth in Him ought himself also so to walk even as He walked.” 1 John 2:3-6. “Because Christ also suffered for us, leaving us an example, that ye should follow His steps.” 1 Peter 2:21. {SC 61.2}

The condition of eternal life is now just what it always has been,—just what it was in Paradise before the fall of our first parents,—perfect obedience to the law of God, perfect righteousness. If eternal life were granted on any condition short of this, then the happiness of the whole universe would be imperiled. The way would be open for sin, with all its train of woe and misery, to be immortalized. {SC 62.1}

It was possible for Adam, before the fall, to form a righteous character by obedience to God’s law. But he failed to do this, and because of his sin our natures are fallen and we cannot make ourselves righteous. Since we are sinful, unholy, we cannot perfectly obey the holy law. We have no righteousness of our own with which to meet the claims of the law of God. But Christ has made a way of escape for us. He lived on earth amid trials and temptations such as we have to meet. He lived a sinless life. He died for us, and now He offers to take our sins and give us His righteousness. If you give yourself to Him, and accept Him as your Saviour, then, sinful as your life may have been, for His sake you are accounted righteous. Christ’s character stands in place of your character, and you are accepted before God just as if you had not sinned. {SC 62.2}

More than this, Christ changes the heart. He abides in your heart by faith. You are to maintain this connection with Christ by faith and the continual surrender of your will to Him; and so long as you do this, He will work in you to will and to do according to His good pleasure. So you may say, “The life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave Himself for me.” Galatians 2:20. So Jesus said to His disciples, “It is not ye that speak, but the Spirit of your Father which speaketh in you.” Matthew 10:20. Then with Christ working in you, you will manifest the same spirit and do the same good works—works of righteousness, obedience. {SC 62.3}

So we have nothing in ourselves of which to boast. We have no ground for self-exaltation. Our only ground of hope is in the righteousness of Christ imputed to us, and in that wrought by His Spirit working in and through us. {SC 63.1}

When we speak of faith, there is a distinction that should be borne in mind. There is a kind of belief that is wholly distinct from faith. The existence and power of God, the truth of His word, are facts that even Satan and his hosts cannot at heart deny. The Bible says that “the devils also believe, and tremble;” but this is not faith. James 2:19. Where there is not only a belief in God’s word, but a submission of the will to Him; where the heart is yielded to Him, the affections fixed upon Him, there is faith—faith that works by love and purifies the soul. Through this faith the heart is renewed in the image of God. And the heart that in its unrenewed state is not subject to the law of God, neither indeed can be, now delights in its holy precepts, exclaiming with the psalmist, “O how love I Thy law! it is my meditation all the day.” Psalm 119:97. And the righteousness of the law is fulfilled in us, “who walk not after the flesh, but after the Spirit.” Romans 8:1. {SC 63.2}

There are those who have known the pardoning love of Christ and who really desire to be children of God, yet they realize that their character is imperfect, their life faulty, and they are ready to doubt whether their hearts have been renewed by the Holy Spirit. To such I would say, Do not draw back in despair. We shall often have to bow down and weep at the feet of Jesus because of our shortcomings and mistakes, but we are not to be discouraged. Even if we are overcome by the enemy, we are not cast off, not forsaken and rejected of God. No; Christ is at the right hand of God, who also maketh intercession for us. Said the beloved John, “These things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous.” 1 John 2:1. And do not forget the words of Christ, “The Father Himself loveth you.” John 16:27. He desires to restore you to Himself, to see His own purity and holiness reflected in you. And if you will but yield yourself to Him, He that hath begun a good work in you will carry it forward to the day of Jesus Christ. Pray more fervently; believe more fully. As we come to distrust our own power, let us trust the power of our Redeemer, and we shall praise Him who is the health of our countenance. {SC 64.1}

The closer you come to Jesus, the more faulty you will appear in your own eyes; for your vision will be clearer, and your imperfections will be seen in broad and distinct contrast to His perfect nature. This is evidence that Satan’s delusions have lost their power; that the vivifying influence of the Spirit of God is arousing you. {SC 64.2}

No deep-seated love for Jesus can dwell in the heart that does not realize its own sinfulness. The soul that is transformed by the grace of Christ will admire His divine character; but if we do not see our own moral deformity, it is unmistakable evidence that we have not had a view of the beauty and excellence of Christ. {SC 65.1}

The less we see to esteem in ourselves, the more we shall see to esteem in the infinite purity and loveliness of our Saviour. A view of our sinfulness drives us to Him who can pardon; and when the soul, realizing its helplessness, reaches out after Christ, He will reveal Himself in power. The more our sense of need drives us to Him and to the word of God, the more exalted views we shall have of His character, and the more fully we shall reflect His image. {SC 65.2}

Bible Study Questions:

Sunday: July 17: Wrong Ideas Corrected

1. What is the evidence that the Jews actually believed in the efficacy of the sacrificial offerings to take away their sins? Isaiah 1:11; Jeremiah 6:20; Micah 6:6, 7. How did they understand the plan of salvation?

To what purpose is the multitude of your sacrifices unto me? saith the LORD: I am full of the burnt offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he goats. (Isaiah 1:11 KJV)

To what purpose cometh there to me incense from Sheba, and the sweet cane from a far country? your burnt offerings are not acceptable, nor your sacrifices sweet unto me. (Jeremiah 6:20 KJV)

Wherewith shall I come before the LORD, and bow myself before the high God? shall I come before him with burnt offerings, with calves of a year old? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul? (Micah 6:6-7 KJV)

“The pardon of sin, justification by faith in Jesus Christ, access to God only through a mediator because of their lost condition, their guilt and sin—of these truths the people had little conception. In a great measure they had lost a knowledge of God and of the only way to approach Him. They had lost nearly all sense of what constitutes sin and of what constitutes righteousness.”—Selected Messages, bk. 1, p. 238.

2. To correct their wrong views, what message did God send them through the prophets? Isaiah 1:15-19; 59:1, 2; Jeremiah 6:16; 8:5; Micah 6:8.

And when ye spread forth your hands, I will hide mine eyes from you: yea, when ye make many prayers, I will not hear: your hands are full of blood. Wash you, make you clean; put away the evil of your doings from before mine eyes; cease to do evil; Learn to do well; seek judgment, relieve the oppressed, judge the fatherless, plead for the widow. Come now, and let us reason together, saith the LORD: though your sins be as scarlet, they shall be as white as snow; though they be red like crimson, they shall be as wool. If ye be willing and obedient, ye shall eat the good of the land: (Isaiah 1:15-19 KJV)

Behold, the LORD’S hand is not shortened, that it cannot save; neither his ear heavy, that it cannot hear: But your iniquities have separated between you and your God, and your sins have hid his face from you, that he will not hear. (Isaiah 59:1-2 KJV)

Thus saith the LORD, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls. But they said, We will not walk therein. (Jeremiah 6:16 KJV)

Why then is this people of Jerusalem slidden back by a perpetual backsliding? they hold fast deceit, they refuse to return. (Jeremiah 8:5 KJV)

He hath shewed thee, O man, what is good; and what doth the LORD require of thee, but to do justly, and to love mercy, and to walk humbly with thy God? (Micah 6:8 KJV)

3. How did God, through the apostle Paul, clarify to the Hebrew Christians the meaning of the sacrificial offerings? Hebrews 10:1-4.

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. For then would they not have ceased to be offered? because that the worshippers once purged should have had no more conscience of sins. But in those sacrifices there is a remembrance again made of sins every year. For it is not possible that the blood of bulls and of goats should take away sins. (Hebrews 10:1-4 KJV)

“The typical system of sacrifices and offerings was established that through these services the sinner might discern the great offering, Christ.”—The Faith I live By, p. 106.

Monday: July 18: The Will of God Established

4. Using Psalm 40:6-8, how did Paul explain the two law systems after the cross? Hebrews 10:8, 9. What did he mean by “the first” that was taken away? What did he mean by “the second” that Christ came to establish? Hebrews 10:10.

Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. (Psalms 40:6-8 KJV)

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. (Hebrews 10:8-9 KJV)

By the which will we are sanctified through the offering of the body of Jesus Christ once for all. (Hebrews 10:10 KJV)

“The gospel of Christ reflects glory upon the Jewish age. It sheds light upon the whole Jewish economy, and gives significance to the ceremonial law. The tabernacle, or temple, of God on earth was a pattern of the original in heaven. All the ceremonies of the Jewish law were prophetic, typical of mysteries in the plan of redemption.

“The rites and ceremonies of the law were given by Christ Himself, who, enshrouded in a pillar of cloud by day and a pillar of fire by night, was the leader of the hosts of Israel; and this law should be treated with great respect, for it is sacred. Even after it was no longer to be observed, Paul presented it before the Jews in its true position and value, showing its place in the plan of redemption and its relation to the work of Christ; and the great apostle pronounces this law glorious, worthy of its divine Originator. That which was to be done away was glorious, but it was not the law instituted by God for the government of His family in heaven and on earth; for as long as the heavens shall remain, so long shall the law of the Lord endure.”—The SDA Bible Commentary [E. G. White Comments], vol. 6, p. 1095.

5. Since Christ came to reveal God’s will, what must we do in the interest of our salvation? Colossians 4:12; Romans 12:1, 2. How is God’s will made manifest in our life? Romans 2:17, 18; Psalm 40:8.

Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. (Colossians 4:12 KJV)

I beseech you therefore, brethren, by the mercies of God, that ye present your bodies a living sacrifice, holy, acceptable unto God, which is your reasonable service. And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God. (Romans 12:1-2 KJV)

“The will of God is expressed in the precepts of His holy law, and the principles of this law are the principles of heaven.”—Thoughts From the Mount of Blessing, p. 109.

“The obedience that Christ rendered is exactly the obedience that God requires from human beings today. It was the obedience of a son. He served His Father in willingness and freedom, and with love, because it was the right thing for Him to do. [Psalm 40:8 quoted.] Thus we are to serve God. Our obedience must be heart-service. It was always this with Christ. If we love Him, we shall not find it a hard task to obey.”—The Signs of the Times, January 25, 1899.

Tuesday: July 19: Justification:

6. Why are all human beings “guilty before God”? In what sense is the whole world “under (the condemnation of) the law”? Romans 3:19. What problem do we all have? Romans 3:23.

Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. (Romans 3:19 KJV)

For all have sinned, and come short of the glory of God; (Romans 3:23 KJV)

“We have transgressed the law of God, and by the deeds of the law shall no flesh be justified. The best efforts that man in his own strength can make are valueless to meet the holy and just law that he has transgressed.”—Selected Messages, bk. 1, p. 363.

7. Could sin be imputed to us if the law of God had been abolished? Romans 4:15; 5:13 (last part). In such case, would we still need a Saviour?

Because the law worketh wrath: for where no law is, there is no transgression. (Romans 4:15 KJV)

(For until the law sin was in the world: but sin is not imputed when there is no law. (Romans 5:13 KJV)

8. Since there is no provision in the law to pardon the transgressor, and since he or she did not even have the law while living in sin, what is the only way that God can justify sinners who turn to Him? Romans 3:21-25, 28; 5:18-21; Ephesians 2:8, 9.

But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: For all have sinned, and come short of the glory of God; Being justified freely by his grace through the redemption that is in Christ Jesus: Whom God hath set forth to be a propitiation through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; (Romans 3:21-25 KJV)

Therefore we conclude that a man is justified by faith without the deeds of the law. (Romans 3:28 KJV)

Therefore as by the offence of one judgment came upon all men to condemnation; even so by the righteousness of one the free gift came upon all men unto justification of life. For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous. Moreover the law entered, that the offence might abound. But where sin abounded, grace did much more abound: That as sin hath reigned unto death, even so might grace reign through righteousness unto eternal life by Jesus Christ our Lord. (Romans 5:18-21 KJV)

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. (Ephesians 2:8-9 KJV)

“Through Christ, restoration as well as reconciliation is provided for man. The gulf that was made by sin has been spanned by the cross of Calvary. A full, complete ransom has been paid by Jesus, by virtue of which the sinner is pardoned, and the justice of the law is maintained. All who believe that Christ is the atoning sacrifice may come and receive pardon for their sins; for through the merit of Christ, communication has been opened between God and man. God can accept me as His child, and I can claim Him and rejoice in Him as my loving Father. We must center our hopes of heaven upon Christ alone, because He is our substitute and surety.”—Ibid.

“While the good works even of the best men cannot save them, none can be saved without bearing the fruit of good works. The sanctifying power of Christ upon the heart will produce precious fruit, and His Spirit and power will make our works acceptable to God.”—The Signs of the Times, January 6, 1898.

Wednesday: July 20: A New Life

9. Give examples to show how Christ justified or pardoned sinners “without the law.” Luke 18:13, 14; 19:5-9; John 5:8, 14; 8:10, 11.

And the publican, standing afar off, would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner. I tell you, this man went down to his house justified rather than the other: for every one that exalteth himself shall be abased; and he that humbleth himself shall be exalted. (Luke 18:13-14 KJV)

And when Jesus came to the place, he looked up, and saw him, and said unto him, Zacchaeus, make haste, and come down; for to day I must abide at thy house. And he made haste, and came down, and received him joyfully. And when they saw it, they all murmured, saying, That he was gone to be guest with a man that is a sinner. And Zacchaeus stood, and said unto the Lord; Behold, Lord, the half of my goods I give to the poor; and if I have taken any thing from any man by false accusation, I restore him fourfold. And Jesus said unto him, This day is salvation come to this house, forsomuch as he also is a son of Abraham. (Luke 19:5-9 KJV)

Jesus saith unto him, Rise, take up thy bed, and walk. (John 5:8 KJV)

Afterward Jesus findeth him in the temple, and said unto him, Behold, thou art made whole: sin no more, lest a worse thing come unto thee. (John 5:14 KJV)

When Jesus had lifted up himself, and saw none but the woman, he said unto her, Woman, where are those thine accusers? hath no man condemned thee? She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. (John 8:10-11 KJV)

10. When a sinner is justified or pardoned, what change takes place in the heart and life? 2 Corinthians 5:17-19, 21; John 3:3, 5.

Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new. And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation; To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation. (2 Corinthians 5:17-19 KJV)

For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. (2 Corinthians 5:21 KJV)

Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. (John 3:3 KJV)

Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. (John 3:5 KJV)

“As the penitent sinner, contrite before God, discerns Christ’s atonement in his behalf, and accepts this atonement as his only hope in this life and the future life, his sins are pardoned. This is justification by faith. Every believing soul is to conform his will entirely to God’s will, and keep in a state of repentance and contrition, exercising faith in the atoning merits of the Redeemer and advancing from strength to strength, from glory to glory.

“Pardon and justification are one and the same thing. Through faith, the believer passes from the position of a rebel, a child of sin and Satan, to the position of a loyal subject of Christ Jesus, not because of an inherent goodness, but because Christ receives him as His child by adoption. The sinner receives the forgiveness of his sins, because these sins are borne by his Substitute and Surety.”—Reflecting Christ, p. 74.

11. When Christ justifies or pardons a repentant sinner, He says to him or her, “Go, and sin no more.” What does He mean? Romans 3:20, 31; 7:7; 1 John 3:4.

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Romans 3:20 KJV)

Do we then make void the law through faith? God forbid: yea, we establish the law. (Romans 3:31 KJV)

What shall we say then? Is the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet. (Romans 7:7 KJV)

Whosoever committeth sin transgresseth also the law: for sin is the transgression of the law. (1 John 3:4 KJV)

12. How does Peter describe the condition of a person who is justified or pardoned, like the woman of John 8:11, but forgets Christ’s final words spoken to her? 2 Peter 2:20-22.

For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them. But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire. (2 Peter 2:20-22 KJV)

Thursday: July 21: Sanctification:

13. Can a justified or pardoned sinner start a new life in Christ without being cleansed from his or her sins and without obeying the law of God? Romans 2:13, 23; 6:1, 2, 22. When a sinner turns to Christ with repentance, what are the two things that the Saviour does? 1 John 1:9; 1 Corinthians 6:11.

(For not the hearers of the law are just before God, but the doers of the law shall be justified. (Romans 2:13 KJV)

Thou that makest thy boast of the law, through breaking the law dishonourest thou God? (Romans 2:23 KJV)

What shall we say then? Shall we continue in sin, that grace may abound? God forbid. How shall we, that are dead to sin, live any longer therein? (Romans 6:1-2 KJV)

But now being made free from sin, and become servants to God, ye have your fruit unto holiness, and the end everlasting life. (Romans 6:22 KJV)

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9 KJV)

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God. (1 Corinthians 6:11 KJV)

14. For what purpose are sinners justified by grace through faith? Ephesians 2:8-10; Titus 2:11-14.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them. (Ephesians 2:8-10 KJV)

For the grace of God that bringeth salvation hath appeared to all men, Teaching us that, denying ungodliness and worldly lusts, we should live soberly, righteously, and godly, in this present world; Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ; Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works. (Titus 2:11-14 KJV)

“With Christ working in you, you will manifest the same spirit and do the same good works-works of righteousness, obedience.”—Steps to Christ, p. 63.

15. What does the Bible call the spiritual cleansing process that begins when a repentant sinner is justified or pardoned? 1 Thessalonians 4:3-5; 2 Thessalonians 2:13.

For this is the will of God, even your sanctification, that ye should abstain from fornication: That every one of you should know how to possess his vessel in sanctification and honour; Not in the lust of concupiscence, even as the Gentiles which know not God: (1 Thessalonians 4:3-5 KJV)

But we are bound to give thanks alway to God for you, brethren beloved of the Lord, because God hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth: (2 Thessalonians 2:13 KJV)

16. Can any person see the Lord without sanctification or holiness? Matthew 5:8; Hebrews 12:14.

Blessed are the pure in heart: for they shall see God. (Matthew 5:8 KJV)

Follow peace with all men, and holiness, without which no man shall see the Lord: (Hebrews 12:14 KJV)

17. What did Jesus say to the woman after she had been justified (pardoned)? John 8:11. What would have happened had she willfully continued in her previous life of sin? Hebrews 10:26, 27. On what condition will believers be approved in the investigative judgment? 1 John 1:7; Colossians 2:6; Romans 2:13.

She said, No man, Lord. And Jesus said unto her, Neither do I condemn thee: go, and sin no more. (John 8:11 KJV)

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. (Hebrews 10:26-27 KJV)

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (1 John 1:7 KJV)

As ye have therefore received Christ Jesus the Lord, so walk ye in him: (Colossians 2:6 KJV)

(For not the hearers of the law are just before God, but the doers of the law shall be justified. (Romans 2:13 KJV)

July 16, 2011: SDARM: Christ, the Foundation

newftsnadmin — Tue, 12 Jul 2011 20:49:21 +0000

Memory Texts:

From the Bible:

“Upon this rock [Jesus Christ] I will build my church; and the gates of hell shall not prevail against it” (Matthew 16:18).

From the Spirit of Prophecy:

“For six thousand years, faith has builded upon Christ. For six thousand years the floods and tempests of satanic wrath have beaten upon the Rock of our salvation; but it stands unmoved.”—The Desire of Ages, p. 413.

Review Questions:

Describe a wise spiritual builder.
Describe an unwise spiritual builder.
How can Christ’s household be identified?
What will be taken into consideration in the judgment?
What assurance do we have for the time of persecution?

Spirit of Prophecy Reading:

Thoughts From the Mount of Blessing, pp. 147-152.

The people had been deeply moved by the words of Christ. The divine beauty of the principles of truth attracted them; and Christ’s solemn warnings had come to them as the voice of the heart-searching God. His words had struck at the very root of their former ideas and opinions; to obey His teaching would require a change in all their habits of thought and action. It would bring them into collision with their religious teachers; for it would involve the overthrow of the whole structure which for generations the rabbis had been rearing. Therefore, while the hearts of the people responded to His words, few were ready to accept them as the guide of life. {MB 147.1}

Jesus ended His teaching on the mount with an illustration that presented with startling vividness the importance of putting in practice the words He had spoken. Among the crowds that thronged about the Saviour were many who had spent their lives about the Sea of Galilee. As they sat upon the hillside, listening to the words of Christ, they could see valleys and ravines through which the mountain streams found their way to the sea. In summer these streams often wholly disappeared, leaving only a dry and dusty channel. But when the wintry storms burst upon the hills, the rivers became fierce, raging torrents, at times overspreading the valleys and bearing everything away on their resistless flood. Often, then, the hovels reared by the peasants on the grassy plain, apparently beyond the reach of danger, were swept away. But high upon the hills were houses built upon the rock. In some parts of the land were dwellings built wholly of rock, and many of them had withstood the tempests of a thousand years. These houses were reared with toil and difficulty. They were not easy of access, and their location appeared less inviting than the grassy plain. But they were founded upon the rock, and wind and flood and tempest beat upon them in vain. {MB 147.2}

Like the builders of these houses on the rock, said Jesus, is he who shall receive the words that I have spoken to you, and make them the foundation of his character and life. Centuries before, the prophet Isaiah had written, “The word of our God shall stand forever” (Isaiah 40:8); and Peter, long after the Sermon on the Mount was given, quoting these words of Isaiah added, “This is the word which by the gospel is preached unto you” (1 Peter 1:25). The word of God is the only steadfast thing our world knows. It is the sure foundation. “Heaven and earth shall pass away,” said Jesus, “but My words shall not pass away.” Matthew 24:35. {MB 148.1}

The great principles of the law, of the very nature of God, are embodied in the words of Christ on the mount. Whoever builds upon them is building upon Christ, the Rock of Ages. In receiving the word, we receive Christ. And only those who thus receive His words are building upon Him. “Other foundation can no man lay than that is laid, which is Jesus Christ.” 1 Corinthians 3:11. “There is none other name under heaven, given among men, whereby we must be saved.” Acts 4:12. Christ, the Word, the revelation of God,–the manifestation of His character, His law, His love, His life,–is the only foundation upon which we can build a character that will endure. {MB 148.2}

We build on Christ by obeying His word. It is not he who merely enjoys righteousness, that is righteous, but he who does righteousness. Holiness is not rapture; it is the result of surrendering all to God; it is doing the will of our heavenly Father. When the children of Israel were encamped on the borders of the Promised Land, it was not enough for them to have a knowledge of Canaan, or to sing the songs of Canaan. This alone would not bring them into possession of the vineyards and olive groves of the goodly land. They could make it theirs in truth only by occupation, by complying with the conditions, by exercising living faith in God, by appropriating His promises to themselves, while they obeyed His instruction. {MB 149.1}

Religion consists in doing the words of Christ; not doing to earn God’s favor, but because, all undeserving, we have received the gift of His love. Christ places the salvation of man, not upon profession merely, but upon faith that is made manifest in works of righteousness. Doing, not saying merely, is expected of the followers of Christ. It is through action that character is built. “As many as are led by the Spirit of God, they are the sons of God.” Romans 8:14. Not those whose hearts are touched by the Spirit, not those who now and then yield to its power, but they that are led by the Spirit, are the sons of God. {MB 149.2}

Do you desire to become a follower of Christ, yet know not how to begin? Are you in darkness and know not how to find the light? Follow the light you have. Set your heart to obey what you do know of the word of God. His power, His very life, dwells in His word. As you receive the word in faith, it will give you power to obey. As you give heed to the light you have, greater light will come. You are building on God’s word, and your character will be builded after the similitude of the character of Christ. {MB 150.1}

Christ, the true foundation, is a living stone; His life is imparted to all that are built upon Him. “Ye also, as living stones, are built up a spiritual house.” “Each several building, fitly framed together, groweth into a holy temple in the Lord.” 1 Peter 2:5, R.V.; Ephesians 2:21, R.V. The stones became one with the foundation; for a common life dwells in all. That building no tempest can overthrow; for–

“That which shares the life of God, With Him surviveth all.” {MB 150.2}

But every building erected on other foundation than God’s word will fall. He who, like the Jews in Christ’s day, builds on the foundation of human ideas and opinions, of forms and ceremonies of man’s invention, or on any works that he can do independently of the grace of Christ, is erecting his structure of character upon the shifting sand. The fierce tempests of temptation will sweep away the sandy foundation and leave his house a wreck on the shores of time. {MB 150.3}

“Therefore thus saith the Lord God, . . . Judgment also will I lay to the line, and righteousness to the plummet: and the hail shall sweep away the refuge of lies, and the waters shall overflow the hiding place.” Isaiah 28:16, 17. {MB 151.1}

But today mercy pleads with the sinner. “As I live, saith the Lord God, I have no pleasure in the death of the wicked; but that the wicked turn from his way and live: turn ye, turn ye from your evil ways; for why will ye die?” Ezekiel 33:11. The voice that speaks to the impenitent today is the voice of Him who in heart anguish exclaimed as He beheld the city of His love: “O Jerusalem, Jerusalem, which killeth the prophets, and stoneth them that are sent unto her! how often would I have gathered thy children together, even as a hen gathereth her own brood under her wings, and ye would not! Behold, your house is left unto you desolate.” Luke 13:34, 35, R.V. In Jerusalem, Jesus beheld a symbol of the world that had rejected and despised His grace. He was weeping, O stubborn heart, for you! Even when Jesus’ tears were shed upon the mount, Jerusalem might yet have repented, and escaped her doom. For a little space the Gift of heaven still waited her acceptance. So, O heart, to you Christ is still speaking in accents of love: “Behold, I stand at the door, and knock: if any man hear My voice, and open the door, I will come in to him, and will sup with him, and he with Me.” “Now is the accepted time; behold, now is the day of salvation.” Revelation 3:20; 2 Corinthians 6:2. {MB 151.2}

You who are resting your hope on self are building on the sand. But it is not yet too late to escape the impending ruin. Before the tempest breaks, flee to the sure foundation. “Thus saith the Lord God, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious cornerstone, of sure foundation: he that believeth shall not make haste.” “Look unto Me, and be ye saved, all the ends of the earth: for I am God, and there is none else.” “Fear thou not; for I am with thee: be not dismayed; for I am thy God: I will strengthen thee; yea, I will help thee; yea, I will uphold thee with the right hand of My righteousness.” “Ye shall not be ashamed nor confounded world without end.” Isaiah 28:16, R.V.; 45:22; 41:10; 45:17. {MB 152.1}

Bible Study Questions:

Sunday: July 10: Wise Builders

1. Who is the only foundation upon which we will stand in the judgment? 1 Corinthians 3:11. What has God called us to be in this world? 1 Corinthians 3:9.

For other foundation can no man lay than that is laid, which is Jesus Christ. (1 Corinthians 3:11)

For we are labourers together with God: ye are God’s husbandry, ye are God’s building. (1 Corinthians 3:9)

“Christ, the Word, the revelation of God—the manifestation of His character, His law, His love, His life—is the only foundation upon which we can build a character that will endure. . . .

“As you receive the word in faith, it will give you power to obey. As you give heed to the light you have, greater light will come. You are building on God’s word, and your character will be builded after the similitude of the character of Christ.”—Thoughts From the Mount of Blessing, pp. 149, 150.

2. How did Christ describe a wise man? Matthew 7:24, 25.

Therefore whosoever heareth these sayings of mine, and doeth them, I will liken him unto a wise man, which built his house upon a rock: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell not: for it was founded upon a rock. (Matthew 7:24-25)

“Like the builders of these houses [which were founded up]on the rock, said Jesus, is he who shall receive the words that I have spoken to you, and make them the foundation of his character and life. . . . The word of God is the only steadfast thing our world knows. It is the sure foundation.” —Ibid., p. 148.

Monday July 11: Unwise Builders:

3. How did Christ describe an unwise person who may profess to be a Christian? Matthew 7:26, 27. What is wrong with so many nominal Christians who cannot see their danger? Matthew 7:21-23. Note that the Greek word translated as “iniquity” is anomia, meaning “lawlessness.”

And every one that heareth these sayings of mine, and doeth them not, shall be likened unto a foolish man, which built his house upon the sand: And the rain descended, and the floods came, and the winds blew, and beat upon that house; and it fell: and great was the fall of it. (Matthew 7:26-27)

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. (Matthew 7:21-23)

4. With what kind of materials are we to build if we expect our spiritual house to stand all the tests? 1 Corinthians 3:12, 13.

Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; Every man’s work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man’s work of what sort it is. (1 Corinthians 3:12-13)

“As fire reveals the difference between gold, silver, and precious stones and wood, hay, and stubble, so the day of judgment will test characters, showing the difference between characters formed after Christ’s likeness and characters formed after the likeness of the selfish heart.”—Mind, Character, and Personality, vol. 2, p. 548.

“Every building erected on other foundation than God’s word will fall. He who, like the Jews in Christ’s day, builds on the foundation of human ideas and opinions, of forms and ceremonies of man’s invention, or on any works that he can do independently of the grace of Christ, is erecting his structure of character upon the shifting sand. The fierce tempests of temptation will sweep away the sandy foundation and leave his house a wreck on the shores of time.”—Thoughts From the Mount of Blessing, pp. 150, 151.

5. How do unwise people open the door to Satan? Matthew 12:43-45.

When the unclean spirit is gone out of a man, he walketh through dry places, seeking rest, and findeth none. Then he saith, I will return into my house from whence I came out; and when he is come, he findeth it empty, swept, and garnished. Then goeth he, and taketh with himself seven other spirits more wicked than himself, and they enter in and dwell there: and the last state of that man is worse than the first. Even so shall it be also unto this wicked generation. (Matthew 12:43-45)

“The garnished house represents the self-righteous soul. . . .

Tuesday: July 12: Conditions to be Considered:

6. On what conditions can we claim to be Christ’s household? Hebrews 3:6; 10:23, 36.

But Christ as a son over his own house; whose house are we, if we hold fast the confidence and the rejoicing of the hope firm unto the end. (Hebrews 3:6)

Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;) (Hebrews 10:23)

For ye have need of patience, that, after ye have done the will of God, ye might receive the promise. (Hebrews 10:36)

“It is not enough to profess the faith. There must be a patient endurance of all trials and a brave resistance to all temptations. Faith can be maintained only by bringing the Christian religion to the test of practice, thus demonstrating its transforming power and the faithfulness of its promises.”—The SDA Bible Commentary [E. G. White Comments], vol. 7, pp. 928, 929.

7. What relationship does God want to see among the members of His household? Galatians 6:9, 10; Romans 15:5-7.

And let us not be weary in well doing: for in due season we shall reap, if we faint not. As we have therefore opportunity, let us do good unto all men, especially unto them who are of the household of faith. (Galatians 6:9-10)

Now the God of patience and consolation grant you to be likeminded one toward another according to Christ Jesus: That ye may with one mind and one mouth glorify God, even the Father of our Lord Jesus Christ. Wherefore receive ye one another, as Christ also received us to the glory of God. (Romans 15:5-7)

“Church relationship is not a light matter. Every believer should be wholehearted in his attachment to the church of God. Its prosperity should be his first interest. . . . None need stay out because their talents are small or their opportunities limited. It is in the power of all to do something for the cause of God. They can illustrate in their lives and characters the teachings of Christ, being at peace with one another and moving in perfect harmony. They can, too, by a little self-denial, help to bear the financial burdens of the church. They should not feel at liberty to receive the benefits and share the privileges of the church relationship without doing this. . . .

“Christ saw that unity and Christian fellowship were necessary to the success of His cause, therefore He enjoined upon His disciples to cultivate these qualities. And the history of Christianity from that time to this proves conclusively that in union only is there strength.”—The Bible Echo and Signs of the Times, September 1, 1888.

“Through circumstances some who love and obey God become poor. Some are not careful; they do not know how to manage. Others are poor through sickness and misfortune. Whatever the cause, they are in need, and to help them is an important line of missionary work.

“All our churches should have a care for their own poor. Our love for God is to be expressed in doing good to the needy and suffering of the household of faith whose necessities come to our knowledge and require our care. Every soul is under special obligation to God to notice His worthy poor with particular compassion.”—Testimonies, vol. 6, p. 271.

Wednesday: July 13: Helping Each Other:

8. As members of Christ’s household, how are we to help each other? Galatians 6:1, 2; James 5:19, 20; Hebrews 10:24; 12:13.

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. Bear ye one another’s burdens, and so fulfil the law of Christ. (Galatians 6:1-2)

Brethren, if any of you do err from the truth, and one convert him; Let him know, that he which converteth the sinner from the error of his way shall save a soul from death, and shall hide a multitude of sins. (James 5:19-20)

And let us consider one another to provoke unto love and to good works: (Hebrews 10:24)

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. (Hebrews 12:13)

9. Where and how should we put into practice the admonition of Paul in 2 Thessalonians 3:13? Isaiah 58:7; Matthew 25:34-40.

But ye, brethren, be not weary in well doing. (2 Thessalonians 3:13)

Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? (Isaiah 58:7)

Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world: For I was an hungred, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: Naked, and ye clothed me: I was sick, and ye visited me: I was in prison, and ye came unto me. Then shall the righteous answer him, saying, Lord, when saw we thee an hungred, and fed thee? or thirsty, and gave thee drink? When saw we thee a stranger, and took thee in? or naked, and clothed thee? Or when saw we thee sick, or in prison, and came unto thee? And the King shall answer and say unto them, Verily I say unto you, Inasmuch as ye have done it unto one of the least of these my brethren, ye have done it unto me. (Matthew 25:34-40)

“God’s cause embraces every needy, suffering saint. We are not selfishly to single out a few relatives and friends and help them, letting our work end here. All the needy who come to our notice are to be helped, but especially those who are suffering for the truth’s sake.” —The SDA Bible Commentary [E. G. White Comments], vol. 4, p. 1151.

10. What spiritual condition should we achieve before we can effectively help others? 2 Timothy 2:20–26. How can we become vessels of honor in Christ’s house? 1 Timothy 4:12-16.

Let no man despise thy youth; but be thou an example of the believers, in word, in conversation, in charity, in spirit, in faith, in purity. Till I come, give attendance to reading, to exhortation, to doctrine. Neglect not the gift that is in thee, which was given thee by prophecy, with the laying on of the hands of the presbytery. Meditate upon these things; give thyself wholly to them; that thy profiting may appear to all. Take heed unto thyself, and unto the doctrine; continue in them: for in doing this thou shalt both save thyself, and them that hear thee. (1 Timothy 4:12-16)

“A godly example will tell more for the truth than the greatest eloquence, unaccompanied by a well-ordered life. Trim the lamp of the soul, and replenish it with the oil of the Spirit. Seek from Christ that grace, that clearness of comprehension, which will enable you to do successful work.”—Gospel Workers, pp. 104, 105.

“Take heed to thyself. Do not talk of the faults of others. If you have anything against any one, go to him, and tell him all about it. Pray with him and for him. If all would do this, how many souls would be saved to the work of God! . . .

“God has sent us reproofs and warnings. Forget not the things that you have seen. Forget not the history of the past, when God revealed His power and His grace, giving victory after victory, when He let His blessing and mercy rest upon us, and when He reproved our errors and our wrongs. Do not repeat the wrongs that He has reproved. Do not wait for Him to tell you every day what you must do. When He commands you once, it is forever. Establish your confidence in God. Come to Him with a living faith.”—The General Conference Bulletin, April 2, 1903.

Thursday: July 14: “Fear Not, Little Flock”:

11. How did the world treat the Master of the universe? And what treatment must we expect from the world? Matthew 10:24-26.

The disciple is not above his master, nor the servant above his lord. It is enough for the disciple that he be as his master, and the servant as his lord. If they have called the master of the house Beelzebub, how much more shall they call them of his household? Fear them not therefore: for there is nothing covered, that shall not be revealed; and hid, that shall not be known. (Matthew 10:24-26)

“God’s servants must not be surprised that they meet with great difficulties and persecution at this time. In His day, the world’s Redeemer, the Son of God, was shamefully treated by the people He came to bless. He had to go from city to city to ensure His safety, and this persecution followed Him until His work on earth was accomplished.

“I am so thankful that we have a faith that will stand the test of trial and opposition. As trouble in the world increases, the Lord’s children will have to suffer; but the Word of God affords comfort and encouragement for such a time.”—Manuscipt Releases, vol. 21, p. 101.

12. On what condition do we have assurance while undergoing persecution? Romans 8:35-37; Hebrews 13:6; 2 Chronicles 15:2.

Who shall separate us from the love of Christ? shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written, For thy sake we are killed all the day long; we are accounted as sheep for the slaughter. Nay, in all these things we are more than conquerors through him that loved us. (Romans 8:35-37)

So that we may boldly say, The Lord is my helper, and I will not fear what man shall do unto me. (Hebrews 13:6)

And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. (2 Chronicles 15:2)

“In every age God’s chosen messengers have been reviled and persecuted, yet through their affliction the knowledge of God has been spread abroad. Every disciple of Christ is to step into the ranks and carry forward the same work, knowing that its foes can do nothing against the truth, but for the truth. God means that truth shall be brought to the front and become the subject of examination and discussion, even through the contempt placed upon it. The minds of the people must be agitated; every controversy, every reproach, every effort to restrict liberty of conscience, is God’s means of awakening minds that otherwise might slumber.”—Thoughts From the Mount of Blessing, p. 33.

July 9, 2011: SDARM: Christ Revealed in the Old Testament

newftsnadmin — Wed, 06 Jul 2011 21:11:22 +0000

Memory Texts:

From the Bible:

“To [Jesus of Nazareth] give all the prophets witness” (Acts 10:43).

From the Spirit of Prophecy:

“It was necessary for [the disciples] to understand how [Christ’s] mission had been foretold by all the types and prophecies of the Old Testament. Upon these their faith must be established.”—The Story of Jesus, p. 163.

Review Questions:

What did Christ declare about the Old Testament writings?
Guided by God’s Spirit, what will be our attitude toward His Word?
In what sense does Christ speak in both Old and New Testaments?
In what ways was Christ revealed in Old Testament times?
Explain the concept of the schoolmaster.

Spirit of Prophecy Reading:

The Desire of Ages, pp. 212, 213; 796–799.

The Jews had the Scriptures in their possession, and supposed that in their mere outward knowledge of the word they had eternal life. But Jesus said, “Ye have not His word abiding in you.” Having rejected Christ in His word, they rejected Him in person. “Ye will not come to Me,” He said, “that ye might have life.” {DA 212.1}

The Jewish leaders had studied the teachings of the prophets concerning the kingdom of the Messiah; but they had done this, not with a sincere desire to know the truth, but with the purpose of finding evidence to sustain their ambitious hopes. When Christ came in a manner contrary to their expectations, they would not receive Him; and in order to justify themselves, they tried to prove Him a deceiver. When once they had set their feet in this path, it was easy for Satan to strengthen their opposition to Christ. The very words that should have been received as evidence of His divinity were interpreted against Him. Thus they turned the truth of God into a lie, and the more directly the Saviour spoke to them in His works of mercy, the more determined they were in resisting the light. {DA 212.2}

Jesus said, “I receive not honor from men.” It was not the influence of the Sanhedrin, it was not their sanction He desired. He could receive no honor from their approbation. He was invested with the honor and authority of Heaven. Had He desired it, angels would have come to do Him homage; the Father would again have testified to His divinity. But for their own sake, for the sake of the nation whose leaders they were, He desired the Jewish rulers to discern His character, and receive the blessings He came to bring them. {DA 212.3}

“I am come in My Father’s name, and ye receive Me not: if another shall come in his own name, him ye will receive.” Jesus came by the authority of God, bearing His image, fulfilling His word, and seeking His glory; yet He was not accepted by the leaders in Israel; but when others should come, assuming the character of Christ, but actuated by their own will and seeking their own glory, they would be received. And why? Because he who is seeking his own glory appeals to the desire for self-exaltation in others. To such appeals the Jews could respond. They would receive the false teacher because he flattered their pride by sanctioning their cherished opinions and traditions. But the teaching of Christ did not coincide with their ideas. It was spiritual, and demanded the sacrifice of self; therefore they would not receive it. They were not acquainted with God, and to them His voice through Christ was the voice of a stranger. {DA 212.4}

Is not the same thing repeated in our day? Are there not many, even religious leaders, who are hardening their hearts against the Holy Spirit, making it impossible for them to recognize the voice of God? Are they not rejecting the word of God, that they may keep their own traditions? {DA 213.1}

“Had ye believed Moses,” said Jesus, “ye would have believed Me: for he wrote of Me. But if ye believe
not his writings, how shall ye believe My words?” It was Christ who had spoken to Israel through Moses. If they had listened to the divine voice that spoke through their great leader, they would have recognized it in the teachings of Christ. Had they believed Moses, they would have believed Him of whom Moses wrote. {DA 213.2}

Jesus knew that the priests and rabbis were determined to take His life; yet He clearly explained to them His unity with the Father, and His relation to the world. They saw that their opposition to Him was without excuse, yet their murderous hatred was not quenched. Fear seized them as they witnessed the convincing power that attended His ministry; but they resisted His appeals, and locked themselves in darkness. {DA 213.3}

They had signally failed to subvert the authority of Jesus or to alienate the respect and attention of the people, many of whom were convicted by His words. The rulers themselves had felt deep condemnation as He had pressed their guilt home upon their consciences; yet this only made them the more bitter against Him. They were determined to take His life. They sent messengers all over the country to warn the people against Jesus as an impostor. Spies were sent to watch Him, and report what He said and did. The precious Saviour was now most surely standing under the shadow of the cross. {DA 213.4}

“He said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? And the one of them, whose name was Cleopas, answering said unto Him, Art Thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days?” They told Him of their disappointment in regard to their Master, “which was a prophet mighty in deed and word before God and all the people;” but “the chief priests and our rulers,” they said, “delivered Him to be condemned to death, and have crucified Him.” With hearts sore with disappointment, and with quivering lips, they added, “We trusted that it had been He which should have redeemed Israel: and beside all this, today is the third day since these things were done.” {DA 796.1}

Strange that the disciples did not remember Christ’s words, and realize that He had foretold the events which had come to pass! They did not realize that the last part of His disclosure would be just as verily fulfilled as the first part, that the third day He would rise again. This was the part they should have remembered. The priests and rulers did not forget this. On the day “that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, saying, Sir, we remember that that deceiver said, while He was yet alive, After three days I will rise again.” Matthew 27:62, 63. But the disciples did not remember these words. {DA 796.2}

“Then He said unto them, O fools, and slow of heart to believe all that the prophets have spoken: ought not Christ to have suffered these things, and to enter into His glory?” The disciples wondered who this stranger could be, that He should penetrate to their very souls, and speak with such earnestness, tenderness, and sympathy, and with such hopefulness. For the first time since Christ’s betrayal, they began to feel hopeful. Often they looked earnestly at their companion, and thought that His words were just the words that Christ would have spoken. They were filled with amazement, and their hearts began to throb with joyful expectation. {DA 796.3}

Beginning at Moses, the very Alpha of Bible history, Christ expounded in all the Scriptures the things concerning Himself. Had He first made Himself known to them, their hearts would have been satisfied. In the fullness of their joy they would have hungered for nothing more. But it was necessary for them to understand the witness borne to Him by the types and prophecies of the Old Testament. Upon these their faith must be established. Christ performed no miracle to convince them, but it was His first work to explain the Scriptures. They had looked upon His death as the destruction of all their hopes. Now He showed from the prophets that this was the very strongest evidence for their faith. {DA 796.4}

In teaching these disciples, Jesus showed the importance of the Old Testament as a witness to His mission. Many professed Christians now discard the Old Testament, claiming that it is no longer of any use. But such is not Christ’s teaching. So highly did He value it that at one time He said, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:31. {DA 799.1}

It is the voice of Christ that speaks through patriarchs and prophets, from the days of Adam even to the closing scenes of time. The Saviour is revealed in the Old Testament as clearly as in the New. It is the light from the prophetic past that brings out the life of Christ and the teachings of the New Testament with clearness and beauty. The miracles of Christ are a proof of His divinity; but a stronger proof that He is the world’s Redeemer is found in comparing the prophecies of the Old Testament with the history of the New. {DA 799.2}

Reasoning from prophecy, Christ gave His disciples a correct idea of what He was to be in humanity. Their expectation of a Messiah who was to take His throne and kingly power in accordance with the desires of men had been misleading. It would interfere with a correct apprehension of His descent from the highest to the lowest position that could be occupied. Christ desired that the ideas of His disciples might be pure and true in every specification. They must understand as far as possible in regard to the cup of suffering that had been apportioned to Him. He showed them that the awful conflict which they could not yet comprehend was the fulfillment of the covenant made before the foundation of the world was laid. Christ must die, as every transgressor of the law must die if he continues in sin. All this was to be, but it was not to end in defeat, but in glorious, eternal victory. Jesus told them that every effort must be made to save the world from sin. His followers must live as He lived, and work as He worked, with intense, persevering effort. {DA 799.3}

Bible Study Questions:

Sunday July 3: A Great Blessing – Where?

1. What value did Jesus place on God’s Word as found in the Old Testament? Luke 11:28; 24:25-27. Why? Matthew 4:4.

But he said, Yea rather, blessed are they that hear the word of God, and keep it. (Luke 11:28)

Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: Ought not Christ to have suffered these things, and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. (Luke 24:25-27)

But he answered and said, It is written, Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God. (Matthew 4:4)

“In His teachings while personally among men Jesus directed the minds of the people to the Old Testament. He said to the Jews, ‘Ye search the Scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of Me’ (John 5:39, R V). At this time the books of the Old Testament were the only part of the Bible in existence.”—Patriarchs and Prophets, p. 367.

2. What rebuke, directed to the Jews, applies also to any professed Christian who chooses to despise or ignore the Old Testament writings? Mark 12:24; Luke 16:31; John 5:38-40, 45-47.

And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God? (Mark 12:24)

And he said unto him, If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead. (Luke 16:31)

And ye have not his word abiding in you: for whom he hath sent, him ye believe not. Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. And ye will not come to me, that ye might have life. (John 5:38-40)

Do not think that I will accuse you to the Father: there is one that accuseth you, even Moses, in whom ye trust. For had ye believed Moses, ye would have believed me: for he wrote of me. But if ye believe not his writings, how shall ye believe my words? (John 5:45-47)

“The Jews had the Scriptures in their possession, and supposed that in their mere outward knowledge of the word they had eternal life. But Jesus said, ‘Ye have not His word abiding in you’ (John 5:38). Having rejected Christ in His word, they rejected Him in person. . . .

“The Jewish leaders had studied the teachings of the prophets concerning the kingdom of the Messiah; but they had done this, not with a sincere desire to know the truth, but with the purpose of finding evidence to sustain their ambitious hopes.”—The Desire of Ages, p. 212.

Monday July 4: The Words Spoken by the Prophets:

3. What did God say, through Moses, about the coming of Jesus, the promised Saviour?Deuteronomy 18:15-19.

The LORD thy God will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto him ye shall hearken; According to all that thou desiredst of the LORD thy God in Horeb in the day of the assembly, saying, Let me not hear again the voice of the LORD my God, neither let me see this great fire any more, that I die not. And the LORD said unto me, They have well spoken that which they have spoken. I will raise them up a Prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. And it shall come to pass, that whosoever will not hearken unto my words which he shall speak in my name, I will require it of him. (Deuteronomy 18:15-19)

“Moses, near the close of his work as a leader and teacher of Israel, plainly prophesied of the Messiah to come. ‘The Lord thy God,’ he declared to the assembled hosts of Israel, ‘will raise up unto thee a Prophet from the midst of thee, of thy brethren, like unto me; unto Him ye shall hearken.’ And Moses assured the Israelites that God Himself had revealed this to him while in Mount Horeb . . . [Deuteronomy 18:15, 18 quoted].”—The Acts of the Apostles, p. 222.

4. How did Peter and Paul emphasize the importance of studying the writings of the Old Testament prophets? Acts 3:22-24; 2 Peter 3:2; Ephesians 2:20.

For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. (Acts 3:22-24)

That ye may be mindful of the words which were spoken before by the holy prophets, and of the commandment of us the apostles of the Lord and Saviour: (2 Peter 3:2)

And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; (Ephesians 2:20)

5. What is necessary to rightly understand the Scriptures? John 16:13.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. (John 16:13)

“The only way in which we can gain a more perfect apprehension of truth is by keeping the heart tender and subdued by the Spirit of Christ. The soul must be cleansed from vanity and pride, and vacated of all that has held it in possession, and Christ must be enthroned within.”—The Desire of Ages, p. 494.

“We should reverence God’s Word. For the printed volume we should show respect, never putting it to common uses, or handling it carelessly. And never should Scripture be quoted in a jest, or paraphrased to point a witty saying.”—Education, p. 244.

“Scripture must be compared with scripture. There must be careful research and prayerful reflection. . . .

“Never should the Bible be studied without prayer. Before opening its pages we should ask for the enlightenment of the Holy Spirit, and it will be given. . . . Jesus will see us . . . in the secret places of prayer if we will seek Him for light that we may know what is truth.”—Steps to Christ, pp. 90, 91.

Tuesday July 5: Listen to Him:

6. Why does Christ give understanding regarding the Old Testament writings? Luke 24:27, 44, 45.

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. (Luke 24:27)

And he said unto them, These are the words which I spake unto you, while I was yet with you, that all things must be fulfilled, which were written in the law of Moses, and in the prophets, and in the psalms, concerning me. Then opened he their understanding, that they might understand the scriptures, (Luke 24:44-45)

“Often as [Jesus] had presented the Old Testament Scriptures, and showed their application to Himself and His work of atonement, [the disciples] had been awakened by His Spirit, and lifted into a heavenly atmosphere. Of the spiritual truths spoken by the prophets they had a clearer understanding than had the original writers themselves. Hereafter they would read the Old Testament Scriptures, not as the doctrines of the scribes and Pharisees, not as the utterances of wise men who were dead, but as a new revelation from God.”—The Desire of Ages, p. 494.

7. Since when has Christ been speaking to humanity? Acts 3:20, 21; 1 Peter 1:10, 11. From where is He currently speaking—and why would we be wise to heed to His voice? Hebrews 12:25, 26.

And he shall send Jesus Christ, which before was preached unto you: Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (Acts 3:20-21)

Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. (1 Peter 1:10-11)

See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: Whose voice then shook the earth: but now he hath promised, saying, Yet once more I shake not the earth only, but also heaven. (Hebrews 12:25-26)

“Are there not many, even religious leaders, who are hardening their hearts against the Holy Spirit, making it impossible for them to recognize the voice of God? Are they not rejecting the word of God?”—Ibid., p. 213.

8. Jesus Christ is the Word of God as mentioned in John 1:1 and Revelation 19:13. What will happen to those who refuse to listen and surrender to His will? Acts 3:23; Hebrews 2:2, 3.

In the beginning was the Word, and the Word was with God, and the Word was God. (John 1:1)

And he was clothed with a vesture dipped in blood: and his name is called The Word of God. (Revelation 19:13)

And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. (Acts 3:23)

For if the word spoken by angels was stedfast, and every transgression and disobedience received a just recompence of reward; How shall we escape, if we neglect so great salvation; which at the first began to be spoken by the Lord, and was confirmed unto us by them that heard him; (Hebrews 2:2-3)

“God says, ‘My son, give me thy heart.’ Will you refuse Him that which you cannot give with merit because it is His already—that which you cannot refuse without ruin to your own soul? He asks your heart; give it to Him, it is His own. He asks your intellect; give it to Him, it is His own, lent you in trust. He asks your money; it is His own, give it to Him. ‘Ye are not your own; ye are bought with a price.’

“The Lord Jesus claims your service. He loves you. If you doubt His love, look to Calvary. The light reflected from the cross shows you the magnitude of that love which no tongue can tell. ‘He that keepeth my commandments, he it is that loveth me.’ We are to become acquainted by diligent study with the commandments of God; and then show that we are His obedient sons and daughters.”—The Youth’s Instructor, January 5, 1887.

Wednesday July 6: Christ Revealed in the Old Testament:

9. Through what symbols and by what names was Jesus revealed in Old Testament times? Isaiah 9:6; Jeremiah 23:6; Haggai 2:7.

For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace. (Isaiah 9:6)

In his days Judah shall be saved, and Israel shall dwell safely: and this is his name whereby he shall be called, THE LORD OUR RIGHTEOUSNESS. (Jeremiah 23:6)

And I will shake all nations, and the desire of all nations shall come: and I will fill this house with glory, saith the LORD of hosts. (Haggai 2:7)

The seed of Abraham: Genesis 22:18; Galatians 3:16.And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice. (Genesis 22:18)
Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (Galatians 3:16)
Jacob’s ladder: Genesis 28:12; John 1:51.And he dreamed, and behold a ladder set up on the earth, and the top of it reached to heaven: and behold the angels of God ascending and descending on it. (Genesis 28:12)
And he saith unto him, Verily, verily, I say unto you, Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man. (John 1:51)
The true paschal Lamb: Exodus 12:3, 11, 46; John 19:36; 1 Corinthians 5:7.Speak ye unto all the congregation of Israel, saying, In the tenth day of this month they shall take to them every man a lamb, according to the house of their fathers, a lamb for an house: (Exodus 12:3)
And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’S passover. (Exodus 12:11)

In one house shall it be eaten; thou shalt not carry forth ought of the flesh abroad out of the house; neither shall ye break a bone thereof. (Exodus 12:46)

For these things were done, that the scripture should be fulfilled, A bone of him shall not be broken. (John 19:36)

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: (1 Corinthians 5:7)
The uplifted serpent: Numbers 21:4-9; John 3:14.And they journeyed from mount Hor by the way of the Red sea, to compass the land of Edom: and the soul of the people was much discouraged because of the way. And the people spake against God, and against Moses, Wherefore have ye brought us up out of Egypt to die in the wilderness? for there is no bread, neither is there any water; and our soul loatheth this light bread. And the LORD sent fiery serpents among the people, and they bit the people; and much people of Israel died. Therefore the people came to Moses, and said, We have sinned, for we have spoken against the LORD, and against thee; pray unto the LORD, that he take away the serpents from us. And Moses prayed for the people. And the LORD said unto Moses, Make thee a fiery serpent, and set it upon a pole: and it shall come to pass, that every one that is bitten, when he looketh upon it, shall live. And Moses made a serpent of brass, and put it upon a pole, and it came to pass, that if a serpent had bitten any man, when he beheld the serpent of brass, he lived. (Numbers 21:4-9)
And as Moses lifted up the serpent in the wilderness, even so must the Son of man be lifted up: (John 3:14)
The Rock: Exodus 17:6; Numbers 20:8; 1 Corinthians 10:1-4.Behold, I will stand before thee there upon the rock in Horeb; and thou shalt smite the rock, and there shall come water out of it, that the people may drink. And Moses did so in the sight of the elders of Israel. (Exodus 17:6)
Take the rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink. (Numbers 20:8)

Moreover, brethren, I would not that ye should be ignorant, how that all our fathers were under the cloud, and all passed through the sea; And were all baptized unto Moses in the cloud and in the sea; And did all eat the same spiritual meat; And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1 Corinthians 10:1-4)
The Bread of Life: John 6:31-35.Our fathers did eat manna in the desert; as it is written, He gave them bread from heaven to eat. Then Jesus said unto them, Verily, verily, I say unto you, Moses gave you not that bread from heaven; but my Father giveth you the true bread from heaven. For the bread of God is he which cometh down from heaven, and giveth life unto the world. Then said they unto him, Lord, evermore give us this bread. And Jesus said unto them, I am the bread of life: he that cometh to me shall never hunger; and he that believeth on me shall never thirst. (John 6:31-35)
The Star: Numbers 24:17; Matthew 2:1, 2.I shall see him, but not now: I shall behold him, but not nigh: there shall come a Star out of Jacob, and a Sceptre shall rise out of Israel, and shall smite the corners of Moab, and destroy all the children of Sheth. (Numbers 24:17)
Now when Jesus was born in Bethlehem of Judaea in the days of Herod the king, behold, there came wise men from the east to Jerusalem, Saying, Where is he that is born King of the Jews? for we have seen his star in the east, and are come to worship him. (Matthew 2:1-2)
The Chief Cornerstone: Psalm 118:22; Matthew 21:42-44; Ephesians 2:20The stone which the builders refused is become the head stone of the corner. (Psalms 118:22)
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. And whosoever shall fall on this stone shall be broken: but on whomsoever it shall fall, it will grind him to powder. (Matthew 21:42-44)

And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; (Ephesians 2:20)

10. Who was the last prophet to prophesy about the promised Messiah? Matthew 3:1, 11, 12; 11:13; Luke 16:16. What declaration of John pointed to the ultimate fulfillment of all the prophecies about the coming Saviour? John 1:29.

In those days came John the Baptist, preaching in the wilderness of Judaea, (Matthew 3:1)

I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, and with fire: Whose fan is in his hand, and he will throughly purge his floor, and gather his wheat into the garner; but he will burn up the chaff with unquenchable fire. (Matthew 3:11-12)

For all the prophets and the law prophesied until John. (Matthew 11:13)

The law and the prophets were until John: since that time the kingdom of God is preached, and every man presseth into it. (Luke 16:16)

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. (John 1:29)

“With awe and wonder the people looked upon the One just declared to be the Son of God. They had been deeply moved by the words of John. He had spoken to them in the name of God. They had listened to him day after day as he reproved their sins, and daily the conviction that he was sent of Heaven had strengthened. But who was this One greater than John the Baptist? In His dress and bearing there was nothing that betokened rank. He was apparently a simple personage, clad like themselves in the humble garments of the poor. . . .

“Jesus came in poverty and humiliation, that He might be our example as well as our Redeemer. If He had appeared with kingly pomp, how could He have taught humility? how could He have presented such cutting truths as in the Sermon on the Mount? Where would have been the hope of the lowly in life had Jesus come to dwell as a king among men?”—The Desire of Ages, pp. 137, 138.

Thursday: July 7: Two Schoolmasters:

11. Besides the Ten Commandments, written by Christ (Exodus 24:12) and put into the ark (Exodus 31:18; Deuteronomy 10:5), the Jews had also legislation (ceremonial, civil, and health laws) given through Moses and placed beside the ark (Deuteronomy 31:26). What was the purpose of the law of sacrifices (Leviticus 7:37; Hebrews 10:1, 6, 8, 11)? Galatians 3:21-24. Why did it end at the cross? Hebrews 10:12-14.

And the LORD said unto Moses, Come up to me into the mount, and be there: and I will give thee tables of stone, and a law, and commandments which I have written; that thou mayest teach them. (Exodus 24:12)

And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God. (Exodus 31:18)

And I turned myself and came down from the mount, and put the tables in the ark which I had made; and there they be, as the LORD commanded me. (Deuteronomy 10:5)

Take this book of the law, and put it in the side of the ark of the covenant of the LORD your God, that it may be there for a witness against thee. (Deuteronomy 31:26)

This is the law of the burnt offering, of the meat offering, and of the sin offering, and of the trespass offering, and of the consecrations, and of the sacrifice of the peace offerings; (Leviticus 7:37)

For the law having a shadow of good things to come, and not the very image of the things, can never with those sacrifices which they offered year by year continually make the comers thereunto perfect. (Hebrews 10:1)

In burnt offerings and sacrifices for sin thou hast had no pleasure. (Hebrews 10:6)

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; (Hebrews 10:8)

And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins: (Hebrews 10:11)

Is the law then against the promises of God? God forbid: for if there had been a law given which could have given life, verily righteousness should have been by the law. But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe. But before faith came, we were kept under the law, shut up unto the faith which should afterwards be revealed. Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. (Galatians 3:21-24)

But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God; From henceforth expecting till his enemies be made his footstool. For by one offering he hath perfected for ever them that are sanctified. (Hebrews 10:12-14)

“Christ was the foundation of the whole Jewish economy. The death of Abel was in consequence of Cain’s refusing to accept God’s plan in the school of obedience, to be saved by the blood of Jesus Christ, typified by the sacrificial offerings pointing to Christ. . . . This whole ceremony was prepared by God, and Christ became the foundation of the whole system. This is the beginning of its work as the schoolmaster to bring sinful human agents to a consideration of Christ.”—Selected Messages, bk. 1, p. 233.

12. How does the moral law of God (the Ten Commandments) still act as a schoolmaster to bring sinners to Christ? Galatians 3:24.

Wherefore the law was our schoolmaster to bring us unto Christ, that we might be justified by faith. (Galatians 3:24)

Editorial Note: “Christ is the end [Greek telos: purpose, object, aim: Strong’s Exhaustive Concordance of the Bible] of the law for righteousness to every one that believeth” (Romans 10:4). Compare other verses where the Greek word telos is translated “end,” such as 1 Timothy 1:5; James 5:11; 1 Peter 1:9.

“What law is the schoolmaster to bring us to Christ? I answer: Both the ceremonial and the moral code of ten commandments. . . .

“The [moral] law reveals sin to us, and causes us to feel our need of Christ and to flee unto Him.”—Ibid., pp. 233, 234.

July 2, 2011: SDARM: God With Us

newftsnadmin — Sun, 26 Jun 2011 21:30:40 +0000

Memory Texts:

From the Bible:

“They shall call his name Emmanuel, which being interpreted is, God with us” (Matthew 1:23).

From the Spirit of Prophecy:

“When we want a deep problem to study, let us fix our minds on the most marvelous thing that ever took place in earth or heaven—the incarnation of the Son of God.”—The SDA Bible Commentary [E. G. White Comments], vol. 7, p. 904.

Review Questions:

What is the meaning of the name Emmanuel, and how does it relate to the plan of salvation?
How does Christ’s promise in Matthew 28:20 confirm the meaning of the name Emmanuel even today?
Explain Christ’s promises in John 3:36; 5:24, 39.
How can we distinguish genuine Christians from nominal ones?
Explain the beginning of eternal life.

Spirit of Prophecy Reading:

The Desire of Ages, pp. 19-26.

Chapter 1: – “God With Us”

“His name shall be called Immanuel, . . . God with us.” “The light of the knowledge of the glory of God” is seen “in the face of Jesus Christ.” From the days of eternity the Lord Jesus Christ was one with the Father; He was “the image of God,” the image of His greatness and majesty, “the outshining of His glory.” It was to manifest this glory that He came to our world. To this sin-darkened earth He came to reveal the light of God’s love,–to be “God with us.” Therefore it was prophesied of Him, “His name shall be called Immanuel.” {DA 19.1}

By coming to dwell with us, Jesus was to reveal God both to men and to angels. He was the Word of God,–God’s thought made audible. In His prayer for His disciples He says, “I have declared unto them Thy name,”–”merciful and gracious, long-suffering, and abundant in goodness and truth,”–”that the love wherewith Thou hast loved Me may be in them, and I in them.” But not alone for His earthborn children was this revelation given. Our little world is the lesson book of the universe. God’s wonderful purpose of grace, the mystery of redeeming love, is the theme into which “angels desire to look,” and it will be their study throughout endless ages. Both the redeemed and the unfallen beings will find in the cross of Christ their science and their song. It will be seen that the glory shining in the face of Jesus is the glory of self-sacrificing love. In the light from Calvary it will be seen that the law of self-renouncing love is the law of life for earth and heaven; that the love which “seeketh not her own” has its source in the heart of God; and that in the meek and lowly One is manifested the character of Him who dwelleth in the light which no man can approach unto. {DA 19.2}

In the beginning, God was revealed in all the works of creation. It was Christ that spread the heavens, and laid the foundations of the earth. It was His hand that hung the worlds in space, and fashioned the flowers of the field. “His strength setteth fast the mountains.” “The sea is His, and He made it.” Psalm 65:6; 95:5. It was He that filled the earth with beauty, and the air with song. And upon all things in earth, and air, and sky, He wrote the message of the Father’s love. {DA 20.1}

Now sin has marred God’s perfect work, yet that handwriting remains. Even now all created things declare the glory of His excellence. There is nothing, save the selfish heart of man, that lives unto itself. No bird that cleaves the air, no animal that moves upon the ground, but ministers to some other life. There is no leaf of the forest, or lowly blade of grass, but has its ministry. Every tree and shrub and leaf pours forth that element of life without which neither man nor animal could live; and man and animal, in turn, minister to the life of tree and shrub and leaf. The flowers breathe fragrance and unfold their beauty in blessing to the world. The sun sheds its light to gladden a thousand worlds. The ocean, itself the source of all our springs and fountains, receives the streams from every land, but takes to give. The mists ascending from its bosom fall in showers to water the earth, that it may bring forth and bud. {DA 20.2}

The angels of glory find their joy in giving,–giving love and tireless watchcare to souls that are fallen and unholy. Heavenly beings woo the hearts of men; they bring to this dark world light from the courts above; by gentle and patient ministry they move upon the human spirit, to bring the lost into a fellowship with Christ which is even closer than they themselves can know. {DA 21.1}

But turning from all lesser representations, we behold God in Jesus. Looking unto Jesus we see that it is the glory of our God to give. “I do nothing of Myself,” said Christ; “the living Father hath sent Me, and I live by the Father.” “I seek not Mine own glory,” but the glory of Him that sent Me. John 8:28; 6:57; 8:50; 7:18. In these words is set forth the great principle which is the law of life for the universe. All things Christ received from God, but He took to give. So in the heavenly courts, in His ministry for all created beings: through the beloved Son, the Father’s life flows out to all; through the Son it returns, in praise and joyous service, a tide of love, to the great Source of all. And thus through Christ the circuit of beneficence is complete, representing the character of the great Giver, the law of life. {DA 21.2}

In heaven itself this law was broken. Sin originated in self-seeking. Lucifer, the covering cherub, desired to be first in heaven. He sought to gain control of heavenly beings, to draw them away from their Creator, and to win their homage to himself. Therefore he misrepresented God, attributing to Him the desire for self-exaltation. With his own evil characteristics he sought to invest the loving Creator. Thus he deceived angels. Thus he deceived men. He led them to doubt the word of God, and to distrust His goodness. Because God is a God of justice and terrible majesty, Satan caused them to look upon Him as severe and unforgiving. Thus he drew men to join him in rebellion against God, and the night of woe settled down upon the world. {DA 21.3}

The earth was dark through misapprehension of God. That the gloomy shadows might be lightened, that the world might be brought back to God, Satan’s deceptive power was to be broken. This could not be done by force. The exercise of force is contrary to the principles of God’s government; He desires only the service of love; and love cannot be commanded; it cannot be won by force or authority. Only by love is love awakened. To know God is to love Him; His character must be manifested in contrast to the character of Satan. This work only one Being in all the universe could do. Only He who knew the height and depth of the love of God could make it known. Upon the world’s dark night the Sun of Righteousness must rise, “with healing in His wings.” Malachi 4:2. {DA 22.1}

The plan for our redemption was not an afterthought, a plan formulated after the fall of Adam. It was a revelation of “the mystery which hath been kept in silence through times eternal.” Romans 16:25, R. V. It was an unfolding of the principles that from eternal ages have been the foundation of God’s throne. From the beginning, God and Christ knew of the apostasy of Satan, and of the fall of man through the deceptive power of the apostate. God did not ordain that sin should exist, but He foresaw its existence, and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son, “that whosoever believeth in Him should not perish, but have everlasting life.” John 3:16. {DA 22.2}

Lucifer had said, “I will exalt my throne above the stars of God; . . . I will be like the Most High.” Isaiah 14:13, 14. But Christ, “being in the form of God, counted it not a thing to be grasped to be on an equality with God, but emptied Himself, taking the form of a servant, being made in the likeness of men.” Philippians 2:6, 7, R. V., margin. {DA 22.3}

This was a voluntary sacrifice. Jesus might have remained at the Father’s side. He might have retained the glory of heaven, and the homage of the angels. But He chose to give back the scepter into the Father’s hands, and to step down from the throne of the universe, that He might bring light to the benighted, and life to the perishing. {DA 22.4}

Nearly two thousand years ago, a voice of mysterious import was heard in heaven, from the throne of God, “Lo, I come.” “Sacrifice and offering Thou wouldest not, but a body hast Thou prepared Me. . . . Lo, I come (in the volume of the Book it is written of Me,) to do Thy will, O God.” Hebrews 10:5-7. In these words is announced the fulfillment of the purpose that had been hidden from eternal ages. Christ was about to visit our world, and to become incarnate. He says, “A body hast Thou prepared Me.” Had He appeared with the glory that was His with the Father before the world was, we could not have endured the light of His presence. That we might behold it and not be destroyed, the manifestation of His glory was shrouded. His divinity was veiled with humanity,–the invisible glory in the visible human form. {DA 23.1}

This great purpose had been shadowed forth in types and symbols. The burning bush, in which Christ appeared to Moses, revealed God. The symbol chosen for the representation of the Deity was a lowly shrub, that seemingly had no attractions. This enshrined the Infinite. The all-merciful God shrouded His glory in a most humble type, that Moses could look upon it and live. So in the pillar of cloud by day and the pillar of fire by night, God communicated with Israel, revealing to men His will, and imparting to them His grace. God’s glory was subdued, and His majesty veiled, that the weak vision of finite men might behold it. So Christ was to come in “the body of our humiliation” (Philippians 3:21, R. V.), “in the likeness of men.” In the eyes of the world He possessed no beauty that they should desire Him; yet He was the incarnate God, the light of heaven and earth. His glory was veiled, His greatness and majesty were hidden, that He might draw near to sorrowful, tempted men. {DA 23.2}

God commanded Moses for Israel, “Let them make Me a sanctuary; that I may dwell among them” (Exodus 25:8), and He abode in the sanctuary, in the midst of His people. Through all their weary wandering in the desert, the symbol of His presence was with them. So Christ set up His tabernacle in the midst of our human encampment. He pitched His tent by the side of the tents of men, that He might dwell among us, and make us familiar with His divine character and life. “The Word became flesh, and tabernacled among us (and we beheld His glory, glory as of the Only Begotten from the Father), full of grace and truth.” John 1:14, R. V., margin. {DA 23.3}

Since Jesus came to dwell with us, we know that God is acquainted with our trials, and sympathizes with our griefs. Every son and daughter of Adam may understand that our Creator is the friend of sinners. For in every doctrine of grace, every promise of joy, every deed of love, every divine attraction presented in the Saviour’s life on earth, we see “God with us.” {DA 24.1}

Satan represents God’s law of love as a law of selfishness. He declares that it is impossible for us to obey its precepts. The fall of our first parents, with all the woe that has resulted, he charges upon the Creator, leading men to look upon God as the author of sin, and suffering, and death. Jesus was to unveil this deception. As one of us He was to give an example of obedience. For this He took upon Himself our nature, and passed through our experiences. “In all things it behooved Him to be made like unto His brethren.” Hebrews 2:17. If we had to bear anything which Jesus did not endure, then upon this point Satan would represent the power of God as insufficient for us. Therefore Jesus was “in all points tempted like as we are.” Hebrews 4:15. He endured every trial to which we are subject. And He exercised in His own behalf no power that is not freely offered to us. As man, He met temptation, and overcame in the strength given Him from God. He says, “I delight to do Thy will, O My God: yea, Thy law is within My heart.” Psalm 40:8. As He went about doing good, and healing all who were afflicted by Satan, He made plain to men the character of God’s law and the nature of His service. His life testifies that it is possible for us also to obey the law of God. {DA 24.2}

By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, “I AM THAT I AM. . . . Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” Exodus 3:14. This was the pledge of Israel’s deliverance. So when He came “in the likeness of men,” He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God “manifest in the flesh.” 1 Timothy 3:16. And to us He says: “I AM the Good Shepherd.” “I AM the living Bread.” “I AM the Way, the Truth, and the Life.” “All power is given unto Me in heaven and in earth.” John 10:11; 6:51; 14:6; Matthew 28:18. I AM the assurance of every promise. I AM; be not afraid. “God with us” is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven. {DA 24.3}

In stooping to take upon Himself humanity, Christ revealed a character the opposite of the character of Satan. But He stepped still lower in the path of humiliation. “Being found in fashion as a man, He humbled Himself, and became obedient unto death, even the death of the cross.” Philippians 2:8. As the high priest laid aside his gorgeous pontifical robes, and officiated in the white linen dress of the common priest, so Christ took the form of a servant, and offered sacrifice, Himself the priest, Himself the victim. “He was wounded for our transgressions, He was bruised for our iniquities: the chastisement of our peace was upon Him.” Isaiah 53:5. {DA 25.1}

Christ was treated as we deserve, that we might be treated as He deserves. He was condemned for our sins, in which He had no share, that we might be justified by His righteousness, in which we had no share. He suffered the death which was ours, that we might receive the life which was His. “With His stripes we are healed.” {DA 25.2}

By His life and His death, Christ has achieved even more than recovery from the ruin wrought through sin. It was Satan’s purpose to bring about an eternal separation between God and man; but in Christ we become more closely united to God than if we had never fallen. In taking our nature, the Saviour has bound Himself to humanity by a tie that is never to be broken. Through the eternal ages He is linked with us. “God so loved the world, that He gave His only-begotten Son.” John 3:16. He gave Him not only to bear our sins, and to die as our sacrifice; He gave Him to the fallen race. To assure us of His immutable counsel of peace, God gave His only-begotten Son to become one of the human family, forever to retain His human nature. This is the pledge that God will fulfill His word. “Unto us a child is born, unto us a son is given: and the government shall be upon His shoulder.” God has adopted human nature in the person of His Son, and has carried the same into the highest heaven. It is the “Son of man” who shares the throne of the universe. It is the “Son of man” whose name shall be called, “Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” Isaiah 9:6. The I AM is the Daysman between God and humanity, laying His hand upon both. He who is “holy, harmless, undefiled, separate from sinners,” is not ashamed to call us brethren. Hebrews 7:26; 2:11. In Christ the family of earth and the family of heaven are bound together. Christ glorified is our brother. Heaven is enshrined in humanity, and humanity is enfolded in the bosom of Infinite Love. {DA 25.3}

Of His people God says, “They shall be as the stones of a crown, lifted up as an ensign upon His land. For how great is His goodness, and how great is His beauty!” Zechariah 9:16, 17. The exaltation of the redeemed will be an eternal testimony to God’s mercy. “In the ages to come,” He will “show the exceeding riches of His grace in His kindness toward us through Christ Jesus.” “To the intent that . . . unto the principalities and the powers in the heavenly places might be made known . . . the manifold wisdom of God, according to the eternal purpose which He purposed in Christ Jesus our Lord.” Ephesians 2:7; 3:10, 11, R. V. {DA 26.1}

Through Christ’s redeeming work the government of God stands justified. The Omnipotent One is made known as the God of love. Satan’s charges are refuted, and his character unveiled. Rebellion can never again arise. Sin can never again enter the universe. Through eternal ages all are secure from apostasy. By love’s self-sacrifice, the inhabitants of earth and heaven are bound to their Creator in bonds of indissoluble union. {DA 26.2}

The work of redemption will be complete. In the place where sin abounded, God’s grace much more abounds. The earth itself, the very field that Satan claims as his, is to be not only ransomed but exalted. Our little world, under the curse of sin the one dark blot in His glorious creation, will be honored above all other worlds in the universe of God. Here, where the Son of God tabernacled in humanity; where the King of glory lived and suffered and died,–here, when He shall make all things new, the tabernacle of God shall be with men, “and He will dwell with them, and they shall be His people, and God Himself shall be with them, and be their God.” And through endless ages as the redeemed walk in the light of the Lord, they will praise Him for His unspeakable Gift,– Immanuel, “God with us.” {DA 26.3}

Bible Study Questions:

Sunday: June 26: A Human Representation of God

1. Why do we need Jesus as our Saviour? Romans 5:12; 6:23. What will happen to those who do not care to be saved from sin and its consequences? 2 Thessalonians 1:8, 9; Revelation 20:9, 14.

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned: (Romans 5:12)

For the wages of sin is death; but the gift of God is eternal life through Jesus Christ our Lord. (Romans 6:23)

In flaming fire taking vengeance on them that know not God, and that obey not the gospel of our Lord Jesus Christ: Who shall be punished with everlasting destruction from the presence of the Lord, and from the glory of his power; (2 Thessalonians 1:8-9)

And they went up on the breadth of the earth, and compassed the camp of the saints about, and the beloved city: and fire came down from God out of heaven, and devoured them. (Revelation 20:9)

And death and hell were cast into the lake of fire. This is the second death. (Revelation 20:14)

“In the cleansing flames [of God’s final judgment] the wicked are at last destroyed, root and branch—Satan the root, his followers the branches.”—The Great Controversy, p. 673.

2. What was prophesied about the incarnation of Christ? Hebrews 10:5. What names were given Him before His birth, and why? Matthew 1:21-23. What is the meaning of these names in relation to the plan of redemption? Luke 19:10; Hebrews 7:25.

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: (Hebrews 10:5)

And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Now all this was done, that it might be fulfilled which was spoken of the Lord by the prophet, saying, Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matthew 1:21-23)

For the Son of man is come to seek and to save that which was lost. (Luke 19:10)

Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them. (Hebrews 7:25)

“Christ was about to visit our world and to become incarnate. He says, ‘A body hast Thou prepared Me’ (Hebrews 10:5). Had He appeared with the glory that was His with the Father before the world was, we could not have endured the light of His presence. That we might behold it and not be destroyed, the manifestation of His glory was shrouded. His divinity was veiled with humanity—the invisible glory in the visible human form.”—The Desire of Ages, p. 23.

Monday: June 27: Our Great Need

3. What was God’s motive in sending His Son to save us? John 3:16.

For God so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have everlasting life. (John 3:16)

“God did not ordain that sin should exist, but He foresaw its existence and made provision to meet the terrible emergency. So great was His love for the world, that He covenanted to give His only-begotten Son, ‘that whosoever believeth in Him should not perish, but have everlasting life’ (John 3:16).”—The Desire of Ages, p. 22.

4. What parallel can be seen between Exodus 25:8 and Matthew 1:23? John 1:14.

And let them make me a sanctuary; that I may dwell among them. (Exodus 25:8)

Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Matthew 1:23)

And the Word was made flesh, and dwelt among us, (and we beheld his glory, the glory as of the only begotten of the Father,) full of grace and truth. (John 1:14)

“In the pillar of cloud by day and the pillar of fire by night, God communicated with Israel, revealing to men His will and imparting to them His grace. God’s glory was subdued and His majesty veiled, that the weak vision of finite men might behold it. So Christ was to come in ‘the body of our humiliation’ (Philippians 3:21, R.V.), ‘in the likeness of men.’ In the eyes of the world He possessed no beauty that they should desire Him; yet He was the incarnate God, the light of heaven and earth. His glory was veiled, His greatness and majesty were hidden, that He might draw near to sorrowful, tempted men.

“God commanded Moses for Israel, ‘Let them make Me a sanctuary; that I may dwell among them’ (Exodus 25:8), and He abode in the sanctuary, in the midst of His people. Through all their weary wandering in the desert, the symbol of His presence was with them. So Christ set up His tabernacle in the midst of our human encampment.”—Ibid., p. 23.

5. How does the name “Emmanuel” continue to be a reality even after Christ’s ascension? Matthew 28:20.

Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen. (Matthew 28:20)

“Christ has made every provision that His church shall be a transformed body, illumined with the Light of the world, possessing the glory of Emmanuel. It is His purpose that every Christian shall be surrounded with a spiritual atmosphere of light and peace. He desires that we shall reveal His own joy in our lives.”—Christ’s Object Lessons, p. 419.

Tuesday: June 28: Eternal Life or Eternal Death

6. While the second death (which is extinction or annihilation) is reserved for those who have despised God’s love and mercy and have neglected His provision (in sending Christ), what assurance is given to those who choose to live? John 5:29 (first half); Romans 2:6, 7; Revelation 20:6; 21:4.

And shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of damnation. (John 5:29)

Who will render to every man according to his deeds: To them who by patient continuance in well doing seek for glory and honour and immortality, eternal life: (Romans 2:6-7)

Blessed and holy is he that hath part in the first resurrection: on such the second death hath no power, but they shall be priests of God and of Christ, and shall reign with him a thousand years. (Revelation 20:6)

And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away. (Revelation 21:4)

7. What is eternal life? Where and when does eternal life begin? John 17:3; 3:36; 5:24; 1 John 2:25; 5:11, 12, 20.

And this is life eternal, that they might know thee the only true God, and Jesus Christ, whom thou hast sent. (John 17:3)

He that believeth on the Son hath everlasting life: and he that believeth not the Son shall not see life; but the wrath of God abideth on him. (John 3:36)

Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. (John 5:24)

And this is the promise that he hath promised us, even eternal life. (1 John 2:25)

And this is the record, that God hath given to us eternal life, and this life is in his Son. He that hath the Son hath life; and he that hath not the Son of God hath not life. (1 John 5:11-12)

And we know that the Son of God is come, and hath given us an understanding, that we may know him that is true, and we are in him that is true, even in his Son Jesus Christ. This is the true God, and eternal life. (1 John 5:20)

“Eternal life is the receiving of the living elements in the Scriptures and doing the will of God. This is eating the flesh and drinking the blood of the Son of God. To those who do this, life and immortality are brought to light through the gospel, for God’s Word is verity and truth, spirit and life. It is the privilege of all who believe in Jesus Christ as their personal Saviour to feed on the Word of God. The Holy Spirit’s influence renders that Word, the Bible, an immortal truth, which to the prayerful searcher gives spiritual sinew and muscle.

“‘Search the scriptures,’ Christ declared, ‘for in them ye think ye have eternal life: and they are they which testify of me’ (John 5:39). Those who dig beneath the surface discover the hidden gems of truth. The Holy Spirit is present with the earnest searcher. Its illumination shines upon the Word, stamping the truth upon the mind with a new, fresh importance. The searcher is filled with a sense of peace and joy never before felt.”—Selected Messages, bk. 2, pp. 38, 39.

Wednesday: June 29: The World Divided Into Two Classes

8. Describe the two spiritual classes of people and explain the difference that becomes evident when it is too late to make a change. Malachi 3:15-18.

And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. Then they that feared the LORD spake often one to another: and the LORD hearkened, and heard it, and a book of remembrance was written before him for them that feared the LORD, and that thought upon his name. And they shall be mine, saith the LORD of hosts, in that day when I make up my jewels; and I will spare them, as a man spareth his own son that serveth him. Then shall ye return, and discern between the righteous and the wicked, between him that serveth God and him that serveth him not. (Malachi 3:15-18)

“Everyone who enters the pearly gates of the city of God will be a doer of the Word. He will be a partaker of the divine nature, having escaped the corruption that is in the world through lust.”—This Day with God, p. 94.

9. What does the Bible say about the nominal faith that leads millions of professed Christians to have only a favorable opinion about Christ, whom they have never received as their personal Saviour? James 2:19, 20; Matthew 7:21-23.

Thou believest that there is one God; thou doest well: the devils also believe, and tremble. But wilt thou know, O vain man, that faith without works is dead? (James 2:19-20)

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. (Matthew 7:21-23)

“Many have a nominal faith in Christ, but they know nothing of that vital dependence upon Him which appropriates the merits of a crucified and risen Saviour. . . . Many concede that Jesus Christ is the Saviour of the world, but at the same time they hold themselves away from Him, and fail to repent of their sins, fail to accept of Jesus as their personal Saviour.”—Selected Messages, bk. 1, pp. 389, 390.

10. When will the destiny of the two classes be decided forever? Daniel 12:1; Luke 13:23-25; Revelation 22:11, 12.

And at that time shall Michael stand up, the great prince which standeth for the children of thy people: and there shall be a time of trouble, such as never was since there was a nation even to that same time: and at that time thy people shall be delivered, every one that shall be found written in the book. (Daniel 12:1)

Then said one unto him, Lord, are there few that be saved? And he said unto them, Strive to enter in at the strait gate: for many, I say unto you, will seek to enter in, and shall not be able. When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us; and he shall answer and say unto you, I know you not whence ye are: (Luke 13:23-25)

He that is unjust, let him be unjust still: and he which is filthy, let him be filthy still: and he that is righteous, let him be righteous still: and he that is holy, let him be holy still. And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. (Revelation 22:11-12)

“There is to be no probation after the judgment. When the work of the gospel is completed, there immediately follows the separation between the good and the evil, and the destiny of each class is forever fixed.”—Christ’s Object Lessons, p. 123.

“The opportune time for us to work is now, just now, while the day lasts. But there is no command for anyone to search the Scripture in order to ascertain, if possible, when probation will close. God has no such message for any mortal lips. He would have no mortal tongue declare that which He has hidden in His secret councils.”—Selected Messages, bk. 1, p. 192.

Thursday: June 30: A Mystery: One Spirit and One Life With Christ

11. How do we know from the Scriptures that, if we wish to be in the kingdom, we must have a victorious experience—we must have “God with us”—which is more than having an opinion? Galatians 2:20; John 14:16-18, 23; Revelation 3:20.

I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me. (Galatians 2:20)

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. I will not leave you comfortless: I will come to you. (John 14:16-18)

Jesus answered and said unto him, If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him. (John 14:23)

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. (Revelation 3:20)

“By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. . . . ‘God with us’ is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven.”—The Desire of Ages, pp. 24, 25.

12. How is eternal life conveyed to us if we are united with Christ—that is, if we have “God with us”? 1 Corinthians 6:17; Romans 8:11.

But he that is joined unto the Lord is one spirit. (1 Corinthians 6:17)

But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. (Romans 8:11)

“Christ became one flesh with us in order that we might become one spirit with Him. It is by virtue of this union that we are to come forth from the grave—not merely as a manifestation of the power of Christ, but because, through faith, His life has become ours. Those who see Christ in His true character, and receive Him into the heart, have everlasting life. It is through the Spirit that Christ dwells in us; and the Spirit of God, received into the heart by faith, is the beginning of the life eternal.”—Ibid., p. 388.

June 25, 2011: SDARM: Christ in His Sanctuary

newftsnadmin — Sun, 19 Jun 2011 20:32:23 +0000

Memory Texts:

From the Bible:

“We have such an high priest, . . . a minister of the sanctuary, and of the true tabernacle, which the Lord pitched, and not man” (Hebrews 8:1, 2).

From the Spirit of Prophecy:

“Christ has made one sufficient sacrifice, and has become the only Mediator and sole Priest between God and man. Let every man stand out of the way, and occupy his own place as wearing Christ’s yoke.”—Manuscript Releases, vol. 9, p. 184.

Personal Review Questions

Explain the difference between the daily and the yearly atonements.
What way was opened before us by the death of Christ? For what purpose, and how, do we enter the heavenly sanctuary?
After our sins have been confessed and pardoned, day by day, where do they go before they can be blotted out?
On the basis of Hebrews 9:23-28, explain the cleansing of the heavenly sanctuary in the time of the end, before Christ’s return.
What opportunity, which is still available to us, will soon pass away?

Spirit of Prophecy Readings:

The Great Controversy, pp. 50–60

This compromise between paganism and Christianity resulted in the development of the “man of sin” foretold in prophecy as opposing and exalting himself above God. That gigantic system of false religion is a masterpiece of Satan’s power,—a monument of his efforts to seat himself upon the throne to rule the earth according to his will. {GC88 50.1}

Satan once endeavored to form a compromise with Christ. He came to the Son of God in the wilderness of temptation, and, showing him all the kingdoms of the world and the glory of them, offered to give all into his hands if he would but acknowledge the supremacy of the prince of darkness. Christ rebuked the presumptuous tempter, and forced him to depart. But Satan meets with greater success in presenting the same temptations to man. To secure worldly gains and honors, the church was led to seek the favor and support of the great men of earth, and having thus rejected Christ, she was induced to yield allegiance to the representative of Satan,—the bishop of Rome. {GC88 50.2}

It is one of the leading doctrines of Romanism that the pope is the visible head of the universal church of Christ, invested with supreme authority over bishops and pastors in all parts of the world. More than this, the pope has arrogated the very titles of Deity. He styles himself “Lord God the Pope,” assumes infallibility, and demands that all men pay him homage. Thus the same claim urged by Satan in the wilderness of temptation is still urged by him through the Church of Rome, and vast numbers are ready to yield him homage. {GC88 50.3} But those who fear and reverence God meet this Heaven-daring assumption as Christ met the solicitations of the wily foe: “Thou shalt worship the Lord thy God, and him only shalt thou serve.” [Luke 4:8.] God has never given a hint in his Word that he has appointed any man to be the head of the church. The doctrine of papal supremacy is directly opposed to the teachings of the Scriptures. The pope can have no power over Christ’s church except by usurpation. {GC88 51.1}

Romanists have persisted in bringing against Protestants the charge of heresy, and willful separation from the true church. But these accusations apply rather to themselves. They are the ones who laid down the banner of Christ, and departed from “the faith which was once delivered unto the saints.” [Jude 3.] {GC88 51.2}

Satan well knew that the Holy Scriptures would enable men to discern his deceptions and withstand his power. It was by the Word that even the Saviour of the world had resisted his attacks. At every assault, Christ presented the shield of eternal truth, saying, “It is written.” To every suggestion of the adversary, he opposed the wisdom and power of the Word. In order for Satan to maintain his sway over men, and establish the authority of the papal usurper, he must keep them in ignorance of the Scriptures. The Bible would exalt God, and place finite men in their true position; therefore its sacred truths must be concealed and suppressed. This logic was adopted by the Roman Church. For hundreds of years the circulation of the Bible was prohibited. The people were forbidden to read it or to have it in their houses, and unprincipled priests and prelates interpreted its teachings to sustain their pretensions. Thus the pope came to be almost universally acknowledged as the vicegerent of God on earth, endowed with authority over Church and State. {GC88 51.3}

The detector of error having been removed, Satan worked according to his will. Prophecy had declared that the papacy was to “think to change times and laws.” [Daniel 7:25.] This work it was not slow to attempt. To afford converts from heathenism a substitute for the worship of idols, and thus to promote their nominal acceptance of Christianity, the adoration of images and relics was gradually introduced into the Christian worship. The decree of a general council [SECOND COUNCIL OF NICE, A.D. 787.] finally established this system of idolatry. To complete the sacrilegious work, Rome presumed to expunge from the law of God the second commandment, forbidding image worship, and to divide the tenth commandment, in order to preserve the number. {GC88 51.4}

The spirit of concession to paganism opened the way for a still further disregard of Heaven’s authority. Satan tampered with the fourth commandment also, and essayed to set aside the ancient Sabbath, the day which God had blessed and sanctified, [Genesis 2:2, 3.] and in its stead to exalt the festival observed by the heathen as “the venerable day of the sun.” This change was not at first attempted openly. In the first centuries the true Sabbath had been kept by all Christians. They were jealous for the honor of God, and, believing that his law is immutable, they zealously guarded the sacredness of its precepts. But with great subtlety, Satan worked through his agents to bring about his object. That the attention of the people might be called to the Sunday, it was made a festival in honor of the resurrection of Christ. Religious services were held upon it; yet it was regarded as a day of recreation, the Sabbath being still sacredly observed. {GC88 52.1}

To prepare the way for the work which he designed to accomplish, Satan had led the Jews, before the advent of Christ, to load down the Sabbath with the most rigorous exactions, making its observance a burden. Now, taking advantage of the false light in which he had thus caused it to be regarded, he cast contempt upon it as a Jewish institution. While Christians continued to observe the Sunday as a joyous festival, he led them, in order to show their hatred of Judaism, to make the Sabbath a fast, a day of sadness and gloom. {GC88 52.2}

In the early part of the fourth century, the emperor Constantine issued a decree making Sunday a public festival throughout the Roman Empire. [SEE APPENDIX, NOTE 1.] The day of the sun was reverenced by his pagan subjects, and was honored by Christians; it was the emperor’s policy to unite the conflicting interests of heathenism and Christianity. He was urged to do this by the bishops of the church, who, inspired by ambition, and thirst for power, perceived that if the same day was observed by both Christians and the heathen, it would promote the nominal acceptance of Christianity by pagans, and thus advance the power and glory of the church. But while Christians were gradually led to regard Sunday as possessing a degree of sacredness, they still held the true Sabbath as the holy of the Lord, and observed it in obedience to the fourth commandment. {GC88 53.1}

The arch-deceiver had not completed his work. He was resolved to gather the Christian world under his banner, and to exercise his power through his vicegerent, the proud pontiff who claimed to be the representative of Christ. Through half-converted pagans, ambitious prelates, and world-loving churchmen, he accomplished his purpose. Vast councils were held, from time to time, in which the dignitaries of the church were convened from all the world. In nearly every council the Sabbath which God had instituted was pressed down a little lower, while the Sunday was correspondingly exalted. Thus the pagan festival came finally to be honored as a divine institution, while the Bible Sabbath was pronounced a relic of Judaism, and its observers were declared to be accursed. {GC88 53.2}

The great apostate had succeeded in exalting himself “above all that is called God, or that is worshiped.” [2 Thessalonians 2:4.] He had dared to change the only precept of the divine law that unmistakably points all mankind to the true and living God. In the fourth commandment, God is revealed as the Creator of the heavens and the earth, and is thereby distinguished from all false gods. It was as a memorial of the work of creation that the seventh day was sanctified as a rest-day for man. It was designed to keep the living God ever before the minds of men as the source of being and the object of reverence and worship. Satan strives to turn men from their allegiance to God, and from rendering obedience to his law; therefore he directs his efforts especially against that commandment which points to God as the Creator. {GC88 53.3}

Protestants now urge that the resurrection of Christ on Sunday made it the Christian Sabbath. But Scripture evidence is lacking. No such honor was given to the day by Christ or his apostles. The observance of Sunday as a Christian institution had its origin in that “mystery of lawlessness” [2 Thessalonians 2:7, Revised Version.] which, even in Paul’s day, had begun its work. Where and when did the Lord adopt this child of the papacy? What valid reason can be given for a change which the Scriptures do not sanction? {GC88 54.1}

In the sixth century the papacy had become firmly established. Its seat of power was fixed in the imperial city, and the bishop of Rome was declared to be the head over the entire church. Paganism had given place to the papacy. The dragon had given to the beast “his power, and his seat, and great authority.” [Revelation 13:2; SEE APPENDIX, NOTE 2.] And now began the 1260 years of papal oppression foretold in the prophecies of Daniel and the Revelation. [Daniel 7:25; Revelation 13:5-7.] Christians were forced to choose, either to yield their integrity and accept the papal ceremonies and worship, or to wear away their lives in dungeons or suffer death by the rack, the fagot, or the headsman’s ax. Now were fulfilled the words of Jesus, “Ye shall be betrayed both by parents, and brethren, and kinsfolks, and friends; and some of you shall they cause to be put to death. And ye shall be hated of all men for my name’s sake.” [Luke 21:16, 17.] Persecution opened upon the faithful with greater fury than ever before, and the world became a vast battle-field. For hundreds of years the church of Christ found refuge in seclusion and obscurity. Thus says the prophet: “The woman fled into the wilderness, where she hath a place prepared of God, that they should feed her there a thousand two hundred and threescore days.” [Revelation 12:6.] {GC88 54.2}

The accession of the Roman Church to power marked the beginning of the Dark Ages. As her power increased, the darkness deepened. Faith was transferred from Christ, the true foundation, to the pope of Rome. Instead of trusting in the Son of God for forgiveness of sins and for eternal salvation, the people looked to the pope, and to the priests and prelates to whom he delegated authority. They were taught that the pope was their earthly mediator, and that none could approach God except through him, and, further, that he stood in the place of God to them, and was therefore to be implicitly obeyed. A deviation from his requirements was sufficient cause for the severest punishment to be visited upon the bodies and souls of the offenders. Thus the minds of the people were turned away from God to fallible, erring, and cruel men, nay more, to the prince of darkness himself, who exercised his power through them. Sin was disguised in a garb of sanctity. When the Scriptures are suppressed, and man comes to regard himself as supreme, we need look only for fraud, deception, and debasing iniquity. With the elevation of human laws and traditions, was manifest the corruption that ever results from setting aside the law of God. {GC88 55.1}

Those were days of peril for the church of Christ. The faithful standard-bearers were few indeed. Though the truth was not left without witnesses, yet at times it seemed that error and superstition would wholly prevail, and true religion would be banished from the earth. The gospel was lost sight of, but the forms of religion were multiplied, and the people were burdened with rigorous exactions. {GC88 55.2} They were taught not only to look to the pope as their mediator, but to trust to works of their own to atone for sin. Long pilgrimages, acts of penance, the worship of relics, the erection of churches, shrines, and altars, the payment of large sums to the church,—these and many similar acts were enjoined to appease the wrath of God or to secure his favor; as if God were like men, to be angered at trifles, or pacified by gifts or acts of penance! {GC88 56.1}

Notwithstanding that vice prevailed, even among the leaders of the Romish Church, her influence seemed steadily to increase. About the close of the eighth century, papists put forth the claim that in the first ages of the church the bishops of Rome had possessed the same spiritual power which they now assumed. To establish this claim, some means must be employed to give it a show of authority; and this was readily suggested by the father of lies. Ancient writings were forged by monks. Decrees of councils before unheard of were discovered, establishing the universal supremacy of the pope from the earliest times. And a church that had rejected the truth, greedily accepted these deceptions. {GC88 56.2}

The few faithful builders upon the true foundation [1 Corinthians 3:10, 11.] were perplexed and hindered, as the rubbish of false doctrine obstructed the work. Like the builders upon the wall of Jerusalem in Nehemiah’s day, some were ready to say, “The strength of the bearers of burdens is decayed, and there is much rubbish, so that we are not able to build.” [Nehemiah 4:10.] Wearied with the constant struggle against persecution, fraud, iniquity, and every other obstacle that Satan could devise to hinder their progress, some who had been faithful builders became disheartened; and for the sake of peace and security for their property and their lives they turned away from the true foundation. Others, undaunted by the opposition of their enemies, fearlessly declared, “Be not ye afraid of them; remember the Lord, which is great and terrible; [Nehemiah 4:14.] and they proceeded with the work, every one with his sword girded by his side. [Ephesians 6:17.] {GC88 56.3}

The same spirit of hatred and opposition to the truth has inspired the enemies of God in every age, and the same vigilance and fidelity have been required in his servants. The words of Christ to the first disciples are applicable to his followers to the close of time: “What I say unto you I say unto all, Watch.” [Mark 13:37.] {GC88 57.1}

The darkness seemed to grow more dense. Image worship became more general. Candles were burned before images, and prayers were offered to them. The most absurd and superstitious customs prevailed. The minds of men were so completely controlled by superstition that reason itself seemed to have lost her sway. While priests and bishops were themselves pleasure-loving, sensual, and corrupt, it could only be expected that the people who looked to them for guidance would be sunken in ignorance and vice. {GC88 57.2}

Another step in papal assumption was taken, when, in the eleventh century, Pope Gregory VII. proclaimed the perfection of the Romish Church. Among the propositions which he put forth, was one declaring that the church had never erred, nor would it ever err, according to the Scriptures. But the Scripture proofs did not accompany the assertion. The proud pontiff next claimed the power to depose emperors, and declared that no sentence which he pronounced could be reversed by any one, but that it was his prerogative to reverse the decisions of all others. {GC88 57.3}

A striking illustration of the tyrannical character of this advocate of infallibility was given in his treatment of the German emperor, Henry IV. For presuming to disregard the pope’s authority, this monarch was declared to be excommunicated and dethroned. Terrified by the desertion and threats of his own princes, who were encouraged in rebellion against him by the papal mandate, Henry felt the necessity of making his peace with Rome. In company with his wife and a faithful servant, he crossed the Alps in midwinter, that he might humble himself before the pope. Upon reaching the castle whither Gregory had withdrawn, he was conducted, without his guards, into an outer court, and there, in the severe cold of winter, with uncovered head and naked feet, and in a miserable dress, he awaited the pope’s permission to come into his presence. Not until he had continued three days fasting and making confession, did the pontiff condescend to grant him pardon. Even then it was only upon condition that the emperor should await the sanction of the pope before resuming the insignia or exercising the power of royalty. And Gregory, elated with his triumph, boasted that it was his duty “to pull down the pride of kings.” {GC88 57.4}

How striking the contrast between the overbearing pride of this haughty pontiff and the meekness and gentleness of Christ, who represents himself as pleading at the door of the heart for admittance, that he may come in to bring pardon and peace, and who taught his disciples, “Whosoever will be chief among you, let him be your servant.” {GC88 58.1}

The advancing centuries witnessed a constant increase of error in the doctrines put forth from Rome. Even before the establishment of the papacy, the teachings of heathen philosophers had received attention and exerted an influence in the church. Many who professed conversion still clung to the tenets of their pagan philosophy, and not only continued its study themselves, but urged it upon others as a means of extending their influence among the heathen. Serious errors were thus introduced into the Christian faith. Prominent among these was the belief in man’s natural immortality and his consciousness in death. This doctrine laid the foundation upon which Rome established the invocation of saints and the adoration of the virgin Mary. From this sprung also the heresy of eternal torment for the finally impenitent, which was early incorporated into the papal faith. {GC88 58.2}

Then the way was prepared for the introduction of still another invention of paganism, which Rome named purgatory, and employed to terrify the credulous and superstitious multitudes. By this heresy is affirmed the existence of a place of torment, in which the souls of such as have not merited eternal damnation are to suffer punishment for their sins, and from which, when freed from impurity, they are admitted to Heaven. {GC88 58.3}

Still another fabrication was needed to enable Rome to profit by the fears and the vices of her adherents. This was supplied by the doctrine of indulgences. Full remission of sins, past, present, and future, and release from all the pains and penalties incurred, were promised to all who would enlist in the pontiff’s wars to extend his temporal dominion, to punish his enemies, or to exterminate those who dared deny his spiritual supremacy. The people were also taught that by the payment of money to the church they might free themselves from sin, and also release the souls of their deceased friends who were confined in the tormenting flames. By such means did Rome fill her coffers, and sustain the magnificence, luxury, and vice of the pretended representatives of Him who had not where to lay his head. {GC88 59.1}

The scriptural ordinance of the Lord’s supper had been supplanted by the idolatrous sacrifice of the mass. Papist priests pretended, by their senseless mummery, to convert the simple bread and wine into the actual body and blood of Christ. With blasphemous presumption, they openly claimed the power of “creating God, the Creator of all things.” All Christians were required, on pain of death, to avow their faith in this horrible, Heaven-insulting heresy. Multitudes who refused were given to the flames. {GC88 59.2}

In the thirteenth century was established that most terrible of all the engines of the papacy,—the Inquisition. The prince of darkness wrought with the leaders of the papal hierarchy. In their secret councils, Satan and his angels controlled the minds of evil men, while unseen in the midst stood an angel of God, taking the fearful record of their iniquitous decrees, and writing the history of deeds too horrible to appear to human eyes. “Babylon the great” was “drunken with the blood of the saints.” The mangled forms of millions of martyrs cried to God for vengeance upon that apostate power. {GC88 59.3}

Popery had become the world’s despot. Kings and emperors bowed to the decrees of the Roman pontiff. The destinies of men, both for time and for eternity, seemed under his control. For hundreds of years the doctrines of Rome had been extensively and implicitly received, its rites reverently performed, its festivals generally observed. Its clergy were honored and liberally sustained. Never since has the Roman Church attained to greater dignity, magnificence, or power. {GC88 60.1}

The noontide of the papacy was the world’s moral midnight. The Holy Scriptures were almost unknown, not only to the people, but to the priests. Like the Pharisees of old, the papist leaders hated the light which would reveal their sins. God’s law, the standard of righteousness, having been removed, they exercised power without limit, and practiced vice without restraint. Fraud, avarice, and profligacy prevailed. Men shrank from no crime by which they could gain wealth or position. The palaces of popes and prelates were scenes of the vilest debauchery. Some of the reigning pontiffs were guilty of crimes so revolting that secular rulers endeavored to depose these dignitaries of the church as monsters too vile to be tolerated. For centuries Europe had made no progress in learning, arts, or civilization. A moral and intellectual paralysis had fallen upon Christendom. {GC88 60.2}

The condition of the world under the Romish power presented a fearful and striking fulfillment of the words of the prophet Hosea: “My people are destroyed for lack of knowledge; because thou hast rejected knowledge, I will also reject thee; . . . seeing thou hast forgotten the law of thy God, I will also forget thy children.” “There is no truth, nor mercy, nor knowledge of God in the land. By swearing, and lying, and killing, and stealing, and committing adultery, they break out, and blood toucheth blood.” [Hosea 4:6, 1, 2.] Such were the results of banishing the Word of God. {GC88 60.3}

The Great Controversy, pp. 479-491

Chapter 28: The Investigative Judgment

Jesus will appear as their advocate, to plead in their behalf before God. “If any man sin, we have an advocate with the Father, Jesus Christ the righteous.” [1 John 2:1.] “For Christ is not entered into the holy places made with hands, which are the figures of the true; but into Heaven itself, now to appear in the presence of God for us.” “Wherefore he is able also to save them to the uttermost that come unto God by him, seeing he ever liveth to make intercession for them.” [Hebrews 9:24; 7:25.] {GC88 482.3} As the books of record are opened in the Judgment, the lives of all who have believed on Jesus come in review before God. Beginning with those who first lived upon the earth, our Advocate presents the cases of each successive generation, and closes with the living. Every name is mentioned, every case closely investigated. Names are accepted, names rejected. When any have sins remaining upon the books of record, unrepented of and unforgiven, their names will be blotted out of the book of life, and the record of their good deeds will be erased from the book of God’s remembrance. The Lord declared to Moses, “Whosoever hath sinned against me, him will I blot out of my book.” [Exodus 32:33.] And says the prophet Ezekiel, “When the righteous turneth away from his righteousness, and committeth iniquity, . . . all his righteousness that he hath done shall not be mentioned.” [Ezekiel 18:24.] {GC88 483.1}

Bible Study Questions:

Sunday June 19: Christ, A Minister of the Sanctuary

1. In Old Testament times, what was the purpose of the daily atonement? Leviticus 4:13, 20, 26, 31, 35. Although the sins of the people were forgiven in the daily atonement, what was the purpose of the yearly atonement? Leviticus 16:16, 30, 33.

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty; (Leviticus 4:13)

And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them. (Leviticus 4:20)

And he shall burn all his fat upon the altar, as the fat of the sacrifice of peace offerings: and the priest shall make an atonement for him as concerning his sin, and it shall be forgiven him. (Leviticus 4:26)

And he shall take away all the fat thereof, as the fat is taken away from off the sacrifice of peace offerings; and the priest shall burn it upon the altar for a sweet savour unto the LORD; and the priest shall make an atonement for him, and it shall be forgiven him. (Leviticus 4:31)

And he shall take away all the fat thereof, as the fat of the lamb is taken away from the sacrifice of the peace offerings; and the priest shall burn them upon the altar, according to the offerings made by fire unto the LORD: and the priest shall make an atonement for his sin that he hath committed, and it shall be forgiven him. (Leviticus 4:35)

And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. (Leviticus 16:16)

For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. (Leviticus 16:30)

And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. (Leviticus 16:33)

“Under the Mosaic system the cleansing of the sanctuary, or the great Day of Atonement, occurred on the tenth day of the seventh Jewish month (Leviticus 16:29-34), when the high priest, having made an atonement for all Israel, and thus removed their sins from the sanctuary, came forth and blessed the people.”—The Great Controversy, p. 400.

2. When the sins accumulated in the sanctuary were removed and put on the head of the live goat (who was sent away “unto a land not inhabited” “by the hand of a fit man” Leviticus 16:21, 22), what did this man have to do before entering the camp? Leviticus 16:26.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. (Leviticus 16:21-22)

And he that let go the goat for the scapegoat shall wash his clothes, and bathe his flesh in water, and afterward come into the camp. (Leviticus 16:26)

3. When could the people know for sure that they were cleansed—exonerated from the sins they had confessed and that had been forgiven in the daily atonement? Leviticus 16:29, 30, 33, 34.

And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. (Leviticus 16:29-30)

And he shall make an atonement for the holy sanctuary, and he shall make an atonement for the tabernacle of the congregation, and for the altar, and he shall make an atonement for the priests, and for all the people of the congregation. And this shall be an everlasting statute unto you, to make an atonement for the children of Israel for all their sins once a year. And he did as the LORD commanded Moses. (Leviticus 16:33-34)

Monday June 20: The Throne of Grace: Where?

4. What was done in the earthly sanctuary to “serve unto the example and shadow of heavenly things” (Hebrews 8:5)? Therefore, where do we have a High Priest, and what is He doing for us? Hebrews 9:11, 12; 1 John 2:1, 2.

Who serve unto the example and shadow of heavenly things, as Moses was admonished of God when he was about to make the tabernacle: for, See, saith he, that thou make all things according to the pattern shewed to thee in the mount. (Hebrews 8:5)

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (Hebrews 9:11-12)

My little children, these things write I unto you, that ye sin not. And if any man sin, we have an advocate with the Father, Jesus Christ the righteous: And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world. (1 John 2:1-2)

5. Where is the throne of grace to which we are invited to come with our prayers? Hebrews 4:16; Revelation 8:3.

Let us therefore come boldly unto the throne of grace, that we may obtain mercy, and find grace to help in time of need. (Hebrews 4:16)

And another angel came and stood at the altar, having a golden censer; and there was given unto him much incense, that he should offer it with the prayers of all saints upon the golden altar which was before the throne. (Revelation 8:3)

6. When our sins are confessed and forgiven in answer to our daily prayers (1 John 1:9; Matthew 6:12), are they blotted out immediately? If not, where do they go and for what purpose? 1 Timothy 5:24.

If we confess our sins, he is faithful and just to forgive us our sins, and to cleanse us from all unrighteousness. (1 John 1:9)

And forgive us our debts, as we forgive our debtors. (Matthew 6:12)

Some men’s sins are open beforehand, going before to judgment; and some men they follow after. (1 Timothy 5:24)

“Some men’s sins are open beforehand, confessed in penitence, and forsaken, and they go beforehand to judgment. Pardon is written over against the names of these men. But other men’s sins follow after, and are not put away by repentance and confession, and these sins will stand registered against them in the books of heaven.”—The SDA Bible Commentary [E. G. White Comments], vol. 7, p. 916.

“Be ready and anxious to confess your faults and forsake them, that your mistakes and sins may go beforehand to judgment and be blotted out.”—Testimonies, vol. 5, p. 331.

7. Concerning our duty to eradicate sin in the church, what warning should we always bear in mind? Matthew 13:27-30.

So the servants of the householder came and said unto him, Sir, didst not thou sow good seed in thy field? from whence then hath it tares? He said unto them, An enemy hath done this. The servants said unto him, Wilt thou then that we go and gather them up? But he said, Nay; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them: but gather the wheat into my barn. (Matthew 13:27-30)

“God has precious ones in His church; there are also men and women who are as tares among the wheat. But the Lord does not give you or anyone else the office of saying who are tares and who are wheat. We may see and condemn the faults of others, while we have greater faults which we have never realized, but which are distinctly seen by others.”—Ibid., pp. 333, 334.

Tuesday June 21: Our Only Mediator

8. What was taught to God’s people from the beginning of the world? Hebrews 9:22 (second part); John 1:29; Revelation 13:8 (second part).

And almost all things are by the law purged with blood; and without shedding of blood is no remission. (Hebrews 9:22)

The next day John seeth Jesus coming unto him, and saith, Behold the Lamb of God, which taketh away the sin of the world. (John 1:29)

And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. (Revelation 13:8)

“There is only one channel and that is accessible to all, and through that channel a rich and abundant forgiveness awaits the penitent, contrite soul and the darkest sins are forgiven.

“These lessons were taught to the chosen people of God thousands of years ago, and repeated in various symbols and figures, that the work of truth might be riveted in every heart, that without the shedding of blood there is no remission of sins. The great lesson embodied in the sacrifice of every bleeding victim, impressed in every ceremony, inculcated by God Himself, was that through the blood of Christ alone is forgiveness of sins.”—The SDA Bible Commentary [E. G. White Comments], vol. 7, p. 913.

9. Who is our only Mediator and Saviour, and how did He obtain our redemption? John 14:6; 1 Timothy 2:5; Hebrews 9:12.

Jesus saith unto him, I am the way, the truth, and the life: no man cometh unto the Father, but by me. (John 14:6)

For there is one God, and one mediator between God and men, the man Christ Jesus; (1 Timothy 2:5)

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. (Hebrews 9:12)

10. Since access to Him has been opened in the sanctuary, what are we advised to do? Hebrews 10:19-22. Where are God’s people worshipping by faith in the time of the end—and what do they see? Revelation 11:1, 19.

Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Hebrews 10:19-22)

And there was given me a reed like unto a rod: and the angel stood, saying, Rise, and measure the temple of God, and the altar, and them that worship therein. (Revelation 11:1)

And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. (Revelation 11:19)

11. What else do they see by faith? Daniel 7:9, 10. What do they understand? Revelation 14:7; Acts 3:19.

Saying with a loud voice, Fear God, and give glory to him; for the hour of his judgment is come: and worship him that made heaven, and earth, and the sea, and the fountains of waters. (Revelation 14:7)

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; (Acts 3:19)

Wednesday June 22: In The End of the World:

12. When the work of Christ in the heavenly sanctuary is understood, what deception clearly stands out? Daniel 8:13.

Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? (Daniel 8:13)

“The so-called intercession of the saints is the greatest falsehood that can be invented. Priests and rulers have no right to interpose between Christ and the souls for whom He has died, as though invested with the Saviour’s attributes, and able to pardon transgression and sin.”—The SDA Bible Commentary [E. G. White Comments], vol. 7, p. 913.

“The church’s claim to the right to pardon leads the Romanist to feel at liberty to sin; and the ordinance of confession, without which her pardon is not granted, tends also to give license to evil.”—The Great Controversy, p. 567.

13. How can we become “complete” in Christ? Colossians 2:10; 4:12.

And ye are complete in him, which is the head of all principality and power: (Colossians 2:10)

Epaphras, who is one of you, a servant of Christ, saluteth you, always labouring fervently for you in prayers, that ye may stand perfect and complete in all the will of God. (Colossians 4:12)

“Through [Christ’s] sacrifice, human beings may reach the high ideal set before them, and hear at last the words, ‘Ye are complete in him,’ not having your own righteousness, but the righteousness that He wrought out for you.”—The SDA Bible Commentary [E. G. White Comments], vol. 7, p. 907.

14. How does Paul refer to the cleansing of the heavenly sanctuary at “the end of the world,” just before Christ’s return? Hebrews 9:23-28.

It was therefore necessary that the patterns of things in the heavens should be purified with these; but the heavenly things themselves with better sacrifices than these. For Christ is not entered into the holy places made with hands, which are the figures of the true; but into heaven itself, now to appear in the presence of God for us: Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Hebrews 9:23-28)

“In the typical service the high priest, having made the atonement for Israel, came forth and blessed the congregation. So Christ, at the close of His work as mediator, will appear, ‘without sin unto salvation’ (Hebrews 9:28), to bless His waiting people with eternal life. As the priest, in removing the sins from the sanctuary, confessed them upon the head of the scapegoat, so Christ will place all these sins upon Satan, the originator and instigator of sin. The scapegoat, bearing the sins of Israel, was sent away ‘unto a land not inhabited’ (Leviticus 16:22); so Satan, bearing the guilt of all the sins which he has caused God’s people to commit, will be for a thousand years confined to the earth, which will then be desolate, without inhabitant, and he will at last suffer the full penalty of sin in the fires that shall destroy all the wicked.”—The Great Controversy, pp. 485, 486.

Thursday June 23: Victory Still Possible!

15. In view of the shortness of time remaining for our sins to be blotted out, what should be our most urgent priority? 2 Corinthians 4:5-7; 6:2; Philippians 2:5.

For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us. (2 Corinthians 4:5-7)

(For he saith, I have heard thee in a time accepted, and in the day of salvation have I succoured thee: behold, now is the accepted time; behold, now is the day of salvation.) (2 Corinthians 6:2)

Let this mind be in you, which was also in Christ Jesus: (Philippians 2:5)

“Satan triumphs when he hears the professed follower of Christ offering excuses for his defects of character. Sin unrepented of, unconfessed, can never be blotted from the books of God’s record. Through faithful, thorough confession of sin, the heart is cleansed from its moral impurity. There must be a forsaking of the sins the Lord has reproved before the soul can stand acquitted before God. . . .

“It is Satan’s work to tempt; it is man’s work to resist, and, in the name and strength of Jesus, to say, ‘It is written, Thou shalt worship the Lord thy God, and Him only shalt thou serve’ (Matthew 4:10).”—The Signs of the Times, December 13, 1899.

“Life, with its marvelous privileges and opportunities, will soon be ended. The time for improvement in character will be past. Unless our sins are now repented of, and blotted out by the blood of the Lamb, they will stand in the ledger of heaven to confront us in the coming day. Then let us earnestly examine ourselves in the light of God’s Word, seeking to discover every defect of character, that we may wash our robes and make them white in the blood of the Lamb.”—The Review and Herald, April 21, 1910.

June 18, 2011: SDARM: The First Part of Daniel’s Vision Explained

newftsnadmin — Sun, 12 Jun 2011 23:14:31 +0000

Memory Texts:

From the Bible:

“I am come to shew thee; for thou are greatly beloved: therefore understand the matter, and consider the vision” (Daniel 9:23).

From the Spirit of Prophecy:

“There was one important point in the vision of chapter 8 which had been left unexplained, namely, that relating to time—the period of the 2300 days; therefore the angel, in resuming his explanation, dwells chiefly upon the subject of time.”—The Great Controversy, p. 325.

Review Questions:

What was Daniel’s concern about the vision referred to in Daniel 8:11-14, 25, 26? Where did he try to find the explanation of this vision?
Summarize the significance of Daniel’s prayer.
What explanation did Gabriel, God’s messenger, give about the first part of the 2300 prophetic days?
What was the fate of Jerusalem and the temple shortly after the end of the seventy prophetic weeks?
Why can we be encouraged by the way the Advent pioneers found that the 2300 prophetic days of Daniel 8:14 ended in 1844?

Spirit of Prophecy Reading:

The Great Controversy: pp. 324-328.

“As I was fully convinced,” says Miller, “that all Scripture given by inspiration of God is profitable; [2 Timothy 3:16.] that it came not at any time by the will of man, but was written as holy men were moved by the Holy Ghost, [2 Peter 1:21.] and was written ‘for our learning, that we through patience and comfort of the Scriptures might have hope, [Romans 15:4.] I could not but regard the chronological portions of the Bible as being as much entitled to our serious consideration as any other portion of the Scriptures. I felt therefore that in endeavoring to comprehend what God in his mercy had seen fit to reveal to us, I had no right to pass over the prophetic periods.” {GC88 324.1}

The prophecy which seemed most clearly to reveal the time of the second advent was that of Daniel 8:14: “Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” Following his rule of making Scripture its own interpreter, Miller learned that a day in symbolic prophecy represents a year; [Numbers 14:34; Ezekiel 4:6.] he saw that the period of 2300 prophetic days, or literal years, would extend far beyond the close of the Jewish dispensation, hence it could not refer to the sanctuary of that dispensation. Miller accepted the generally received view, that in the Christian age the earth is the sanctuary, and he therefore understood that the cleansing of the sanctuary foretold in Daniel 8:14,represented the purification of the earth by fire at the second coming of Christ. If, then, the correct starting-point could be found for the 2300 days, he concluded that the time of the second advent could be readily ascertained. Thus would be revealed the time of that great consummation, “the time when the present state, with all its pride and power, its pomp and vanity, wickedness and oppression, would come to an end; . . . when the curse would be removed from off the earth, when death would be destroyed, reward be given to the servants of God, to the prophets and saints, and all them that fear his name, and those be destroyed who destroy the earth.” {GC88 324.2}

With a new and deeper earnestness, Miller continued the examination of the prophecies, whole nights as well as days being devoted to the study of what now appeared of such stupendous importance and all-absorbing interest. In the eighth chapter of Daniel he could find no clue to the starting-point of the 2300 days; the angel Gabriel, though commanded to make Daniel understand the vision, gave him only a partial explanation. As the terrible persecution to befall the church was unfolded to the prophet’s vision, physical strength gave way. He could endure no more, and the angel left him for the time. Daniel “fainted, and was sick certain days.” “And I was astonished at the vision,” he says, “but none understood it.” {GC88 325.1}

Yet God had bidden his messenger, “Make this man to understand the vision.” That commission must be fulfilled. In obedience to it, the angel, some time afterward, returned to Daniel, saying, “I am now come forth to give thee skill and understanding;” “therefore understand the matter, and consider the vision.” [Daniel 9:22, 23, 25-27.] There was only one point in the vision of chapter eight which had been left unexplained, namely, that relating to time,—the period of the 2300 days; therefore, the angel, in resuming his explanation, dwells exclusively upon the subject of time:— {GC88 325.2}

“Seventy weeks are determined upon thy people and upon thy holy city. . . . Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. And after threescore and two weeks shall Messiah be cut off, but not for himself. . . . And he shall confirm the covenant with many for one week; and in the midst of the week he shall cause the sacrifice and the oblation to cease.” {GC88 325.3}

The angel had been sent to Daniel for the express purpose of explaining to him the point which he had failed to understand in the vision of the eighth chapter, the statement relative to time,—“Unto two thousand and three hundred days; then shall the sanctuary be cleansed.” After bidding Daniel “understand the matter, and consider the vision,” the very first words of the angel are, “Seventy weeks are determined upon thy people and upon thy holy city.” The word here translated “determined,” literally signifies “cut off.” Seventy weeks, representing 490 years, are declared by the angel to be cut off, as specially pertaining to the Jews. But from what were they cut off? As the 2300 days was the only period of time mentioned in chapter eight, it must be the period from which the seventy weeks were cut off; the seventy weeks must therefore be a part of the 2300 days, and the two periods must begin together. The seventy weeks were declared by the angel to date from the going forth of the commandment to restore and build Jerusalem. If the date of this commandment could be found, then the starting-point for the great period of the 2300 days would be ascertained. {GC88 326.1}

In the seventh chapter of Ezra the decree is found. [Ezra 7:12-26.] In its completest form it was issued by Artaxerxes, king of Persia, B. C. 457. But in Ezra 6:14 the house of the Lord at Jerusalem is said to have been built “according to the commandment [margin, decree] of Cyrus, and Darius, and Artaxerxes king of Persia.” These three kings, in originating, re-affirming, and completing the decree, brought it to the perfection required by the prophecy to mark the beginning of the 2300 years. Taking B. C. 457, the time when the decree was completed, as the date of the commandment, every specification of the prophecy concerning the seventy weeks was seen to have been fulfilled. {GC88 326.2}

“From the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks,”—namely, sixty-nine weeks, or 483 years. The decree of Artaxerxes went into effect in the autumn of B. C. 457. From this date, 483 years extend to the autumn of A. D. 27. [SEE APPENDIX, NOTE 3; ALSO DIAGRAM OPPOSITE P. 328.] At that time this prophecy was fulfilled. The word “Messiah” signifies “the Anointed One.” In the autumn of A. D. 27, Christ was baptized by John, and received the anointing of the Spirit. The apostle Peter testifies that “God anointed Jesus of Nazareth with the Holy Ghost and with power.” [Acts 10:38.] And the Saviour himself declared, “The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor.” [Luke 4:18.] After his baptism he came into Galilee, “preaching the gospel of the kingdom of God, and saying, The time is fulfilled.” [Mark 1:14, 15.] {GC88 327.1}

“And he shall confirm the covenant with many for one week.” The “week” here brought to view is the last one of the seventy; it is the last seven years of the period allotted especially to the Jews. During this time, extending from A. D. 27 to A. D. 34, Christ, at first in person, and afterward by his disciples, extended the gospel invitation especially to the Jews. As the apostles went forth with the good tidings of the kingdom, the Saviour’s direction was, “Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not; but go rather to the lost sheep of the house of Israel. [Matthew 10:5, 6.] {GC88 327.2}

“And in the midst of the week he shall cause the sacrifice and the oblation to cease.” In A. D. 31, three and a half years after his baptism, our Lord was crucified. With the great sacrifice offered upon Calvary, ended that system of offerings which for four thousand years had pointed forward to the Lamb of God. Type had met antitype, and all the sacrifices and oblations of the ceremonial system were there to cease. {GC88 327.3}

The seventy weeks, or 490 years, especially allotted to the Jews, ended, as we have seen, in A. D. 34. At that time, through the action of the Jewish Sanhedrim, the nation sealed its rejection of the gospel, by the martyrdom of Stephen and the persecution of the followers of Christ. Then the message of salvation, no longer restricted to the chosen people, was given to the world. The disciples, forced by persecution to flee from Jerusalem, “went everywhere preaching the Word.” “Philip went down to the city of Samaria, and preached Christ unto them.” [Acts 8:4, 5; 22:21.] Peter, divinely guided, opened the gospel to the centurion of Cesarea, the God-fearing Cornelius; and the ardent Paul, won to the faith of Christ, was commissioned to carry the glad tidings “far hence unto the Gentiles.” [Acts 8:4, 5; 22:21.] {GC88 328.1}

Thus far every specification of the prophecy is strikingly fulfilled, and the beginning of the seventy weeks is fixed beyond question at B. C. 457, and their expiration in A. D. 34. From this data there is no difficulty in finding the termination of the 2300 days. The seventy weeks—490 days—having been cut off from the 2300, there were 1810 days remaining. After the end of 490 days, the 1810 days were still to be fulfilled. From A. D. 34, 1810 years extend to 1844. Consequently the 2300 days of Daniel 8:14 terminate in 1844. At the expiration of this great prophetic period, upon the testimony of the angel of God, “the sanctuary shall be cleansed.” Thus the time of the cleansing of the sanctuary —which was almost universally believed to take place at the second advent—was definitely pointed out. {GC88 328.2}

Miller and his associates at first believed that the 2300 days would terminate in the spring of 1844, whereas the prophecy points to the autumn of that year. [SEE DIAGRAM, NEXT PAGE; ALSO APPENDIX, NOTE 3.] The misapprehension of this point brought disappointment and perplexity to those who had fixed upon the earlier date as the time of the Lord’s coming. But this did not in the least affect the strength of the argument showing that the 2300 days terminated in the year 1844, and that the great event represented by the cleansing of the sanctuary must then take place. {GC88 328.3}

Bible Study Questions:

Sunday: June 12: Daniel Tries To Understand the Vision

1. What happened to Daniel before the angel Gabriel could finish explaining the 2300 prophetic days in connection with the little horn causing desolation and treading the sanctuary underfoot? Daniel 8:25-27.

And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days. And I Daniel fainted, and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it. (Daniel 8:25-27)

2. After the departure of Gabriel, what was Daniel’s great concern? What answer was he trying to find in the prophetic writings of Jeremiah? What was the burden of his prayers? Daniel 9:2, 17-19.

In the first year of his reign I Daniel understood by books the number of the years, whereof the word of the LORD came to Jeremiah the prophet, that he would accomplish seventy years in the desolations of Jerusalem. (Daniel 9:2)

Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake. O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name. (Daniel 9:17-19)

3. What should we learn from Daniel’s attitude in approaching the Almighty with his supplication? Daniel 9:3-11.

And I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes: And I prayed unto the LORD my God, and made my confession, and said, O Lord, the great and dreadful God, keeping the covenant and mercy to them that love him, and to them that keep his commandments; We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments: Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land. O Lord, righteousness belongeth unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee. O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee. To the Lord our God belong mercies and forgivenesses, though we have rebelled against him; Neither have we obeyed the voice of the LORD our God, to walk in his laws, which he set before us by his servants the prophets. Yea, all Israel have transgressed thy law, even by departing, that they might not obey thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of God, because we have sinned against him. (Daniel 9:3-11)

“Come now, while mercy lingers; come with confession, come with contrition of soul, and God will abundantly pardon. . . .

“Wait in deep humiliation before God. From this hour resolve to be the Lord’s, doing your whole duty, trusting implicitly in the great atonement. Do this and you will have nothing to fear.”—Testimonies, vol. 5, p. 353.

Monday: June 13: Gabriel Returns To Explain the Vision

4. How did God respond to Daniel’s prayer of contrition? Daniel 9:20, 21.

And whiles I was speaking, and praying, and confessing my sin and the sin of my people Israel, and presenting my supplication before the LORD my God for the holy mountain of my God; Yea, whiles I was speaking in prayer, even the man Gabriel, whom I had seen in the vision at the beginning, being caused to fly swiftly, touched me about the time of the evening oblation. (Daniel 9:20-21)

5. Since Gabriel explained only part of the vision (Daniel 8:11-14, 25, 26), for what purpose did he return? Daniel 9:22, 23.

Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. (Daniel 8:11-14)

And he informed me, and talked with me, and said, O Daniel, I am now come forth to give thee skill and understanding. At the beginning of thy supplications the commandment came forth, and I am come to shew thee; for thou art greatly beloved: therefore understand the matter, and consider the vision. (Daniel 9:22-23)

“The angel had been sent to Daniel for the express purpose of explaining to him the point which he had failed to understand in the vision of the eighth chapter, the statement relative to time—‘unto two thousand and three hundred days; then shall the sanctuary be cleansed’ (Daniel 8:14).”—The Great Controversy, p. 326.

6. How did Gabriel explain the first part of the 2300 prophetic days? Daniel 9:24.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy. (Daniel 9:24)

“After bidding Daniel ‘understand the matter, and consider the vision,’ the very first words of the angel are: ‘Seventy weeks are determined upon thy people and upon thy Holy City’ (Daniel 9:23, 24). The word here translated ‘determined’ literally signifies ‘cut off.’ Seventy weeks, representing 490 years, are declared by the angel to be cut off, as specially pertaining to the Jews. But from what were they cut off? As the 2300 days was the only period of time mentioned in chapter 8, it must be the period from which the seventy weeks were cut off; the seventy weeks must therefore be a part of the 2300 days, and the two periods must begin together. The seventy weeks were declared by the angel to date from the going forth of the commandment to restore and build Jerusalem. If the date of this commandment could be found, then the starting point for the great period of the 2300 days would be ascertained.

“In the seventh chapter of Ezra the decree is found. (Verses 12-26). In its completest form it was issued by Artaxerxes, king of Persia, 457 B.C. But in Ezra 6:14 the house of the Lord at Jerusalem is said to have been built ‘according to the commandment [‘decree,’ margin] of Cyrus, and Darius, and Artaxerxes king of Persia.’ These three kings, in originating, reaffirming, and completing the decree, brought it to the perfection required by the prophecy to mark the beginning of the 2300 years. Taking 457 B.C., the time when the decree was completed, as the date of the commandment, every specification of the prophecy concerning the seventy weeks was seen to have been fulfilled.”—Ibid., pp. 326, 327.

Tuesday: June 14: Key Prophecies Fulfilled

7. How did God’s messenger divide the seventy prophetic years in the vision given to Daniel? Daniel 9:25.

Know therefore and understand, that from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince shall be seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times. (Daniel 9:25)

“The decree of Artaxerxes went into effect in the autumn of 457 B.C. From this date [69 prophetic weeks or], 483 years extend to the autumn of A.D. 27. . . . At that time this prophecy was fulfilled. The word ‘Messiah’ signifies ‘the Anointed One.’ In the autumn of A.D. 27 Christ was baptized by John and received the anointing of the Spirit. The apostle Peter testifies that ‘God anointed Jesus of Nazareth with the Holy Ghost and with power’ (Acts 10:38).”—The Great Controversy, p. 327.

8. How did the angel explain the last prophetic week of the 490 years allotted to the Jewish people? Daniel 9:27 (first part).

And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:27)

“‘And He shall confirm the covenant with many for one week’ (Daniel 9:27). The ‘week’ here brought to view is the last one of the seventy; it is the last seven years of the period allotted especially to the Jews. During this time, extending from A.D. 27 to A.D. 34, Christ, at first in person and afterward by His disciples, extended the gospel invitation especially to the Jews. As the apostles went forth with the good tidings of the kingdom, the Saviour’s direction was: ‘Go not into the way of the Gentiles, and into any city of the Samaritans enter ye not: but go rather to the lost sheep of the house of Israel’ (Matthew 10:5, 6).”—Ibid.

9. What happened in the middle of the last prophetic week? Daniel 9:27 (middle part).

“‘In the midst of the week He shall cause the sacrifice and the oblation to cease’ (Daniel 9:27). In A.D. 31, three and a half years after His baptism, our Lord was crucified. With the great sacrifice offered upon Calvary, ended that system of offerings which for four thousand years had pointed forward to the Lamb of God. Type had met antitype, and all the sacrifices and oblations of the ceremonial system were there to cease.”—Ibid., pp. 327, 328.

Wednesday: June 15: The Seventy Weeks Concluded

10. What happened at the end of the last prophetic week? Acts 7:59, 60; 8:1-5; 13:46, 47; 22:21.

And they stoned Stephen, calling upon God, and saying, Lord Jesus, receive my spirit. And he kneeled down, and cried with a loud voice, Lord, lay not this sin to their charge. And when he had said this, he fell asleep. (Acts 7:59-60)

And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles. And devout men carried Stephen to his burial, and made great lamentation over him. As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison. Therefore they that were scattered abroad went every where preaching the word. Then Philip went down to the city of Samaria, and preached Christ unto them. (Acts 8:1-5)

Then Paul and Barnabas waxed bold, and said, It was necessary that the word of God should first have been spoken to you: but seeing ye put it from you, and judge yourselves unworthy of everlasting life, lo, we turn to the Gentiles. For so hath the Lord commanded us, saying, I have set thee to be a light of the Gentiles, that thou shouldest be for salvation unto the ends of the earth. (Acts 13:46-47)

And he said unto me, Depart: for I will send thee far hence unto the Gentiles. (Acts 22:21)

“The seventy weeks, or 490 years, especially allotted to the Jews, ended, as we have seen, in A.D. 34. At that time, through the action of the Jewish Sanhedrin, the nation sealed its rejection of the gospel by the martyrdom of Stephen and the persecution of the followers of Christ. Then the message of salvation, no longer restricted to the chosen people, was given to the world.”—The Great Controversy, p. 328.

11. After the seventy prophetic weeks of years ended in 34 AD, what happened to the city of Jerusalem and to the temple? Daniel 9:26, 27; Matthew 24:15, 16, 1, 2.

And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined. And he shall confirm the covenant with many for one week: and in the midst of the week he shall cause the sacrifice and the oblation to cease, and for the overspreading of abominations he shall make it desolate, even until the consummation, and that determined shall be poured upon the desolate. (Daniel 9:26-27)

And Jesus went out, and departed from the temple: and his disciples came to him for to shew him the buildings of the temple. And Jesus said unto them, See ye not all these things? verily I say unto you, There shall not be left here one stone upon another, that shall not be thrown down. (Matthew 24:1-2)

“Both the city and the temple were razed to their foundations, and the ground upon which the holy house had stood was ‘plowed like a field’ (Jeremiah 26:18). In the siege and the slaughter that followed, more than a million of the people perished; the survivors were carried away as captives, sold as slaves, dragged to Rome to grace the conqueror’s triumph, thrown to wild beasts in the amphitheaters, or scattered as homeless wanderers throughout the earth.”—Ibid., p. 35.

12. What responsibility did the Jews of Jesus’ day take upon themselves by shouting, “His blood be on us and on our children?” Matthew 27:25.

Then answered all the people, and said, His blood be on us, and on our children. (Matthew 27:25)

“Looking upon the smitten Lamb of God, the Jews had cried, ‘His blood be on us, and on our children’ (Matthew 27:25). That awful cry ascended to the throne of God. That sentence, pronounced upon themselves, was written in heaven. That prayer was heard. The blood of the Son of God was upon their children and their children’s children, a perpetual curse.

“Terribly was it realized in the destruction of Jerusalem. Terribly has it been manifested in the condition of the Jewish nation.”—The Desire of Ages, p. 739.

Thursday: June 16: Earnest Seekers Rewarded

13. What did the angel of the Lord say about the 2,300 days? Daniel 8:26. How did the Advent pioneers find the end of the 2300 prophetic days in 1844? What lesson can we gain from this experience? Deuteronomy 4:29; 29:29; John 7:17.

And the vision of the evening and the morning which was told is true: wherefore shut thou up the vision; for it shall be for many days. (Daniel 8:26)

But if from thence thou shalt seek the LORD thy God, thou shalt find him, if thou seek him with all thy heart and with all thy soul. (Deuteronomy 4:29)

The secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law. (Deuteronomy 29:29)

If any man will do his will, he shall know of the doctrine, whether it be of God, or whether I speak of myself. (John 7:17)

“Thus far every specification of the prophecies is strikingly fulfilled, and the beginning of the seventy weeks is fixed beyond question at 457 B.C., and their expiration in A.D 34. From this data there is no difficulty in finding the termination of the 2300 days. The seventy weeks-490 days-having been cut off from the 2300, there were 1810 days remaining. After the end of 490 days, the 1810 days were still to be fulfilled. From A.D. 34, 1810 years extend to 1844. Consequently the 2300 days of Daniel 8:14 terminate in 1844. At the expiration of this great prophetic period, upon the testimony of the angel of God, ‘the sanctuary shall be cleansed’ (Daniel 8:14).”—The Great Controversy, p. 328.

“[Christ] will make plain His word to all who seek Him in sincerity of heart. Those who study the word of God with hearts open to the enlightenment of the Holy Spirit, will not remain in darkness as to the meaning of the word. [John 7:17, RV quoted.] All who come to Christ for a clearer knowledge of the truth will receive it. He will unfold to them the mysteries of the kingdom of heaven, and these mysteries will be understood by the heart that longs to know the truth.”—Christ’s Object Lessons, p. 36.

June 11, 2011: SDARM: The Vision of the Prophet Daniel

newftsnadmin — Thu, 02 Jun 2011 00:00:20 +0000

Memory Texts:

From The Bible:

“O Daniel, shut up the words, and seal the book, even to the time of the end; many shall run to and fro, and knowledge shall be increased” (Daniel 12:4).

From The Spirit Of Prophecy:

“The light that Daniel received from God was given especially for these last days. The visions he saw . . . are now in process of fulfillment, and all the events foretold will soon come to pass.”—Testimonies to Ministers, pp. 112, 113.

Personal Review Questions

In the vision of the prophet Daniel, what kingdom was represented by the ram with two horns?
In ancient history, who was the rough he-goat that overpowered the ram? Who were the four horns that came up after the goat’s large horn was broken?
Who was symbolized by the “little horn” that took root in the territory of one of the four horns (Macedonia)?
What did Jesus prophesy about the twofold prophecy of “the abomination of desolation” spoken of by Daniel?
After the religious/political power represented by the little horn loses its supremacy, for what work would the most holy place in the heavenly sanctuary be opened?

Spirit of Prophecy Reading:

Prophets and Kings, Pp. 551-555.

Chap. 45 – The Return of the Exiles

The advent of the army of Cyrus before the walls of Babylon was to the Jews a sign that their deliverance from captivity was drawing nigh. More than a century before the birth of Cyrus, Inspiration had mentioned him by name, and had caused a record to be made of the actual work he should do in taking the city of Babylon unawares, and in preparing the way for the release of the children of the captivity. Through Isaiah the word had been spoken: {PK 551.1}

“Thus saith the Lord to His anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; . . . to open before him the two-leaved gates; and the gates shall not be shut; I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron: and I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the Lord, which call thee by thy name, am the God of Israel.” Isaiah 45:1-3. {PK 551.2}

In the unexpected entry of the army of the Persian conqueror into the heart of the Babylonian capital by way of the channel of the river whose waters had been turned aside, and through the inner gates that in careless security had been left open and unprotected, the Jews had abundant evidence of the literal fulfillment of Isaiah’s prophecy concerning the sudden overthrow of their oppressors. And this should have been to them an unmistakable sign that God was shaping the affairs of nations in their behalf; for inseparably linked with the prophecy outlining the manner of Babylon’s capture and fall were the words: {PK 552.1}

“Cyrus, he is My shepherd, and shall perform all My pleasure: even saying to Jerusalem, Thou shalt be built; and to the temple, Thy foundation shall be laid.” “I have raised him up in righteousness, and I will direct all his ways: he shall build My city, and he shall let go My captives, not for price nor reward, saith the Lord of hosts.” Isaiah 44:28; 45:13. {PK 552.2}

Nor were these the only prophecies upon which the exiles had opportunity to base their hope of speedy deliverance. The writings of Jeremiah were within their reach, and in these was plainly set forth the length of time that should elapse before the restoration of Israel from Babylon. “When seventy years are accomplished,” the Lord had foretold through His messenger, “I will punish the king of Babylon, and that nation, saith the Lord, for their iniquity, and the land of the Chaldeans, and will make it perpetual desolations.” Jeremiah 25:12. Favor would be shown the remnant of Judah, in answer to fervent prayer. “I will be found of you, saith the Lord: and I will turn away your captivity, and I will gather you from all the nations, and from all the places whither I have driven you, saith the Lord; and I will bring you again into the place whence I caused you to be carried away captive.” Jeremiah 29:14. {PK 552.3}

Often had Daniel and his companions gone over these and similar prophecies outlining God’s purpose for His people. And now, as the rapid course of events betokened the mighty hand of God at work among the nations, Daniel gave special thought to the promises made to Israel. His faith in the prophetic word led him to enter into experiences foretold by the sacred writers. “After seventy years be accomplished at Babylon,” the Lord had declared, “I will visit you, and perform My good word toward you, in causing you to return. . . . I know the thoughts that I think toward you, saith the Lord, thoughts of peace, and not of evil, to give you an expected end. Then shall ye call upon Me, and ye shall go and pray unto Me, and I will hearken unto you. And ye shall seek Me, and find Me, when ye shall search for Me with all your heart.” Verses 10-13. {PK 553.1}

Shortly before the fall of Babylon, when Daniel was meditating on these prophecies and seeking God for an understanding of the times, a series of visions was given him concerning the rise and fall of kingdoms. With the first vision, as recorded in the seventh chapter of the book of Daniel, an interpretation was given; yet not all was made clear to the prophet. “My cogitations much troubled me,” he wrote of his experience at the time, “and my countenance changed in me: but I kept the matter in my heart.” Daniel 7:28. {PK 553.2}

Through another vision further light was thrown upon the events of the future; and it was at the close of this vision that Daniel heard “one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision?” Daniel 8:13. The answer that was given, “Unto two thousand and three hundred days; then shall the sanctuary be cleansed” (verse 14), filled him with perplexity. Earnestly he sought for the meaning of the vision. He could not understand the relation sustained by the seventy years’ captivity, as foretold through Jeremiah, to the twenty-three hundred years that in vision he heard the heavenly visitant declare should elapse before the cleansing of God’s sanctuary. The angel Gabriel gave him a partial interpretation; yet when the prophet heard the words, “The vision . . . shall be for many days,” he fainted away. “I Daniel fainted,” he records of his experience, “and was sick certain days; afterward I rose up, and did the king’s business; and I was astonished at the vision, but none understood it.” Verses 26, 27. {PK 554.1}

Still burdened in behalf of Israel, Daniel studied anew the prophecies of Jeremiah. They were very plain–so plain that he understood by these testimonies recorded in books “the number of the years, whereof the word of the Lord came to Jeremiah the prophet, that He would accomplish seventy years in the desolations of Jerusalem.” Daniel 9:2. {PK 554.2}

With faith founded on the sure word of prophecy, Daniel pleaded with the Lord for the speedy fulfillment of these promises. He pleaded for the honor of God to be preserved. In his petition he identified himself fully with those who had fallen short of the divine purpose, confessing their sins as his own. {PK 554.3}

“I set my face unto the Lord God,” the prophet declared, “to seek by prayer and supplications, with fasting, and sackcloth, and ashes: and I prayed unto the Lord my God, and made my confession.” Verses 3, 4. Though Daniel had long been in the service of God, and had been spoken of by heaven as “greatly beloved,” yet he now appeared before God as a sinner, urging the great need of the people he loved. His prayer was eloquent in its simplicity, and intensely earnest. Hear him pleading: {PK 555.1}

“O Lord, the great and dreadful God, keeping the covenant and mercy to them that love Him, and to them that keep His commandments; we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from Thy precepts and from Thy judgments; neither have we hearkened unto Thy servants the prophets, which spake in Thy name to our kings, our princes, and our fathers, and to all the people of the land. {PK 555.2}

“O Lord, righteousness belongeth unto Thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because of their trespass that they have trespassed against Thee. . . . {PK 555.3}

“To the Lord our God belong mercies and forgiveness, though we have rebelled against Him.” “O Lord, according to all Thy righteousness, I beseech Thee, let Thine anger and Thy fury be turned away from Thy city Jerusalem, Thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and Thy people are become a reproach to all that are about us. {PK 555.4}

Bible Study Questions:

Sunday: June 5: Ancient Empires In Prophecy

1. Describe the principle upon which the Sovereign of the universe is operating in the history of the nations. Ezekiel 21:27, 28; Daniel 2:21; 4:35.

I will overturn, overturn, overturn, it: and it shall be no more, until he come whose right it is; and I will give it him. And thou, son of man, prophesy and say, Thus saith the Lord GOD concerning the Ammonites, and concerning their reproach; even say thou, The sword, the sword is drawn: for the slaughter it is furbished, to consume because of the glittering: (Ezekiel 21:27-28 KJV)

And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: (Daniel 2:21 KJV)

And all the inhabitants of the earth are reputed as nothing: and he doeth according to his will in the army of heaven, and among the inhabitants of the earth: and none can stay his hand, or say unto him, What doest thou? (Daniel 4:35 KJV)

“Every nation that has come upon the stage of action has been permitted to occupy its place on the earth, that the fact might be determined whether it would fulfill the purposes of the Watcher and the Holy One.”—Prophets and Kings, p. 535.

2. What are we to learn from the accuracy with which the prophecies of nations have been fulfilled? Isaiah 46:9, 10.

Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure: (Isaiah 46:9-10 KJV)

“The history of nations speaks to us today. To every nation and to every individual God has assigned a place in His great plan. Today men and nations are being tested by the plummet in the hand of Him who makes no mistake. All are by their own choice deciding their destiny, and God is overruling all for the accomplishment of His purposes. . . .

“All that prophecy has foretold as coming to pass, until the present time, has been traced on the pages of history, and we may be assured that all which is yet to come will be fulfilled in its order.”—Ibid., p. 536.

Monday: June 6: Four Kingdoms In Sequence

3. What did Daniel behold in prophetic vision in the third year of King Belshazzar’s reign? Daniel 8:3, 4. How did the angel Gabriel explain the meaning of the ram with two horns? Daniel 8:20.

Then I lifted up mine eyes, and saw, and, behold, there stood before the river a ram which had two horns: and the two horns were high; but one was higher than the other, and the higher came up last. I saw the ram pushing westward, and northward, and southward; so that no beasts might stand before him, neither was there any that could deliver out of his hand; but he did according to his will, and became great. (Daniel 8:3-4 KJV)

The ram which thou sawest having two horns are the kings of Media and Persia. (Daniel 8:20 KJV)

4. What explanation did the angel give about the rough goat that overpowered the ram? Daniel 8:5-7, 21, 22.

And as I was considering, behold, an he goat came from the west on the face of the whole earth, and touched not the ground: and the goat had a notable horn between his eyes. And he came to the ram that had two horns, which I had seen standing before the river, and ran unto him in the fury of his power. And I saw him come close unto the ram, and he was moved with choler against him, and smote the ram, and brake his two horns: and there was no power in the ram to stand before him, but he cast him down to the ground, and stamped upon him: and there was none that could deliver the ram out of his hand. (Daniel 8:5-7 KJV)

And the rough goat is the king of Grecia: and the great horn that is between his eyes is the first king. Now that being broken, whereas four stood up for it, four kingdoms shall stand up out of the nation, but not in his power. (Daniel 8:21-22 KJV)

5. After the four generals of Alexander the Great divided the Grecian Empire he had established, how was the next world power depicted? Daniel 8:8; 7:7.

Therefore the he goat waxed very great: and when he was strong, the great horn was broken; and for it came up four notable ones toward the four winds of heaven. (Daniel 8:8 KJV)

After this I saw in the night visions, and behold a fourth beast, dreadful and terrible, and strong exceedingly; and it had great iron teeth: it devoured and brake in pieces, and stamped the residue with the feet of it: and it was diverse from all the beasts that were before it; and it had ten horns. (Daniel 7:7 KJV)

6. Of what heinous crime was this cruel empire guilty? Acts 4:26, 27.

The kings of the earth stood up, and the rulers were gathered together against the Lord, and against his Christ. For of a truth against thy holy child Jesus, whom thou hast anointed, both Herod, and Pontius Pilate, with the Gentiles, and the people of Israel, were gathered together, (Acts 4:26-27 KJV)

“The chief agent of Satan in making war upon Christ and His people during the first centuries of the Christian Era was the Roman Empire, in which paganism was the prevailing religion. Thus while the dragon, primarily, represents Satan, it is, in a secondary sense, a symbol of pagan Rome.”—The Great Controversy, p. 438.

7. What realization can bring us comfort even amidst the wickedness prevailing in this dark world? Daniel 2:20-22; Acts 15:18.

Daniel answered and said, Blessed be the name of God for ever and ever: for wisdom and might are his: And he changeth the times and the seasons: he removeth kings, and setteth up kings: he giveth wisdom unto the wise, and knowledge to them that know understanding: He revealeth the deep and secret things: he knoweth what is in the darkness, and the light dwelleth with him. (Daniel 2:20-22 KJV)

Known unto God are all his works from the beginning of the world. (Acts 15:18 KJV)

“Prophecy has traced the rise and progress of the world’s great empires—Babylon, Medo-Persia, Greece, and Rome. With each of these, as with the nations of less power, history has repeated itself. Each has had its period of test; each has failed, its glory faded, its power departed.

“While nations have rejected God’s principles, and in this rejection have wrought their own ruin, yet a divine, overruling purpose has manifestly been at work throughout the ages.”—Prophets and Kings, p. 535.

Tuesday: June 7: The Rise of the Little Horn

8. What was noticeable about one of the ten horns in Daniel’s vision, and what does this signify? Daniel 8:9-11, 24, 25; 7:8.

And out of one of them came forth a little horn, which waxed exceeding great, toward the south, and toward the east, and toward the pleasant land. And it waxed great, even to the host of heaven; and it cast down some of the host and of the stars to the ground, and stamped upon them. Yea, he magnified himself even to the prince of the host, and by him the daily sacrifice was taken away, and the place of his sanctuary was cast down. (Daniel 8:9-11 KJV)

And his power shall be mighty, but not by his own power: and he shall destroy wonderfully, and shall prosper, and practise, and shall destroy the mighty and the holy people. And through his policy also he shall cause craft to prosper in his hand; and he shall magnify himself in his heart, and by peace shall destroy many: he shall also stand up against the Prince of princes; but he shall be broken without hand. (Daniel 8:24-25 KJV)

I considered the horns, and, behold, there came up among them another little horn, before whom there were three of the first horns plucked up by the roots: and, behold, in this horn were eyes like the eyes of man, and a mouth speaking great things. (Daniel 7:8 KJV)

“Says Daniel, of the little horn, the papacy: ‘He shall think to change times and the law’ (Daniel 7:25, RV). And Paul styled the same power the ‘man of sin,’ who was to exalt himself above God.”—The Great Controversy, p. 446.

9. What does the word of prophecy say, in the New Testament, about the little horn when it is already developed into a religious/political power? 2 Thessalonians 2:3, 4; Revelation 13:2-8.

Let no man deceive you by any means: for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition; Who opposeth and exalteth himself above all that is called God, or that is worshipped; so that he as God sitteth in the temple of God, shewing himself that he is God. (2 Thessalonians 2:3-4 KJV)

And the beast which I saw was like unto a leopard, and his feet were as the feet of a bear, and his mouth as the mouth of a lion: and the dragon gave him his power, and his seat, and great authority. And I saw one of his heads as it were wounded to death; and his deadly wound was healed: and all the world wondered after the beast. And they worshipped the dragon which gave power unto the beast: and they worshipped the beast, saying, Who is like unto the beast? who is able to make war with him? And there was given unto him a mouth speaking great things and blasphemies; and power was given unto him to continue forty and two months. And he opened his mouth in blasphemy against God, to blaspheme his name, and his tabernacle, and them that dwell in heaven. And it was given unto him to make war with the saints, and to overcome them: and power was given him over all kindreds, and tongues, and nations. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. (Revelation 13:2-8 KJV)

10. By what other names is this power mentioned in the New Testament? When and how will this power eventually come to an end? Daniel 7:11, 26; Revelation 17:5, 16; 18:7, 16, 18, 20.

I beheld then because of the voice of the great words which the horn spake: I beheld even till the beast was slain, and his body destroyed, and given to the burning flame. (Daniel 7:11 KJV)

But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. (Daniel 7:26 KJV)

And upon her forehead was a name written, MYSTERY, BABYLON THE GREAT, THE MOTHER OF HARLOTS AND ABOMINATIONS OF THE EARTH. (Revelation 17:5 KJV)

And the ten horns which thou sawest upon the beast, these shall hate the whore, and shall make her desolate and naked, and shall eat her flesh, and burn her with fire. (Revelation 17:16 KJV)

How much she hath glorified herself, and lived deliciously, so much torment and sorrow give her: for she saith in her heart, I sit a queen, and am no widow, and shall see no sorrow. (Revelation 18:7 KJV)

And saying, Alas, alas, that great city, that was clothed in fine linen, and purple, and scarlet, and decked with gold, and precious stones, and pearls! (Revelation 18:16 KJV)

And cried when they saw the smoke of her burning, saying, What city is like unto this great city! (Revelation 18:18 KJV)

Rejoice over her, thou heaven, and ye holy apostles and prophets; for God hath avenged you on her. (Revelation 18:20 KJV)

11. As the prophet was listening to the conversation between the two angels, what question impressed his mind—and what answer did he hear? Daniel 8:12-14.

And an host was given him against the daily sacrifice by reason of transgression, and it cast down the truth to the ground; and it practised, and prospered. Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? And he said unto me, Unto two thousand and three hundred days; then shall the sanctuary be cleansed. (Daniel 8:12-14 KJV)

12. In Daniel 8, the truth, the sanctuary, and the host of the Prince would be trodden under foot by the little horn until the end of the 2300 prophetic days (or 2300 literal years). In Daniel 7, the same religious/political power would prevail until the judgment. Daniel 7:19-22. Therefore, with what great event in the plan of God must coincide the end of the 2300 hundred years?

Then I would know the truth of the fourth beast, which was diverse from all the others, exceeding dreadful, whose teeth were of iron, and his nails of brass; which devoured, brake in pieces, and stamped the residue with his feet; And of the ten horns that were in his head, and of the other which came up, and before whom three fell; even of that horn that had eyes, and a mouth that spake very great things, whose look was more stout than his fellows. I beheld, and the same horn made war with the saints, and prevailed against them; Until the Ancient of days came, and judgment was given to the saints of the most High; and the time came that the saints possessed the kingdom. (Daniel 7:19-22 KJV)

“Both the prophecy of Daniel 8:14, ‘Unto two thousand and three hundred days; then shall the sanctuary be cleansed,’ and the first angel’s message, ‘Fear God, and give glory to Him; for the hour of His judgment is come,’ pointed to Christ’s ministration in the most holy place, to the investigative judgment.”—Ibid., p. 424.

13. After what events, and after what period of time, does the Bible set the beginning of the investigative judgment? Daniel 7:25, 26; Revelation 11:2, 3, 18, 19.

And he shall speak great words against the most High, and shall wear out the saints of the most High, and think to change times and laws: and they shall be given into his hand until a time and times and the dividing of time. But the judgment shall sit, and they shall take away his dominion, to consume and to destroy it unto the end. (Daniel 7:25-26 KJV)

But the court which is without the temple leave out, and measure it not; for it is given unto the Gentiles: and the holy city shall they tread under foot forty and two months. And I will give power unto my two witnesses, and they shall prophesy a thousand two hundred and threescore days, clothed in sackcloth. (Revelation 11:2-3 KJV)

And the nations were angry, and thy wrath is come, and the time of the dead, that they should be judged, and that thou shouldest give reward unto thy servants the prophets, and to the saints, and them that fear thy name, small and great; and shouldest destroy them which destroy the earth. And the temple of God was opened in heaven, and there was seen in his temple the ark of his testament: and there were lightnings, and voices, and thunderings, and an earthquake, and great hail. (Revelation 11:18-19 KJV)

Wednesday: June 8: “The Abomination of Desolation”

14. What warning did Jesus give the early disciples about “the abomination of desolation” spoken of in the vision given to Daniel? Matthew 24:15-20.

When ye therefore shall see the abomination of desolation, spoken of by Daniel the prophet, stand in the holy place, (whoso readeth, let him understand:) Then let them which be in Judaea flee into the mountains: Let him which is on the housetop not come down to take any thing out of his house: Neither let him which is in the field return back to take his clothes. And woe unto them that are with child, and to them that give suck in those days! But pray ye that your flight be not in the winter, neither on the sabbath day: (Matthew 24:15-20 KJV)

“When the idolatrous standards of the Romans should be set up in the holy ground, which extended some furlongs outside the city walls, then the followers of Christ were to find safety in flight. When the warning sign should be seen, those who would escape must make no delay. Throughout the land of Judea, as well as in Jerusalem itself, the signal for flight must be immediately obeyed. He who chanced to be upon the housetop must not go down into his house, even to save his most valued treasures. Those who were working in the fields or vineyards must not take time to return for the outer garment laid aside while they should be toiling in the heat of the day. They must not hesitate a moment, lest they be involved in the general destruction.”—The Great Controversy, p. 26.

15. In what sense does this warning about “the abomination of desolation” have a second application today? Compare Daniel 8:13; 9:26, 27; 11:31; 12:11.

Then I heard one saint speaking, and another saint said unto that certain saint which spake, How long shall be the vision concerning the daily sacrifice, and the transgression of desolation, to give both the sanctuary and the host to be trodden under foot? (Daniel 8:13 KJV)

And arms shall stand on his part, and they shall pollute the sanctuary of strength, and shall take away the daily sacrifice, and they shall place the abomination that maketh desolate. (Daniel 11:31 KJV)

And from the time that the daily sacrifice shall be taken away, and the abomination that maketh desolate set up, there shall be a thousand two hundred and ninety days. (Daniel 12:11 KJV)

“The time is not far distant, when, like the early disciples, we shall be forced to seek a refuge in desolate and solitary places. As the siege of Jerusalem by the Roman armies was the signal for flight to the Judean Christians, so the assumption of power on the part of our nation [the United States] in the decree enforcing the papal sabbath will be a warning to us. It will then be time to leave the large cities, preparatory to leaving the smaller ones for retired homes in secluded places among the mountains.

“For years I have been given special light that we are not to center our work in the cities. The turmoil and confusion that fill these cities, the conditions brought about by the labor unions and the strikes, would prove a great hindrance to our work. Men are seeking to bring those engaged in the different trades under bondage to certain unions. This is not God’s planning, but the planning of a power that we should in no wise acknowledge. . . .

“Educate our people to get out of the cities into the country, where they can obtain a small piece of land, and make a home for themselves and their children. . . .

“Erelong there will be such strife and confusion in the cities, that those who wish to leave them will not be able.”—Maranatha, p. 180.

Thursday: June 9: The Urgency Of The Hour

16. As we see the fulfillment of prophecy unfolding before our very eyes, what words of encouragement should we take to heart? Ecclesiastes 7:8; Jude 1:21.

Better is the end of a thing than the beginning thereof: and the patient in spirit is better than the proud in spirit. (Ecclesiastes 7:8 KJV)

Keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. (Jude 1:21 KJV)

“The prophecies which the great I AM has given in His word, uniting link after link in the chain of events, from eternity in the past to eternity in the future, tell us where we are today in the procession of the ages and what may be expected in the time to come. . . .

“The present is a time of overwhelming interest to all living. Rulers and statesmen, men who occupy positions of trust and authority, thinking men and women of all classes, have their attention fixed upon the events taking place about us. They are watching the relations that exist among the nations. They observe the intensity that is taking possession of every earthly element, and they recognize that something great and decisive is about to take place—that the world is on the verge of a stupendous crisis.”—Prophets and Kings, pp. 536, 537.

June 4, 2011: SDARM: Annual Assemblies: the Day of Atonement

newftsnadmin — Mon, 30 May 2011 19:30:46 +0000

Memory Texts:

From the Bible:

“On the tenth day of this seventh month there shall be a day of atonement” (Leviticus 23:27).

From the Spirit of Prophecy:

“Once a year, on the great Day of Atonement, the [high] priest entered the most holy place for the cleansing of the sanctuary.”—Patriarchs and Prophets, p. 355.

Personal Review Questions

What was the meaning of the Day of Atonement that occurred once a year? When did it take place?
What was the difference between the daily and yearly atonements?
What is the difference between pardon and blotting out of sin?
What was the symbolic meaning of the two goats brought to the sanctuary?
Explain the parallel between the fate of the scapegoat and of Satan.

Spirit of Prophecy Reading:

The Great Controversy, pp. 417-422.

Bible Study Questions:

Sunday: May 29: The Feasts of Trumpets and of Tabernacles

1. What feast heralded the coming of the Day of Atonement? Leviticus 23:24, 25; Numbers 29:1.

Speak unto the children of Israel, saying, In the seventh month, in the first day of the month, shall ye have a sabbath, a memorial of blowing of trumpets, an holy convocation. Ye shall do no servile work therein: but ye shall offer an offering made by fire unto the LORD. (Leviticus 23:24-25 KJV)

And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you. (Numbers 29:1 KJV)

2. What feast was held after the Day of Atonement and after the harvest was reaped? Leviticus 23:34-36, 40-43; Deuteronomy 16:13-15.

Speak unto the children of Israel, saying, The fifteenth day of this seventh month shall be the feast of tabernacles for seven days unto the LORD. On the first day shall be an holy convocation: ye shall do no servile work therein. Seven days ye shall offer an offering made by fire unto the LORD: on the eighth day shall be an holy convocation unto you; and ye shall offer an offering made by fire unto the LORD: it is a solemn assembly; and ye shall do no servile work therein. (Leviticus 23:34-36 KJV)

And ye shall take you on the first day the boughs of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook; and ye shall rejoice before the LORD your God seven days. And ye shall keep it a feast unto the LORD seven days in the year. It shall be a statute for ever in your generations: ye shall celebrate it in the seventh month. Ye shall dwell in booths seven days; all that are Israelites born shall dwell in booths: That your generations may know that I made the children of Israel to dwell in booths, when I brought them out of the land of Egypt: I am the LORD your God. (Leviticus 23:40-43 KJV)

Thou shalt observe the feast of tabernacles seven days, after that thou hast gathered in thy corn and thy wine: And thou shalt rejoice in thy feast, thou, and thy son, and thy daughter, and thy manservant, and thy maidservant, and the Levite, the stranger, and the fatherless, and the widow, that are within thy gates. Seven days shalt thou keep a solemn feast unto the LORD thy God in the place which the LORD shall choose: because the LORD thy God shall bless thee in all thine increase, and in all the works of thine hands, therefore thou shalt surely rejoice. (Deuteronomy 16:13-15 KJV)

“We sustain a loss when we neglect the privilege of associating together to strengthen and encourage one another in the service of God. The truths of His word lose their vividness and importance in our minds. Our hearts cease to be enlightened and aroused by the sanctifying influence, and we decline in spirituality…. We are all children of one Father, dependent upon one another for happiness. The claims of God and of humanity are upon us. It is the proper cultivation of the social elements of our nature that brings us into sympathy with our brethren and affords us happiness in our efforts to bless others.

“The Feast of Tabernacles was not only commemorative but typical. It not only pointed back to the wilderness sojourn, but, as the feast of harvest, it celebrated the ingathering of the fruits of the earth, and pointed forward to the great day of final ingathering, when the Lord of the harvest shall send forth His reapers to gather the tares together in bundles for the fire, and to gather the wheat into His garner.”—Patriarchs and Prophets, p. 541.

Monday: May 30: A Necessary Distinction: Sins Pardoned vs. Sins Blotted Out

3. What was accomplished through the daily atonement? Exodus 29:39; Leviticus 4:13-20.

The one lamb thou shalt offer in the morning; and the other lamb thou shalt offer at even: (Exodus 29:39 KJV)

And if the whole congregation of Israel sin through ignorance, and the thing be hid from the eyes of the assembly, and they have done somewhat against any of the commandments of the LORD concerning things which should not be done, and are guilty; When the sin, which they have sinned against it, is known, then the congregation shall offer a young bullock for the sin, and bring him before the tabernacle of the congregation. And the elders of the congregation shall lay their hands upon the head of the bullock before the LORD: and the bullock shall be killed before the LORD. And the priest that is anointed shall bring of the bullock’s blood to the tabernacle of the congregation: And the priest shall dip his finger in some of the blood, and sprinkle it seven times before the LORD, even before the vail. And he shall put some of the blood upon the horns of the altar which is before the LORD, that is in the tabernacle of the congregation, and shall pour out all the blood at the bottom of the altar of the burnt offering, which is at the door of the tabernacle of the congregation. And he shall take all his fat from him, and burn it upon the altar. And he shall do with the bullock as he did with the bullock for a sin offering, so shall he do with this: and the priest shall make an atonement for them, and it shall be forgiven them. (Leviticus 4:13-20 KJV)

“In the sin offerings presented during the year, a substitute had been accepted in the sinner’s stead; but the blood of the victim had not made full atonement for the sin. It had only provided a means by which the sin was transferred to the sanctuary. By the offering of blood, the sinner acknowledged the authority of the law, confessed the guilt of his transgression, and expressed his faith in Him who was to take away the sin of the world; but he was not entirely released from the condemnation of the law.”—Patriarchs and Prophets, pp. 355, 356.

“The blood, representing the forfeited life of the sinner, whose guilt the victim bore, was carried by the priest into the holy place and sprinkled before the veil, behind which was the ark containing the law that the sinner had transgressed. By this ceremony the sin was, through the blood, transferred in figure to the sanctuary.”—The Great Controversy, p. 418.

4. How do we know that pardon and blotting out of sins are two different things? Ezekiel 18:24; Matthew 18:32-35.

Then his lord, after that he had called him, said unto him, O thou wicked servant, I forgave thee all that debt, because thou desiredst me: Shouldest not thou also have had compassion on thy fellowservant, even as I had pity on thee? And his lord was wroth, and delivered him to the tormentors, till he should pay all that was due unto him. So likewise shall my heavenly Father do also unto you, if ye from your hearts forgive not every one his brother their trespasses. (Matthew 18:32-35 KJV)

“In the type the blood of the sin offering removed the sin from the penitent, but it rested in the sanctuary until the Day of Atonement.”—Patriarchs and Prophets, p. 357.

“Our true position, and the only one in which there is any safety, is that of repentance and confession of sins before God. Feeling that we are sinners, we shall have faith in our Lord Jesus Christ, who alone is able to pardon transgression and impute unto us righteousness. When the times of refreshing shall come from the presence of the Lord, then the sins of the repentant soul, who received the grace of Christ and has overcome through the blood of the Lamb will be removed from the records of heaven and will be placed upon Satan, the scapegoat, the originator of sin, and be remembered no more against him forever. The sins of the overcomers will be blotted out of the books of record, but their names will be retained on the book of life.”—The Signs of the Times, May 16, 1895.

Tuesday: May 31: The Day of Atonement

5. When did the Day of Atonement for removing the sins from the sanctuary occur? Leviticus 23:27.

Also on the tenth day of this seventh month there shall be a day of atonement: it shall be an holy convocation unto you; and ye shall afflict your souls, and offer an offering made by fire unto the LORD. (Leviticus 23:27 KJV)

6. Although the sins of the people were forgiven in the daily atonement, their sins still existed—accumulated in the sanctuary. What ceremony was performed, once a year, to put their past sins, symbolically, out of existence? Leviticus 16:16.

And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. (Leviticus 16:16 KJV)

7. On the Day of Atonement, what ritual was practiced with the two goats that were brought to the high priest for the removal of sin from the people and from the sanctuary? Leviticus 16:7-10.

And he shall take the two goats, and present them before the LORD at the door of the tabernacle of the congregation. And Aaron shall cast lots upon the two goats; one lot for the LORD, and the other lot for the scapegoat. And Aaron shall bring the goat upon which the LORD’S lot fell, and offer him for a sin offering. But the goat, on which the lot fell to be the scapegoat, shall be presented alive before the LORD, to make an atonement with him, and to let him go for a scapegoat into the wilderness. (Leviticus 16:7-10 KJV)

8. What did the high priest have to do before making atonement for the people? Leviticus 16:11.

And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: (Leviticus 16:11 KJV)

9. What was the procedure with the goat of the sin offering? Leviticus 16:15-19. Whom did that goat represent? John 19:13-15; 1 Corinthians 15:3.

Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness. And there shall be no man in the tabernacle of the congregation when he goeth in to make an atonement in the holy place, until he come out, and have made an atonement for himself, and for his household, and for all the congregation of Israel. And he shall go out unto the altar that is before the LORD, and make an atonement for it; and shall take of the blood of the bullock, and of the blood of the goat, and put it upon the horns of the altar round about. And he shall sprinkle of the blood upon it with his finger seven times, and cleanse it, and hallow it from the uncleanness of the children of Israel. (Leviticus 16:15-19 KJV)

When Pilate therefore heard that saying, he brought Jesus forth, and sat down in the judgment seat in a place that is called the Pavement, but in the Hebrew, Gabbatha. And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. (John 19:13-15 KJV)

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures; (1 Corinthians 15:3 KJV)

“The goat upon which fell the lot for the Lord was to be slain as a sin offering for the people. And the priest was to bring his blood within the veil and sprinkle it upon the mercy seat and before the mercy seat. The blood was also to be sprinkled upon the altar of incense that was before the veil.”—The Great Controversy, p. 419.

10. As soon as the sanctuary had been purified from the “uncleanness of the children of Israel,” what did the high priest do with the sins that had just been removed? Leviticus 16:20-22.

And when he hath made an end of reconciling the holy place, and the tabernacle of the congregation, and the altar, he shall bring the live goat: And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: And the goat shall bear upon him all their iniquities unto a land not inhabited: and he shall let go the goat in the wilderness. (Leviticus 16:20-22 KJV)

Wednesday: June 1: The Cleansing of the Sanctuary

11. To what forthcoming experience did the blowing of the trumpets, ten days in advance (Numbers 29:1), call the attention of the people? What were all expected to do on the Day of Atonement? Leviticus 16:29, 30; 23:27, 32.

And in the seventh month, on the first day of the month, ye shall have an holy convocation; ye shall do no servile work: it is a day of blowing the trumpets unto you. (Numbers 29:1 KJV)

And this shall be a statute for ever unto you: that in the seventh month, on the tenth day of the month, ye shall afflict your souls, and do no work at all, whether it be one of your own country, or a stranger that sojourneth among you: For on that day shall the priest make an atonement for you, to cleanse you, that ye may be clean from all your sins before the LORD. (Leviticus 16:29-30 KJV)

It shall be unto you a sabbath of rest, and ye shall afflict your souls: in the ninth day of the month at even, from even unto even, shall ye celebrate your sabbath. (Leviticus 23:32 KJV)

12. What would happen to those who would not afflict their souls on that great day? Leviticus 23:29, 30. What will happen to those who sin willfully after having received the knowledge of the truth? Hebrews 10:26-31.

For whatsoever soul it be that shall not be afflicted in that same day, he shall be cut off from among his people. And whatsoever soul it be that doeth any work in that same day, the same soul will I destroy from among his people. (Leviticus 23:29-30 KJV)

For if we sin wilfully after that we have received the knowledge of the truth, there remaineth no more sacrifice for sins, But a certain fearful looking for of judgment and fiery indignation, which shall devour the adversaries. He that despised Moses’ law died without mercy under two or three witnesses: Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace? For we know him that hath said, Vengeance belongeth unto me, I will recompense, saith the Lord. And again, The Lord shall judge his people. It is a fearful thing to fall into the hands of the living God. (Hebrews 10:26-31 KJV)

“To sin, wherever found, ‘our God is a consuming fire’ (Hebrews 12:29). In all who submit to His power the Spirit of God will consume sin. But if men cling to sin, they become identified with it. Then the glory of God, which destroys sin, must destroy them.”—The Desire of Ages, p. 107.

13. What did the ancient Day of Atonement symbolize? Proverbs 16:6; Hebrews 9:11-14, 25-28.

By mercy and truth iniquity is purged: and by the fear of the LORD men depart from evil. (Proverbs 16:6 KJV)

But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building; Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? (Hebrews 9:11-14 KJV)

Nor yet that he should offer himself often, as the high priest entereth into the holy place every year with blood of others; For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. And as it is appointed unto men once to die, but after this the judgment: So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Hebrews 9:25-28 KJV)

“The blood of Christ, while it was to release the repentant sinner from the condemnation of the law, was not to cancel the sin; it would stand on record in the sanctuary until the final atonement; so in the type the blood of the sin offering removed the sin from the penitent, but it rested in the sanctuary until the Day of Atonement.

“In the great day of final award, the dead are to be ‘judged out of those things which were written in the books, according to their works’ (Revelation 20:12). Then by virtue of the atoning blood of Christ, the sins of all the truly penitent will be blotted from the books of heaven. Thus the sanctuary will be freed, or cleansed, from the record of sin. In the type, this great work of atonement, or blotting out of sins, was represented by the services of the Day of Atonement—the cleansing of the earthly sanctuary, which was accomplished by the removal, by virtue of the blood of the sin offering, of the sins by which it had been polluted.

“As in the final atonement the sins of the truly penitent are to be blotted from the records of heaven, no more to be remembered or come into mind, so in the type they were borne away into the wilderness, forever separated from the congregation.”—Patriarchs and Prophets, pp. 357, 358.

Thursday: June 2: Life Or Death In the Balance

14. What parallel can be seen between (i) The scapegoat of Leviticus 16:21, and (ii) Satan as described in Revelation 20:1-3.

And Aaron shall lay both his hands upon the head of the live goat, and confess over him all the iniquities of the children of Israel, and all their transgressions in all their sins, putting them upon the head of the goat, and shall send him away by the hand of a fit man into the wilderness: (Leviticus 16:21 KJV)

And I saw an angel come down from heaven, having the key of the bottomless pit and a great chain in his hand. And he laid hold on the dragon, that old serpent, which is the Devil, and Satan, and bound him a thousand years, And cast him into the bottomless pit, and shut him up, and set a seal upon him, that he should deceive the nations no more, till the thousand years should be fulfilled: and after that he must be loosed a little season. (Revelation 20:1-3 KJV)

“Since Satan is the originator of sin, the direct instigator of all the sins that caused the death of the Son of God, justice demands that Satan shall suffer the final punishment.”—Patriarchs and Prophets, p. 358.

15. What warning can help us escape the destruction of sin and sinners? Proverbs 16:3; Acts 3:19. Give examples of false repentance. 2 Corinthians 7:10; 1 Samuel 15:24; Matthew 27:3, 4.

Commit thy works unto the LORD, and thy thoughts shall be established. (Proverbs 16:3 KJV)

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord; (Acts 3:19 KJV)

For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death. (2 Corinthians 7:10 KJV)

And Saul said unto Samuel, I have sinned: for I have transgressed the commandment of the LORD, and thy words: because I feared the people, and obeyed their voice. (1 Samuel 15:24 KJV)

Then Judas, which had betrayed him, when he saw that he was condemned, repented himself, and brought again the thirty pieces of silver to the chief priests and elders, Saying, I have sinned in that I have betrayed the innocent blood. And they said, What is that to us? see thou to that. (Matthew 27:3-4 KJV)

“God has erected the barriers of testimonies as a wall about you to guard you from falling under the specious wiles of the enemy, but you break all these down and press over everything to follow your inclination. Your sorrow for your sins is like that of those who anciently rent their garments to express their grief but did not afflict their souls. You have not a correct sense of what sin is. The aggravating character of unchastity of thought and actions you have not sensed. Your mind is carnal, and that almost continually. If you really were sorry for your sins, if you really had a true sense of your wrongs, you would exercise that repentance that needeth not to be repented of.”—Testimonies on Sexual Behavior, Adultery, and Divorce, p. 169.

16. In whom only is there hope for us? Romans 5:6-11.

For when we were yet without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die: yet peradventure for a good man some would even dare to die. But God commendeth his love toward us, in that, while we were yet sinners, Christ died for us. Much more then, being now justified by his blood, we shall be saved from wrath through him. For if, when we were enemies, we were reconciled to God by the death of his Son, much more, being reconciled, we shall be saved by his life. And not only so, but we also joy in God through our Lord Jesus Christ, by whom we have now received the atonement. (Romans 5:6-11 KJV)

May 28, 2011: SDARM: Annual Assemblies: Pentecost

newftsnadmin — Sun, 22 May 2011 20:51:19 +0000

Memory Texts

From the Bible

“Thou shalt keep the feast of weeks unto the Lord thy God with a tribute of a freewill offering” (Deuteronomy 16:10).

From the Spirit of Prophecy

“Fifty days from the offering of first fruits came the Pentecost, called also the feast of harvest and the feast of weeks.”—Patriarchs and Prophets, p. 540.

Personal Review Questions

What was the second annual feast among the Jews?

What is the New Testament counterpart of the two loaves of bread?

How was the Pentecostal feast fulfilled after Christ’s resurrection?

How did Peter explain the descent of the Holy Spirit at that time?

How and when will the Pentecostal experience be repeated?

Spirit of Prophecy Reading:

The Acts of the Apostles, pp. 37-43.

The disciples prayed with intense earnestness for a fitness to meet men and in their daily intercourse to speak words that would lead sinners to Christ. Putting away all differences, all desire for the supremacy, they came close together in Christian fellowship. They drew nearer and nearer to God, and as they did this they realized what a privilege had been theirs in being permitted to associate so closely with Christ. Sadness filled their hearts as they thought of how many times they had grieved Him by their slowness of comprehension, their failure to understand the lessons that, for their good, He was trying to teach them. {AA 37.1}

These days of preparation were days of deep heart searching. The disciples felt their spiritual need and cried to the Lord for the holy unction that was to fit them for the work of soul saving. They did not ask for a blessing for themselves merely. They were weighted with the burden of the salvation of souls. They realized that the gospel was to be carried to the world, and they claimed the power that Christ had promised. {AA 37.2}

During the patriarchal age the influence of the Holy Spirit had often been revealed in a marked manner, but never in its fullness. Now, in obedience to the word of the Saviour, the disciples offered their supplications for this gift, and in heaven Christ added His intercession. He claimed the gift of the Spirit, that He might pour it upon His people. {AA 37.3}

“And when the Day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.” {AA 37.4}

The Spirit came upon the waiting, praying disciples with a fullness that reached every heart. The Infinite One revealed Himself in power to His church. It was as if for ages this influence had been held in restraint, and now Heaven rejoiced in being able to pour out upon the church the riches of the Spirit’s grace. And under the influence of the Spirit, words of penitence and confession mingled with songs of praise for sins forgiven. Words of thanksgiving and of prophecy were heard. All heaven bent low to behold and to adore the wisdom of matchless, incomprehensible love. Lost in wonder, the apostles exclaimed, “Herein is love.” They grasped the imparted gift. And what followed? The sword of the Spirit, newly edged with power and bathed in the lightnings of heaven, cut its way through unbelief. Thousands were converted in a day. {AA 38.1}

“It is expedient for you that I go away,” Christ had said to His disciples; “for If I go not away, the Comforter will not come unto you; but if I depart, I will send Him unto you.” “When He, the Spirit of truth, is come, He will guide you into all truth: for He shall not speak of Himself; but whatsoever He shall hear, that shall He speak: and He will show you things to come.” John 16:7, 13. {AA 38.2}

Christ’s ascension to heaven was the signal that His followers were to receive the promised blessing. For this they were to wait before they entered upon their work. When Christ passed within the heavenly gates, He was enthroned amidst the adoration of the angels. As soon as this ceremony was completed, the Holy Spirit descended upon the disciples in rich currents, and Christ was indeed glorified, even with the glory which He had with the Father from all eternity. The Pentecostal outpouring was Heaven’s communication that the Redeemer’s inauguration was accomplished. According to His promise He had sent the Holy Spirit from heaven to His followers as a token that He had, as priest and king, received all authority in heaven and on earth, and was the Anointed One over His people. {AA 38.3}

“And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance.” The Holy Spirit, assuming the form of tongues of fire, rested upon those assembled. This was an emblem of the gift then bestowed on the disciples, which enabled them to speak with fluency languages with which they had heretofore been unacquainted. The appearance of fire signified the fervent zeal with which the apostles would labor and the power that would attend their work. {AA 39.1}

“There were dwelling at Jerusalem Jews, devout men, out of every nation under heaven.” During the dispersion the Jews had been scattered to almost every part of the inhabited world, and in their exile they had learned to speak various languages. Many of these Jews were on this occasion in Jerusalem, attending the religious festivals then in progress. Every known tongue was represented by those assembled. This diversity of languages would have been a great hindrance to the proclamation of the gospel; God therefore in a miraculous manner supplied the deficiency of the apostles. The Holy Spirit did for them that which they could not have accomplished for themselves in a lifetime. They could now proclaim the truths of the gospel abroad, speaking with accuracy the languages of those for whom they were laboring. This miraculous gift was a strong evidence to the world that their commission bore the signet of Heaven. From this time forth the language of the disciples was pure, simple, and accurate, whether they spoke in their native tongue or in a foreign language. {AA 39.2}

“Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marveled, saying one to another, Behold, are not all these which speak Galileans? and how hear we every man in our own tongue, wherein we were born?” {AA 40.1}

The priests and rulers were greatly enraged at this wonderful manifestation, but they dared not give way to their malice, for fear of exposing themselves to the violence of the people. They had put the Nazarene to death; but here were His servants, unlettered men of Galilee, telling in all the languages then spoken, the story of His life and ministry. The priests, determined to account for the miraculous power of the disciples in some natural way, declared that they were drunken from partaking largely of the new wine prepared for the feast. Some of the most ignorant of the people present seized upon this suggestion as the truth, but the more intelligent knew it to be false; and those who understood the different languages testified to the accuracy with which these languages were used by the disciples. {AA 40.2}

In answer to the accusation of the priests Peter showed that this demonstration was in direct fulfillment of the prophecy of Joel, wherein he foretold that such power would come upon men to fit them for a special work. “Ye men of Judea, and all ye that dwell at Jerusalem,” he said, “be this known unto you, and hearken to my words: for these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel: And it shall come to pass in the last days, saith God, I will pour out of My Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: and on My servants and on My handmaidens I will pour out in those days of My Spirit; and they shall prophesy.” {AA 41.1}

With clearness and power Peter bore witness of the death and resurrection of Christ: “Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by Him in the midst of you, as ye yourselves also know: Him . . . ye have taken, and by wicked hands have crucified and slain: whom God hath raised up, having loosed the pains of death: because it was not possible that He should be holden of it.” {AA 41.2}

Peter did not refer to the teachings of Christ to prove his position, because he knew that the prejudice of his hearers was so great that his words on this subject would be of no effect. Instead, he spoke to them of David, who was regarded by the Jews as one of the patriarchs of their nation. “David speaketh concerning Him,” he declared: “I foresaw the Lord always before My face, for He is on My right hand, that I should not be moved: therefore did My heart rejoice, and My tongue was glad; moreover also My flesh shall rest in hope: because Thou wilt not leave My soul in hell, neither wilt Thou suffer Thine Holy One to see corruption. . . . {AA 41.3}

“Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulcher is with us unto this day.” “He . . . spake of the resurrection of Christ, that His soul was not left in hell, neither His flesh did see corruption. This Jesus hath God raised up, whereof we all are witnesses.” {AA 42.1}

The scene is one full of interest. Behold the people coming from all directions to hear the disciples witness to the truth as it is in Jesus. They press in, crowding the temple. Priests and rulers are there, the dark scowl of malignity still on their faces, their hearts still filled with abiding hatred against Christ, their hands uncleansed from the blood shed when they crucified the world’s Redeemer. They had thought to find the apostles cowed with fear under the strong hand of oppression and murder, but they find them lifted above all fear and filled with the Spirit, proclaiming with power the divinity of Jesus of Nazareth. They hear them declaring with boldness that the One so recently humiliated, derided, smitten by cruel hands, and crucified, is the Prince of life, now exalted to the right hand of God. {AA 42.2}

Some of those who listened to the apostles had taken an active part in the condemnation and death of Christ. Their voices had mingled with the rabble in calling for His crucifixion. When Jesus and Barabbas stood before them in the judgment hall and Pilate asked, “Whom will ye that I release unto you?” they had shouted, “Not this Man, but Barabbas!” Matthew 27:17; John 18:40. When Pilate delivered Christ to them, saying, “Take ye Him, and crucify Him: for I find no fault in Him;” “I am innocent of the blood of this just Person,” they had cried, “His blood be on us, and on our children.” John 19:6; Matthew 27:24, 25. {AA 42.3}

Now they heard the disciples declaring that it was the Son of God who had been crucified. Priests and rulers trembled. Conviction and anguish seized the people. “They were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?” Among those who listened to the disciples were devout Jews, who were sincere in their belief. The power that accompanied the words of the speaker convinced them that Jesus was indeed the Messiah. {AA 43.1}

“Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.” {AA 43.2}

Peter urged home upon the convicted people the fact that they had rejected Christ because they had been deceived by priests and rulers; and that if they continued to look to these men for counsel, and waited for them to acknowledge Christ before they dared to do so, they would never accept Him. These powerful men, though making a profession of godliness, were ambitious for earthly riches and glory. They were not willing to come to Christ to receive light. {AA 43.3}

Bible Study Questions:

Sunday: May 22: The Second Annual Feast

1. By what other names was the Pentecostal festival known? Exodus 23:16 (first part); 34:22 (first part).

And the feast of harvest, the firstfruits of thy labours, which thou hast sown in the field: and the feast of ingathering, which is in the end of the year, when thou hast gathered in thy labours out of the field. (Exodus 23:16 KJV)

And thou shalt observe the feast of weeks, of the firstfruits of wheat harvest, and the feast of ingathering at the year’s end. (Exodus 34:22 KJV)

2. When did that one-day festival take place? Leviticus 23:15, 16, 21. For what purpose were the yearly feasts appointed?

And ye shall count unto you from the morrow after the sabbath, from the day that ye brought the sheaf of the wave offering; seven sabbaths shall be complete: Even unto the morrow after the seventh sabbath shall ye number fifty days; and ye shall offer a new meat offering unto the LORD. (Leviticus 23:15-16 KJV)

And ye shall proclaim on the selfsame day, that it may be an holy convocation unto you: ye shall do no servile work therein: it shall be a statute for ever in all your dwellings throughout your generations. (Leviticus 23:21 KJV)

“Yearly feasts were appointed, at which all the men of the nation were to assemble before the Lord, bringing to Him their offerings of gratitude and the first fruits of His bounties. The object of all these regulations was stated: they proceeded from no exercise of mere arbitrary sovereignty; all were given for the good of Israel. The Lord said, ‘Ye shall be holy men unto Me’ (Exodus 22:31)—worthy to be acknowledged by a holy God.”—Patriarchs and Prophets, p. 311.

3. What was the meaning of the two loaves presented before the Lord? What else was offered besides the two loaves? Leviticus 23:17-20.

Ye shall bring out of your habitations two wave loaves of two tenth deals: they shall be of fine flour; they shall be baken with leaven; they are the firstfruits unto the LORD. And ye shall offer with the bread seven lambs without blemish of the first year, and one young bullock, and two rams: they shall be for a burnt offering unto the LORD, with their meat offering, and their drink offerings, even an offering made by fire, of sweet savour unto the LORD. Then ye shall sacrifice one kid of the goats for a sin offering, and two lambs of the first year for a sacrifice of peace offerings. And the priest shall wave them with the bread of the firstfruits for a wave offering before the LORD, with the two lambs: they shall be holy to the LORD for the priest. (Leviticus 23:17-20 KJV)

Monday: May 23: The Significance of The Ceremony

4. What counterpart do the two loaves presented at Pentecost have under the New Dispensation? John 6:48, 63; 14:16, 18.

I am that bread of life. (John 6:48 KJV)

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. (John 6:63 KJV)

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever; (John 14:16 KJV)

I will not leave you comfortless: I will come to you. (John 14:18 KJV)

“It was Christ Himself who had led the Hebrews through the wilderness, and had daily fed them with the bread from heaven. That food was a type of the real bread from heaven.”—The Desire of Ages, p. 386.

“As our physical life is sustained by food, so our spiritual life is sustained by the word of God. And every soul is to receive life from God’s word for himself. As we must eat for ourselves in order to receive nourishment, so we must receive the word for ourselves. We are not to obtain it merely through the medium of another’s mind. We should carefully study the Bible, asking God for the aid of the Holy Spirit, that we may understand His word. We should take one verse, and concentrate the mind on the task of ascertaining the thought which God has put in that verse for us. We should dwell upon the thought until it becomes our own, and we know ‘what saith the Lord.’”—Ibid., p. 390.

5. How do we become partakers of the divine nature? 2 Peter 1:4; John 14:17; 1 John 3:24.

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you. (John 14:17 KJV)

And he that keepeth his commandments dwelleth in him, and he in him. And hereby we know that he abideth in us, by the Spirit which he hath given us. (1 John 3:24 KJV)

“By looking constantly to Jesus with the eye of faith, we shall be strengthened. God will make the most precious revelations to His hungering, thirsting people. They will find that Christ is a personal Saviour. As they feed upon His word, they find that it is spirit and life. The word destroys the natural, earthly nature, and imparts a new life in Christ Jesus. The Holy Spirit comes to the soul as a Comforter. By the transforming agency of His grace, the image of God is reproduced in the disciple; he becomes a new creature. Love takes the place of hatred, and the heart receives the divine similitude. This is what it means to live ‘by every word that proceedeth out of the mouth of God’ (Matthew 4:4). This is eating the Bread that comes down from heaven.”—Ibid., p. 391.

6. When the harvest was reaped, what provision in behalf of the poor had to be considered? Leviticus 23:22.

And when ye reap the harvest of your land, thou shalt not make clean riddance of the corners of thy field when thou reapest, neither shalt thou gather any gleaning of thy harvest: thou shalt leave them unto the poor, and to the stranger: I am the LORD your God. (Leviticus 23:22 KJV)

Tuesday: May 24: Symbolism Fulfilled

7. What did the early disciples do during the ten-day period from Christ’s ascension to the day of Pentecost? Acts 1:12-14.

Then returned they unto Jerusalem from the mount called Olivet, which is from Jerusalem a sabbath day’s journey. And when they were come in, they went up into an upper room, where abode both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James the son of Alphaeus, and Simon Zelotes, and Judas the brother of James. These all continued with one accord in prayer and supplication, with the women, and Mary the mother of Jesus, and with his brethren. (Acts 1:12-14 KJV)

“The disciples prayed with intense earnestness for a fitness to … speak words that would lead sinners to Christ. Putting away all differences, all desire for the supremacy, they came close together in Christian fellowship. . . .

8. What happened fifty days after Christ’s resurrection? Acts 2:1-4.

And when the day of Pentecost was fully come, they were all with one accord in one place. And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them. And they were all filled with the Holy Ghost, and began to speak with other tongues, as the Spirit gave them utterance. (Acts 2:1-4 KJV)

“The Spirit came upon the waiting, praying disciples with a fullness that reached every heart. The Infinite One revealed Himself in power to His church.”—Ibid., p. 38.

9. What was the immediate result of the outpouring of the Holy Spirit in fullness? Acts 2:5-8.

And there were dwelling at Jerusalem Jews, devout men, out of every nation under heaven. Now when this was noised abroad, the multitude came together, and were confounded, because that every man heard them speak in his own language. And they were all amazed and marvelled, saying one to another, Behold, are not all these which speak Galilaeans? And how hear we every man in our own tongue, wherein we were born? (Acts 2:5-8 KJV)

“Every known tongue was represented by those assembled [in Jerusalem]. This diversity of languages would have been a great hindrance to the proclamation of the gospel; God therefore in a miraculous manner supplied the deficiency of the apostles. The Holy Spirit did for them that which they could not have accomplished for themselves in a lifetime. They could now proclaim the truths of the gospel abroad, speaking with accuracy the languages of those for whom they were laboring. This miraculous gift was a strong evidence to the world that their commission bore the signet of Heaven. From this time forth the language of the disciples was pure, simple, and accurate, whether they spoke in their native tongue or in a foreign language.”—Ibid., pp. 39, 40.

10. How did Peter explain the unusual event? Acts 2:14-18.

But Peter, standing up with the eleven, lifted up his voice, and said unto them, Ye men of Judaea, and all ye that dwell at Jerusalem, be this known unto you, and hearken to my words: For these are not drunken, as ye suppose, seeing it is but the third hour of the day. But this is that which was spoken by the prophet Joel; And it shall come to pass in the last days, saith God, I will pour out of my Spirit upon all flesh: and your sons and your daughters shall prophesy, and your young men shall see visions, and your old men shall dream dreams: And on my servants and on my handmaidens I will pour out in those days of my Spirit; and they shall prophesy: (Acts 2:14-18 KJV)

Wednesday: May 25: A Tremendous Harvest

11. Describe the inspiring scene which took place at Pentecost. Acts 2:38-41.

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost. For the promise is unto you, and to your children, and to all that are afar off, even as many as the Lord our God shall call. And with many other words did he testify and exhort, saying, Save yourselves from this untoward generation. Then they that gladly received his word were baptized: and the same day there were added unto them about three thousand souls. (Acts 2:38-41 KJV)

“The scene [at Pentecost] is one full of interest. Behold the people coming from all directions to hear the disciples witness to the truth as it is in Jesus. They press in, crowding the temple. Priests and rulers are there, the dark scowl of malignity still on their faces, their hearts still filled with abiding hatred against Christ, their hands uncleansed from the blood shed when they crucified the world’s Redeemer. They had thought to find the apostles cowed with fear under the strong hand of oppression and murder, but they find them lifted above all fear and filled with the Spirit, proclaiming with power the divinity of Jesus of Nazareth. They hear them declaring with boldness that the One so recently humiliated, derided, smitten by cruel hands, and crucified, is the Prince of life, now exalted to the right hand of God.

“Some of those who listened to the apostles had taken an active part in the condemnation and death of Christ. Their voices had mingled with the rabble in calling for His crucifixion. . . .

“Now they heard the disciples declaring that it was the Son of God who had been crucified. Priests and rulers trembled. Conviction and anguish seized the people. ‘They were pricked in their heart, and said unto Peter and to the rest of the apostles, Men and brethren, what shall we do?’ (Acts 2:37). Among those who listened to the disciples were devout Jews, who were sincere in their belief. The power that accompanied the words of the speaker convinced them that Jesus was indeed the Messiah.”—The Acts of the Apostles, pp. 42, 43.

12. What is needed for this glorious history to be repeated? Joel 2:23; Zechariah 10:1.

Be glad then, ye children of Zion, and rejoice in the LORD your God: for he hath given you the former rain moderately, and he will cause to come down for you the rain, the former rain, and the latter rain in the first month. (Joel 2:23 KJV)

Ask ye of the LORD rain in the time of the latter rain; so the LORD shall make bright clouds, and give them showers of rain, to every one grass in the field. (Zechariah 10:1 KJV)

“When we have entire, wholehearted consecration to the service of Christ, God will recognize the fact by an outpouring of His Spirit without measure; but this will not be while the largest portion of the church are not laborers together with God.”—Christian Service, p. 253.

Thursday: May 26: Prerequisites To Power

13. What characterizes those blessed to receive the outpouring of the Holy Spirit under the Latter Rain? 1 Corinthians 1:8.

Who shall also confirm you unto the end, that ye may be blameless in the day of our Lord Jesus Christ. (1 Corinthians 1:8 KJV)

“None could share the ‘refreshing’ unless they obtain the victory over every besetment, over pride, selfishness, love of the world, and over every wrong word and action…. Let all remember that God is holy and that none but holy beings can ever dwell in His presence.”—Early Writings, p. 71.

14. In order to be endowed with the Holy Spirit in fullness, what type of relationship must we have among church members, and what must be our main priority? Acts 4:32; 1 Corinthians 1:9, 10; Philippians 2:3, 4.

And the multitude of them that believed were of one heart and of one soul: neither said any of them that ought of the things which he possessed was his own; but they had all things common. (Acts 4:32 KJV)

God is faithful, by whom ye were called unto the fellowship of his Son Jesus Christ our Lord. ¶ Now I beseech you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no divisions among you; but that ye be perfectly joined together in the same mind and in the same judgment. (1 Corinthians 1:9-10 KJV)

Let nothing be done through strife or vainglory; but in lowliness of mind let each esteem other better than themselves. Look not every man on his own things, but every man also on the things of others. (Philippians 2:3-4 KJV)

“Notice that it was after the disciples had come into perfect unity, when they were no longer striving for the highest place, that the Spirit was poured out. They were of one accord. All differences had been put away. And the testimony borne of them after the Spirit had been given is the same. Mark the word: [Acts 4:32 quoted]. The Spirit of Him who died that sinners might live animated the entire congregation of believers.

“The disciples did not ask for a blessing for themselves. They were weighted with the burden of souls. The gospel was to be carried to the ends of the earth, and they claimed the endowment of power that Christ had promised. Then it was that the Holy Spirit was poured out, and thousands were converted in a day.

“So it may be now. Let Christians put away all dissension and give themselves to God for the saving of the lost. Let them ask in faith for the promised blessing, and it will come.”—Testimonies, vol. 8, pp. 20, 21.

Sabbath, June 4, 2011

First Sabbath Offering for North Kivu, Democratic Republic of Congo (DRC)

North Kivu is one of the provinces of the Democratic Republic of Congo (DRC), a country located in central Africa. This province is situated on the east part of the DRC, and borders with the Republics of Rwanda and Burundi.

The message of Reformation has been accepted joyfully by the Congolese people. In 2006 the believers in Rwanda came to North Kivu where they distributed pamphlets and gave Bible studies. This resulted in an awakening in that area.

A year later a group of twelve souls united with the church through baptism. Currently there are 400 baptized members. The work continues to grow steadily in this region.

Sad to say, our brethren do not have a place where to worship, and they have the great desire to build a chapel for the Lord, but the financial possibilities are non-existent due to the ongoing war in that region and because the majority of the believers survive from donations given them through various private, non-governmental organizations.

For this reason we appeal to all the brethren, sisters, and friends and around the world. Above all we pray that God may impress the hearts of the people so that the donations for this project may be abundant, that the Lord may be glorified, and that the message of salvation may be carried to all tribes, peoples, and languages.

We thank you in advance for your generous contribution toward this building project.

Manuel Henda, Assistant Secretary for the African Region

May 21, 2001: SDARM: Annual Assemblies: Passover

newftsnadmin — Sun, 15 May 2011 21:36:33 +0000

Memory Texts:

From the Bible

In the fourteenth day of the first month at even is the LORD’S passover. (Leviticus 23:5)

From the Spirit of Prophecy

“There were three annual feasts, the Passover, the Pentecost, and the Feast of Tabernacles. . . . Of these the Passover was the most largely attended. . . . The time of the Passover corresponded to the close of March or the beginning of April,.”—The Desire of Ages, pp. 75, 76.

Personal Review Questions

What is the double meaning of the Passover?

What does the unleavened bread represent?

What is the symbolic meaning that anything fermented was to be eliminated from the Israelite homes during the Passover celebration?

What is the counterpart of the Passover in the New Testament?

What was symbolized by the sheaf of barley waved before the Lord on the second day of the Passover feast?

Spirit of Prophecy Reading

Patriarchs and Prophets, pp. 537-542

Chapter 52: The Annual Feasts

There were three annual assemblies of all Israel for worship at the sanctuary. Exodus 23:14-16. Shiloh was for a time the place of these gatherings; but Jerusalem afterward became the center of the nation’s worship, and here the tribes convened for the solemn feasts. {PP 537.1}

The people were surrounded by fierce, warlike tribes, that were eager to seize upon their lands; yet three times every year all the able-bodied men and all the people who could make the journey were directed to leave their homes and repair to the place of assembly, near the center of the land. What was to hinder their enemies from sweeping down upon those unprotected households, to lay them waste with fire and sword? What was to prevent an invasion of the land, that would bring Israel into captivity to some foreign foe? God had promised to be the protector of His people. “The angel of Jehovah encampeth round about them that fear Him, and delivereth them.” Psalm 34:7 [A.R.V.]. While the Israelites went up to worship, divine power would place a restraint upon their enemies. God’s promise was, “I will cast out the nations before thee, and enlarge thy borders: neither shall any man desire thy land, when thou shalt go up to appear before the Lord thy God thrice in the year.” Exodus 34:24. {PP 537.2}

The first of these festivals, the Passover, the feast of unleavened bread, occurred in Abib, the first month of the Jewish year, corresponding to the last of March and the beginning of April. The cold of winter was past, the latter rain had ended, and all nature rejoiced in the freshness and beauty of the springtime. The grass was green on the hills and valleys, and wild flowers everywhere brightened the fields. The moon, now approaching the full, made the evenings delightful. It was the season so beautifully pictured by the sacred singer:

“The winter is past,
The rain is over and gone;
The flowers appear on the earth;
The time of the singing of birds is come,
And the voice of the turtle is heard in our land;
The fig tree ripeneth her green figs,
And the vines are in blossom,
They give forth their fragrance.” Song of Solomon 2:11-13, R.V. {PP 537.3}

Throughout the land bands of pilgrims were making their way toward Jerusalem. The shepherds from their flocks, the herdsmen from the mountains, fishers from the Sea of Galilee, the husbandmen from their fields, and sons of the prophets from the sacred schools–all turned their steps toward the place where God’s presence was revealed. They journeyed by short stages, for many went on foot. The caravans were constantly receiving accessions, and often became very large before reaching the Holy City. {PP 538.1}

Nature’s gladness awakened joy in the hearts of Israel and gratitude to the Giver of all good. The grand Hebrew psalms were chanted, exalting the glory and majesty of Jehovah. At the sound of the signal trumpet, with the music of cymbals, the chorus of thanksgiving arose, swelled by hundreds of voices:

“I was glad when they said unto me,
Let us go unto the house of the Lord.
Our feet are standing
Within thy gates, O Jerusalem. . . .
Whither the tribes go up, even the tribes of the Lord, . . .
To give thanks unto the name of Jehovah. . . .
Pray for the peace of Jerusalem:
They shall prosper that love thee.” Psalm 122:1-6, R.V. {PP 538.2}

As they saw around them the hills where the heathen had been wont to kindle their altar fires, the children of Israel sang:

“Shall I lift up mine eyes to the hills?
Whence should my help come?
My help cometh from Jehovah,
Which made heaven and earth.” Psalm 121:1, 2 (margin).

“They that trust in the Lord
Are as Mount Zion, which cannot be moved, but abideth forever.
As the mountains are round about Jerusalem,
So the Lord is round about His people,
From this time forth and forevermore.” Psalm 125:1, 2, R.V. {PP 538.3}

Surmounting the hills in view of the Holy City, they looked with reverent awe upon the throngs of worshipers wending their way to the temple. They saw the smoke of the incense ascending, and as they heard the trumpets of the Levites heralding the sacred service, they caught the inspiration of the hour, and sang:

“Great is the Lord, and greatly to be praised
In the city of our God, in the mountain of His holiness.
Beautiful for situation, the joy of the whole earth,
Is Mount Zion, on the sides of the north,
The city of the great King.”
Psalm 48:1, 2.

“Peace be within thy walls,
And prosperity within thy palaces.”
“Open to me the gates of righteousness:
I will go into them, and I will praise the Lord.”
“I will pay my vows unto the Lord
Now in the presence of all His people,
In the courts of the Lord’s house,
In the midst of thee, O Jerusalem,
Praise ye the Lord.”
Psalm 122:7; 118:19; Psalm 116:18, 19. {PP 539.1}

All the houses in Jerusalem were thrown open to the pilgrims, and rooms were furnished free; but this was not sufficient for the vast assembly, and tents were pitched in every available space in the city and upon the surrounding hills. {PP 539.2}

On the fourteenth day of the month, at even, the Passover was celebrated, its solemn, impressive ceremonies commemorating the deliverance from bondage in Egypt, and pointing forward to the sacrifice that should deliver from the bondage of sin. When the Saviour yielded up His life on Calvary, the significance of the Passover ceased, and the ordinance of the Lord’s Supper was instituted as a memorial of the same event of which the Passover had been a type. {PP 539.3}
.
The Passover was followed by the seven day’s feast of unleavened bread. The first and the seventh day were days of holy convocation, when no servile work was to be performed. On the second day of the feast, the first fruits of the year’s harvest were presented before God. Barley was the earliest grain in Palestine, and at the opening of the feast it was beginning to ripen. A sheaf of this grain was waved by the priest before the altar of God, as an acknowledgment that all was His. Not until this ceremony had been performed was the harvest to be gathered. {PP 539.4}

Fifty days from the offering of first fruits, came the Pentecost, called also the feast of harvest and the feast of weeks. As an expression of gratitude for the grain prepared as food, two loaves baked with leaven were presented before God. The Pentecost occupied but one day, which was devoted to religious service. {PP 540.1}

In the seventh month came the Feast of Tabernacles, or of ingathering. This feast acknowledged God’s bounty in the products of the orchard, the olive grove, and the vineyard. It was the crowning festal gathering of the year. The land had yielded its increase, the harvests had been gathered into the granaries, the fruits, the oil, and the wine had been stored, the first fruits had been reserved, and now the people came with their tributes of thanksgiving to God, who had thus richly blessed them. {PP 540.2}

This feast was to be pre-eminently an occasion of rejoicing. It occurred just after the great Day of Atonement, when the assurance had been given that their iniquity should be remembered no more. At peace with God, they now came before Him to acknowledge His goodness and to praise Him for His mercy. The labors of the harvest being ended, and the toils of the new year not yet begun, the people were free from care, and could give themselves up to the sacred, joyous influences of the hour. Though only the fathers and sons were commanded to appear at the feasts, yet, so far as possible, all the household were to attend them, and to their hospitality the servants, the Levites, the stranger, and the poor were made welcome. {PP 540.3}

Like the Passover, the Feast of Tabernacles was commemorative. In memory of their pilgrim life in the wilderness the people were now to leave their houses and dwell in booths, or arbors, formed from the green branches “of goodly trees, branches of palm trees, and the boughs of thick trees, and willows of the brook.” Leviticus 23:40, 42, 43. {PP 540.4}

The first day was a holy convocation, and to the seven days of the feast an eighth day was added, which was observed in like manner. {PP 540.5}

At these yearly assemblies the hearts of old and young would be encouraged in the service of God, while the association of the people from the different quarters of the land would strengthen the ties that bound them to God and to one another. Well would it be for the people of God at the present time to have a Feast of Tabernacles–a joyous commemoration of the blessings of God to them. As the children of Israel celebrated the deliverance that God had wrought for their fathers, and His miraculous preservation of them during their journeyings from Egypt, so should we gratefully call to mind the various ways He has devised for bringing us out from the world, and from the darkness of error, into the precious light of His grace and truth. {PP 540.6}

With those who lived at a distance from the tabernacle, more than a month of every year must have been occupied in attendance upon the annual feasts. This example of devotion to God should emphasize the importance of religious worship and the necessity of subordinating our selfish, worldly interests to those that are spiritual and eternal. We sustain a loss when we neglect the privilege of associating together to strengthen and encourage one another in the service of God. The truths of His word lose their vividness and importance in our minds. Our hearts cease to be enlightened and aroused by the sanctifying influence, and we decline in spirituality. In our intercourse as Christians we lose much by lack of sympathy with one another. He who shuts himself up to himself is not filling the position that God designed he should. We are all children of one Father, dependent upon one another for happiness. The claims of God and of humanity are upon us. It is the proper cultivation of the social elements of our nature that brings us into sympathy with our brethren and affords us happiness in our efforts to bless others. {PP 541.1}

The Feast of Tabernacles was not only commemorative but typical. It not only pointed back to the wilderness sojourn, but, as the feast of harvest, it celebrated the ingathering of the fruits of the earth, and pointed forward to the great day of final ingathering, when the Lord of the harvest shall send forth His reapers to gather the tares together in bundles for the fire, and to gather the wheat into His garner. At that time the wicked will all be destroyed. They will become “as though they had not been.” Obadiah 16. And every voice in the whole universe will unite in joyful praise to God. Says the revelator, “Every creature which is in heaven, and on the earth, and under the earth, and such as are in the sea, and all that are in them, heard I saying, Blessing, and honor, and glory, and power, be unto Him that sitteth upon the throne, and unto the Lamb forever and ever.” Revelation 5:13. {PP 541.2}

The people of Israel praised God at the Feast of Tabernacles, as they called to mind His mercy in their deliverance from the bondage of Egypt and His tender care for them during their pilgrim life in the wilderness. They rejoiced also in the consciousness of pardon and acceptance, through the service of the day of atonement, just ended. But when the ransomed of the Lord shall have been safely gathered into the heavenly Canaan, forever delivered from the bondage of the curse, under which “the whole creation groaneth and travaileth in pain together until now” (Romans 8:22), they will rejoice with joy unspeakable and full of glory. Christ’s great work of atonement for men will then have been completed, and their sins will have been forever blotted out.

“The wilderness and the solitary place shall be glad for them;
And the desert shall rejoice, and blossom as the rose.
It shall blossom abundantly, and rejoice even with joy and
singing:
The glory of Lebanon shall be given unto it,
The excellency of Carmel and Sharon;
They shall see the glory of the Lord, and the excellency of our God.

“Then the eyes of the blind shall be opened,
And the ears of the deaf shall be unstopped.
Then shall the lame man leap as an hart,
And the tongue of the dumb sing:
“For in the wilderness shall waters break out,
And streams in the desert.
And the parched ground shall become a pool,
And the thirsty land springs of water: . . .
“And an highway shall be there, and a way,
And it shall be called The way of holiness;
The unclean shall not pass over it;
But it shall be for those:
The wayfaring men, though fools, shall not err therein.

“No lion shall be there,
Nor any ravenous beast shall go up thereon,
It shall not be found there;
But the redeemed shall walk there:
“And the ransomed of the Lord shall return,
And come to Zion with songs
And everlasting joy upon their heads:
They shall obtain joy and gladness,
And sorrow and sighing shall flee away.”
Isaiah 35:1, 2, 5-10. {PP 542.1}

Bible Study Questions

Sunday: May 15: The First Annual Assembly

1. What was celebrated on the 14th day of Abib, corresponding to the end of March and the beginning of April? Exodus 12:5-7, 11; Leviticus 23:5.

Your lamb shall be without blemish, a male of the first year: ye shall take it out from the sheep, or from the goats: And ye shall keep it up until the fourteenth day of the same month: and the whole assembly of the congregation of Israel shall kill it in the evening. And they shall take of the blood, and strike it on the two side posts and on the upper door post of the houses, wherein they shall eat it. (Exodus 12:5-7)

And thus shall ye eat it; with your loins girded, your shoes on your feet, and your staff in your hand; and ye shall eat it in haste: it is the LORD’S passover. (Exodus 12:11)

In the fourteenth day of the first month at even is the LORD’S passover. (Leviticus 23:5)

2. To what events, past and future, did the Passover point? Exodus 12:14, 17; 13:3, 4; John 19:14, 15. Explain the spiritual meaning. 1 Corinthians 5:7 (last part).

And this day shall be unto you for a memorial; and ye shall keep it a feast to the LORD throughout your generations; ye shall keep it a feast by an ordinance for ever. (Exodus 12:14)

And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever. (Exodus 12:17)

And Moses said unto the people, Remember this day, in which ye came out from Egypt, out of the house of bondage; for by strength of hand the LORD brought you out from this place: there shall no leavened bread be eaten. This day came ye out in the month Abib. (Exodus 13:3-4)

And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! But they cried out, Away with him, away with him, crucify him. Pilate saith unto them, Shall I crucify your King? The chief priests answered, We have no king but Caesar. (John 19:14-15)

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: (1 Corinthians 5:7)

“On the fourteenth day of the month, at even, the Passover was celebrated.”—Patriarchs and Prophets, p. 539.

“The Passover was to be both commemorative and typical, not only pointing back to the deliverance from Egypt, but forward to the greater deliverance which Christ was to accomplish in freeing His people from the bondage of sin. The sacrificial lamb represents ‘the Lamb of God,’ in whom is our only hope of salvation.”—Ibid., p. 277.

“The lamb was to be eaten with bitter herbs, as pointing back to the bitterness of the bondage in Egypt. So when we feed upon Christ, it should be with contrition of heart, because of our sins.”—Ibid., p. 278.

Monday : May 16: A Symbolic Significance

3. In what sense has Christ become our Passover? John 6:51-58, 63.

I am the living bread which came down from heaven: if any man eat of this bread, he shall live for ever: and the bread that I will give is my flesh, which I will give for the life of the world. The Jews therefore strove among themselves, saying, How can this man give us his flesh to eat? Then Jesus said unto them, Verily, verily, I say unto you, Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you. Whoso eateth my flesh, and drinketh my blood, hath eternal life; and I will raise him up at the last day. For my flesh is meat indeed, and my blood is drink indeed. He that eateth my flesh, and drinketh my blood, dwelleth in me, and I in him. As the living Father hath sent me, and I live by the Father: so he that eateth me, even he shall live by me. This is that bread which came down from heaven: not as your fathers did eat manna, and are dead: he that eateth of this bread shall live for ever. (John 6:51-58)

It is the spirit that quickeneth; the flesh profiteth nothing: the words that I speak unto you, they are spirit, and they are life. (John 6:63)

“The lamb was to be prepared whole, not a bone of it being broken; so not a bone was to be broken of the Lamb of God, who was to die for us (John 19:36). Thus was also represented the completeness of Christ’s sacrifice.

“The flesh was to be eaten. It is not enough even that we believe on Christ for the forgiveness of sin; we must by faith be constantly receiving spiritual strength and nourishment from Him through His word. . . . Jesus accepted His Father’s law, wrought out its principles in His life, manifested its spirit, and showed its beneficent power in the heart. Says John, ‘The Word was made flesh and dwelt among us, (and we beheld His glory, the glory as of the only begotten of the Father,) full of grace and truth’ (John 1:14). The followers of Christ must be partakers of His experience. They must receive and assimilate the word of God so that it shall become the motive power of life and action. By the power of Christ they must be changed into His likeness, and reflect the divine attributes. They must eat the flesh and drink the blood of the Son of God, or there is no life in them. The spirit and work of Christ must become the spirit and work of His disciples.”—Patriarchs and Prophets, pp. 277, 278.

4. What followed the Passover celebration? Exodus 12:15-18; Leviticus 23:6.

Seven days shall ye eat unleavened bread; even the first day ye shall put away leaven out of your houses: for whosoever eateth leavened bread from the first day until the seventh day, that soul shall be cut off from Israel. And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. And ye shall observe the feast of unleavened bread; for in this selfsame day have I brought your armies out of the land of Egypt: therefore shall ye observe this day in your generations by an ordinance for ever. In the first month, on the fourteenth day of the month at even, ye shall eat unleavened bread, until the one and twentieth day of the month at even. (Exodus 12:15-18)

And on the fifteenth day of the same month is the feast of unleavened bread unto the LORD: seven days ye must eat unleavened bread. (Leviticus 23:6)

“The Passover was followed by the seven days’ feast of unleavened bread.”—Ibid., p. 539.

“The use of unleavened bread also was significant. It was expressly enjoined in the law of the Passover, and as strictly observed by the Jews in their practice, that no leaven should be found in their houses during the feast. In like manner the leaven of sin must be put away from all who would receive life and nourishment from Christ.”—Ibid., p. 278.

5. In what sense does God want us to be a new unleavened lump? 1 Corinthians 5:7 (first part); 1 John 5:18; Jude 24.

Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us: (1 Corinthians 5:7)

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. (1 John 5:18)

Now unto him that is able to keep you from falling, and to present you faultless before the presence of his glory with exceeding joy, (Jude 1:24)

Tuesday : May 17: Free From Leaven/Delivered From Sin

6. What was symbolized by the fact that, for seven days, the Jews were not to eat anything fermented, and that all leaven was to be removed from their homes? Exodus 12:19, 20.

Seven days shall there be no leaven found in your houses: for whosoever eateth that which is leavened, even that soul shall be cut off from the congregation of Israel, whether he be a stranger, or born in the land. Ye shall eat nothing leavened; in all your habitations shall ye eat unleavened bread. (Exodus 12:19-20)

“The use of unleavened bread also was significant. . . . The leaven of sin must be put away from all who would receive life and nourishment from Christ.”—Patriarchs and Prophets, p. 278.

“The unleavened bread . . . represented the Saviour.”—The Desire of Ages, p. 77.

7. Give examples from the New Testament where leaven is considered a symbol of sin. Matthew 16:6, 12; Galatians 5:9; 1 Corinthians 5:8.

Then Jesus said unto them, Take heed and beware of the leaven of the Pharisees and of the Sadducees. (Matthew 16:6)

Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees. (Matthew 16:12)

A little leaven leaveneth the whole lump. (Galatians 5:9)

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth. (1 Corinthians 5:8)

“The Jews had been accustomed since the days of Moses to put away leaven from their houses at the Passover season, and they had thus been taught to regard it as a type of sin.”—Ibid., p. 408.

8. How did Christ update the Passover feast by bringing a New Testament counterpart? Matthew 26:18-20, 26-29.

And he said, Go into the city to such a man, and say unto him, The Master saith, My time is at hand; I will keep the passover at thy house with my disciples. And the disciples did as Jesus had appointed them; and they made ready the passover. Now when the even was come, he sat down with the twelve. (Matthew 26:18-20)

And as they were eating, Jesus took bread, and blessed it, and brake it, and gave it to the disciples, and said, Take, eat; this is my body. And he took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; For this is my blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in my Father’s kingdom. (Matthew 26:26-29)

“As [Christ] ate the Passover with His disciples, He instituted in its place the service that was to be the memorial of His great sacrifice. The national festival of the Jews was to pass away forever. The service which Christ established was to be observed by His followers in all lands and through all ages.

“The Passover was ordained as a commemoration of the deliverance of Israel from Egyptian bondage. God had directed that, year by year, as the children should ask the meaning of this ordinance, the history should be repeated. Thus the wonderful deliverance was to be kept fresh in the minds of all. The ordinance of the Lord’s Supper was given to commemorate the great deliverance wrought out as the result of the death of Christ.”—Ibid., pp. 652, 653.

9. Why, then, is the Old Testament Passover no longer to be observed? Hebrews 9:28; 10:8-10.

So Christ was once offered to bear the sins of many; and unto them that look for him shall he appear the second time without sin unto salvation. (Hebrews 9:28)

Above when he said, Sacrifice and offering and burnt offerings and offering for sin thou wouldest not, neither hadst pleasure therein; which are offered by the law; Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified through the offering of the body of Jesus Christ once for all. (Hebrews 10:8-10)

“Our great High Priest has made the only sacrifice that is of any value in our salvation. When he offered Himself on the cross, a perfect atonement was made for the sins of the people.”—Lift Him Up, p. 319.

Wednesday : May 18: The Lord’s Supper

10. To what events, past and future, does the Lord’s Supper point? 1 Corinthians 11:26.

For as often as ye eat this bread, and drink this cup, ye do shew the Lord’s death till he come. (1 Corinthians 11:26)

“When the Saviour yielded up His life on Calvary, the significance of the Passover ceased, and the ordinance of the Lord’s Supper was instituted as a memorial of the same event of which the Passover had been a type.”—Patriarchs and Prophets, p. 539.

“The Communion service points to Christ’s second coming. It was designed to keep this hope vivid in the minds of the disciples. Whenever they met together to commemorate His death, they recounted how ‘He took the cup, and gave thanks, and gave it to them, saying, Drink ye all of it; for this is My blood of the new testament, which is shed for many for the remission of sins. But I say unto you, I will not drink henceforth of this fruit of the vine, until that day when I drink it new with you in My Father’s kingdom’ (Matthew 26:27-29). In their tribulation they found comfort in the hope of their Lord’s return.”—The Desire of Ages, p. 659.

“Till He shall come the second time in power and glory, [the] ordinance [of the Lord’s Supper] is to be celebrated.”—Ibid., p. 653.

11. Why did the Lord add the foot washing ordinance which was to precede the Lord’s Supper? John 13:12-14, 34, 35.

So after he had washed their feet, and had taken his garments, and was set down again, he said unto them, Know ye what I have done to you? Ye call me Master and Lord: and ye say well; for so I am. If I then, your Lord and Master, have washed your feet; ye also ought to wash one another’s feet. (John 13:12-14)

A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another. By this shall all men know that ye are my disciples, if ye have love one to another. (John 13:34-35)

“This ordinance [of foot washing] does not speak so largely to man’s intellectual capacity as to his heart. His moral and spiritual nature needs it. If His disciples had not needed this, it would not have been left for them as Christ’s last established ordinance in connection with, and including, the last supper. It was Christ’s desire to leave to His disciples an ordinance that would do for them the very thing they needed—that would serve to disentangle them from the rites and ceremonies which they had hitherto engaged in as essential, and which the reception of the gospel made no longer of any force. To continue these rites would be an insult to Jehovah. Eating of the body, and drinking of the blood, of Christ, not merely at the sacramental service, but daily partaking of the bread of life to satisfy the soul’s hunger, would be in receiving His Word and doing His will.”—The Review and Herald, June 14, 1898.

Thursday : May 19: The First Fruits

12. Describe the ceremony performed on the second day of the Passover festival. Leviticus 23:10, 11.

Speak unto the children of Israel, and say unto them, When ye be come into the land which I give unto you, and shall reap the harvest thereof, then ye shall bring a sheaf of the firstfruits of your harvest unto the priest: And he shall wave the sheaf before the LORD, to be accepted for you: on the morrow after the sabbath the priest shall wave it. (Leviticus 23:10-11)

“The Passover was followed by the seven days’ feast of unleavened bread. On the second day of the feast, the first fruits of the year’s harvest, a sheaf of barley, was presented before the Lord.”—The Desire of Ages, p. 77.

13. What was symbolized by the sheaf of barley (the first fruits of the harvest) waved before the Lord? 1 Corinthians 15:20, 23.

But now is Christ risen from the dead, and become the firstfruits of them that slept. (1 Corinthians 15:20)

But every man in his own order: Christ the firstfruits; afterward they that are Christ’s at his coming. (1 Corinthians 15:23)

“Christ arose from the dead as the first fruits of those that slept. He was the antitype of the wave sheaf, and His resurrection took place on the very day when the wave sheaf was to be presented before the Lord.”—Ibid., pp. 785, 786.

14. Who else are represented by the sheaf of the first fruits? Matthew 27:52, 53; James 1:18; Revelation 14:4.

And the graves were opened; and many bodies of the saints which slept arose, And came out of the graves after his resurrection, and went into the holy city, and appeared unto many. (Matthew 27:52-53)

Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures. (James 1:18)

These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men, being the firstfruits unto God and to the Lamb. (Revelation 14:4)

“Christ the first fruits represented the great spiritual harvest to be gathered for the kingdom of God. His resurrection is the type and pledge of the resurrection of all the righteous dead.”—Ibid., p. 786.

May 14, 2011: SDARM: The Temple, an Object Lesson

newftsnadmin — Mon, 09 May 2011 11:18:53 +0000

Memory Texts

From the Bible

“Now set your heart and your soul to seek the Lord your God; arise therefore, and build ye the sanctuary of the Lord God” (1 Chronicles 22:19).

From the Spirit of Prophecy

“The long-cherished plan of David to erect a temple to the Lord was wisely carried out by Solomon.”—The Review and Herald, November 2, 1905.

Review Questions

What was one of King David’s most ardent desires? Why didn’t the Lord allow him to carry out his building plan?

What was the name of the mountain selected for the Temple in Jerusalem, and for what reason was that place chosen for the building?

How did the builders show great reverence in their work? What are other Bible examples of reverence?

Summarize Solomon’s dedicatory prayer.

Specify the materials with which we, as builders, should help build the house of God, the church.

Spirit of Prophecy Reading

Prophets and Kings, pp. 46–50

Had Israel remained true to God, this glorious building would have stood forever, a perpetual sign of God’s especial favor to His chosen people. “The sons of the stranger,” God declared, “that join themselves to the Lord, to serve Him, and to love the name of the Lord, to be His servants, everyone that keepeth the Sabbath from polluting it, and taketh hold of My covenant; even them will I bring to My holy mountain, and make them joyful in My house of prayer: their burnt offerings and their sacrifices shall be accepted upon Mine altar; for Mine house shall be called an house of prayer for all people.” Isaiah 56:6, 7. {PK 46.1}

In connection with these assurances of acceptance, the Lord made very plain the path of duty before the king. “As for thee,” He declared, “if thou wilt walk before Me, as David thy father walked, and do according to all that I have commanded thee, and shalt observe My statutes and My judgments; then will I establish the throne of thy kingdom, according as I have covenanted with David thy father, saying, There shall not fail thee a man to be ruler in Israel.” 2 Chronicles 7:17, 18. {PK 46.2}

Had Solomon continued to serve the Lord in humility, his entire reign would have exerted a powerful influence for good over the surrounding nations, nations that had been so favorably impressed by the reign of David his father and by the wise words and the magnificent works of the earlier years of his own reign. Foreseeing the terrible temptations that attend prosperity and worldly honor, God warned Solomon against the evil of apostasy and foretold the awful results of sin. Even the beautiful temple that had just been dedicated, He declared, would become “a proverb and a byword among all nations” should the Israelites forsake “the Lord God of their fathers” and persist in idolatry. Verses 20, 22. {PK 47.1}

Strengthened in heart and greatly cheered by the message from heaven that his prayer in behalf of Israel had been heard, Solomon now entered upon the most glorious period of his reign, when “all the kings of the earth” began to seek his presence, “to hear his wisdom, that God had put in his heart.” 2 Chronicles 9:23. Many came to see the manner of his government and to receive instruction regarding the conduct of difficult affairs. {PK 47.2}

As these people visited Solomon, he taught them of God as the Creator of all things, and they returned to their homes with clearer conceptions of the God of Israel and of His love for the human race. In the works of nature they now beheld an expression of His love and a revelation of His character; and many were led to worship Him as their God. {PK 47.3}

The humility of Solomon at the time he began to bear the burdens of state, when he acknowledged before God, “I am but a little child” (1 Kings 3:7), his marked love of God, his profound reverence for things divine, his distrust of self, and his exaltation of the infinite Creator of all–all these traits of character, so worthy of emulation, were revealed during the services connected with the completion of the temple, when during his dedicatory prayer he knelt in the humble position of a petitioner. Christ’s followers today should guard against the tendency to lose the spirit of reverence and godly fear. The Scriptures teach men how they should approach their Maker–with humility and awe, through faith in a divine Mediator. The psalmist has declared:

“The Lord is a great God,
And a great King above all gods. . . .
O come, let us worship and bow down:
Let us kneel before the Lord our Maker.”
Psalm 95:3-6. {PK 47.4}

Both in public and in private worship it is our privilege to bow on our knees before God when we offer our petitions to Him. Jesus, our example, “kneeled down, and prayed.” Luke 22:41. Of his disciples it is recorded that they, too, “kneeled down, and prayed.” Acts 9:40. Paul declared, “I bow my knees unto the Father of our Lord Jesus Christ.” Ephesians 3:14. In confessing before God the sins of Israel, Ezra knelt. See Ezra 9:5. Daniel “kneeled upon his knees three times a day, and prayed, and gave thanks before his God.” Daniel 6:10. {PK 48.1}

True reverence for God is inspired by a sense of His infinite greatness and a realization of His presence. With this sense of the Unseen, every heart should be deeply impressed. The hour and place of prayer are sacred, because God is there. And as reverence is manifested in attitude and demeanor, the feeling that inspires it will be deepened. “Holy and reverend is His name,” the psalmist declares. Psalm 111:9. Angels, when they speak that name, veil their faces. With what reverence, then, should we, who are fallen and sinful, take it upon our lips! {PK 48.2}

Well would it be for old and young to ponder those words of Scripture that show how the place marked by God’s special presence should be regarded. “Put off thy shoes from off thy feet,” He commanded Moses at the burning bush, “for the place whereon thou standest is holy ground.” Exodus 3:5. Jacob, after beholding the vision of the angel, exclaimed, “The Lord is in this place; and I knew it not. . . . This is none other but the house of God, and this is the gate of heaven.” Genesis 28:16, 17. {PK 49.1}

In that which was said during the dedicatory services, Solomon had sought to remove from the minds of those present the superstitions in regard to the Creator, that had beclouded the minds of the heathen. The God of heaven is not, like the gods of the heathen, confined to temples made with hands; yet He would meet with His people by His Spirit when they should assemble at the house dedicated to His worship. {PK 49.2}

Centuries later Paul taught the same truth in the words: “God that made the world and all things therein, seeing that He is Lord of heaven and earth, dwelleth not in temples made with hands; neither is worshiped with men’s hands, as though He needed anything, seeing He giveth to all life, and breath, and all things; . . . that they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us: for in Him we live, and move, and have our being.” Acts 17:24-28.

“Blessed is the nation whose God is the Lord;
And the people whom He hath chosen for His own
inheritance.
The Lord looketh from heaven;
He beholdeth all the sons of men.
From the place of His habitation
He looketh upon all the inhabitants of the earth.”

“The Lord hath prepared His throne in the heavens;
And His kingdom ruleth over all.”

“Thy way, O God, is in the sanctuary:
Who is so great a God as our God?
Thou art the God that doest wonders:
Thou hast declared Thy strength among the people.”
Psalm 33:12-14; 103:19; Psalm 77:13,14. {PK 49.3}

Although God dwells not in temples made with hands, yet He honors with His presence the assemblies of His people. He has promised that when they come together to seek Him, to acknowledge their sins, and to pray for one another, He will meet with them by His Spirit. But those who assemble to worship Him should put away every evil thing. Unless they worship Him in spirit and truth and in the beauty of holiness, their coming together will be of no avail. Of such the Lord declares, “This people draweth nigh unto Me with their mouth, and honoreth Me with their lips; but their heart is far from Me.” Matthew 15:8, 9. Those who worship God must worship Him “in spirit and in truth: for the Father seeketh such to worship Him.” John 4:23. {PK 50.1}

“The Lord is in His holy temple: let all the earth keep silence before Him.” Habakkuk 2:20. {PK 50.2}

Bible Study Questions

Question 1

While King David was contemplating his magnificent palace, what thought became foremost in his plans? 2 Samuel 7:2.

That the king said unto Nathan the prophet, See now, I dwell in an house of cedar, but the ark of God dwelleth within curtains. (2 Samuel 7:2)

Question 2

What message did God send to King David? 1 Chronicles 22:8-10; 28:5, 6. In what sense was David given the privilege of contributing to the building of the Temple?

But the word of the LORD came to me, saying, Thou hast shed blood abundantly, and hast made great wars: thou shalt not build an house unto my name, because thou hast shed much blood upon the earth in my sight. Behold, a son shall be born to thee, who shall be a man of rest; and I will give him rest from all his enemies round about: for his name shall be Solomon, and I will give peace and quietness unto Israel in his days. He shall build an house for my name; and he shall be my son, and I will be his father; and I will establish the throne of his kingdom over Israel for ever. (1 Chronicles 22:8-10)

And of all my sons, (for the LORD hath given me many sons,) he hath chosen Solomon my son to sit upon the throne of the kingdom of the LORD over Israel. And he said unto me, Solomon thy son, he shall build my house and my courts: for I have chosen him to be my son, and I will be his father. (1 Chronicles 28:5-6)

“David had felt deeply his own unworthiness in gathering the material for the house of God, and the expression of loyalty in the ready response of the nobles of his kingdom, as with willing hearts they dedicated their treasures to Jehovah and devoted themselves to His service, filled him with joy. But it was God alone who had imparted this disposition to His people. He, not man, must be glorified. It was He who had provided the people with the riches of earth, and His Spirit had made them willing to bring their precious things for the temple. It was all of the Lord; if His love had not moved upon the hearts of the people, the king’s efforts would have been vain, and the temple would never have been erected.”—Patriarchs and Prophets, p. 753.

Question 3

What place was chosen for the building of the Temple? 2 Chronicles 3:1 (compare Genesis 22:2); Isaiah 8:18; 28:16.

Then Solomon began to build the house of the LORD at Jerusalem in mount Moriah, where the LORD appeared unto David his father, in the place that David had prepared in the threshingfloor of Ornan the Jebusite. (2 Chronicles 3:1)

And he said, Take now thy son, thine only son Isaac, whom thou lovest, and get thee into the land of Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of. (Genesis 22:2)

Behold, I and the children whom the LORD hath given me are for signs and for wonders in Israel from the LORD of hosts, which dwelleth in mount Zion. (Isaiah 8:18)

Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. (Isaiah 28:16)

“The spot on which the temple was built had long been regarded as a consecrated place. It was here that Abraham, the father of the faithful, had revealed his willingness to sacrifice his only son in obedience to the command of Jehovah. Here God had renewed with Abraham the covenant of blessing, which included the glorious Messianic promise to the human race of deliverance through the sacrifice of the Son of the Most High. (See Genesis 22:9, 16:18.) Here it was that when David offered burnt offerings and peace offerings to stay the avenging sword of the destroying angel, God had answered him by fire from heaven. (See 1 Chronicles 21.) And now once more the worshipers of Jehovah were here to meet their God and renew their vows of allegiance to Him.”—Prophets and Kings, p. 37.

Question 4

What help did King Solomon receive from Hiram king of Tyre? 1 Kings 5:1-9.

And Hiram king of Tyre sent his servants unto Solomon; for he had heard that they had anointed him king in the room of his father: for Hiram was ever a lover of David. And Solomon sent to Hiram, saying, Thou knowest how that David my father could not build an house unto the name of the LORD his God for the wars which were about him on every side, until the LORD put them under the soles of his feet. But now the LORD my God hath given me rest on every side, so that there is neither adversary nor evil occurrent. And, behold, I purpose to build an house unto the name of the LORD my God, as the LORD spake unto David my father, saying, Thy son, whom I will set upon thy throne in thy room, he shall build an house unto my name. Now therefore command thou that they hew me cedar trees out of Lebanon; and my servants shall be with thy servants: and unto thee will I give hire for thy servants according to all that thou shalt appoint: for thou knowest that there is not among us any that can skill to hew timber like unto the Sidonians. And it came to pass, when Hiram heard the words of Solomon, that he rejoiced greatly, and said, Blessed be the LORD this day, which hath given unto David a wise son over this great people. And Hiram sent to Solomon, saying, I have considered the things which thou sentest to me for: and I will do all thy desire concerning timber of cedar, and concerning timber of fir. My servants shall bring them down from Lebanon unto the sea: and I will convey them by sea in floats unto the place that thou shalt appoint me, and will cause them to be discharged there, and thou shalt receive them: and thou shalt accomplish my desire, in giving food for my household. (1 Kings 5:1-9.

Question 5

Approximately how many men were involved in building the Temple? 1 Kings 5:15, 16. How long did it take to complete the work? 1 Kings 6:1, 38.

And Solomon had threescore and ten thousand that bare burdens, and fourscore thousand hewers in the mountains; Beside the chief of Solomon’s officers which were over the work, three thousand and three hundred, which ruled over the people that wrought in the work. (1 Kings 5:15-16)

And it came to pass in the four hundred and eightieth year after the children of Israel were come out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month Zif, which is the second month, that he began to build the house of the LORD. (1 Kings 6:1)

And in the eleventh year, in the month Bul, which is the eighth month, was the house finished throughout all the parts thereof, and according to all the fashion of it. So was he seven years in building it. (1 Kings 6:38) Approximately how many men were involved in building the Temple? 1 Kings 5:15, 16. How long did it take to complete the work? 1 Kings 6:1, 38.

Question 6

How and where were the stones prepared for the building? 1 Kings 6:7. What lesson should we learn from the fact that the house of God was built with the utmost reverence?

And the house, when it was in building, was built of stone made ready before it was brought thither: so that there was neither hammer nor axe nor any tool of iron heard in the house, while it was in building. (1 Kings 6:7)

“Humility and reverence should characterize the deportment of all who come into the presence of God. In the name of Jesus we may come before Him with confidence, but we must not approach Him with the boldness of presumption, as though He were on a level with ourselves. There are those who address the great and all-powerful and holy God, who dwelleth in light unapproachable, as they would address an equal, or even an inferior. There are those who conduct themselves in His house as they would not presume to do in the audience chamber of an earthly ruler. These should remember that they are in His sight whom seraphim adore, before whom angels veil their faces.”—Patriarchs and Prophets, p. 252.

Question 7

Summarize and discuss Solomon’s prayer at the dedication of the Temple. 2 Chronicles 6:21-23. What is unique about the God of heaven?

Hearken therefore unto the supplications of thy servant, and of thy people Israel, which they shall make toward this place: hear thou from thy dwelling place, even from heaven; and when thou hearest, forgive. If a man sin against his neighbour, and an oath be laid upon him to make him swear, and the oath come before thine altar in this house; Then hear thou from heaven, and do, and judge thy servants, by requiting the wicked, by recompensing his way upon his own head; and by justifying the righteous, by giving him according to his righteousness. (2 Chronicles 6:21-23)

“The prayer offered by Solomon at the dedication of the temple breathed sentiments of loftiest piety blended with deepest humility. . . .

“[Solomon told the people that] the God of heaven is not like the gods of the heathen, who are confined to temples built for them, but that the true God would meet with His people by His Spirit when they should assemble at the house dedicated to His worship. The Lord visits His people in their homes, or wherever they may be, and cheers them by special revelations of His goodness. And in every place God’s children have the privilege of worshiping their heavenly Father.”—The Review and Herald, November 30, 1905.

Question 8

What happened when Solomon ended his prayer? 2 Chronicles 7:1-3.

Now when Solomon had made an end of praying, the fire came down from heaven, and consumed the burnt offering and the sacrifices; and the glory of the LORD filled the house. And the priests could not enter into the house of the LORD, because the glory of the LORD had filled the LORD’S house. And when all the children of Israel saw how the fire came down, and the glory of the LORD upon the house, they bowed themselves with their faces to the ground upon the pavement, and worshipped, and praised the LORD, saying, For he is good; for his mercy endureth for ever. (2 Chronicles 7:1-3)

“It is impossible to describe the beauty and splendor of this sanctuary. . . .

“While the courts of the temple resounded with praise, the cloud of God’s glory took possession of the house, as it had formerly filled the wilderness-tabernacle.”—Ibid., November 9, 1905.

Question 9

How are we to show reverence in the presence of God? Habakkuk 2:20 (compare Genesis 28:16, 17; Matthew 18:20). What examples should we take into deep consideration? Exodus 3:4, 5; Joshua 5:13-15.

But the LORD is in his holy temple: let all the earth keep silence before him. (Habakkuk 2:20)

And Jacob awaked out of his sleep, and he said, Surely the LORD is in this place; and I knew it not. And he was afraid, and said, How dreadful is this place! this is none other but the house of God, and this is the gate of heaven. (Genesis 28:16-17)

And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. (Exodus 3:4-5)

And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant? And the captain of the LORD’S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so. (Joshua 5:13-15)

“The house of God is often desecrated, and the Sabbath violated by Sabbath-believers’ children. In some cases they are even allowed to run about the house, play, talk, and manifest their evil tempers in the very meetings where the saints should worship God in the beauty of holiness. And the place that should be holy, and where a holy stillness should reign, and where there should be perfect order, neatness, and humility, is made to be a perfect Babylon, ‘confusion.’ This is enough to bring God’s displeasure and shut His presence from our assemblies.”—Child Guidance, p. 540.

Question 10

Who is represented by the cornerstone of the sanctuary building? Psalm 118:22; Isaiah 28:16; Matthew 21:42.

The stone which the builders refused is become the head stone of the corner. (Psalms 118:22)

Therefore thus saith the Lord GOD, Behold, I lay in Zion for a foundation a stone, a tried stone, a precious corner stone, a sure foundation: he that believeth shall not make haste. (Isaiah 28:16)

Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord’s doing, and it is marvellous in our eyes? (Matthew 21:42)

“When the temple of Solomon was erected, the immense stones for the walls and the foundation were entirely prepared at the quarry; after they were brought to the place of building, not an instrument was to be used upon them; the workmen had only to place them in position. For use in the foundation, one stone of unusual size and peculiar shape had been brought; but the workmen could find no place for it, and would not accept it. It was an annoyance to them as it lay unused in their way. Long it remained a rejected stone. But when the builders came to the laying of the corner, they searched for a long time to find a stone of sufficient size and strength, and of the proper shape, to take that particular place, and bear the great weight which would rest upon it. Should they make an unwise choice for this important place, the safety of the entire building would be endangered. They must find a stone capable of resisting the influence of the sun, of frost, and of tempest. Several stones had at different times been chosen, but under the pressure of immense weights they had crumbled to pieces. Others could not bear the test of the sudden atmospheric changes. But at last attention was called to the stone so long rejected. It had been exposed to the air, to sun and storm, without revealing the slightest crack. The builders examined this stone. It had borne every test but one. If it could bear the test of severe pressure, they decided to accept it for the cornerstone. The trial was made. The stone was accepted, brought to its assigned position, and found to be an exact fit.”—The Desire of Ages, pp. 597, 598.

Question 11

The world longs for peace and safety (1 Thessalonians 5:3). Where, only, can peace and safety be found? John 14:27; Ephesians 2:13, 14.

For when they shall say, Peace and safety; then sudden destruction cometh upon them, as travail upon a woman with child; and they shall not escape. (1 Thessalonians 5:3)

Peace I leave with you, my peace I give unto you: not as the world giveth, give I unto you. Let not your heart be troubled, neither let it be afraid. (John 14:27)

But now in Christ Jesus ye who sometimes were far off are made nigh by the blood of Christ. For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us; (Ephesians 2:13-14)

“In infinite wisdom, God chose the foundation stone, and laid it Himself. He called it ‘a sure foundation.’ The entire world may lay upon it their burdens and griefs; it can endure them all. With perfect safety they may build upon it. Christ is a ‘tried stone.’ Those who trust in Him, He never disappoints. . . . In Christ the guilty heart has found relief. He is the sure foundation. All who make Him their dependence rest in perfect security.”—Ibid., pp. 598, 599.

Question 12

Since the temple was to symbolize God’s church on earth, and since we are called to take part in the work of edifying His house, with what materials should we build? 1 Corinthians 3:12; Ephesians 2:20-22.

Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; (1 Corinthians 3:12)

And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit. (Ephesians 2:20-22)

“He who would grow into a beautiful building for the Lord must cultivate every power of the being. It is only by the right use of the talents that the character can develop harmoniously. Thus we bring to the foundation that which is represented in the Word as gold, silver, precious stones—material that will stand the test of God’s purifying fires. In our character building Christ is our example.”—Child Guidance, p. 166.

Question 13

Where can we see God’s ways in the plan of salvation? Psalm 77:13. Why does the Spirit of Prophecy emphasize the importance of studying the sanctuary service?

Thy way, O God, is in the sanctuary: who is so great a God as our God? (Psalms 77:13)

“The subject of the sanctuary and the investigative judgment should be clearly understood by the people of God. All need a knowledge for themselves of the position and work of their great High Priest. Otherwise it will be impossible for them to exercise the faith which is essential at this time or to occupy the position which God designs them to fill. Every individual has a soul to save or to lose. Each has a case pending at the bar of God.”—The Great Controversy, p. 488.

May 7, 2011: SDARM: Forbearance With Honest Doubters

newftsnadmin — Sun, 01 May 2011 10:16:40 +0000

Memory Texts

From the Bible:

Seek ye the LORD while he may be found, call ye upon him while he is near: (Isaiah 55:6)

From the Spirit of Prophecy

God does not give us up because of our sins. We may make mistakes and grieve His Spirit; but when we repent and come to Him with contrite hearts, He will not turn us away.”—Selected Messages, vol. 1, p. 350.

Personal Review Questions

What are the only two possibilities between which every person must choose his or her destiny?

What thoughts almost led the psalmist into perdition?

When and where did he wake up to his error? What confession did he make?

What was the psalmist’s main concern after his repentance? Why should we share his concern?

How did the apostle Paul describe his struggle against sin? What is the only hope for fallen humanity?

Spirit of Prophecy Reading

Patriarchs and Prophets, pp. 101–104

“By the word of God . . . the world that then was, being overflowed with water, perished: but the heavens and the earth, which are now, by the same word are kept in store, reserved unto fire against the day of judgment and perdition of ungodly men.” 2 Peter 3:5-7. Another storm is coming. The earth will again be swept by the desolating wrath of God, and sin and sinners will be destroyed. {PP 101.1}

The sins that called for vengeance upon the antediluvian world exist today. The fear of God is banished from the hearts of men, and His law is treated with indifference and contempt. The intense worldliness of that generation is equaled by that of the generation now living. Said Christ, “As in the days that were before the Flood they were eating and drinking, marrying and giving in marriage, until the day that Noah entered into the ark, and knew not until the Flood came, and took them all away; so shall also the coming of the Son of man be.” Matthew 24:38, 39. God did not condemn the antediluvians for eating and drinking; He had given them the fruits of the earth in great abundance to supply their physical wants. Their sin consisted in taking these gifts without gratitude to the Giver, and debasing themselves by indulging appetite without restraint. It was lawful for them to marry. Marriage was in God’s order; it was one of the first institutions which He established. He gave special directions concerning this ordinance, clothing it with sanctity and beauty; but these directions were forgotten, and marriage was perverted and made to minister to passion. {PP 101.2}

A similar condition of things exists now. That which is lawful in itself is carried to excess. Appetite is indulged without restraint. Professed followers of Christ are today eating and drinking with the drunken, while their names stand in honored church records. Intemperance benumbs the moral and spiritual powers and prepares the way for indulgence of the lower passions. Multitudes feel under no moral obligation to curb their sensual desires, and they become the slaves of lust. Men are living for the pleasures of sense; for this world and this life alone. Extravagance pervades all circles of society. Integrity is sacrificed for luxury and display. They that make haste to be rich pervert justice and oppress the poor, and “slaves and souls of men” are still bought and sold. Fraud and bribery and theft stalk unrebuked in high places and in low. The issues of the press teem with records of murder–crimes so cold-blooded and causeless that it seems as though every instinct of humanity were blotted out. And these atrocities have become of so common occurrence that they hardly elicit a comment or awaken surprise. The spirit of anarchy is permeating all nations, and the outbreaks that from time to time excite the horror of the world are but indications of the pent-up fires of passion and lawlessness that, having once escaped control, will fill the earth with woe and desolation. The picture which Inspiration has given of the antediluvian world represents too truly the condition to which modern society is fast hastening. Even now, in the present century, and in professedly Christian lands, there are crimes daily perpetrated as black and terrible as those for which the old-world sinners were destroyed. {PP 101.3}

Before the Flood God sent Noah to warn the world, that the people might be led to repentance, and thus escape the threatened destruction. As the time of Christ’s second appearing draws near, the Lord sends His servants with a warning to the world to prepare for that great event. Multitudes have been living in transgression of God’s law, and now He in mercy calls them to obey its sacred precepts. All who will put away their sins by repentance toward God and faith in Christ are offered pardon. But many feel that it requires too great a sacrifice to put away sin. Because their life does not harmonize with the pure principles of God’s moral government, they reject His warnings and deny the authority of His law. {PP 102.1}

Of the vast population of the earth before the Flood, only eight souls believed and obeyed God’s word through Noah. For a hundred and twenty years the preacher of righteousness warned the world of the coming destruction, but his message was rejected and despised. So it will be now. Before the Lawgiver shall come to punish the disobedient, transgressors are warned to repent, and return to their allegiance; but with the majority these warnings will be in vain. Says the apostle Peter, “There shall come in the last days scoffers, walking after their own lusts, and saying, Where is the promise of His coming? for since the fathers fell asleep, all things continue as they were from the beginning.” 2 Peter 3:3, 4. Do we not hear these very words repeated, not merely by the openly ungodly, but by many who occupy the pulpits of our land? “There is no cause for alarm,” they cry. “Before Christ shall come, all the world is to be converted, and righteousness is to reign for a thousand years. Peace, peace! all things continue as they were from the beginning. Let none be disturbed by the exciting message of these alarmists.” But this doctrine of the millennium does not harmonize with the teachings of Christ and His apostles. Jesus asked the significant question, “When the Son of man cometh, shall He find faith on the earth?” Luke 18:8. And, as we have seen, He declares that the state of the world will be as in the days of Noah. Paul warns us that we may look for wickedness to increase as the end draws near: “The Spirit speaketh expressly, that in the latter times some shall depart from the faith, giving heed to seducing spirits, and doctrines of devils.” 1 Timothy 4:1. The apostle says that “in the last days perilous times shall come.” 2 Timothy 3:1. And he gives a startling list of sins that will be found among those who have a form of godliness. {PP 102.2}

As the time of their probation was closing, the antediluvians gave themselves up to exciting amusements and festivities. Those who possessed influence and power were bent on keeping the minds of the people engrossed with mirth and pleasure, lest any should be impressed by the last solemn warning. Do we not see the same repeated in our day? While God’s servants are giving the message that the end of all things is at hand, the world is absorbed in amusements and pleasure seeking. There is a constant round of excitement that causes indifference to God and prevents the people from being impressed by the truths which alone can save them from the coming destruction. {PP 103.1}

In Noah’s day philosophers declared that it was impossible for the world to be destroyed by water; so now there are men of science who endeavor to show that the world cannot be destroyed by fire–that this would be inconsistent with the laws of nature. But the God of nature, the Maker and Controller of her laws, can use the works of His hands to serve His own purpose. {PP 103.2}

When great and wise men had proved to their satisfaction that it was impossible for the world to be destroyed by water, when the fears of the people were quieted, when all regarded Noah’s prophecy as a delusion, and looked upon him as a fanatic–then it was that God’s time had come. “The fountains of the great deep” were “broken up, and the windows of heaven were opened,” and the scoffers were overwhelmed in the waters of the Flood. With all their boasted philosophy, men found too late that their wisdom was foolishness, that the Lawgiver is greater than the laws of nature, and that Omnipotence is at no loss for means to accomplish His purposes. “As it was in the days of Noah,” “even thus shall it be in the days when the Son of man is revealed.” Luke 17:26, 30. “The day of the Lord will come as a thief in the night; in the which the heavens shall pass away with a great noise, and the elements shall melt with fervent heat, the earth also and the works that are therein shall be burned up.” 2 Peter 3:10. When the reasoning of philosophy has banished the fear of God’s judgments; when religious teachers are pointing forward to long ages of peace and prosperity, and the world are absorbed in their rounds of business and pleasure, planting and building, feasting and merrymaking, rejecting God’s warnings and mocking His messengers–then it is that sudden destruction cometh upon them, and they shall not escape. 1 Thessalonians 5:3. {PP 103.3}

Bible Study Questions:

Question 1

Into whose hands did Adam betray the government of this world? Luke 4:5, 6; John 16:11; 1 John 5:18, 19. Whose spirit controls those who live in sin? Ephesians 2:1-3.

Of judgment, because the prince of this world is judged. (John 16:11)

We know that whosoever is born of God sinneth not; but he that is begotten of God keepeth himself, and that wicked one toucheth him not. And we know that we are of God, and the whole world lieth in wickedness. (1 John 5:18-19)

And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others. (Ephesians 2:1-3)

“We must inevitably be under the control of the one or the other of the two great powers that are contending for the supremacy of the world. It is not necessary for us deliberately to choose the service of the kingdom of darkness in order to come under its dominion. We have only to neglect to ally ourselves with the kingdom of light. If we do not cooperate with the heavenly agencies, Satan will take possession of the heart and will make it his abiding place.”—The Desire of Ages, p. 324.

Question 2

With what thought do willful sinners deceive themselves? Malachi 3:14, 15; Ecclesiastes 8:11.

Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts? And now we call the proud happy; yea, they that work wickedness are set up; yea, they that tempt God are even delivered. (Malachi 3:14-15)

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil. (Ecclesiastes 8:11)

“Satan does not enter with his array of temptations at once. He disguises these temptations with a semblance of good. He mingles with amusements and folly some little improvements, and deceived souls make it an excuse that great good is to be derived by engaging in them. This is only the deceptive part. It is Satan’s hellish arts masked. Beguiled souls take one step, then are prepared for the next.”—Messages to Young People, p. 83.

Question 3

How was the psalmist tempted when he saw the temporal prosperity of the wicked? Psalm 73:2-13. What struggle takes place in the mind of everyone who looks away (or is tempted to turn away) from God?

But as for me, my feet were almost gone; my steps had well nigh slipped. For I was envious at the foolish, when I saw the prosperity of the wicked. For there are no bands in their death: but their strength is firm. They are not in trouble as other men; neither are they plagued like other men. Therefore pride compasseth them about as a chain; violence covereth them as a garment. Their eyes stand out with fatness: they have more than heart could wish. They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue walketh through the earth. Therefore his people return hither: and waters of a full cup are wrung out to them. And they say, How doth God know? and is there knowledge in the most High? Behold, these are the ungodly, who prosper in the world; they increase in riches. Verily I have cleansed my heart in vain, and washed my hands in innocency. (Psalms 73:2-13)

“There are times when, under adversity and sorrow, the servants of God become discouraged and despondent. They brood over their circumstances, and, contrasting their condition with the prosperity of those who have no thought or care for eternal things, they feel aggrieved. They manifest a spirit of reproach and murmur and repine at their lot. They seem to consider that God is under special obligation to bless them and prosper their undertakings, and therefore, as they are placed in situations of trial, they grow rebellious and look with envy on the wicked who flourish in their iniquity. They seem to regard the condition of the transgressor as preferable to their own. These bitter thoughts are suggested to the mind by the deceiver of mankind. It is his delight to stir up rebellion in the breasts of the children of God. He knows it causes them weakness and is a source of dishonor to their God. He desires us to think that it is a vain thing to serve God, and that those who are unmindful of the claims of Heaven are more favored than those who strive to obey the commandments of God.

“The psalmist David had this experience. When he looked upon the flourishing condition of the wicked he was envious of their success. . . . [Psalm 73:12–14 quoted.]”—The Signs of the Times, February 3, 1888.

Question 4

When, where, and how did the king see the final end of those who fear God contrasted with those who fear Him not? Psalm 73:16, 17.

When I thought to know this, it was too painful for me; Until I went into the sanctuary of God; then understood I their end. (Psalms 73:16-17)

“When [David] went into the sanctuary and communed with the Lord, he no longer desired the portion of the wicked; for then he understood their end. He saw that their way led to destruction at last, and their pleasure was but for a season. Envy had no more a place in his heart. His rebellious spirit bowed in humble submission to his God.”—Ibid.

Question 5

In the sanctuary service, how did he contemplate the end of the wicked? Psalms 73:18, 19, 27; 75:8; 76:12. How did he also see the merciful hand of God extended to repentant sinners? Psalm 77:7-9, 15.

Surely thou didst set them in slippery places: thou castedst them down into destruction. How are they brought into desolation, as in a moment! they are utterly consumed with terrors. (Psalms 73:18-19)

For, lo, they that are far from thee shall perish: thou hast destroyed all them that go a whoring from thee. (Psalms 73:27)

For in the hand of the LORD there is a cup, and the wine is red; it is full of mixture; and he poureth out of the same: but the dregs thereof, all the wicked of the earth shall wring them out, and drink them. (Psalms 75:8)

He shall cut off the spirit of princes: he is terrible to the kings of the earth. (Psalms 76:12)

Will the Lord cast off for ever? and will he be favourable no more? Is his mercy clean gone for ever? doth his promise fail for evermore? Hath God forgotten to be gracious? hath he in anger shut up his tender mercies? Selah. (Psalms 77:7-9)

Thou hast with thine arm redeemed thy people, the sons of Jacob and Joseph. Selah. (Psalms 77:15)

Question 6

What confession did the psalmist make after his eyes were opened? Psalm 73:21-26, 28.

Thus my heart was grieved, and I was pricked in my reins. So foolish was I, and ignorant: I was as a beast before thee. Nevertheless I am continually with thee: thou hast holden me by my right hand. Thou shalt guide me with thy counsel, and afterward receive me to glory. Whom have I in heaven but thee? and there is none upon earth that I desire beside thee. My flesh and my heart faileth: but God is the strength of my heart, and my portion for ever. (Psalms 73:21-26)

But it is good for me to draw near to God: I have put my trust in the Lord GOD, that I may declare all thy works. (Psalms 73:28)

“[David] saw that the guidance of the Lord was of infinitely more value than all the temporal prosperity of the world; for the way of the Lord kept the feet in the paths of righteousness that lead to eternal glory.”—The Signs of the Times, February 3, 1888.

Question 7

After the psalmist’s repentance and confession, what appeal came forth from his heart in the sanctuary? Psalm 74:3, 4, 7-10.

Lift up thy feet unto the perpetual desolations; even all that the enemy hath done wickedly in the sanctuary. Thine enemies roar in the midst of thy congregations; they set up their ensigns for signs. (Psalms 74:3-4)

They have cast fire into thy sanctuary, they have defiled by casting down the dwelling place of thy name to the ground. They said in their hearts, Let us destroy them together: they have burned up all the synagogues of God in the land. We see not our signs: there is no more any prophet: neither is there among us any that knoweth how long. O God, how long shall the adversary reproach? shall the enemy blaspheme thy name for ever? (Psalms 74:7-10)

Question 8

What must we realize in order to escape the common temptation to envy the temporal prosperity of ungodly people? Psalm 77:1-3.

To the chief Musician, to Jeduthun, A Psalm of Asaph. I cried unto God with my voice, even unto God with my voice; and he gave ear unto me. In the day of my trouble I sought the Lord: my sore ran in the night, and ceased not: my soul refused to be comforted. I remembered God, and was troubled: I complained, and my spirit was overwhelmed. Selah. (Psalms 77:1-3)

“Yielding to temptation begins in permitting the mind to waver, to be inconstant in your trust in God. If we do not choose to give ourselves fully to God then we are in darkness. When we make any reserve we are leaving open a door through which Satan can enter to lead us astray by his temptations. He knows that if he can obscure our vision, so that the eye of faith cannot see God, there will be no barrier against sin.”—Thoughts From the Mount of Blessing, p. 92.

“The warfare between good and evil has not grown less fierce than it was in the days of the Saviour. The path to heaven is no smoother now than it was then. All our sins must be put away. Every darling indulgence that hinders our spiritual progress must be cut off. The right eye or the right hand must be sacrificed if it causes us to offend. Are we willing to renounce our own wisdom and to receive the kingdom of heaven as a little child? Are we willing to part with our self-righteousness? Are we willing to sacrifice the approbation of men? The prize of eternal life is of infinite value. Are we willing to welcome the Holy Spirit’s aid, and cooperate with it, putting forth efforts and making sacrifices proportionate to the value of the object to be obtained?”—Messages to Young People, p. 56.

“Against every evildoer God’s law utters condemnation. He may disregard that voice, he may seek to drown its warning, but in vain. It follows him. It makes itself heard. It destroys his peace. . . . A quenchless fire, it consumes at last soul and body.”—Education, pp. 144, 145.

Question 9

After returning to God with repentance and confession, what was the psalmist’s main concern? Psalms 74:18-23; 79:1. What reveals the loving nature of God’s justice in behalf of His children?

Remember this, that the enemy hath reproached, O LORD, and that the foolish people have blasphemed thy name. O deliver not the soul of thy turtledove unto the multitude of the wicked: forget not the congregation of thy poor for ever. Have respect unto the covenant: for the dark places of the earth are full of the habitations of cruelty. O let not the oppressed return ashamed: let the poor and needy praise thy name. Arise, O God, plead thine own cause: remember how the foolish man reproacheth thee daily. Forget not the voice of thine enemies: the tumult of those that rise up against thee increaseth continually. (Psalms 74:18-23)

A Psalm of Asaph. O God, the heathen are come into thine inheritance; thy holy temple have they defiled; they have laid Jerusalem on heaps. (Psalms 79:1)

“God cannot be excluded from any transaction in which the rights of His children are concerned. Over every one that is serving Him in sincerity, His hand is spread as a buckler. None can wound the humblest disciple of Jesus without smiting that hand which holds the sword of justice.”—The Signs of the Times, December 20, 1883.

Question 10

By looking to the sanctuary (in Psalms 76:2 and 77:13), how did the psalmist plead for mercy and help—and why ought we to echo these sentiments? Psalms 79:8-10; 80:1, 3.

In Salem also is his tabernacle, and his dwelling place in Zion. (Psalms 76:2)

Thy way, O God, is in the sanctuary: who is so great a God as our God? (Psalms 77:13)

O remember not against us former iniquities: let thy tender mercies speedily prevent us: for we are brought very low. Help us, O God of our salvation, for the glory of thy name: and deliver us, and purge away our sins, for thy name’s sake. Wherefore should the heathen say, Where is their God? let him be known among the heathen in our sight by the revenging of the blood of thy servants which is shed. (Psalms 79:8-10)

To the chief Musician upon ShoshannimEduth, A Psalm of Asaph. Give ear, O Shepherd of Israel, thou that leadest Joseph like a flock; thou that dwellest between the cherubims, shine forth. (Psalms 80:1)

Turn us again, O God, and cause thy face to shine; and we shall be saved. (Psalms 80:3)

“When I think how strong we might be if we would take hold of the strength of the Mighty One, and then see how weak we are because we do not claim the promises of God, my soul cries out in anguish, ‘Spare thy people, O Lord, and give not thine heritage to reproach;’ ‘wherefore should they say among the people, Where is their God?’ (Joel 2:17).

“There are among us many who profess the truth but who refuse to be crucified with Christ. The Author of our salvation labored and suffered for us. His whole life was one long scene of toil and privation. He could have done as many of His professed followers choose to do; He could have passed His days on earth in ease and plenty, and appropriated to Himself all the pleasures and enjoyments of this life. But He sought not His own comfort or gratification; He lived to do good, to save others from shame, suffering, and ruin.”—Ibid., September 27, 1883.

“We want to be sure that we are the children of light; that we are following in the footsteps of our Redeemer and Example. The cross lies in our pathway, but shall we not take it up and bear it for His sake who bore the cross for us? All who are seeking to serve God will have trials; but shall we say, What does it profit to come out from the world and be separate? . . .

“There must be a coming up, lest Satan divert the mind from the contemplation of the spiritual and eternal, to the earthly and temporal. God is willing to give you grace and strength for every time of need, if you seek for it with a sincere heart.”—Ibid., February 3, 1888.

Question 11

Why should we share the concern of the psalmist who was perplexed by doubt? Psalm 119:53, 126; Ecclesiastes 12:14.

Horror hath taken hold upon me because of the wicked that forsake thy law. (Psalms 119:53)

It is time for thee, LORD, to work: for they have made void thy law. (Psalms 119:126)

For God shall bring every work into judgment, with every secret thing, whether it be good, or whether it be evil. (Ecclesiastes 12:14)

“For certain things, fasting and prayer are recommended and appropriate. In the hand of God they are a means of cleansing the heart and promoting a receptive frame of mind. We obtain answers to our prayers because we humble our souls before God.”—Counsels on Diet and Foods, pp. 187, 188.

Question 12

What should we do when we send our petitions to the One who is looking down from His throne in the sanctuary as described in Psalm 102:19, 20? Revelation 3:20; Hebrews 12:25. What happens when we harden our heart against the influence of the Holy Spirit?

For he hath looked down from the height of his sanctuary; from heaven did the LORD behold the earth; To hear the groaning of the prisoner; to loose those that are appointed to death; (Psalms 102:19-20)

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. (Revelation 3:20)

See that ye refuse not him that speaketh. For if they escaped not who refused him that spake on earth, much more shall not we escape, if we turn away from him that speaketh from heaven: (Hebrews 12:25)

“Every time you refuse to listen to the message of mercy, you strengthen yourself in unbelief. Every time you fail to open the door of your heart to Christ, you become more and more unwilling to listen to the voice of Him that speaketh.”—Christ’s Object Lessons, p. 237.

Question 13

What lesson should we learn from the apostle Paul’s struggling against evil? 1 Corinthians 9:24-27.

Know ye not that they which run in a race run all, but one receiveth the prize? So run, that ye may obtain. And every man that striveth for the mastery is temperate in all things. Now they do it to obtain a corruptible crown; but we an incorruptible. I therefore so run, not as uncertainly; so fight I, not as one that beateth the air: But I keep under my body, and bring it into subjection: lest that by any means, when I have preached to others, I myself should be a castaway. (1 Corinthians 9:24-27)

April 30, 2011: SDARM: The Symbol of God’s Presence Returns to Israel

newftsnadmin — Mon, 25 Apr 2011 00:50:57 +0000

You are listening to the WTLM Bible Study Podcast from the Seventh-day Adventist Reform Movement for Sabbath April 30, 2011. The topic for this week is entitled: “The Symbol of God’s Presence Returns to Israel”

Our Memory Texts come from the 1st Book of Samuel Chapter 6 Verse 2: And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us wherewith we shall send it to his place.

From the Spirit of Prophecy we look at the periodical Signs of the Times, January 12, 1882, and on paragraph 9 it says: “For seven long months the ark remained in Philistia. During all this time the Israelites made no attempt to recover the symbol of Jehovah’s presence. But the Philistines were now as anxious to free themselves from its power as they had been to obtain it.”

The Personal Review Questions are as follows:

1. Why did the Philistines decide to return the ark of God to Israel?
2. What difference did God make between Jews and Gentiles when punishing those who tampered with the ark? Why such a difference?
3. On what condition would God protect Israel from their enemies?
4. What reception was made for the arrival of the ark in Jerusalem?
And Finally 5. What was the main “weapon” Israel needed in order to dominate other nations? What has always been more important than the sword?

The Spirit of Prophecy Reading for this week comes from:

Patriarchs and Prophets, pages 586-591

The Philistines removed the ark in triumph to Ashdod, one of their five principal cities, and placed it in the house of their god Dagon. They imagined that the power which had hitherto attended the ark would be theirs, and that this, united with the power of Dagon, would render them invincible. But upon entering the temple on the following day, they beheld a sight which filled them with consternation. Dagon had fallen upon his face to the earth before the ark of Jehovah. The priests reverently lifted the idol and restored it to its place. But the next morning they found it, strangely mutilated, again lying upon the earth before the ark. The upper part of this idol was like that of a man, and the lower part was in the likeness of a fish. Now every part that resembled the human form had been cut off, and only the body of the fish remained. Priests and people were horror-struck; they looked upon this mysterious event as an evil omen, foreboding destruction to themselves and their idols before the God of the Hebrews. They now removed the ark from their temple and placed it in a building by itself. {PP 586.1}

The inhabitants of Ashdod were smitten with a distressing and fatal disease. Remembering the plagues that were inflicted upon Egypt by the God of Israel, the people attributed their afflictions to the presence of the ark among them. It was decided to convey it to Gath. But the plague followed close upon its removal, and the men of that city sent it to Ekron. Here the people received it with terror, crying, “They have brought about the ark of the God of Israel to us, to slay us and our people.” They turned to their gods for protection, as the people of Gath and Ashdod had done; but the work of the destroyer went on, until, in their distress, “the cry of the city went up to heaven.” Fearing longer to retain the ark among the homes of men, the people next placed it in the open field. There followed a plague of mice, which infested the land, destroying the products of the soil, both in the storehouse and in the field. Utter destruction, by disease or famine, now threatened the nation. {PP 586.2}

For seven months the ark remained in Philistia, and during all this time the Israelites made no effort for its recovery. But the Philistines were now as anxious to free themselves from its presence as they had been to obtain it. Instead of being a source of strength to them, it was a great burden and a heavy curse. Yet they knew not what course to pursue; for wherever it went the judgments of God followed. The people called for the princes of the nation, with the priests and diviners, and eagerly inquired, “What shall we do to the ark of Jehovah? tell us wherewith we shall send it to his place?” They were advised to return it with a costly trespass offering. “Then,” said the priests, “ye shall be healed, and it shall be known to you why His hand is not removed from you.” {PP 586.3}

To ward off or to remove a plague, it was anciently the custom among the heathen to make an image in gold, silver, or other material, of that which caused the destruction, or of the object or part of the body specially affected. This was set up on a pillar or in some conspicuous place, and was supposed to be an effectual protection against the evils thus represented. A similar practice still exists among some heathen peoples. When a person suffering from disease goes for cure to the temple of his idol, he carries with him a figure of the part affected, which he presents as an offering to his god. {PP 587.1}

It was in accordance with the prevailing superstition that the Philistine lords directed the people to make representations of the plagues by which they had been afflicted–”five golden emerods, and five golden mice, according to the number of the lords of the Philistines: for,” said they, “one plague was on you all, and on your lords.” {PP 587.2}

These wise men acknowledged a mysterious power accompanying the ark–a power which they had no wisdom to meet. Yet they did not counsel the people to turn from their idolatry to serve the Lord. They still hated the God of Israel, though compelled by overwhelming judgments to submit to His authority. Thus sinners may be convinced by the judgments of God that it is in vain to contend against Him. They may be compelled to submit to His power, while at heart they rebel against His control. Such submission cannot save the sinner. The heart must be yielded to God–must be subdued by divine grace–before man’s repentance can be accepted. {PP 587.3}

How great is the long-suffering of God toward the wicked! The idolatrous Philistines and backsliding Israel had alike enjoyed the gifts of His providence. Ten thousand unnoticed mercies were silently falling in the pathway of ungrateful, rebellious men. Every blessing spoke to them of the Giver, but they were indifferent to His love. The forbearance of God was very great toward the children of men; but when they stubbornly persisted in their impenitence, He removed from them His protecting hand. They refused to listen to the voice of God in His created works, and in the warnings, counsels, and reproofs of His word, and thus He was forced to speak to them through judgments. {PP 587.4}

There were some among the Philistines who stood ready to oppose the return of the ark to its own land. Such an acknowledgment of the power of Israel’s God would be humiliating to the pride of Philistia. But “the priests and the diviners” admonished the people not to imitate the stubbornness of Pharaoh and the Egyptians, and thus bring upon themselves still greater afflictions. A plan which won the consent of all was now proposed, and immediately put in execution. The ark, with the golden trespass offering, was placed upon a new cart, thus precluding all danger of defilement; to this cart, or car, were attached two kine upon whose necks a yoke had never been placed. Their calves were shut up at home, and the cows were left free to go where they pleased. If the ark should thus be returned to the Israelites by the way of Beth-shemesh, the nearest city of the Levites, the Philistines would accept this as evidence that the God of Israel had done unto them this great evil; “but if not,” they said, “then we shall know that it is not His hand that smote us; it was a chance that happened to us.” {PP 588.1}

On being set free, the kine turned from their young and, lowing as they went, took the direct road to Beth-shemesh. Guided by no human hand, the patient animals kept on their way. The divine Presence accompanied the ark, and it passed on safely to the very place designated. {PP 588.2}

It was now the time of wheat harvest, and the men of Beth-shemesh were reaping in the valley. “And they lifted up their eyes, and saw the ark, and rejoiced to see it. And the cart came into the field of Joshua, a Beth-shemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered the kine of burnt-offering unto the Lord.” The lords of the Philistines, who had followed the ark “unto the border of Beth-shemesh,” and had witnessed its reception, now returned to Ekron. The plague had ceased, and they were convinced that their calamities had been a judgment from the God of Israel. {PP 588.3}

The men of Beth-shemesh quickly spread the tidings that the ark was in their possession, and the people from the surrounding country flocked to welcome its return. The ark had been placed upon the stone that first served for an altar, and before it additional sacrifices were offered unto the Lord. Had the worshipers repented of their sins, God’s blessing would have attended them. But they were not faithfully obeying His law; and while they rejoiced at the return of the ark as a harbinger of good, they had no true sense of its sacredness. Instead of preparing a suitable place for its reception, they permitted it to remain in the harvest field. As they continued to gaze upon the sacred chest and to talk of the wonderful manner in which it had been restored, they began to conjecture wherein lay its peculiar power. At last, overcome by curiosity, they removed the coverings and ventured to open it. {PP 589.1}

All Israel had been taught to regard the ark with awe and reverence. When required to remove it from place to place the Levites were not so much as to look upon it. Only once a year was the high priest permitted to behold the ark of God. Even the heathen Philistines had not dared to remove its coverings. Angels of heaven, unseen, ever attended it in all its journeyings. The irreverent daring of the people at Beth-shemesh was speedily punished. Many were smitten with sudden death. {PP 589.2}

The survivors were not led by this judgment to repent of their sin, but only to regard the ark with superstitious fear. Eager to be free from its presence, yet not daring to remove it, the Beth-shemites sent a message to the inhabitants of Kirjath-jearim, inviting them to take it away. With great joy the men of this place welcomed the sacred chest. They knew that it was the pledge of divine favor to the obedient and faithful. With solemn gladness they brought it to their city and placed it in the house of Abinadab, a Levite. This man appointed his son Eleazar to take charge of it, and it remained there for many years. {PP 589.3}

During the years since the Lord first manifested Himself to the son of Hannah, Samuel’s call to the prophetic office had come to be acknowledged by the whole nation. By faithfully delivering the divine warning to the house of Eli, painful and trying as the duty had been, Samuel had given proof of his fidelity as Jehovah’s messenger; “and the Lord was with him, and did let none of his words fall to the ground. And all Israel from Dan even to Beersheba knew that Samuel was established to be a prophet of the Lord.” {PP 589.4}

The Israelites as a nation still continued in a state of irreligion and idolatry, and as a punishment they remained in subjection to the Philistines. During this time Samuel visited the cities and villages throughout the land, seeking to turn the hearts of the people to the God of their fathers; and his efforts were not without good results. After suffering the oppression of their enemies for twenty years, the Israelites “mourned after the Lord.” Samuel counseled them, “If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the Lord, and serve Him only.” Here we see that practical piety, heart religion, was taught in the days of Samuel as taught by Christ when He was upon the earth. Without the grace of Christ the outward forms of religion were valueless to ancient Israel. They are the same to modern Israel. {PP 590.1}

There is need today of such a revival of true heart religion as was experienced by ancient Israel. Repentance is the first step that must be taken by all who would return to God. No one can do this work for another. We must individually humble our souls before God and put away our idols. When we have done all that we can do, the Lord will manifest to us His salvation. {PP 590.2}

With the co-operation of the heads of the tribes, a large assembly was gathered at Mizpeh. Here a solemn fast was held. With deep humiliation the people confessed their sins; and as an evidence of their determination to obey the instructions they had heard, they invested Samuel with the authority of judge. {PP 590.3}

The Philistines interpreted this gathering to be a council of war, and with a strong force set out to disperse the Israelites before their plans could be matured. The tidings of their approach caused great terror in Israel. The people entreated Samuel, “Cease not to cry unto the Lord our God for us, that He will save us out of the hand of the Philistines.” {PP 590.4}

While Samuel was in the act of presenting a lamb as a burnt offering, the Philistines drew near for battle. Then the Mighty One who had descended upon Sinai amid fire and smoke and thunder, who had parted the Red Sea and made a way through Jordan for the children of Israel, again manifested His power. A terrible storm burst upon the advancing host, and the earth was strewn with the dead bodies of mighty warriors. {PP 590.5}

The Israelites had stood in silent awe, trembling with hope and fear. When they beheld the slaughter of their enemies, they knew that God had accepted their repentance. Though unprepared for battle, they seized the weapons of the slaughtered Philistines and pursued the fleeing host to Beth-car. This signal victory was gained upon the very field where, twenty years before, Israel had been smitten before the Philistines, the priests slain, and the ark of God taken. For nations as well as for individuals, the path of obedience to God is the path of safety and happiness, while that of transgression leads only to disaster and defeat. The Philistines were now so completely subdued that they surrendered the strongholds which had been taken from Israel and refrained from acts of hostility for many years. Other nations followed this example, and the Israelites enjoyed peace until the close of Samuel’s sole administration. {PP 591.1}

That the occasion might never be forgotten, Samuel set up, between Mizpeh and Shen, a great stone as a memorial. He called the name of it Ebenezer, “the stone of help,” saying to the people, “hitherto hath Jehovah helped us.” {PP 591.2}

Now let’s get to the Bible Study Questions

The first three questions are for Sunday’s Lesson: The Ark Sent Back

1. When the Philistines realized they had offended the God of Israel by taking the ark of the covenant—the symbol of the divine presence—what did they decide to do? 1 Samuel 6:1-3.

And the ark of the LORD was in the country of the Philistines seven months. And the Philistines called for the priests and the diviners, saying, What shall we do to the ark of the LORD? tell us wherewith we shall send it to his place. And they said, If ye send away the ark of the God of Israel, send it not empty; but in any wise return him a trespass offering: then ye shall be healed, and it shall be known to you why his hand is not removed from you.

“It was in accordance with the prevailing superstition that the Philistine lords directed the people to make representations of the plagues by which they had been afflicted.”—Patriarchs and Prophets, p. 587.

2. How was the ark returned to the land and the people of Israel? Summarize the event described in 1 Samuel 6:7-9, 14, 15.

Now therefore make a new cart, and take two milch kine, on which there hath come no yoke, and tie the kine to the cart, and bring their calves home from them: And take the ark of the LORD, and lay it upon the cart; and put the jewels of gold, which ye return him for a trespass offering, in a coffer by the side thereof; and send it away, that it may go. And see, if it goeth up by the way of his own coast to Bethshemesh, then he hath done us this great evil: but if not, then we shall know that it is not his hand that smote us; it was a chance that happened to us. (1 Samuel 6:7-9)

And the cart came into the field of Joshua, a Bethshemite, and stood there, where there was a great stone: and they clave the wood of the cart, and offered the kine a burnt offering unto the LORD. And the Levites took down the ark of the LORD, and the coffer that was with it, wherein the jewels of gold were, and put them on the great stone: and the men of Bethshemesh offered burnt offerings and sacrificed sacrifices the same day unto the LORD. (1 Samuel 6:14-15)

3. For lack of due respect for the emblem of God’s presence, why was the punishment harder on the Israelites than on the Philistines? 1 Samuel 6:19, 20; James 4:17.

And he smote the men of Bethshemesh, because they had looked into the ark of the LORD, even he smote of the people fifty thousand and threescore and ten men: and the people lamented, because the LORD had smitten many of the people with a great slaughter. And the men of Bethshemesh said, Who is able to stand before this holy LORD God? and to whom shall he go up from us? (1 Samuel 6:19-20)

Therefore to him that knoweth to do good, and doeth it not, to him it is sin. (James 4:17)

“The Philistines, who had not a knowledge of God’s law, had placed the ark upon a cart when they returned it to Israel, and the Lord accepted the effort which they made. But the Israelites had in their hands a plain statement of the will of God in all these matters, and their neglect of these instructions was dishonoring to God.”—Ibid., p. 706.

The next two questions come from Monday’s Lesson: The Ark Moved to Kirjath-Jearim:

4. As the survivors in Beth-shemesh were afraid to have the ark of God in their midst, to what other place did they send it? How long did it stay there? In the meantime, what were the people of Israel led to do and why? 1 Samuel 6:21; 7:1, 2

And they sent messengers to the inhabitants of Kirjathjearim, saying, The Philistines have brought again the ark of the LORD; come ye down, and fetch it up to you. (1 Samuel 6:21)

And the men of Kirjathjearim came, and fetched up the ark of the LORD, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the LORD. And it came to pass, while the ark abode in Kirjathjearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the LORD. (1 Samuel 7:1-2)

5. What did Samuel—the high priest, prophet, and judge—instruct the people to do as a first step out of the difficult situation caused by apostasy? 1 Samuel 7:3. How is this a lesson for us today?

And Samuel spake unto all the house of Israel, saying, If ye do return unto the LORD with all your hearts, then put away the strange gods and Ashtaroth from among you, and prepare your hearts unto the LORD, and serve him only: and he will deliver you out of the hand of the Philistines. (1 Samuel 7:3)

“As God’s purchased possession, we are under contract to work as Christ worked in His divine service, not in accordance with our natural inclinations, but in harmony with the Spirit of God. But the lives of men, as the gospel finds them, are full of sin. By yielding to temptation, they have weakened their power to obey. Their hearts are ‘deceitful above all things, and desperately wicked’ (Jeremiah 17:9). They are dead in trespasses and sins, and in their own strength they can do no good.

“In order to serve God acceptably, we must be ‘born again’ (John 3:7). Our natural dispositions, which are in opposition to the Spirit of God, must be put away. We must be made new men and women in Christ Jesus. Our old, unrenewed lives must give place to a new life—a life full of love, of trust, of willing obedience. . . . Unless the change takes place, we cannot serve God aright. Our work will be defective; earthly plans will be brought in; strange fire, dishonoring to God, will be offered. Our lives will be unholy and unhappy, full of unrest and trouble.

“The change of heart represented by the new birth can be brought about only by the effectual working of the Holy Spirit. It alone can cleanse us from all impurity. If it is allowed to mold and fashion our hearts, we shall be able to discern the character of the kingdom of God, and realize the necessity of the change which must be made before we can obtain entrance to this kingdom. Pride and self-love resist the Spirit of God; every natural inclination of the soul opposes the change from self-importance and pride to the meekness and lowliness of Christ. But if we would travel in the pathway to eternal life, we must not listen to the whispering of self.”—The Youth’s Instructor, September 9, 1897.

The next two questions is from Tuesday’s lesson: ”The Ark On It’s Way To Jerusalem”.

6. When David was established on the throne of Israel, what did he decide to do about the ark of God? 1 Chronicles 13:1-6.

And David consulted with the captains of thousands and hundreds, and with every leader. And David said unto all the congregation of Israel, If it seem good unto you, and that it be of the LORD our God, let us send abroad unto our brethren every where, that are left in all the land of Israel, and with them also to the priests and Levites which are in their cities and suburbs, that they may gather themselves unto us: And let us bring again the ark of our God to us: for we inquired not at it in the days of Saul. And all the congregation said that they would do so: for the thing was right in the eyes of all the people. So David gathered all Israel together, from Shihor of Egypt even unto the entering of Hemath, to bring the ark of God from Kirjathjearim. And David went up, and all Israel, to Baalah, that is, to Kirjathjearim, which belonged to Judah, to bring up thence the ark of God the LORD, that dwelleth between the cherubims, whose name is called on it. (1 Chronicles 13:1-6)

“David summoned thirty thousand of the leading men of Israel, for it was his purpose to make the occasion a scene of great rejoicing and imposing display. The people responded gladly to the call. The high priest, with his brethren in sacred office and the princes and leading men of the tribes, assembled at Kirjath-jearim. David was aglow with holy zeal. The ark was brought out from the house of Abinadab and placed upon a new cart drawn by oxen, while two of the sons of Abinadab attended it.

“The men of Israel followed with exultant shouts and songs of rejoicing, a multitude of voices joining in melody with the sound of musical instruments; ‘David and all the house of Israel played before the Lord . . . on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals’ (2 Samuel 6:5). It had been long since Israel had witnessed such a scene of triumph. With solemn gladness the vast procession wound its way along the hills and valleys toward the Holy City.”—Patriarchs and Prophets, pp. 704, 705.

7. What happened on the way as David and the people were transporting the ark of God? 2 Samuel 6:5-10.

And David and all the house of Israel played before the LORD on all manner of instruments made of fir wood, even on harps, and on psalteries, and on timbrels, and on cornets, and on cymbals. And when they came to Nachon’s threshingfloor, Uzzah put forth his hand to the ark of God, and took hold of it; for the oxen shook it. And the anger of the LORD was kindled against Uzzah; and God smote him there for his error; and there he died by the ark of God. And David was displeased, because the LORD had made a breach upon Uzzah: and he called the name of the place Perezuzzah to this day. And David was afraid of the LORD that day, and said, How shall the ark of the LORD come to me? So David would not remove the ark of the LORD unto him into the city of David: but David carried it aside into the house of Obededom the Gittite. (2 Samuel 6:5-10)

“A sudden terror fell upon the rejoicing throng. David was astonished and greatly alarmed, and in his heart he questioned the justice of God. He had been seeking to honor the ark as the symbol of the divine presence. Why, then, had that fearful judgment been sent to turn the season of gladness into an occasion of grief and mourning? . . .

“The fate of Uzzah was a divine judgment upon the violation of a most explicit command. Through Moses the Lord had given special instruction concerning the transportation of the ark. None but the priests, the descendants of Aaron, were to touch it, or even to look upon it uncovered. . . . Thus in the bringing of the ark from Kirjath-jearim there had been a direct and inexcusable disregard of the Lord’s directions.”—Ibid., p. 705.

The next three questions are from Wednesday’s study: “The Ark in the House of Obed-Edom”

8. While the ark rested in the house of Obed-edom, and while David had time to examine his own heart, why was the attention of all Israel directed to Obed-edom and his household? 2 Samuel 6:11.

And the ark of the LORD continued in the house of Obededom the Gittite three months: and the LORD blessed Obededom, and all his household. (2 Samuel 6:11)

“Feeling that his own heart was not wholly right with God, David, seeing the stroke upon Uzzah, had feared the ark, lest some sin on his part should bring judgments upon him. . . .

“Upon David the divine rebuke accomplished its work. He was led to realize as he had never realized before the sacredness of the law of God and the necessity of strict obedience. The favor shown to the house of Obed-edom led David again to hope that the ark might bring a blessing to him and to his people.”—Patriarchs and Prophets, p. 706.

9. What should we learn from the blessing that came upon Obed-edom? Psalm 140:13.

Surely the righteous shall give thanks unto thy name: the upright shall dwell in thy presence. (Psalms 140:13)

“Let us pray for the blessing of Christ’s abiding presence in our homes. Let us take time to teach our children lessons of faith and trust in Him. We may think that by so doing we are neglecting our business, but are we? We never lose by taking time to seek God for His blessing.”—The Signs of the Times, March 3, 1909.

10. What was done with the ark after a period of three months? 2 Samuel 6:12, 17; 1 Chronicles 15:1-3.

And it was told king David, saying, The LORD hath blessed the house of Obededom, and all that pertaineth unto him, because of the ark of God. So David went and brought up the ark of God from the house of Obededom into the city of David with gladness. (2 Samuel 6:12)

And they brought in the ark of the LORD, and set it in his place, in the midst of the tabernacle that David had pitched for it: and David offered burnt offerings and peace offerings before the LORD. (2 Samuel 6:17)

And David made him houses in the city of David, and prepared a place for the ark of God, and pitched for it a tent. Then David said, None ought to carry the ark of God but the Levites: for them hath the LORD chosen to carry the ark of God, and to minister unto him for ever. And David gathered all Israel together to Jerusalem, to bring up the ark of the LORD unto his place, which he had prepared for it. (1 Chronicles 15:1-3)

“At the end of three months [David] resolved to make another attempt to remove the ark, and he now gave earnest heed to carry out in every particular the directions of the Lord. Again the chief men of the nation were summoned, and a vast assemblage gathered about the dwelling place of the Gittite. With reverent care the ark was now placed upon the shoulders of men of divine appointment, the multitude fell into line, and with trembling hearts the vast procession again set forth. After advancing six paces the trumpet sounded a halt. By David’s direction sacrifices of ‘oxen and fatlings’ were to be offered. Rejoicing now took the place of trembling and terror.”—Patriarchs and Prophets, p. 706.

The final three questions are from Thursday’s study: The Ark Brought to Jerusalem:

11. As the procession following the ark approached the capital city, what song was heard from hundreds of voices? Psalm 24:7-10.

Lift up your heads, O ye gates; and be ye lift up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD strong and mighty, the LORD mighty in battle. Lift up your heads, O ye gates; even lift them up, ye everlasting doors; and the King of glory shall come in. Who is this King of glory? The LORD of hosts, he is the King of glory. Selah. (Psalms 24:7-10)

“The triumphal procession approached the capital, following the sacred symbol of their invisible King. Then a burst of song demanded of the watchers upon the walls that the gates of the Holy City should be thrown open: [Psalm 24:7–10 quoted].”—Patriarchs and Prophets, p. 707.

12. What effect did the bringing of the ark of God have upon the people? 1 Chronicles 16:7, 30-36.

Then on that day David delivered first this psalm to thank the LORD into the hand of Asaph and his brethren. (1 Chronicles 16:7)

Fear before him, all the earth: the world also shall be stable, that it be not moved. Let the heavens be glad, and let the earth rejoice: and let men say among the nations, The LORD reigneth. Let the sea roar, and the fulness thereof: let the fields rejoice, and all that is therein. Then shall the trees of the wood sing out at the presence of the LORD, because he cometh to judge the earth. O give thanks unto the LORD; for he is good; for his mercy endureth for ever. And say ye, Save us, O God of our salvation, and gather us together, and deliver us from the heathen, that we may give thanks to thy holy name, and glory in thy praise. Blessed be the LORD God of Israel for ever and ever. And all the people said, Amen, and praised the LORD. (1 Chronicles 16:30-36)

“The solemn ceremonies attending the removal of the ark had made a lasting impression upon the people of Israel, arousing a deeper interest in the sanctuary service and kindling anew their zeal for Jehovah. David endeavored by every means in his power to deepen these impressions. The service of song was made a regular part of religious worship, and David composed psalms, not only for the use of the priests in the sanctuary service, but also to be sung by the people in their journeys to the national altar at the annual feasts. The influence thus exerted was far-reaching, and it resulted in freeing the nation from idolatry.”—Ibid., p. 711.

Our Final Question:

13. In the plan of God, what kind of “weapons” should Israel have employed to conquer the neighboring nations? Deuteronomy 1:30; 3:21, 22; 2 Chronicles 20:21, 22.

The LORD your God which goeth before you, he shall fight for you, according to all that he did for you in Egypt before your eyes; (Deuteronomy 1:30)

And I commanded Joshua at that time, saying, Thine eyes have seen all that the LORD your God hath done unto these two kings: so shall the LORD do unto all the kingdoms whither thou passest. Ye shall not fear them: for the LORD your God he shall fight for you. (Deuteronomy 3:21-22)

And when he had consulted with the people, he appointed singers unto the LORD, and that should praise the beauty of holiness, as they went out before the army, and to say, Praise the LORD; for his mercy endureth for ever. And when they began to sing and to praise, the LORD set ambushments against the children of Ammon, Moab, and mount Seir, which were come against Judah; and they were smitten. (2 Chronicles 20:21-22).

First Sabbath Offering (SDARM: Minneapolis Project: 2011)

After the resurrection, Jesus gave meaning and purpose to the disciples. Said He, “Go ye into all the world, and preach the gospel to every creature” (Mark 16:15). Today, the same commission is given to us. “Every true disciple is born into the kingdom of God as a missionary” (The Desire of Ages, p. 195).

One of the most neglected endeavors in our scope of missionary activity is working those countries or for those individuals that are better off than others. Because we think they are not interested in the message, we categorically neglect them. “We talk and write much of the neglected poor; should not some attention be given also to the neglected rich? Many look upon this class as hopeless, and they do little to open the eyes of those who, blinded and dazed by the power of Satan, have lost eternity out of their reckoning. Thousands of wealthy men have gone to their graves unwarned because they have been judged by appearance and passed by as hopeless subjects. . . . Shall we make no personal effort in their behalf?” (Testimonies, vol. 6, p. 78).

The General Conference Missionary Department planned various outreaches in the past two years. During the Geneva Project 2010 (August 6–29, Switzerland), 30 youth and adult counselors dedicated two of their summer months to share 100,000 invitations to a Health Convention, a Spirit of Prophecy Seminar, and a prophecy and health seminar called “Competing for Ultimate Control”.

This year we are planning another program with deep historical significance to the SDARM. We have selected Minneapolis, Minnesota, for 2011 (June 12–July 31). We chose this city not only because it has been so long neglected, but also because, based on our canvassing experience in this country, the youth will have a field where they will learn how to sell valuable literature to the thirsty soul.

A project of this size needs your constant prayers, many volunteers, as well as your financial help. We thank you in advance for your cheerful contributions in making the Minneapolis 2011 Project a success.

—The General Conference Missionary Department

Thank you for listening to The Way The Truth The Light Ministries Bible Study for the SDARM for Sabbath, April 30, 2011. We will be going over this lesson on April 30th, at 3 PM Eastern Standard Time in the United States from New York City. You can listen online by going on to Talkshoe (http://www.talkshoe.com/tc/61176) and click on the listen button, or call the telephone number area code 724 444 7444, then dial the call id 61176#, then dial 1# to fellowship with us.

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May God Bless You Each and Every Day From WTLM, The Way The Truth The Light Ministries.

April 23, 2011: SDARM: A Corrupt Priesthood

newftsnadmin — Mon, 18 Apr 2011 05:10:25 +0000

Memory Texts

April 23, 2011: A Corrupt Priesthood: See Below

From the Bible
From the Spirit of Prophecy

“Neither have our kings, our princes, our priests, nor our fathers, kept thy law, nor hearkened unto thy commandments and thy testimonies, wherewith thou didst testify against them” (Nehemiah 9:34)

The example of those who minister in holy things should be such as to impress the people with reverence for God and with fear to offend Him. When men, standing ‘in Christ’s stead’ (2 Corinthians 5:20) to speak to the people God’s message of mercy and reconciliation, use their sacred calling as a cloak for selfish or sensual gratification, they make themselves the most effective agents of Satan. Like Hophni and Phinehas, they cause men to ‘abhor the offering of the Lord.’ ”—Patriarchs and Prophets, p. 580.

Personal Review Questions

See Below

Question #1
Question #2
Question #3
Question #4
Question #5

Where did the Israelites establish their headquarters in the promised land, and to what place did they later move the sanctuary?

Describe the situation in Israel in the days of Eli the priest.

Why did God hold Eli responsible?

How does the Bible distinguish a right education from wrong one?

What did God want to teach Israel through the tragic Shiloh event?

Sunday: April 17

The Children of Israel in the Promised Land

Question #1
Question #2

Where did the Israelites set up their temporary headquarters, with the tabernacle, after crossing the Jordan? Joshua 4:19; 5:10; 10:6.

And the people came up out of Jordan on the tenth day of the first month, and encamped in Gilgal, in the east border of Jericho. (Joshua 4:19 KJV)

And the children of Israel encamped in Gilgal, and kept the passover on the fourteenth day of the month at even in the plains of Jericho. (Joshua 5:10 KJV)

And the men of Gibeon sent unto Joshua to the camp to Gilgal, saying, Slack not thy hand from thy servants; come up to us quickly, and save us, and help us: for all the kings of the Amorites that dwell in the mountains are gathered together against us. (Joshua 10:6 KJV)

“A short distance from Jordan the Hebrews made their first encampment in Canaan. Here Joshua ‘circumcised the children of Israel;’ ‘and the children of Israel encamped in Gilgal, and kept the Passover’ (Joshua 5:3, 10).”—Patriarchs and Prophets, p. 485.

Where was the tabernacle set up after the Israelites had settled in the land of Canaan? Joshua 18:1.

And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them. (Joshua 18:1 KJV)

“Heretofore Gilgal had been the headquarters of the nation and the seat of the tabernacle. But now the tabernacle was to be removed to the place chosen for its permanent location. This was Shiloh, a little town in the lot of Ephraim. It was near the center of the land, and was easy of access to all the tribes.”—Ibid., p. 514.

Monday: April 18

A State of Anarchy

Question 3
Question 4

Describe Israel’s apostasy, starting with the priesthood, toward the end of the period of the Judges. 1 Samuel 2:12, 17, 22. What effect did the high priest’s mild rebuke have on his sons? 1 Samuel 2:23-25.

Now the sons of Eli were sons of Belial; they knew not the LORD. (1 Samuel 2:12 KJV)

Wherefore the sin of the young men was very great before the LORD: for men abhorred the offering of the LORD. (1 Samuel 2:17 KJV)

Now Eli was very old, and heard all that his sons did unto all Israel; and how they lay with the women that assembled at the door of the tabernacle of the congregation. (1 Samuel 2:22 KJV)

And he said unto them, Why do ye such things? for I hear of your evil dealings by all this people. Nay, my sons; for it is no good report that I hear: ye make the LORD’S people to transgress. If one man sin against another, the judge shall judge him: but if a man sin against the LORD, who shall intreat for him? Notwithstanding they hearkened not unto the voice of their father, because the LORD would slay them. (1 Samuel 2:23-25 KJV)

“The people stood in awe of the priests [Hophni and Phinehas], and submitted to their unlawful claims, robbing themselves of their rightful share of the offering. Thus, appetite, selfishness, and avarice triumphed, exerting their evil influence upon the people at the very time when every heart should have been directed in penitence and faith to the great Sacrifice which was to take away the sins of the world. These things had a telling influence upon the people, and they were fast losing all sense of the sacredness of the sacrificial offerings, and of the importance of attending upon the services of the sanctuary.

“The recreant priests added licentiousness to the dark catalogue of their crimes; yet they still polluted by their presence the tabernacle of the Lord, and, laden with sin, dared to come into the presence of a holy God. As the men of Israel witnessed the corrupt course of the priests, they thought it safer for their families not to come up to the appointed place of worship. Many went from Shiloh with their peace disturbed, their indignation aroused, until they at last determined to offer their sacrifices themselves, concluding that this would be fully as acceptable to God, as to sanction in any manner the abominations practiced in the sanctuary.”—The Signs of the Times, December 1, 1881.

What message did God send to Eli the high priest? 1 Samuel 2:27-29, 34, 35. How was the message regarded?

And there came a man of God unto Eli, and said unto him, Thus saith the LORD, Did I plainly appear unto the house of thy father, when they were in Egypt in Pharaoh’s house? And did I choose him out of all the tribes of Israel to be my priest, to offer upon mine altar, to burn incense, to wear an ephod before me? and did I give unto the house of thy father all the offerings made by fire of the children of Israel? Wherefore kick ye at my sacrifice and at mine offering, which I have commanded in my habitation; and honourest thy sons above me, to make yourselves fat with the chiefest of all the offerings of Israel my people? (1 Samuel 2:27-29 KJV)

And this shall be a sign unto thee, that shall come upon thy two sons, on Hophni and Phinehas; in one day they shall die both of them. And I will raise me up a faithful priest, that shall do according to that which is in mine heart and in my mind: and I will build him a sure house; and he shall walk before mine anointed for ever. (1 Samuel 2:34-35 KJV)

“Eli did not manifest the fruits of true repentance. He confessed his guilt, but failed to renounce the sin. Year after year the Lord delayed His threatened judgments. Much might have been done in those years to redeem the failures of the past, but the aged priest took no effective measures to correct the evils that were polluting the sanctuary of the Lord and leading thousands in Israel to ruin. The forbearance of God caused Hophni and Phinehas to harden their hearts and to become still bolder in transgression. The messages of warning and reproof to his house were made known by Eli to the whole nation. . . . But the warnings were disregarded by the people, as they had been by the priests.”—Patriarchs and Prophets, p. 582.

Tuesday: April 19

Eli Held Responsible

Question 5
Question 6

Through whom and how did God warn Eli the second time? 1 Samuel 3:2-18.

1 Samuel 3:2-18 (KJV) And it came to pass at that time, when Eli was laid down in his place, and his eyes began to wax dim, that he could not see; 3 And ere the lamp of God went out in the temple of the LORD, where the ark of God was, and Samuel was laid down to sleep; 4 That the LORD called Samuel: and he answered, Here am I. 5 And he ran unto Eli, and said, Here am I; for thou calledst me. And he said, I called not; lie down again. And he went and lay down. 6 And the LORD called yet again, Samuel. And Samuel arose and went to Eli, and said, Here am I; for thou didst call me. And he answered, I called not, my son; lie down again. 7 Now Samuel did not yet know the LORD, neither was the word of the LORD yet revealed unto him. 8 And the LORD called Samuel again the third time. And he arose and went to Eli, and said, Here am I; for thou didst call me. And Eli perceived that the LORD had called the child. 9 Therefore Eli said unto Samuel, Go, lie down: and it shall be, if he call thee, that thou shalt say, Speak, LORD; for thy servant heareth. So Samuel went and lay down in his place. 10 And the LORD came, and stood, and called as at other times, Samuel, Samuel. Then Samuel answered, Speak; for thy servant heareth. 11 ¶ And the LORD said to Samuel, Behold, I will do a thing in Israel, at which both the ears of every one that heareth it shall tingle. 12 In that day I will perform against Eli all things which I have spoken concerning his house: when I begin, I will also make an end. 13 For I have told him that I will judge his house for ever for the iniquity which he knoweth; because his sons made themselves vile, and he restrained them not. 14 And therefore I have sworn unto the house of Eli, that the iniquity of Eli’s house shall not be purged with sacrifice nor offering for ever. 15 And Samuel lay until the morning, and opened the doors of the house of the LORD. And Samuel feared to shew Eli the vision. 16 Then Eli called Samuel, and said, Samuel, my son. And he answered, Here am I. 17 And he said, What is the thing that the LORD hath said unto thee? I pray thee hide it not from me: God do so to thee, and more also, if thou hide any thing from me of all the things that he said unto thee. 18 And Samuel told him every whit, and hid nothing from him. And he said, It is the LORD: let him do what seemeth him good.

“Eli was priest and judge in Israel. He held the highest and most responsible positions among the people of God. As a man divinely chosen for the sacred duties of the priesthood, and set over the land as the highest judicial authority, he was looked up to as an example, and he wielded a great influence over the tribes of Israel. But although he had been appointed to govern the people, he did not rule his own household. Eli was an indulgent father. Loving peace and ease, he did not exercise his authority to correct the evil habits and passions of his children. Rather than contend with them or punish them, he would submit to their will and give them their own way. Instead of regarding the education of his sons as one of the most important of his responsibilities, he treated the matter as of little consequence.”—Patriarchs and Prophets, p. 575.

Describe the differences between Eli and Abraham with regard to parental responsibility. 1 Samuel 2:30; Genesis 18:19.

Wherefore the LORD God of Israel saith, I said indeed that thy house, and the house of thy father, should walk before me for ever: but now the LORD saith, Be it far from me; for them that honour me I will honour, and they that despise me shall be lightly esteemed. (1 Samuel 2:30 KJV)

For I know him, that he will command his children and his household after him, and they shall keep the way of the LORD, to do justice and judgment; that the LORD may bring upon Abraham that which he hath spoken of him. (Genesis 18:19 KJV)

“Eli allowed his children to control him. The father became subject to the children. The curse of transgression was apparent in the corruption and evil that marked the course of his sons. They had no proper appreciation of the character of God or of the sacredness of His law. His service was to them a common thing. From childhood they had been accustomed to the sanctuary and its service; but instead of becoming more reverent, they had lost all sense of its holiness and significance.”—Ibid., pp. 575, 576.

“In what striking contrast do the cases of Eli and Abraham stand! The example of one is given that parents may shun a similar course; the example of the other is given for parents to imitate. The characteristics of each stand out sharp and distinct. Each was doing a work the result of which would not only be seen in his own life, but would reach down to future generations, to his children, and to his children’s children. The influence that a person exerts in his own family is that which testifies of the genuineness of his religious experience.”—The Review and Herald, May 4, 1886.

Wednesday: April 20:

A Lesson For Today

Question 7
Question 8

What will a wise father do if he loves his children? Proverbs 3:11, 12; 22:15. How will adolescents prove whether they are wise or foolish? Proverbs 10:1, 8; 13:1; 15:5, 20.

My son, despise not the chastening of the LORD; neither be weary of his correction: For whom the LORD loveth he correcteth; even as a father the son in whom he delighteth. (Proverbs 3:11-12 KJV)

Foolishness is bound in the heart of a child; but the rod of correction shall drive it far from him. (Proverbs 22:15 KJV)

The proverbs of Solomon. A wise son maketh a glad father: but a foolish son is the heaviness of his mother. (Proverbs 10:1 KJV)

The wise in heart will receive commandments: but a prating fool shall fall. (Proverbs 10:8 KJV)

A wise son heareth his father’s instruction: but a scorner heareth not rebuke. (Proverbs 13:1 KJV)

A fool despiseth his father’s instruction: but he that regardeth reproof is prudent. (Proverbs 15:5 KJV)

A wise son maketh a glad father: but a foolish man despiseth his mother. (Proverbs 15:20 KJV)

“Those who follow their own inclination, in blind affection for their children, indulging them in the gratification of their selfish desires, and do not bring to bear the authority of God to rebuke sin and correct evil, make it manifest that they are honoring their wicked children more than they honor God. They are more anxious to shield their reputation than to glorify God; more desirous to please their children than to please the Lord. . . .

“Those who have too little courage to reprove wrong, or who through indolence or lack of interest make no earnest effort to purify the family or the church of God, are held accountable for the evil that may result from their neglect of duty. We are just as responsible for evils that we might have checked in others by exercise of parental or pastoral authority as if the acts had been our own.”—Patriarchs and Prophets, p. 578.

How does the Bible emphasize the importance of receiving correction? Hebrews 12:5-8. How can we help those who are spiritually lame? Hebrews 12:13; Galatians 6:1.

And ye have forgotten the exhortation which speaketh unto you as unto children, My son, despise not thou the chastening of the Lord, nor faint when thou art rebuked of him: For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons; for what son is he whom the father chasteneth not? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons. (Hebrews 12:5-8 KJV)

And make straight paths for your feet, lest that which is lame be turned out of the way; but let it rather be healed. (Hebrews 12:13 KJV)

Brethren, if a man be overtaken in a fault, ye which are spiritual, restore such an one in the spirit of meekness; considering thyself, lest thou also be tempted. (Galatians 6:1 KJV)

“Many appear to be steadfast in the truth, firm, decided on every point of our faith; yet there is a great lack in them—the tenderness and love which marked the character of the great Pattern. If a brother errs from the truth, if he falls into temptation, they make no effort to restore him in meekness, considering themselves lest they also be tempted. They seem to regard it as their special work to climb upon the judgment seat and condemn and disfellowship. . . . [Galatians 6:1 quoted.] The spirit of this passage is altogether too rare in our churches. It is the lack of it that shuts out the Spirit of God from the heart, from the home, from the church. Shall we not henceforth practice the Bible plan of restoring erring ones in the spirit of meekness? Shall we not have the spirit of Jesus, and work as He worked? . . .

“Treat with respect and deference even your most bitter enemies, who would injure you if they could.”—The Review and Herald, December 16, 1884.

Thursday: April 21

Israel Defeated and the Ark Taken

Question 9
Question 10
Question 11

What did the Israelites do when they were defeated by the Philistines? 1 Samuel 4:1-4. What was the outcome? 1 Samuel 4:10, 11; 5:1, 2.

And the word of Samuel came to all Israel. Now Israel went out against the Philistines to battle, and pitched beside Ebenezer: and the Philistines pitched in Aphek. And the Philistines put themselves in array against Israel: and when they joined battle, Israel was smitten before the Philistines: and they slew of the army in the field about four thousand men. And when the people were come into the camp, the elders of Israel said, Wherefore hath the LORD smitten us to day before the Philistines? Let us fetch the ark of the covenant of the LORD out of Shiloh unto us, that, when it cometh among us, it may save us out of the hand of our enemies. So the people sent to Shiloh, that they might bring from thence the ark of the covenant of the LORD of hosts, which dwelleth between the cherubims: and the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. (1 Samuel 4:1-4 KJV)

And the Philistines fought, and Israel was smitten, and they fled every man into his tent: and there was a very great slaughter; for there fell of Israel thirty thousand footmen. And the ark of God was taken; and the two sons of Eli, Hophni and Phinehas, were slain. (1 Samuel 4:10-11 KJV)

And the Philistines took the ark of God, and brought it from Ebenezer unto Ashdod. When the Philistines took the ark of God, they brought it into the house of Dagon, and set it by Dagon. (1 Samuel 5:1-2 KJV)

“The greater the knowledge of God’s will, the greater the sin of those who disregard it.

“The most terrifying calamity that could occur had befallen Israel. The ark of God had been captured and was in the possession of the enemy. The glory had indeed departed from Israel when the symbol of the abiding presence and power of Jehovah was removed from the midst of them.”—Patriarchs and Prophets, p. 584.

When a messenger came running to bring the sad news to Eli, how did the high priest and the people in Shiloh react? 1 Samuel 4:12-18.

And there ran a man of Benjamin out of the army, and came to Shiloh the same day with his clothes rent, and with earth upon his head. And when he came, lo, Eli sat upon a seat by the wayside watching: for his heart trembled for the ark of God. And when the man came into the city, and told it, all the city cried out. And when Eli heard the noise of the crying, he said, What meaneth the noise of this tumult? And the man came in hastily, and told Eli. Now Eli was ninety and eight years old; and his eyes were dim, that he could not see. And the man said unto Eli, I am he that came out of the army, and I fled to day out of the army. And he said, What is there done, my son? And the messenger answered and said, Israel is fled before the Philistines, and there hath been also a great slaughter among the people, and thy two sons also, Hophni and Phinehas, are dead, and the ark of God is taken. And it came to pass, when he made mention of the ark of God, that he fell from off the seat backward by the side of the gate, and his neck brake, and he died: for he was an old man, and heavy. And he had judged Israel forty years. (1 Samuel 4:12-18 KJV)

“The thought that [Eli’s] sin had thus dishonored God and caused Him to withdraw His presence from Israel was more than he could bear; his strength was gone, he fell, ‘and his neck brake, and he died’ (1 Samuel 4:18).”—Ibid., p. 585.

How was that dreadful experience brought before the Israelites repeatedly, and for what purpose? Psalm 78:56-61; Jeremiah 7:12, 14.

Yet they tempted and provoked the most high God, and kept not his testimonies: But turned back, and dealt unfaithfully like their fathers: they were turned aside like a deceitful bow. For they provoked him to anger with their high places, and moved him to jealousy with their graven images. When God heard this, he was wroth, and greatly abhorred Israel: So that he forsook the tabernacle of Shiloh, the tent which he placed among men; And delivered his strength into captivity, and his glory into the enemy’s hand. (Psalms 78:56-61 KJV)

But go ye now unto my place which was in Shiloh, where I set my name at the first, and see what I did to it for the wickedness of my people Israel. (Jeremiah 7:12 KJV)

Therefore will I do unto this house, which is called by my name, wherein ye trust, and unto the place which I gave to you and to your fathers, as I have done to Shiloh. (Jeremiah 7:14 KJV)

“[The children of men] refused to listen to the voice of God in His created works, and in the warnings, counsels, and reproofs of His word, and thus He was forced to speak to them through judgments.”—Ibid., p. 588.

April 16, 2011: SDARM: The Presence of God With His People

newftsnadmin — Sat, 09 Apr 2011 23:42:24 +0000

Memory Texts:

From the Bible:

“I will walk among you, and will be your God, and ye shall be my people” (Leviticus 26:12).

From the Spirit of Prophecy:

“By their apostasy the Israelites forfeited the blessing of the divine Presence, and for the time rendered impossible the erection of a sanctuary for God among them. But after they were again taken into favor with Heaven, the great leader proceeded to execute the divine command.”—Patriarchs and Prophets, p. 343.

Review Questions for the Week:

Where and through whom do the Father and Son dwell on earth today?
What is the condition Jesus requires before He will dwell in us?
How did Christ make Himself visibly available to Israel in the desert?
How is God a pillar of cloud and of fire to us today?
Do you really believe you have “a heaven to win and a hell to shun”?

Spirit of Prophecy Reading:

The Desire of Ages, pp. 23, 24.

Nearly two thousand years ago, a voice of mysterious import was heard in heaven, from the throne of God, “Lo, I come.” “Sacrifice and offering Thou wouldest not, but a body hast Thou prepared Me…. Lo, I come (in the volume of the Book it is written of Me,) to do Thy will, O God.” Hebrews 10:5-7. In these words is announced the fulfillment of the purpose that had been hidden from eternal ages. Christ was about to visit our world, and to become incarnate. He says, “A body hast Thou prepared Me.” Had He appeared with the glory that was His with the Father before the world was, we could not have endured the light of His presence. That we might behold it and not be destroyed, the manifestation of His glory was shrouded. His divinity was veiled with humanity,—the invisible glory in the visible human form. {DA 23.1}

By His humanity, Christ touched humanity; by His divinity, He lays hold upon the throne of God. As the Son of man, He gave us an example of obedience; as the Son of God, He gives us power to obey. It was Christ who from the bush on Mount Horeb spoke to Moses saying, “I AM THAT I AM…. Thus shalt thou say unto the children of Israel, I AM hath sent me unto you.” Exodus 3:14. This was the pledge of Israel’s deliverance. So when He came “in the likeness of men,” He declared Himself the I AM. The Child of Bethlehem, the meek and lowly Saviour, is God “manifest in the flesh.” 1 Timothy 3:16. And to us He says: “I AM the Good Shepherd.” “I AM the living Bread.” “I AM the Way, the Truth, and the Life.” “All power is given unto Me in heaven and in earth.” John 10:11; 6:51; 14:6; Matthew 28:18. I AM the assurance of every promise. I AM; be not afraid. “God with us” is the surety of our deliverance from sin, the assurance of our power to obey the law of heaven. {DA 24.3}

Bible Study Questions:

Sunday: April 10: The Location of the Tent:

1. The tabernacle, which stood in a court surrounded by a fence, was set up in the midst of the camp. Numbers 2:17. Why “in the midst”? Where was the presence of God manifested during the wilderness pilgrimage of His people? Leviticus 26:12; Deuteronomy 23:14.

Then the tabernacle of the congregation shall set forward with the camp of the Levites in the midst of the camp: as they encamp, so shall they set forward, every man in his place by their standards. (Numbers 2:17 KJV)

And I will walk among you, and will be your God, and ye shall be my people. (Leviticus 26:12 KJV)

For the LORD thy God walketh in the midst of thy camp, to deliver thee, and to give up thine enemies before thee; therefore shall thy camp be holy: that he see no unclean thing in thee, and turn away from thee. (Deuteronomy 23:14 KJV)

2. Where is the presence of the Lord manifested today? Matthew 18:20; Ephesians 2:20-22.

For where two or three are gathered together in my name, there am I in the midst of them. (Matthew 18:20 KJV)

And are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief corner stone; In whom all the building fitly framed together groweth unto an holy temple in the Lord: In whom ye also are builded together for an habitation of God through the Spirit. (Ephesians 2:20-22 KJV)

“Through all their weary wandering in the desert, the symbol of [God’s] presence was with [His people]. So Christ set up His tabernacle in the midst of our human encampment. He pitched His tent by the side of the tents of men, that He might dwell among us, and make us familiar with His divine character and life.”—The Desire of Ages, p. 23.

“Wherever His word is obeyed with a sincere heart, there Christ abides. Not only is He present in the assemblies of the church, but wherever disciples, however few, meet in His name, there also He will be.”—Ibid., p. 442.

Monday: April 11: The Conditionality of God’s Promises:

3. On what condition did God promise to be with His people in the past? Exodus 19:5, 6; 2 Chronicles 15:2.

Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine: And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel. (Exodus 19:5-6 KJV)

And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORD is with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you. (2 Chronicles 15:2 KJV)

“Either Israel must cease to be the people of God, or the principle upon which the monarchy was founded must be maintained, and the nation must be governed by a divine power. If Israel would be wholly the Lord’s, if the will of the human and earthly were held in subjection to the will of God, He would continue to be the Ruler of Israel. So long as the king and the people would conduct themselves as subordinate to God, so long He could be their defense. But in Israel no monarchy could prosper that did not in all things acknowledge the supreme authority of God. . . .

“We do not know what great interests may be at stake in the proving of God. There is no safety except in strict obedience to the word of God. All His promises are made upon condition of faith and obedience, and a failure to comply with His commands cuts off the fulfillment to us of the rich provisions of the Scriptures. We should not follow impulse, nor rely on the judgment of men; we should look to the revealed will of God and walk according to His definite commandment, no matter what circumstances may surround us. God will take care of the results; by faithfulness to His word we may in time of trial prove before men and angels that the Lord can trust us in difficult places to carry out His will, honor His name, and bless His people.”—Patriarchs and Prophets, pp. 621, 622.

4. On what condition is Christ’s promise in Matthew 28:20 applicable today? 2 Corinthians 6:16-18.

And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in them; and I will be their God, and they shall be my people. Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean thing; and I will receive you, And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty. (2 Corinthians 6:16-18 KJV)

“It should be remembered that the promises and threatenings of God are alike conditional.”—Selected Messages, vol. 1, p. 67.

“God’s promises are conditional. In order to make it possible for Him to bless us, we must do our part. We cannot expect that all His blessings will come to us naturally, if we fold our hands in inactivity. We are to be laborers together with God. It is our privilege and duty to labor for souls ready to perish.”—Peter’s Counsel to Parents, p. 25.

Tuesday: April 12: The Pillar of Cloud and the Pillar of Fire:

5. How did God show His presence with His people during their pilgrimage through the desert? Exodus 13:21, 22.

And the LORD went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people. (Exodus 13:21-22 KJV)

“Christ was the Leader of the children of Israel in their wilderness wanderings.”—Christ’s Object Lessons, p. 287.

“‘The Lord went before [the Israelites] by day in a pillar of cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night. He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people’ (Exodus 13:20–22). Says the psalmist, ‘He spread a cloud for a covering; and fire to give light in the night’ (Psalm 105:39. See also 1 Corinthians 10:1, 2). The standard of their invisible Leader was ever with them. By day the cloud directed their journeyings or spread as a canopy above the host. It served as a protection from the burning heat, and by its coolness and moisture afforded grateful refreshment in the parched, thirsty desert. By night it became a pillar of fire, illuminating their encampment and constantly assuring them of the divine presence.” —Patriarchs and Prophets, p. 282.

6. How is this pillar of cloud and of fire also designed to be a comfort to God’s people in the last days? Isaiah 4:5, 6, margin.

And the LORD will create upon every dwelling place of mount Zion, and upon her assemblies, a cloud and smoke by day, and the shining of a flaming fire by night: for upon all the glory shall be a defence. And there shall be a tabernacle for a shadow in the daytime from the heat, and for a place of refuge, and for a covert from storm and from rain. (Isaiah 4:5-6 KJV)

“In one of the most beautiful and comforting passages of Isaiah’s prophecy, reference is made to the pillar of cloud and of fire to represent God’s care for His people in the great final struggle with the powers of evil: [Isaiah 4:5, 6, margin, quoted].”—Ibid., p. 283.

7. Before the existence of the tabernacle, how did Christ speak to His servants? Give examples. Exodus 15:22-26; 19:9, 16.

So Moses brought Israel from the Red sea, and they went out into the wilderness of Shur; and they went three days in the wilderness, and found no water. And when they came to Marah, they could not drink of the waters of Marah, for they were bitter: therefore the name of it was called Marah. And the people murmured against Moses, saying, What shall we drink? And he cried unto the LORD; and the LORD shewed him a tree, which when he had cast into the waters, the waters were made sweet: there he made for them a statute and an ordinance, and there he proved them, And said, If thou wilt diligently hearken to the voice of the LORD thy God, and wilt do that which is right in his sight, and wilt give ear to his commandments, and keep all his statutes, I will put none of these diseases upon thee, which I have brought upon the Egyptians: for I am the LORD that healeth thee. (Exodus 15:22-26 KJV)

And the LORD said unto Moses, Lo, I come unto thee in a thick cloud, that the people may hear when I speak with thee, and believe thee for ever. And Moses told the words of the people unto the LORD. (Exodus 19:9 KJV)

And it came to pass on the third day in the morning, that there were thunders and lightnings, and a thick cloud upon the mount, and the voice of the trumpet exceeding loud; so that all the people that was in the camp trembled. (Exodus 19:16 KJV)

“Christ had been the guide and teacher of ancient Israel, and He taught them that health is the reward of obedience to the laws of God. The Great Physician who healed the sick in Palestine had spoken to His people from the pillar of cloud, telling them what they must do, and what God would do for them.”—The Desire of Ages, p. 824.

Wednesday: April 13: Light Shining Along Our Path:

8. In what sense are the pillar of cloud and the pillar of fire moving before us today? John 8:12; 2 Corinthians 4:3-6.

Then spake Jesus again unto them, saying, I am the light of the world: he that followeth me shall not walk in darkness, but shall have the light of life. (John 8:12 KJV)

But if our gospel be hid, it is hid to them that are lost: In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them. For we preach not ourselves, but Christ Jesus the Lord; and ourselves your servants for Jesus’ sake. For God, who commanded the light to shine out of darkness, hath shined in our hearts, to give the light of the knowledge of the glory of God in the face of Jesus Christ. (2 Corinthians 4:3-6 KJV

“God has permitted light from His throne to shine all along the path of life. A pillar of cloud by day, a pillar of fire by night, is moving before us as before ancient Israel. It is the privilege of Christian parents today, as it was the privilege of God’s people of old, to bring their children with them to the Promised Land.”—Child Guidance, p. 565.

9. Why will we be without excuse if we miss Heaven? John 1:4, 5, 10-12.

In him was life; and the life was the light of men. And the light shineth in darkness; and the darkness comprehended it not. (John 1:4-5 KJV)

He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name: (John 1:10-12 KJV)

“Every soul has a heaven to win and a hell to shun. And the angelic agencies are all ready to come to the help of the tried and tempted soul. He, the Son of the infinite God, endured the test and trial in our behalf. The cross of Calvary stands vividly before every soul. When the cases of all are judged, and they [the lost] are delivered to suffer for their contempt for God and their disregard of His honor in their disobedience, not one will have an excuse, not one will need to have perished. It was left to their own choice who should be their prince, Christ or Satan. All the help Christ received, every man may receive in the great trial.”—Selected Messages, vol. 1, p. 96.

10. How can we walk in the light of God’s presence? Hebrews 10:16-22.

This is the covenant that I will make with them after those days, saith the Lord, I will put my laws into their hearts, and in their minds will I write them; And their sins and iniquities will I remember no more. Now where remission of these is, there is no more offering for sin. Having therefore, brethren, boldness to enter into the holiest by the blood of Jesus, By a new and living way, which he hath consecrated for us, through the veil, that is to say, his flesh; And having an high priest over the house of God; Let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience, and our bodies washed with pure water. (Hebrews 10:16-22 KJV)

“Our heavenly Father waits to bestow upon us the fullness of His blessing. It is our privilege to drink largely at the fountain of boundless love. What a wonder it is that we pray so little! . . . The children of earth, who need so much the help that God only can give, seem satisfied to walk without the light of His Spirit, the companionship of His presence.

“The darkness of the evil one encloses those who neglect to pray. The whispered temptations of the enemy entice them to sin; and it is all because they do not make use of the privileges that God has given them in the divine appointment of prayer. Why should the sons and daughters of God be reluctant to pray, when prayer is the key in the hand of faith to unlock heaven’s storehouse, where are treasured the boundless resources of Omnipotence?”—Steps to Christ, pp. 94, 95.

Thursday: April 14: The Voice of God:

11. What admonition did God the Father address to the Israelites in the interest of their prosperity? Exodus 23:20-22. Who was the Angel that would go before them? 1 Corinthians 10:4, 9.

Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. (Exodus 23:20-22 KJV)

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1 Corinthians 10:4 KJV)

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. (1 Corinthians 10:9 KJV)

“True reverence is revealed by obedience. God has commanded nothing that is unessential, and there is no other way of manifesting reverence so pleasing to Him as by obedience to that which He has spoken.”—My Life Today, p. 284.

12. How does God speak to us today? Isaiah 30:21. How do the “ears” of our enlightened conscience hear His voice? John 16:13; Revelation 3:20; Hebrews 3:7, 8.

And thine ears shall hear a word behind thee, saying, This is the way, walk ye in it, when ye turn to the right hand, and when ye turn to the left. (Isaiah 30:21 KJV)

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come. (John 16:13 KJV)

Behold, I stand at the door, and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him, and he with me. (Revelation 3:20 KJV)

Wherefore (as the Holy Ghost saith, To day if ye will hear his voice, Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: (Hebrews 3:7-8 KJV)

“Every warning, reproof, and entreaty in the word of God or through His messengers is a knock at the door of the heart. It is the voice of Jesus asking for entrance.”—The Desire of Ages, pp. 489, 490.

“There are thousands upon thousands, millions upon millions, who are now making their decision for eternal life or eternal death.”—Testimonies, vol. 6, p. 406.

“Few believe with heart and soul that we have a hell to shun and a heaven to win.”—The Desire of Ages, p. 636.

Light for Today From the Sanctuary Service

newftsnadmin — Thu, 07 Apr 2011 02:13:52 +0000

Lesson 1: April 2: The Gospel Before the Cross

Lesson 2: April 9: Communication Between Heaven and Earth

Lesson 3: April 16: The Presence of God With His People
Lesson 4: April 23: A Corrupt Priesthood
Lesson 5: April 30: The Symbol of God’s Presence Returns to Israel
Lesson 6: May 7: Forbearance With Honest Doubters
Lesson 7: May 14: The Temple, an Object Lesson
Lesson 8: May 21: Annual Assemblies: Passover
Lesson 9: May 28: Annual Assemblies: Pentecost
Lesson 10: June 4: Annual Assemblies: the Day of Atonement
Lesson 11: June 11: The Vision of the Prophet Daniel
Lesson 12: June 18: The First Part of Daniel’s Vision Explained
Lesson 13: June 25: Christ in His Sanctuary

April 9, 2011: SDARM: Communication Between Heaven and Earth

newftsnadmin — Thu, 07 Apr 2011 02:11:04 +0000

Memory Texts:

From the Bible:

“God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, hath in these last days spoken unto us by his Son” (Hebrews 1:1, 2).

From the Spirit of Prophecy:

“After [Adam’s] transgression God would communicate to man through Christ and angels.”—The Spirit of Prophecy, vol. 1, p. 51.

Review Questions:

Give examples of how God spoke with the patriarchs.
Give examples of how God spoke with the prophets.
What is a more common way to “hear” God?
What role have the angels had in God’s communication with us?
How did God communicate anciently with His people through the sanctuary?

Spirit of Prophecy Reading:

The Story of Redemption, pp. 48-51.

Adam was informed that an angel’s life could not pay the debt. The law of Jehovah, the foundation of His government in heaven and upon earth, was as sacred as God Himself; and for this reason the life of an angel could not be accepted of God as a sacrifice for its transgression. His law is of more importance in His sight than the holy angels around His throne. The Father could not abolish or change one precept of His law to meet man in his fallen condition. But the Son of God, who had in unison with the Father created man, could make an atonement for man acceptable to God, by giving His life a sacrifice and bearing the wrath of His Father. Angels informed Adam that, as his transgression had brought death and wretchedness, life and immortality would be brought to light through the sacrifice of Jesus Christ. {SR 48.1}

A View of the Future

To Adam were revealed future important events, from his expulsion from Eden to the Flood, and onward to the first advent of Christ upon the earth; His love for Adam and his posterity would lead the Son of God to condescend to take human nature, and thus elevate, through His own humiliation, all who would believe on Him. Such a sacrifice was of sufficient value to save the whole world; but only a few would avail themselves of the salvation brought to them through such a wonderful sacrifice. The many would not comply with the conditions required of them that they might be partakers of His great salvation. They would prefer sin and transgression of the law of God rather than repentance and obedience, relying by faith upon the merits of the sacrifice offered. This sacrifice was of such infinite value as to make a man who should avail himself of it more precious than fine gold, even a man than the golden wedge of Ophir. {SR 48.2}

Adam was carried down through successive generations and saw the increase of crime, of guilt and defilement, because man would yield to his naturally strong inclinations to transgress the holy law of God. He was shown the curse of God resting more and more heavily upon the human race, upon the cattle, and upon the earth, because of man’s continued transgression. He was shown that iniquity and violence would steadily increase; yet amid all the tide of human misery and woe, there would ever be a few who would preserve the knowledge of God and would remain unsullied amid the prevailing moral degeneracy. Adam was made to comprehend what sin is–the transgression of the law. He was shown that moral, mental, and physical degeneracy would result to the race, from transgression, until the world would be filled with human misery of every type. {SR 49.1}

The days of man were shortened by his own course of sin in transgressing the righteous law of God. The race was finally so greatly depreciated that they appeared inferior and almost valueless. They were generally incompetent to appreciate the mystery of Calvary, the grand and elevated facts of the atonement, and the plan of salvation, because of the indulgence of the carnal mind. Yet, notwithstanding the weakness, and enfeebled mental, moral, and physical powers of the human race, Christ, true to the purpose for which He left heaven, continues His interest in the feeble, depreciated, degenerate specimens of humanity, and invites them to hide their weakness and great deficiencies in Him. If they will come unto Him, He will supply all their needs. {SR 49.2}

The Sacrificial Offering

When Adam, according to God’s special directions, made an offering for sin, it was to him a most painful ceremony. His hand must be raised to take life, which God alone could give, and make an offering for sin. It was the first time he had witnessed death. As he looked upon the bleeding victim, writhing in the agonies of death, he was to look forward by faith to the Son of God, whom the victim prefigured, who was to die man’s sacrifice. {SR 50.1}

This ceremonial offering, ordained of God, was to be a perpetual reminder to Adam of his guilt, and also a penitential acknowledgment of his sin. This act of taking life gave Adam a deeper and more perfect sense of his transgression, which nothing less than the death of God’s dear Son could expiate. He marveled at the infinite goodness and matchless love which would give such a ransom to save the guilty. As Adam was slaying the innocent victim, it seemed to him that he was shedding the blood of the Son of God by his own hand. He knew that if he had remained steadfast to God, and true to His holy law, there would have been no death of beast nor of man. Yet in the sacrificial offerings, pointing to the great and perfect offering of God’s dear Son, there appeared a star of hope to illuminate the dark and terrible future, and relieve it of its utter hopelessness and ruin. {SR 50.2}

In the beginning the head of each family was considered ruler and priest of his own household. Afterward, as the race multiplied upon the earth, men of divine appointment performed this solemn worship of sacrifice for the people. The blood of beasts was to be associated in the minds of sinners with the blood of the Son of God. The death of the victim was to evidence to all that the penalty of sin was death. By the act of sacrifice the sinner acknowledged his guilt and manifested his faith, looking forward to the great and perfect sacrifice of the Son of God, which the offering of beasts prefigured. Without the atonement of the Son of God there could be no communication of blessing or salvation from God to man. God was jealous for the honor of His law. The transgression of that law caused a fearful separation between God and man. To Adam in his innocency was granted communion, direct, free, and happy, with his Maker. After his transgression God would communicate to man through Christ and angels. {SR 50.3}

Bible Study Questions:

Sunday: April 3: Communication Through Christ (Examples)

1. How did Christ preach to “spirits in prison,” who were “dead” in sin (Isaiah 42:7; Ephesians 2:1)? 1 Peter 3:18-20; 4:6.

To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house. (Isaiah 42:7 KJV)

And you hath he quickened, who were dead in trespasses and sins; (Ephesians 2:1 KJV)

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. (1 Peter 3:18-20 KJV)

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (1 Peter 4:6 KJV)

2. Who was the Messenger that spoke with Abraham after the other two heavenly messengers departed for Sodom? Genesis 18:2, 13, 17, 32, 33.

And he lift up his eyes and looked, and, lo, three men stood by him: and when he saw them, he ran to meet them from the tent door, and bowed himself toward the ground, (Genesis 18:2 KJV)

And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old? (Genesis 18:13 KJV)

And the LORD said, Shall I hide from Abraham that thing which I do; (Genesis 18:17 KJV)

And he said, Oh let not the Lord be angry, and I will speak yet but this once: Peradventure ten shall be found there. And he said, I will not destroy it for ten’s sake. And the LORD went his way, as soon as he had left communing with Abraham: and Abraham returned unto his place. (Genesis 18:32-33 KJV)

“Two of the heavenly messengers departed, leaving Abraham alone with Him whom he now knew to be the Son of God.”—Patriarchs and Prophets, p. 139.

3. Who was the Lord with whom Jacob wrestled until he received the needed blessing in assurance of sins forgiven? Genesis 32:24-30.

And Jacob was left alone; and there wrestled a man with him until the breaking of the day. And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he wrestled with him. And he said, Let me go, for the day breaketh. And he said, I will not let thee go, except thou bless me. And he said unto him, What is thy name? And he said, Jacob. And he said, Thy name shall be called no more Jacob, but Israel: for as a prince hast thou power with God and with men, and hast prevailed. And Jacob asked him, and said, Tell me, I pray thee, thy name. And he said, Wherefore is it that thou dost ask after my name? And he blessed him there. And Jacob called the name of the place Peniel: for I have seen God face to face, and my life is preserved. (Genesis 32:24-30 KJV)

“The struggle continued until near the break of day, when the stranger placed his finger upon Jacob’s thigh, and he was crippled instantly. The patriarch now discerned the character of his antagonist. He knew that he had been in conflict with a heavenly messenger, and this was why his almost superhuman effort had not gained the victory. It was Christ, ‘the Angel of the covenant,’ who had revealed Himself to Jacob.”—Ibid., p. 197.

Monday: April 4: Communication Through Christ (More Examples):

4. How did Christ reveal Himself to Moses? Exodus 3:1-6; Hebrews 11:24-27.

Now Moses kept the flock of Jethro his father in law, the priest of Midian: and he led the flock to the backside of the desert, and came to the mountain of God, even to Horeb. And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. (Exodus 3:1-6 KJV)

By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. (Hebrews 11:24-27 KJV)

“Moses was full of confidence in God because he had appropriating faith. . . . He saw and acknowledged God in every detail of his life and felt that he was under the eye of the All-seeing One.”—Testimonies, vol. 5, pp. 651, 652.

5. How did Christ reveal Himself to Joshua and Gideon? Joshua 5:13-15; Judges 6:22-24.

And it came to pass, when Joshua was by Jericho, that he lifted up his eyes and looked, and, behold, there stood a man over against him with his sword drawn in his hand: and Joshua went unto him, and said unto him, Art thou for us, or for our adversaries? And he said, Nay; but as captain of the host of the LORD am I now come. And Joshua fell on his face to the earth, and did worship, and said unto him, What saith my lord unto his servant? And the captain of the LORD’S host said unto Joshua, Loose thy shoe from off thy foot; for the place whereon thou standest is holy. And Joshua did so. (Joshua 5:13-15 KJV)

And when Gideon perceived that he was an angel of the LORD, Gideon said, Alas, O Lord GOD! for because I have seen an angel of the LORD face to face. And the LORD said unto him, Peace be unto thee; fear not: thou shalt not die. Then Gideon built an altar there unto the LORD, and called it Jehovahshalom: unto this day it is yet in Ophrah of the Abiezrites. (Judges 6:22-24 KJV)

6. How did Christ reveal Himself to Saul, later called Paul? Acts 9:1-6.

And Saul, yet breathing out threatenings and slaughter against the disciples of the Lord, went unto the high priest, And desired of him letters to Damascus to the synagogues, that if he found any of this way, whether they were men or women, he might bring them bound unto Jerusalem. And as he journeyed, he came near Damascus: and suddenly there shined round about him a light from heaven: And he fell to the earth, and heard a voice saying unto him, Saul, Saul, why persecutest thou me? And he said, Who art thou, Lord? And the Lord said, I am Jesus whom thou persecutest: it is hard for thee to kick against the pricks. And he trembling and astonished said, Lord, what wilt thou have me to do? And the Lord said unto him, Arise, and go into the city, and it shall be told thee what thou must do. (Acts 9:1-6 KJV)

“In the glorious Being who stood before him [Saul] saw the Crucified One.”—The Acts of the Apostles, p. 115.

7. How is Christ revealed to us today? John 5:39; 17:17.

Search the scriptures; for in them ye think ye have eternal life: and they are they which testify of me. (John 5:39 KJV)

Sanctify them through thy truth: thy word is truth. (John 17:17 KJV)

“Jesus has enjoined upon all to search the Scriptures. Let the ingenious inquirer, and the one who would know for himself what is truth, exert his mental powers to search out the truth as it is in Jesus. Any neglect here is at the peril of the soul. We must know individually the prescribed conditions of entering into eternal life. We must know what is the voice of God, that we may live by every word that proceeds out of His mouth. We cannot allow these questions to be settled for us by another’s mind, or another’s judgment. We must search the Scriptures carefully with a heart open to the reception of light and the evidences of truth. We cannot trust the salvation of our souls to ministers, to idle traditions, to human authorities, or to pretensions. We must know for ourselves what God has said. We are laborers together with God, and we want to know, and must know, what conditions are resting upon those who are to be heirs of salvation, or we shall die in our sins. It is not to be our study as to what may be the opinion of men, or of popular faith, or what the Fathers have said. We cannot trust to the voice of the multitude, but we want to know what is the voice of God, what is His revealed will. He has left us His own statements, and we must search for the truth as for hidden treasures.”—The Review and Herald, March 8, 1887.

Tuesday: April 5: Communication Through The Holy Spirit:

8. What evidence shows that God has communicated with His servants through the Holy Spirit? Acts 13:2; 15:28; 16:7; 21:4.

As they ministered to the Lord, and fasted, the Holy Ghost said, Separate me Barnabas and Saul for the work whereunto I have called them. (Acts 13:2 KJV)

For it seemed good to the Holy Ghost, and to us, to lay upon you no greater burden than these necessary things; (Acts 15:28 KJV)

After they were come to Mysia, they assayed to go into Bithynia: but the Spirit suffered them not. (Acts 16:7 KJV)

And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem. (Acts 21:4 KJV)

“By the plan of redemption, however, a way has been opened whereby the inhabitants of the earth may still have connection with heaven. God has communicated with men by His Spirit, and divine light has been imparted to the world by revelations to His chosen servants.”—The Great Controversy, p. v.

9. Narrate the vision in which the apostle Peter saw a sheet filled with four-footed beasts. Who spoke to him on that occasion? Acts 10:11-15, 19, 28; 11:7-12.

And saw heaven opened, and a certain vessel descending unto him, as it had been a great sheet knit at the four corners, and let down to the earth: Wherein were all manner of fourfooted beasts of the earth, and wild beasts, and creeping things, and fowls of the air. And there came a voice to him, Rise, Peter; kill, and eat. But Peter said, Not so, Lord; for I have never eaten any thing that is common or unclean. And the voice spake unto him again the second time, What God hath cleansed, that call not thou common. (Acts 10:11-15 KJV)

While Peter thought on the vision, the Spirit said unto him, Behold, three men seek thee. (Acts 10:19 KJV)

And he said unto them, Ye know how that it is an unlawful thing for a man that is a Jew to keep company, or come unto one of another nation; but God hath shewed me that I should not call any man common or unclean. (Acts 10:28 KJV)

And I heard a voice saying unto me, Arise, Peter; slay and eat. But I said, Not so, Lord: for nothing common or unclean hath at any time entered into my mouth. But the voice answered me again from heaven, What God hath cleansed, that call not thou common. And this was done three times: and all were drawn up again into heaven. And, behold, immediately there were three men already come unto the house where I was, sent from Caesarea unto me. And the spirit bade me go with them, nothing doubting. Moreover these six brethren accompanied me, and we entered into the man’s house: (Acts 11:7-12 KJV)

“[Peter] recounted his vision, in which God had presented before him a sheet filled with all manner of four-footed beasts.”—The Acts of the Apostles, p. 193.

10. Through whom has God given revelations to His servants, the prophets? Hebrews 1:1; 2 Peter 1:21.

God, who at sundry times and in divers manners spake in time past unto the fathers by the prophets, (Hebrews 1:1 KJV)

For the prophecy came not in old time by the will of man: but holy men of God spake as they were moved by the Holy Ghost. (2 Peter 1:21 KJV)

11. What is essential in order to have an effective understanding of the Word of God? 1 Corinthians 14:15; Proverbs 1:23.

What is it then? I will pray with the spirit, and I will pray with the understanding also: I will sing with the spirit, and I will sing with the understanding also. (1 Corinthians 14:15 KJV)

Turn you at my reproof: behold, I will pour out my spirit unto you, I will make known my words unto you. (Proverbs 1:23 KJV)

“God’s Spirit has illuminated every page of Holy Writ. . . . The Holy Spirit, shining upon the sacred page, will open our understanding, that we may know what is truth.”—Testimonies to Ministers, p. 112.

“We receive Christ through His word, and the Holy Spirit is given to open the word of God to our understanding, and bring home its truths to our hearts. We are to pray day by day that as we read His word, God will send His Spirit to reveal to us the truth that will strengthen our souls for the day’s need.”—Thoughts From the Mount of Blessing, pp. 112, 113.

“The words of inspiration, pondered in the heart, will be as streams flowing from the river of the water of life. Our Saviour prayed that the minds of the disciples might be opened to understand the Scriptures. And whenever we study the Bible with a prayerful heart, the Holy Spirit is near to open to us the meaning of the words we read.”—Our High Calling, p. 205.

Wednesday: April 6: Communication Through Angels:

12. Give examples of heavenly angels communicating with human beings.

• From the Old Testament: Genesis 16:7-11; 19:1; 1 Kings 19:5-7.

And the angel of the LORD found her by a fountain of water in the wilderness, by the fountain in the way to Shur. And he said, Hagar, Sarai’s maid, whence camest thou? and whither wilt thou go? And she said, I flee from the face of my mistress Sarai. And the angel of the LORD said unto her, Return to thy mistress, and submit thyself under her hands. And the angel of the LORD said unto her, I will multiply thy seed exceedingly, that it shall not be numbered for multitude. And the angel of the LORD said unto her, Behold, thou art with child, and shalt bear a son, and shalt call his name Ishmael; because the LORD hath heard thy affliction. (Genesis 16:7-11 KJV)

And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground; (Genesis 19:1 KJV)

And as he lay and slept under a juniper tree, behold, then an angel touched him, and said unto him, Arise and eat. And he looked, and, behold, there was a cake baken on the coals, and a cruse of water at his head. And he did eat and drink, and laid him down again. And the angel of the LORD came again the second time, and touched him, and said, Arise and eat; because the journey is too great for thee. (1 Kings 19:5-7 KJV)

• From the New Testament: Luke 1:11-13, 28-30; Matthew 28:5; Acts 12:7-11.

And there appeared unto him an angel of the Lord standing on the right side of the altar of incense. And when Zacharias saw him, he was troubled, and fear fell upon him. But the angel said unto him, Fear not, Zacharias: for thy prayer is heard; and thy wife Elisabeth shall bear thee a son, and thou shalt call his name John. (Luke 1:11-13 KJV)

And the angel came in unto her, and said, Hail, thou that art highly favoured, the Lord is with thee: blessed art thou among women. And when she saw him, she was troubled at his saying, and cast in her mind what manner of salutation this should be. And the angel said unto her, Fear not, Mary: for thou hast found favour with God. (Luke 1:28-30 KJV)

And the angel answered and said unto the women, Fear not ye: for I know that ye seek Jesus, which was crucified. (Matthew 28:5 KJV)

And, behold, the angel of the Lord came upon him, and a light shined in the prison: and he smote Peter on the side, and raised him up, saying, Arise up quickly. And his chains fell off from his hands. And the angel said unto him, Gird thyself, and bind on thy sandals. And so he did. And he saith unto him, Cast thy garment about thee, and follow me. And he went out, and followed him; and wist not that it was true which was done by the angel; but thought he saw a vision. When they were past the first and the second ward, they came unto the iron gate that leadeth unto the city; which opened to them of his own accord: and they went out, and passed on through one street; and forthwith the angel departed from him. And when Peter was come to himself, he said, Now I know of a surety, that the Lord hath sent his angel, and hath delivered me out of the hand of Herod, and from all the expectation of the people of the Jews. (Acts 12:7-11 KJV)

“Angels are sent on missions of mercy to the children of God. . . . Holy angels have, in all ages, ministered to God’s people.”—The Great Controversy, p. 512.

“Not until the providences of God are seen in the light of eternity shall we understand what we owe to the care and interposition of His angels. Celestial beings have taken an active part in the affairs of men. They have appeared in garments that shone as the lightning; they have come as men, in the garb of wayfarers. They have accepted the hospitalities of human homes; they have acted as guides to benighted travelers. They have thwarted the spoiler’s purpose and turned aside the stroke of the destroyer.

“Though the rulers of this world know it not, yet often in their councils angels have been spokesmen. Human eyes have looked upon them. Human ears have listened to their appeals. In the council hall and the court of justice, heavenly messengers have pleaded the cause of the persecuted and oppressed. They have defeated purposes and arrested evils that would have brought wrong and suffering to God’s children.”—Education, pp. 304, 305.

13. What are we told about the ministry of God’s angels? Hebrews 1:13, 14; 13:2.

But to which of the angels said he at any time, Sit on my right hand, until I make thine enemies thy footstool? Are they not all ministering spirits, sent forth to minister for them who shall be heirs of salvation? (Hebrews 1:13-14 KJV)

Be not forgetful to entertain strangers: for thereby some have entertained angels unawares. (Hebrews 13:2 KJV)

“[In the school of the hereafter] every redeemed one will understand the ministry of angels in his own life. The angel who was his guardian from his earliest moment; the angel who watched his steps, and covered his head in the day of peril; the angel who was with him in the valley of the shadow of death, who marked his resting place, who was the first to greet him in the resurrection morning—what will it be to hold converse with him, and to learn the history of divine interposition in the individual life, of heavenly cooperation in every work for humanity!”—Ibid., p. 305.

Thursday: April 7: Communication Through The Sanctuary:

14. How did God often make known His will through the Urim (meaning “lights”) and Thummim (meaning “perfection” or “completeness”)? Exodus 28:30; Deuteronomy 33:8.

And thou shalt put in the breastplate of judgment the Urim and the Thummim; and they shall be upon Aaron’s heart, when he goeth in before the LORD: and Aaron shall bear the judgment of the children of Israel upon his heart before the LORD continually. (Exodus 28:30 KJV)

And of Levi he said, Let thy Thummim and thy Urim be with thy holy one, whom thou didst prove at Massah, and with whom thou didst strive at the waters of Meribah; (Deuteronomy 33:8 KJV)

“At the right and left of the breastplate were two large stones of great brilliancy. These were known as the Urim and Thummim. By them the will of God was made known through the high priest. When questions were brought for decision before the Lord, a halo of light encircling the precious stone at the right was a token of the divine consent or approval, while a cloud shadowing the stone at the left was an evidence of denial or disapprobation.”—Patriarchs and Prophets, p. 351.

15. Where, how, and when was the voice of God often heard speaking to the high priest? Exodus 25:22; 29:42, 43; Leviticus 1:1; Numbers 12:5.

And there I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony, of all things which I will give thee in commandment unto the children of Israel. (Exodus 25:22 KJV)

This shall be a continual burnt offering throughout your generations at the door of the tabernacle of the congregation before the LORD: where I will meet you, to speak there unto thee. And there I will meet with the children of Israel, and the tabernacle shall be sanctified by my glory. (Exodus 29:42-43 KJV)

And the LORD called unto Moses, and spake unto him out of the tabernacle of the congregation, saying, (Leviticus 1:1 KJV)

And the LORD came down in the pillar of the cloud, and stood in the door of the tabernacle, and called Aaron and Miriam: and they both came forth. (Numbers 12:5 KJV)

“When the high priest entered within the most holy, once a year, and ministered before the ark in the awful presence of God, he inquired, and God often answered him with an audible voice. When the Lord did not answer by a voice, He let the sacred beams of light and glory rest upon the cherubim upon the right of the ark, in approbation, or favor. If their requests were refused, a cloud rested upon the cherubim at the left.”—The Story of Redemption, p. 184.

April 2, 2011: SDARM: The Gospel Before the Cross

newftsnadmin — Tue, 29 Mar 2011 15:28:48 +0000

Memory Texts:

From the Bible:

“I am not ashamed of the gospel of Christ: for it is the power of God unto salvation to every one that believeth” (Romans 1:16).

From the Spirit of Prophecy

“Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety.”—That I May Know Him, p. 102.

Personal Review Questions:

How was the gospel preached before Abraham?
What made Abraham righteous?
Why did the Jews have to wander forty years in the wilderness instead of being led directly to Canaan?
With what did the Jews replace salvation?
What is the opposite modern doctrine that is offered in place of salvation?

Spirit of Prophecy Reading:
Patriarchs and Prophets, pp. 366–371.

In all these revelations of the divine presence the glory of God was manifested through Christ. Not alone at the Saviour’s advent, but through all the ages after the Fall and the promise of redemption, “God was in Christ, reconciling the world unto Himself.” 2 Corinthians 5:19. Christ was the foundation and center of the sacrificial system in both the patriarchal and the Jewish age. Since the sin of our first parents there has been no direct communication between God and man. The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority and holiness of the law of God. All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety. These holy men of old held communion with the Saviour who was to come to our world in human flesh; and some of them talked with Christ and heavenly angels face to face. {PP 366.1}

Christ was not only the leader of the Hebrews in the wilderness–the Angel in whom was the name of Jehovah, and who, veiled in the cloudy pillar, went before the host–but it was He who gave the law to Israel. [SEE APPENDIX, NOTE 7.] Amid the awful glory of Sinai, Christ declared in the hearing of all the people the ten precepts of His Father’s law. It was He who gave to Moses the law engraved upon the tables of stone. {PP 366.2}

It was Christ that spoke to His people through the prophets. The apostle Peter, writing to the Christian church, says that the prophets “prophesied of the grace that should come unto you: searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ and the glory that should follow.” 1 Peter 1:10, 11. It is the voice of Christ that speaks to us through the Old Testament. “The testimony of Jesus is the spirit of prophecy.” Revelation 19:10. {PP 366.3}

In His teachings while personally among men Jesus directed the minds of the people to the Old Testament. He said to the Jews, “Ye search the Scriptures, because ye think that in them ye have eternal life; and these are they which bear witness of Me.” John 5:39, R.V. At this time the books of the Old Testament were the only part of the Bible in existence. Again the Son of God declared, “They have Moses and the prophets; let them hear them.” And He added, “If they hear not Moses and the prophets, neither will they be persuaded, though one rose from the dead.” Luke 16:29, 31. {PP 367.1}

The ceremonial law was given by Christ. Even after it was no longer to be observed, Paul presented it before the Jews in its true position and value, showing its place in the plan of redemption and its relation to the work of Christ; and the great apostle pronounces this law glorious, worthy of its divine Originator. The solemn service of the sanctuary typified the grand truths that were to be revealed through successive generations. The cloud of incense ascending with the prayers of Israel represents His righteousness that alone can make the sinner’s prayer acceptable to God; the bleeding victim on the altar of sacrifice testified of a Redeemer to come; and from the holy of holies the visible token of the divine Presence shone forth. Thus through age after age of darkness and apostasy faith was kept alive in the hearts of men until the time came for the advent of the promised Messiah. {PP 367.2}

Jesus was the light of His people–the Light of the world–before He came to earth in the form of humanity. The first gleam of light that pierced the gloom in which sin had wrapped the world, came from Christ. And from Him has come every ray of heaven’s brightness that has fallen upon the inhabitants of the earth. In the plan of redemption Christ is the Alpha and the Omega–the First and the Last. {PP 367.3}

Since the Saviour shed His blood for the remission of sins, and ascended to heaven “to appear in the presence of God for “us” (Hebrews 9:24), light has been streaming from the cross of Calvary and from the holy places of the sanctuary above. But the clearer light granted us should not cause us to despise that which in earlier times was received through the types pointing to the coming Saviour. The gospel of Christ sheds light upon the Jewish economy and gives significance to the ceremonial law. As new truths are revealed, and that which has been known from the beginning is brought into clearer light, the character and purposes of God are made manifest in His dealings with His chosen people. Every additional ray of light that we receive gives us a clearer understanding of the plan of redemption, which is the working out of the divine will in the salvation of man. We see new beauty and force in the inspired word, and we study its pages with a deeper and more absorbing interest. {PP 367.4}

The opinion is held by many that God placed a separating wall between the Hebrews and the outside world; that His care and love, withdrawn to a great extent from the rest of mankind, were centered upon Israel. But God did not design that His people should build up a wall of partition between themselves and their fellow men. The heart of Infinite Love was reaching out toward all the inhabitants of the earth. Though they had rejected Him, He was constantly seeking to reveal Himself to them and make them partakers of His love and grace. His blessing was granted to the chosen people, that they might bless others. {PP 368.1}

God called Abraham, and prospered and honored him; and the patriarch’s fidelity was a light to the people in all the countries of his sojourn. Abraham did not shut himself away from the people around him. He maintained friendly relations with the kings of the surrounding nations, by some of whom he was treated with great respect; and his integrity and unselfishness, his valor and benevolence, were representing the character of God. In Mesopotamia, in Canaan, in Egypt, and even to the inhabitants of Sodom, the God of heaven was revealed through His representative. {PP 368.2}

So to the people of Egypt and of all the nations connected with that powerful kingdom, God manifested Himself through Joseph. Why did the Lord choose to exalt Joseph so highly among the Egyptians? He might have provided some other way for the accomplishment of His purposes toward the children of Jacob; but He desired to make Joseph a light, and He placed him in the palace of the king, that the heavenly illumination might extend far and near. By his wisdom and justice, by the purity and benevolence of his daily life, by his devotion to the interests of the people–and that people a nation of idolaters–Joseph was a representative of Christ. In their benefactor, to whom all Egypt turned with gratitude and praise, that heathen people were to behold the love of their Creator and Redeemer. So in Moses also God placed a light beside the throne of the earth’s greatest kingdom, that all who would, might learn of the true and living God. And all this light was given to the Egyptians before the hand of God was stretched out over them in judgments. {PP 368.3}

In the deliverance of Israel from Egypt a knowledge of the power of God spread far and wide. The warlike people of the stronghold of Jericho trembled. “As soon as we had heard these things,” said Rahab, “our hearts did melt, neither did there remain any more courage in any man, because of you: for Jehovah your God, He is God in heaven above, and in earth beneath.” Joshua 2:11. Centuries after the exodus the priests of the Philistines reminded their people of the plagues of Egypt, and warned them against resisting the God of Israel. {PP 369.1}

God called Israel, and blessed and exalted them, not that by obedience to His law they alone might receive His favor and become the exclusive recipients of His blessings, but in order to reveal Himself through them to all the inhabitants of the earth. It was for the accomplishment of this very purpose that He commanded them to keep themselves distinct from the idolatrous nations around them. {PP 369.2}

Idolatry and all the sins that followed in its train were abhorrent to God, and He commanded His people not to mingle with other nations, to “do after their works,” and forget God. He forbade their marriage with idolaters, lest their hearts should be led away from Him. It was just as necessary then as it is now that God’s people should be pure, “unspotted from the world.” They must keep themselves free from its spirit, because it is opposed to truth and righteousness. But God did not intend that His people, in self-righteous exclusiveness, should shut themselves away from the world, so that they could have no influence upon it. {PP 369.3}

Like their Master, the followers of Christ in every age were to be the light of the world. The Saviour said, “A city that is set on an hill cannot be hid. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house”–that is, in the world. And He adds, “Let your light so shine before men, that they may see your good works, and glorify your Father which is in heaven.” Matthew 5:14-16. This is just what Enoch, and Noah, Abraham, Joseph, and Moses did. It is just what God designed that His people Israel should do. {PP 369.4}

Bible Study Questions:

Sunday: March 27: In the Days of Our First Parents:

1. What fact proves that Abel had the gospel? Genesis 4:4; Hebrews 11:4.

And Abel, he also brought of the firstlings of his flock and of the fat thereof. And the LORD had respect unto Abel and to his offering: (Genesis 4:4 KJV)

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained witness that he was righteous, God testifying of his gifts: and by it he being dead yet speaketh. (Hebrews 11:4 KJV)

“Abel grasped the great principles of redemption. He saw himself a sinner, and he saw sin and its penalty, death, standing between his soul and communion with God. He brought the slain victim, the sacrificed life, thus acknowledging the claims of the law that had been transgressed. Through the shed blood he looked to the future sacrifice, Christ dying on the cross of Calvary.”—Patriarchs and Prophets, p. 72.

2. When each father was the priest of his household, how was the knowledge of the gospel preserved? Give examples. Genesis 8:20; 12:8; 35:6, 7.

And Noah builded an altar unto the LORD; and took of every clean beast, and of every clean fowl, and offered burnt offerings on the altar. (Genesis 8:20 KJV)

And he removed from thence unto a mountain on the east of Bethel, and pitched his tent, having Bethel on the west, and Hai on the east: and there he builded an altar unto the LORD, and called upon the name of the LORD. (Genesis 12:8 KJV)

So Jacob came to Luz, which is in the land of Canaan, that is, Bethel, he and all the people that were with him. And he built there an altar, and called the place Elbethel: because there God appeared unto him, when he fled from the face of his brother. (Genesis 35:6-7 KJV)

“The sins of the people were transferred in figure to the officiating priest, who was a mediator for the people. The priest could not himself become an offering for sin, and make an atonement with his life, for he was also a sinner. Therefore, instead of suffering death himself, he killed a lamb without blemish; the penalty of sin was transferred to the innocent beast, which thus became his immediate substitute, and typified the perfect offering of Jesus Christ.”—Selected Messages, vol. 1, p. 230.

Monday: March 28: In the Days of the Patriarchs:

3. How well did the patriarchs understand the gospel? Galatians 3:8, 16.

And the scripture, foreseeing that God would justify the heathen through faith, preached before the gospel unto Abraham, saying, In thee shall all nations be blessed. (Galatians 3:8 KJV)

Now to Abraham and his seed were the promises made. He saith not, And to seeds, as of many; but as of one, And to thy seed, which is Christ. (Galatians 3:16 KJV)

“Christ was as much man’s Redeemer in the beginning of the world as He is today. Before He clothed His divinity with humanity and came to our world, the gospel message was given by Adam, Seth, Enoch, Methuselah, and Noah. Abraham in Canaan and Lot in Sodom bore the message, and from generation to generation faithful messengers proclaimed the Coming One.”—Christ Object Lessons, p. 126.

4. How was Abraham accounted righteous before God? Romans 4:1-3; 3:20; Galatians 3:6, 11.

What shall we say then that Abraham our father, as pertaining to the flesh, hath found? For if Abraham were justified by works, he hath whereof to glory; but not before God. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. (Romans 4:1-3 KJV)

Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. (Romans 3:20 KJV)

Even as Abraham believed God, and it was accounted to him for righteousness. (Galatians 3:6 KJV)

But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith. (Galatians 3:11 KJV)

“If man cannot, by any of his good works, merit salvation, then it must be wholly of grace, received by man as a sinner because he receives and believes in Jesus. It is wholly a free gift.”—Faith and Works, p. 20.

5. How can a sinner be accounted righteous today? Ephesians 2:8, 9; Galatians 2:16, 21; 5:6.

For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. (Ephesians 2:8-9 KJV)

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified. (Galatians 2:16 KJV)

I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain. (Galatians 2:21 KJV)

For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. (Galatians 5:6 KJV)

“By faith [the sinner] can bring to God the merits of Christ, and the Lord places the obedience of His Son to the sinner’s account. Christ’s righteousness is accepted in place of man’s failure, and God receives, pardons, justifies, the repentant, believing soul, treats him as though he were righteous, and loves him as He loves His Son. This is how faith is accounted righteousness.”—Selected Messages, vol. 1, p. 367.

“There is no such contrast as is often claimed to exist between the Old and the New Testament, the law of God and the gospel of Christ, the requirements of the Jewish and those of the Christian dispensation. Every soul saved in the former dispensation was saved by Christ as verily as we are saved by Him today.”—The SDA Bible Commentary [E. G. White Comments], vol. 6, p. 1061.

“There is hope for us only as we come under the Abrahamic covenant, which is the covenant of grace by faith in Christ Jesus. The gospel preached to Abraham, through which he had hope, was the same gospel that is preached to us today, through which we have hope. Abraham looked unto Jesus, who is also the Author and the Finisher of our faith”—Ibid., p. 1077.

Tuesday: March 29: Mixing Our Hearing With Faith:

6. Although the gospel was preached to Israel, why did it not profit them? Romans 9:30-32; Hebrews 4:2. How is this a lesson for us?

What shall we say then? That the Gentiles, which followed not after righteousness, have attained to righteousness, even the righteousness which is of faith. But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; (Romans 9:30-32 KJV)

For unto us was the gospel preached, as well as unto them: but the word preached did not profit them, not being mixed with faith in them that heard it. (Hebrews 4:2 KJV)

“Our hearing of the word must be mixed with faith in order for that which we hear to be of any profit to us. We must hear in faith.

“We need, O so much, the sanctification of the Holy Spirit. We are warned not to act carelessly, indifferently, independently of God, but to act in humility of mind, that the preaching of the word may bring us profit.”—The Southern Watchman, March 1, 1904.

“Satan will put everything possible in operation to divert the mind, and occupy it with erring thoughts; but if your hearts are cleansed from all defilement, the word you hear will be mixed with faith.”—The Youth’s Instructor, September 1, 1898.

7. What was the consequence of Israel’s unbelief in the gospel, and how is this paralleled today? Hebrews 3:18, 19.

And to whom sware he that they should not enter into his rest, but to them that believed not? So we see that they could not enter in because of unbelief. (Hebrews 3:18-19 KJV)

“God did not design that His people, Israel, should wander forty years in the wilderness. He promised to lead them directly to the land of Canaan and establish them there a holy, healthy, happy people. But those to whom it was first preached, went not in ‘because of unbelief.’ Their hearts were filled with murmuring, rebellion, and hatred, and He could not fulfill His covenant with them.

“For forty years did unbelief, murmuring, and rebellion shut out ancient Israel from the land of Canaan. The same sins have delayed the entrance of modern Israel into the heavenly Canaan. . . . It is the unbelief, the worldliness, unconsecration, and strife among the Lord’s professed people that have kept us in this world of sin and sorrow so many years.”—Evangelism, p. 696.

8. What is the cure for this problem in us? Romans 6:8-13; 1 John 1:7.

Now if we be dead with Christ, we believe that we shall also live with him: Knowing that Christ being raised from the dead dieth no more; death hath no more dominion over him. For in that he died, he died unto sin once: but in that he liveth, he liveth unto God. Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord. Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof. Neither yield ye your members as instruments of unrighteousness unto sin: but yield yourselves unto God, as those that are alive from the dead, and your members as instruments of righteousness unto God. (Romans 6:8-13 KJV)

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin. (1 John 1:7 KJV)

“For Christ’s sake, let those that live in the last days of this world’s history walk in the light.”—Manuscript Releases, vol. 20, pp. 3, 4.

Wednesday: March 30: A Self-Righteous Rejection of Christ:

9. How was the unbelief of the Israelites revealed in their actions? Hebrews 3:8-10; Psalm 78:5-11; Acts 7:53.

Harden not your hearts, as in the provocation, in the day of temptation in the wilderness: When your fathers tempted me, proved me, and saw my works forty years. Wherefore I was grieved with that generation, and said, They do alway err in their heart; and they have not known my ways. (Hebrews 3:8-10 KJV)

For he established a testimony in Jacob, and appointed a law in Israel, which he commanded our fathers, that they should make them known to their children: That the generation to come might know them, even the children which should be born; who should arise and declare them to their children: That they might set their hope in God, and not forget the works of God, but keep his commandments: And might not be as their fathers, a stubborn and rebellious generation; a generation that set not their heart aright, and whose spirit was not stedfast with God. The children of Ephraim, being armed, and carrying bows, turned back in the day of battle. They kept not the covenant of God, and refused to walk in his law; And forgat his works, and his wonders that he had shewed them. (Psalms 78:5-11 KJV)

Who have received the law by the disposition of angels, and have not kept it. (Acts 7:53 KJV)

10. How did the Jews try, in vain, to obtain righteousness? And why did they fail? Romans 9:31, 32; 10:3; John 15:5.

But Israel, which followed after the law of righteousness, hath not attained to the law of righteousness. Wherefore? Because they sought it not by faith, but as it were by the works of the law. For they stumbled at that stumblingstone; (Romans 9:31-32 KJV)

For they being ignorant of God’s righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God. (Romans 10:3 KJV)

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. (John 15:5 KJV)

“While the Law is holy, the Jews could not attain righteousness by their own efforts to keep the law.”—Thoughts From the Mount of Blessing, p. 54.

“[The Jews] were satisfied with a legal religion, and it was impossible for them to give to others the living truths of heaven. They thought their own righteousness all-sufficient, and did not desire that a new element should be brought into their religion. The good will of God to men they did not accept as something apart from themselves, but connected it with their own merit because of their good works. The faith that works by love and purifies the soul could find no place for union with the religion of the Pharisees, made up of ceremonies and the injunctions of men.”—The Acts of the Apostles, p. 15.

11. What attitude of Paul can help us in this regard? Philippians 3:4-10.

Though I might also have confidence in the flesh. If any other man thinketh that he hath whereof he might trust in the flesh, I more: Circumcised the eighth day, of the stock of Israel, of the tribe of Benjamin, an Hebrew of the Hebrews; as touching the law, a Pharisee; Concerning zeal, persecuting the church; touching the righteousness which is in the law, blameless. But what things were gain to me, those I counted loss for Christ. Yea doubtless, and I count all things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them but dung, that I may win Christ, And be found in him, not having mine own righteousness, which is of the law, but that which is through the faith of Christ, the righteousness which is of God by faith: That I may know him, and the power of his resurrection, and the fellowship of his sufferings, being made conformable unto his death; (Philippians 3:4-10 KJV)

“We shall not have our own righteousness, it is worthless. It is of no use to go about to establish our own righteousness, for we have none to establish.

“We are not to cheapen the work by centering our thoughts upon ourselves. Think just as little upon yourself as possible. Think evils of no man. Christ’s followers must walk in the light of His glorious example, and at whatever cost or labor or suffering, must maintain the purity of the soul and spirit through the grace of Christ, yielding complete allegiance to the reformatory doctrines of the gospel of Christ, without mingling self with the work. Keep self subdued, and keep Jesus ever lifted up, and push the triumphs of the cross of Christ.”—The Ellen G. White 1888 Materials, p. 969.

“A form of godliness will not save any. All must have a deep and living experience. This alone will save them in the time of trouble.”—Testimonies, vol. 1, p. 125.

Thursday: March 31: The Erroneous So-Called Lawless Gospel:

12. How did Jesus warn His followers against a modern-day deception? Matthew 5:17-20; 7:21-23; 15:3, 7-9.

Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil. For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven. For I say unto you, That except your righteousness shall exceed the righteousness of the scribes and Pharisees, ye shall in no case enter into the kingdom of heaven. (Matthew 5:17-20 KJV)

Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. Many will say to me in that day, Lord, Lord, have we not prophesied in thy name? and in thy name have cast out devils? and in thy name done many wonderful works? And then will I profess unto them, I never knew you: depart from me, ye that work iniquity. (Matthew 7:21-23 KJV)

But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition? (Matthew 15:3 KJV)

Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me. But in vain they do worship me, teaching for doctrines the commandments of men. (Matthew 15:7-9 KJV)

“Sinners will never enter the abode of bliss. The commandment breaker, and all who unite with him in teaching that it makes no difference whether men break or observe the divine law, will by the universe of heaven be called least among the human agencies. For not only have they been disloyal themselves, but they have taught others to break the law of God. Christ pronounces judgment upon those who claim to have a knowledge of the law, but who, by precept and example, lead souls into confusion and darkness.”—The SDA Bible Commentary [E. G. White Comments], vol. 5, p. 1085.

13. How did the apostle Paul show the difference between the disobedient Jews and the obedient Gentile converts? Romans 2:13-24; 3:31; 8:1-4, 7.

(For not the hearers of the law are just before God, but the doers of the law shall be justified. For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves: Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;) In the day when God shall judge the secrets of men by Jesus Christ according to my gospel. Behold, thou art called a Jew, and restest in the law, and makest thy boast of God, And knowest his will, and approvest the things that are more excellent, being instructed out of the law; And art confident that thou thyself art a guide of the blind, a light of them which are in darkness, An instructor of the foolish, a teacher of babes, which hast the form of knowledge and of the truth in the law. Thou therefore which teachest another, teachest thou not thyself? thou that preachest a man should not steal, dost thou steal? Thou that sayest a man should not commit adultery, dost thou commit adultery? thou that abhorrest idols, dost thou commit sacrilege? Thou that makest thy boast of the law, through breaking the law dishonourest thou God? For the name of God is blasphemed among the Gentiles through you, as it is written. (Romans 2:13-24 KJV)

Do we then make void the law through faith? God forbid: yea, we establish the law. (Romans 3:31 KJV)

There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit. For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death. For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh: That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit. (Romans 8:1-4 KJV)

Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. (Romans 8:7 KJV)

“Faith is essential in order to the keeping of the law of God; for ‘without faith it is impossible to please Him.’ And ‘whatsoever is not of faith is sin’ (Hebrews 11:6; Romans 14:23).”—The Great Controversy, p. 436.

“The gospel of good news was not to be interpreted as allowing men to live in continued rebellion against God by transgressing His just and holy law.”—The Review and Herald, September 21, 1886.

March 26, 2011: SDARM: Christ’s Preexistence

newftsnadmin — Tue, 22 Mar 2011 15:39:54 +0000

Memory Texts:

From the Bible:

“O Father, glorify thou me with thine own self with the glory which I had with thee before the world was” (John 17:5).

From the Spirit of Prophecy:

“Christ was indeed glorified, even with the glory which He had with the Father from all eternity.”—The Acts of the Apostles, pp. 38, 39.

Personal Review Questions:

Quote at least one verse saying that Christ made all things.
How can you show that the law of Ten Commandments, given “unto us” (Acts 7:38), was received from the hands of Christ?
Describe Christ’s leading the Israelites in the wilderness.
Give examples showing that Christ spoke through the prophets.
Why did only a few in number recognize Jesus as the promised Messiah?

Suggested Readings:

Evangelism (1946), pp. 615, 616.
Selected Messages, vol. 1, p. 247.
The Acts of the Apostles, pp. 38, 39.

First from Evangelism:

The Pre-existent, Self-existent Son of God.–Christ is the pre-existent, self-existent Son of God…. In speaking of his pre-existence, Christ carries the mind back through dateless ages. He assures us that there never was a time when He was not in close fellowship with the eternal God. He to whose voice the Jews were then listening had been with God as one brought up with Him.–Signs of the Times, Aug. 29, 1900. {Ev 615.2}

He was equal with God, infinite and omnipotent. . . . He is the eternal, self-existent Son.–Manuscript 101, 1897. {Ev 615.3}

From Everlasting.–While God’s Word speaks of the humanity of Christ when upon this earth, it also speaks decidedly regarding His pre-existence. The Word existed as a divine being, even as the eternal Son of God, in union and oneness with His Father. From everlasting He was the Mediator of the covenant, the one in whom all nations of the earth, both Jews and Gentiles, if they accepted Him, were to be blessed. “The Word was with God, and the Word was God.” Before men or angels were created, the Word was with God, and was God.–Review and Herald, April 5, 1906. {Ev 615.4}

Christ shows them that, although they might reckon His life to be less than fifty years, yet His divine life could not be reckoned by human computation. The existence of Christ before His incarnation is not measured by figures.–Signs of the Times, May 3, 1899. {Ev 616.1}

Life, Original, Unborrowed, Underived.–Jesus declared, “I am the resurrection, and the life.” In Christ is life, original, unborrowed, underived. “He that hath the Son hath life.” The divinity of Christ is the believer’s assurance of eternal life.–The Desire of Ages, p. 530 (1898) {Ev 616.2}

With the Father at Sinai.–When they [Israel] came to Sinai, He took occasion to refresh their minds in regard to His requirements. Christ and the Father, standing side by side upon the mount, with solemn majesty proclaimed the Ten Commandments.–Historical Sketches, p. 231. (1866) {Ev 616.3}

The Eternal Dignitaries of the Trinity (Note: This Book Was Written in 1946 by a commentator compiling writings from Ellen G. White. The Trinity is unbiblical, and is a Catholic doctrine. The Godhead body is Biblical).–The eternal heavenly dignitaries–God, and Christ, and the Holy Spirit–arming them [the disciples] with more than mortal energy, . . . would advance with them to the work and convince the world of sin.–Manuscript 145, 1901. {Ev 616.4}

Personality of the Holy Spirit.–We need to realize that the Holy Spirit, who is as much a person as God is a person, is walking through these grounds.–Manuscript 66, 1899. (From a talk to the students at the Avondale School.) {Ev 616.5}

The Holy Spirit is a person, for He beareth witness with our spirits that we are the children of God. When this witness is borne, it carries with it its own evidence. At such times we believe and are sure that we are the children of God. . . .{Ev 616.6}

Now from Selected Messages:

Christ’s Pre-existence

But while God’s Word speaks of the humanity of Christ when upon this earth, it also speaks decidedly regarding His pre-existence. The Word existed as a divine being, even as the eternal Son of God, in union and oneness with His Father. From everlasting He was the Mediator of the covenant, the one in whom all nations of the earth, both Jews and Gentiles, if they accepted Him, were to be blessed. “The Word was with God, and the Word was God” (John 1:1). Before men or angels were created, the Word was with God, and was God. {1SM 247.2}

The world was made by Him, “and without him was not any thing made that was made” (John 1:3). If Christ made all things, He existed before all things. The words spoken in regard to this are so decisive that no one need be left in doubt. Christ was God essentially, and in the highest sense. He was with God from all eternity, God over all, blessed forevermore. {1SM 247.3}

The Lord Jesus Christ, the divine Son of God, existed from eternity, a distinct person, yet one with the Father. He was the surpassing glory of heaven. He was the commander of the heavenly intelligences, and the adoring homage of the angels was received by Him as His right. This was no robbery of God. “The Lord possessed me in the beginning of his way,” He declares, “before his works of old. I was set up from everlasting, from the beginning, or ever the earth was. When there were no depths, I was brought forth; when there were no fountains abounding with water. Before the mountains were settled, before the hills was I brought forth: while as yet he had not made the earth, nor the fields, nor the highest part of the dust of the world. When he prepared the heavens, I was there: when he set a compass upon the face of the depth” (Proverbs 8:22-27). {1SM 247.4}

Now from the Acts of the Apostles:

Bible Study Questions:

Sunday: March 20: He Was Before All Things:

1. How does the Bible refute the claim that Christ did not exist before His birth in Bethlehem? John 8:58; 17:5, 24.

Jesus said unto them, Verily, verily, I say unto you, Before Abraham was, I am. (John 8:58 KJV)

And now, O Father, glorify thou me with thine own self with the glory which I had with thee before the world was. (John 17:5 KJV)

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world. (John 17:24 KJV)

“While God’s Word speaks of the humanity of Christ when upon this earth, it also speaks decidedly regarding His preexistence. The Word existed as a divine being, even as the eternal Son of God, in union and oneness with His Father.”—Lift Him Up, p. 16.

2. Who was the Creator of all things? John 1:1-3; Colossians 1:13-17; Hebrews 1:2, 8-10.

In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him; and without him was not any thing made that was made. (John 1:1-3 KJV)

Who hath delivered us from the power of darkness, and hath translated us into the kingdom of his dear Son: In whom we have redemption through his blood, even the forgiveness of sins: Who is the image of the invisible God, the firstborn of every creature: For by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers: all things were created by him, and for him: And he is before all things, and by him all things consist. (Colossians 1:13-17 KJV)

Hath in these last days spoken unto us by his Son, whom he hath appointed heir of all things, by whom also he made the worlds; (Hebrews 1:2 KJV)

But unto the Son he saith, Thy throne, O God, is for ever and ever: a sceptre of righteousness is the sceptre of thy kingdom. Thou hast loved righteousness, and hated iniquity; therefore God, even thy God, hath anointed thee with the oil of gladness above thy fellows. And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands: (Hebrews 1:8-10 KJV)

“Christ is the preexistent, self-existent Son of God. . . . In speaking of His preexistence, Christ carries the mind back through dateless ages. He assures us that there never was a time when He was not in close fellowship with the eternal God.”—The Faith I Live By, p. 46.

Monday: March 21: He Wrought The Deliverance From Egypt:

3. What deeply influential relationship did Christ have with Moses? Exodus 3:2-8; Hebrews 11:24-27.

And the angel of the LORD appeared unto him in a flame of fire out of the midst of a bush: and he looked, and, behold, the bush burned with fire, and the bush was not consumed. And Moses said, I will now turn aside, and see this great sight, why the bush is not burnt. And when the LORD saw that he turned aside to see, God called unto him out of the midst of the bush, and said, Moses, Moses. And he said, Here am I. And he said, Draw not nigh hither: put off thy shoes from off thy feet, for the place whereon thou standest is holy ground. Moreover he said, I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob. And Moses hid his face; for he was afraid to look upon God. And the LORD said, I have surely seen the affliction of my people which are in Egypt, and have heard their cry by reason of their taskmasters; for I know their sorrows; And I am come down to deliver them out of the hand of the Egyptians, and to bring them up out of that land unto a good land and a large, unto a land flowing with milk and honey; unto the place of the Canaanites, and the Hittites, and the Amorites, and the Perizzites, and the Hivites, and the Jebusites. (Exodus 3:2-8 KJV)

By faith Moses, when he was come to years, refused to be called the son of Pharaoh’s daughter; Choosing rather to suffer affliction with the people of God, than to enjoy the pleasures of sin for a season; Esteeming the reproach of Christ greater riches than the treasures in Egypt: for he had respect unto the recompence of the reward. By faith he forsook Egypt, not fearing the wrath of the king: for he endured, as seeing him who is invisible. (Hebrews 11:24-27 KJV)

“The burning bush, in which God appeared to Moses, revealed Christ. There is living truth in this spectacle. In mercy God was about to deliver His people from Egyptian bondage; and He appeared to Moses, telling him that he had been selected as the visible leader of God‘s people. . . .

“He who sees the end from the beginning, watched over and guarded His servant. God transferred Moses from the courts of luxury, where his every wish was gratified, to a more private school. Here the Lord could commune with Moses, and so educate him that he would obtain a knowledge of the hardships, trials, and perils of the wilderness. He gave him sheep to care for, that he might become qualified to be the shepherd of God’s people.”—The Youth’s Instructor, December 13, 1900.

4. Who was the Angel from whom Moses received the moral law (Exodus 20:3-17) to be given to the Hebrews and to us? Malachi 3:1; Acts 7:37, 38.

Behold, I will send my messenger, and he shall prepare the way before me: and the Lord, whom ye seek, shall suddenly come to his temple, even the messenger of the covenant, whom ye delight in: behold, he shall come, saith the LORD of hosts. (Malachi 3:1 KJV)

This is that Moses, which said unto the children of Israel, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear. This is he, that was in the church in the wilderness with the angel which spake to him in the mount Sina, and with our fathers: who received the lively oracles to give unto us: (Acts 7:37-38 KJV)

“Christ was not only the leader of the Hebrews in the wilderness—the Angel in whom was the name of Jehovah, and who, veiled in the cloudy pillar, went before the host—but it was He who gave the law to Israel. Amid the awful glory of Sinai, Christ declared in the hearing of all the people the ten precepts of His Father’s law. It was He who gave to Moses the law engraved upon the tables of stone.”—Patriarchs and Prophets, p. 366.

“When the law was spoken, the Lord, the Creator of heaven and earth, stood by the side of His Son, enshrouded in the fire and the smoke on the mount. It was not here that the law was first given; but it was proclaimed, that the children of Israel, whose ideas had become confused in their association with idolaters in Egypt, might be reminded of its terms, and understand what constitutes the true worship of Jehovah.”—The SDA Bible Commentary [E. G. White Comments], vol. 1, pp. 1103, 1104.

“The ten holy precepts spoken by Christ upon Sinai’s mount were the revelation of the character of God, and made known to the world the fact that He had jurisdiction over the whole human heritage.”—Ibid, p. 1105.

Tuesday: March 22: He Led Israel Through The Desert:

5. How was Christ involved in leading the people of Israel through the desert? Exodus 23:20-23; 32:34; 1 Corinthians 10:4.

Behold, I send an Angel before thee, to keep thee in the way, and to bring thee into the place which I have prepared. Beware of him, and obey his voice, provoke him not; for he will not pardon your transgressions: for my name is in him. But if thou shalt indeed obey his voice, and do all that I speak; then I will be an enemy unto thine enemies, and an adversary unto thine adversaries. For mine Angel shall go before thee, and bring thee in unto the Amorites, and the Hittites, and the Perizzites, and the Canaanites, and the Hivites, and the Jebusites: and I will cut them off. (Exodus 23:20-23 KJV)

Therefore now go, lead the people unto the place of which I have spoken unto thee: behold, mine Angel shall go before thee: nevertheless in the day when I visit I will visit their sin upon them. (Exodus 32:34 KJV)

And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ. (1 Corinthians 10:4 KJV)

“Shrouded in the pillar of cloud, the world’s Redeemer held communion with Israel. Let us not say, then, that they had not Christ. When the people thirsted in the wilderness and gave themselves up to murmuring and complaint, Christ was to them what He is to us—a Saviour full of tender compassion, the Mediator between them and God.”—The SDA Bible Commentary [E. G. White Comments], vol. 6, p. 1061.

6. Whom did the Israelites tempt and provoke during the wilderness pilgrimage? Psalm 78:18, 56; 1 Corinthians 10:9.

And they tempted God in their heart by asking meat for their lust. (Psalms 78:18 KJV)

Yet they tempted and provoked the most high God, and kept not his testimonies: (Psalms 78:56 KJV)

Neither let us tempt Christ, as some of them also tempted, and were destroyed of serpents. (1 Corinthians 10:9 KJV)

“Moses smote the rock, but it was Christ who stood by him and caused the water to flow from the flinty rock. The people tempted the Lord in their thirst, and said, If God has brought us out here, why does He not give us water, as well as bread. That if showed criminal unbelief and made Moses afraid that God would punish them for their wicked murmurings. The Lord tested the faith of His people, but they did not endure the trial. They murmured for food and for water, and complained of Moses. Because of their unbelief, God suffered their enemies to make war with them, that He might manifest to His people from whence cometh their strength.”—The Story of Redemption, pp. 132, 133.

“One equal with God, His only begotten Son, carried out His Father’s mind in the deliverance of the Israelites. God had promised Moses, ‘My presence shall go with thee,’ and He fulfilled this promise by giving Christ to be the invisible Leader of His people, while Moses was chosen to be their visible general. Christ guided them in their travels through the wilderness, indicating where they should encamp. Through Moses He communicated His will and purpose to more than a million people. Through 40 years of wilderness-wandering He was their instructor.”—Manuscript Releases, vol. 13, pp. 185, 186.

Wednesday: March 23: He Spoke Through The Prophets:

7. Describe Christ’s relationship with Noah, a mouthpiece who preached the Gospel to the “spirits in prison” that were “dead” in trespasses and sins. 1 Peter 3:18-20; 4:6.

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit: By which also he went and preached unto the spirits in prison; Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water. (1 Peter 3:18-20 KJV)

For for this cause was the gospel preached also to them that are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. (1 Peter 4:6 KJV)

“ ‘The Son of God was manifested, that He might destroy the works of the devil’ (1 John 3:8). Christ was engaged in this warfare in Noah’s day. It was His voice that spoke to the inhabitants of the old world in messages of warning, reproof, and invitation.”—The SDA Bible Commentary [E. G. White Comments], vol. 1, pp. 1088, 1089.

8. Describe Christ’s relationship with other Old Testament prophets, such as David (Psalms 22:7, 8; 40:6-8; 110:1), Isaiah (Chapter 53), and Jeremiah (31:33, 34). 1 Peter 1:9-11.

All they that see me laugh me to scorn: they shoot out the lip, they shake the head, saying, He trusted on the LORD that he would deliver him: let him deliver him, seeing he delighted in him. (Psalms 22:7-8 KJV)

Sacrifice and offering thou didst not desire; mine ears hast thou opened: burnt offering and sin offering hast thou not required. Then said I, Lo, I come: in the volume of the book it is written of me, I delight to do thy will, O my God: yea, thy law is within my heart. (Psalms 40:6-8 KJV)

A Psalm of David. The LORD said unto my Lord, Sit thou at my right hand, until I make thine enemies thy footstool. (Psalms 110:1 KJV)

But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people. And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more. (Jeremiah 31:33-34 KJV)

Receiving the end of your faith, even the salvation of your souls. Of which salvation the prophets have inquired and searched diligently, who prophesied of the grace that should come unto you: Searching what, or what manner of time the Spirit of Christ which was in them did signify, when it testified beforehand the sufferings of Christ, and the glory that should follow. (1 Peter 1:9-11 KJV)

“Since the sin of our first parents there has been no direct communication between God and man. The Father has given the world into the hands of Christ, that through His mediatorial work He may redeem man and vindicate the authority and holiness of the law of God. All the communion between heaven and the fallen race has been through Christ. It was the Son of God that gave to our first parents the promise of redemption. It was He who revealed Himself to the patriarchs. Adam, Noah, Abraham, Isaac, Jacob, and Moses understood the gospel. They looked for salvation through man’s Substitute and Surety. These holy men of old held communion with the Saviour who was to come to our world in human flesh; and some of them talked with Christ and heavenly angels face to face. . . .

“It was Christ that spoke to His people through the prophets.”—Patriarchs and Prophets, p. 366.

“The ceremonial law was given by Christ. . . .

“Jesus was the light of His people—the Light of the world—before He came to earth in the form of humanity. The first gleam of light that pierced the gloom in which sin had wrapped the world came from Christ. And from Him has come every ray of heaven’s brightness that has fallen upon the inhabitants of the earth. In the plan of redemption Christ is the Alpha and the Omega—the First and the Last.”—Ibid., p. 367.

Thursday: March 24: He is The Way, The Truth, and The Life:

9. Describe the experience of Simeon as he held the infant Jesus in his arms. Luke 2:25-33.

And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel: and the Holy Ghost was upon him. And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord’s Christ. And he came by the Spirit into the temple: and when the parents brought in the child Jesus, to do for him after the custom of the law, Then took he him up in his arms, and blessed God, and said, Lord, now lettest thou thy servant depart in peace, according to thy word: For mine eyes have seen thy salvation, Which thou hast prepared before the face of all people; A light to lighten the Gentiles, and the glory of thy people Israel. And Joseph and his mother marvelled at those things which were spoken of him. (Luke 2:25-33 KJV)

“Simeon had lived in the atmosphere of heaven. The bright beams of the Sun of righteousness gave him spiritual discernment.”—The SDA Bible Commentary [E. G. White Comments], vol. 5, p. 1116.

10. Why were the other priests unable to recognize Jesus as the promised Saviour? John 9:40, 41.

And some of the Pharisees which were with him heard these words, and said unto him, Are we blind also? Jesus said unto them, If ye were blind, ye should have no sin: but now ye say, We see; therefore your sin remaineth. (John 9:40-41 KJV)

“God could not manifest His glory and power to His people through a corrupt priesthood. The set time to favor His people had come. The faith of the Jews had become clouded, in consequence of their departure from God. Many of the leaders of the people brought in their own traditions, and enforced them upon the Jews, as the commandments of God.”—Ibid.

11. How does the Bible describe the Son of God as the source of life? John 1:4; 10:10 (last part).

In him was life; and the life was the light of men. (John 1:4 KJV)

The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. (John 10:10 KJV)

12. What assurance is given to all who die as faithful followers of Christ? John 11:25.

Jesus said unto her, I am the resurrection, and the life: he that believeth in me, though he were dead, yet shall he live: (John 11:25 KJV)

“In Christ is life, original, unborrowed, underived. . . . The divinity of Christ is the believer’s assurance of eternal life.”—The Desire of Ages, p. 530.